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Ed Webb

After 'Missteps' And Controversies, Museum Of The Bible Works To Clean Up Its Act : NPR - 0 views

  • When the Museum of the Bible opened three years ago, its founders aimed to engage a wider audience with the Bible and its thousands of years of history. But the museum's ambitious goals have been overshadowed by a series of scandals, still unfolding, over antiquities — acquired in a five-year international shopping spree — that have turned out to be looted or fake.
  • Steve Green, the evangelical president of the Hobby Lobby arts and crafts chain and the museum board's chairman, started acquiring artifacts in 2009 for what would become a $500 million museum on prime Washington, D.C., real estate. (Museum officials have long said the institution has no sectarian or evangelical agenda.)
  • Hobby Lobby paid a $3 million fine in a Justice Department settlement for not exercising due diligence in acquisitions. The judgment directed the forfeiture of 5,500 clay tablets and other illegally imported items to the Iraqi government.
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  • fresh controversies — over previously acquired objects, including Dead Sea Scroll fragments found to be fake and items from Iraq, Afghanistan and Egypt — have continued to dog the museum
  • the museum is discussing the return to Iraq of another 8,106 pieces. Hobby Lobby acquired them so haphazardly for the museum, he says, that it may never be known how they came onto the market
  • ome of these items may have even come from Iraq's national museum, which was looted after the U.S. invaded Iraq in 2003 and troops failed to protect cultural sites
  • Hobby Lobby acquired the items, most of them clay tablets, between 2009 and 2014 from sources in the U.S., the U.K. and Israel. Another 5,000 items, Egyptian papyri and textiles, acquired during the same period, also lack proper documentation
  • between 5% and 10% of the roughly 8,000 objects now being returned to Iraq are fake
  • The Museum of the Bible's latest issue is over an ancient Jewish prayer book from Afghanistan. The museum says it was "legally exported" from the U.K. and "acquired in good faith" with provenance information dating from the 1950s. Now, Kloha says, museum staff believe the book was taken out of Afghanistan after 1998 — decades after a UNESCO convention made it illegal to export antiquities without government approval. The Taliban, which controls many parts of the country today, is accused of widespread trafficking in antiquities.
  • The U.S. government's 2017 complaint against Hobby Lobby notes that Green was stopped by U.S. Customs and Border Protection in 2010 while carrying a $1 million Bible without a customs declaration. The following year, U.S. Customs agents seized misidentified cuneiform tablets being shipped to Hobby Lobby from the United Arab Emirates.
  • the museum's reputation among scholars has made it difficult to arrange loans of works from other institutions
  • Iraqi's ambassador to the U.S., Fareed Yasseen, tells NPR that he would personally like to see Iraqi artifacts exposed to as wide an audience as possible. "To me, the Elgin Marbles should be in Greece, not in the British Museum, because a lot of people will see them in Greece," he says. "But if you look at the massive winged bulls [from ancient Iraq] you have in the British Museum ... or the Louvre, I mean honestly, if they were in Iraq, so few people would go there to see them. To be fair, looking at the issue as a world citizen, if you will, these are part of all our heritage. Anybody who has read the Bible can relate, right?"
Ed Webb

Vandalism at Jerusalem holy site may have aimed to erase traces of Muslim past Israel N... - 1 views

  • The tiles, and the traditional site of King David's burial, are located on the lower floor of an ancient building on Jerusalem's Mount Zion that is sacred to the three monotheistic faiths. The Room of the Last Supper, where Christians believe Jesus celebrated Passover with his disciples before he was crucified, occupies the second floor.
  • The tiles, which feature flowers and trees painted in shades of blue, turquoise and red, were installed at the site, which is also important to Islam, during an Ottoman renovation in the 17th century. They serve as evidence that the building – as indeed Jerusalem – was once controlled by the Muslims. They were damaged about five years ago during renovations carried out by the Religious Affairs Ministry; some were plastered over, and a Holy Ark was put on top.
  • About two weeks ago, a young ultra-Orthodox man was arrested after he was caught using a hammer to smash centuries-old painted wall tiles. He told police he did so because an older friend had advised him that “the tiles were stopping his prayers from reaching the tomb.” The man said he was hoping that his prayers for a bride would be answered.
Ed Webb

The 'Judeo-Christian Tradition' Is Over - The Atlantic - 0 views

  • The “Judeo-Christian tradition” was one of 20th-century America’s greatest political inventions. An ecumenical marketing meme for combatting godless communism, the catchphrase long did the work of animating American conservatives in the Cold War battle. For a brief time, canny liberals also embraced the phrase as a rhetorical pathway of inclusion into postwar American democracy for Jews, Catholics, and Black Americans. In a world divided by totalitarianism abroad and racial segregation at home, the notion of a shared American religious heritage promised racial healing and national unity.
  • the “Judeo-Christian tradition” excluded not only Muslims, Native Americans, and other non-Western religious communities, but also atheists and secularists of all persuasions. American Jews themselves were reluctant adopters.
  • Although the Jewish and Christian traditions stretch back side by side to antiquity, the phrase Judeo-Christian is a remarkably recent creation. In Imagining Judeo-Christian America: Religion, Secularism, and the Redefinition of Democracy, the historian K. Healan Gaston marshals an impressive array of sources to provide us with an account of the modern genesis of Judeo-Christian and its growing status as a “linguistic battlefield” on which conservatives and liberals proffered competing notions of America and its place in the world from the 1930s to the present.
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  • Even as legal barriers for non-Christians slowly fell state by state in the 19th century, Christian Americans hardly viewed their country, much less Western civilization, as embodying a tradition shared equally by Jews and Christians. During the Civil War and early Reconstruction years, Congress repeatedly considered a constitutional amendment to declare the United States a “Christian nation” under the ultimate sovereignty of the “Lord Jesus Christ.”
  • much of the American Christian response to Nazism, which focused less on the concrete anti-Semitic threat to Europe’s Jews than the spiritual and political danger Nazism posed to Western religion as a whole.
  • King’s lofty invocation of “our Judeo-Christian tradition” in the name of civil rights marked the high point of the phrase for American liberals. Even at that time, King’s 1960s Jewish civil-rights allies pushed hard to separate Church and state through a series of landmark Supreme Court cases. Privileging religion would not end well for American Jews and other religious minorities, they argued. True religious freedom required separation of government from faith
  • What mattered most in the Cold War, and in a rapidly changing America, was making a common commitment to faith. “America prescribes religion: but it does not care which one,” wrote the sociologist Nathan Glazer in 1955. Postwar America had developed its own “religion of religion,” marked by a striking ecumenical spirit.
  • In 1954, for instance, the Protestant pastor George Docherty persuaded President Dwight Eisenhower to officially add the words under God to the Pledge of Allegiance and “In God we trust” to American currency as part of a “theological war”
  • Remarkably, Eisenhower was one of the first to flag the problematic nature of Judeo-Christian. Despite Eisenhower’s promotion of God language in American governance, including the inauguration of the National Prayer Breakfast, Gaston observes, he seldom used the specific phrase Judeo-Christian. Eisenhower seems to have been less concerned with its repercussions for America’s Jews or others than with the way it would be received by a global audience. In a fascinating letter written in 1954, Ike cautions his brother on his use of the phrase: You speak of the ‘Judaic-Christian heritage.’ I would suggest that you use a term on the order of ‘religious heritage’—this is for the reason that we should find some way of including the vast numbers of people who hold to the Islamic and Buddhist religions when we compare the religious world against the Communist world. I think you could still point out the debt we all owe to the ancients of Judea and Greece for the introduction of new ideas.
  • Yet it was not quite true that America didn’t particularly care which religion its people chose. Conservatives interpreted the same idiom in narrower, exceptionalist terms to argue that only Protestantism, Catholicism, and Judaism could inoculate American society from the dangerous viruses of Marxist secularism and excessive pluralism
  • As liberals retired the term, conservatives doubled down on it. The phrase appears with regularity in rhetorical attacks on Islam and the progressive left, in attempts to restrict immigration and LGBTQ rights, and in arguments in favor of religious freedom that would collapse the wall of separation between Church and state.
  • the catchphrase has failed to shed its Christian religious residue
  • An authentically American human-rights vision cannot rest upon a flawed historical reading of how our country first came to imagine rights
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