Skip to main content

Home/ Groups/ economic crisis
Arabica Robusta

Thoughts on the sociology of Brexit - Political Economy Research Centre - 0 views

  • There is no reason to think that they would not stay red if an election were held in the autumn. But in the language of Marxist geographers, they have had no successful ‘spatial fix’ since the stagflation crisis of the 1970s. Thatcherism gutted them with pit-closures and monetarism, but generated no private sector jobs to fill the space. The entrepreneurial investment that neoliberals always believe is just around the corner never materialised.
  • This cultural contradiction wasn’t sustainable and nor was the geographic one. Not only was the ‘spatial fix’ a relatively short-term one, seeing as it depended on rising tax receipts from the South East and a centre left government willing to spread money quite lavishly (albeit, discretely), it also failed to deliver what many Brexit-voters perhaps crave the most: the dignity of being self-sufficient, not necessarily in a neoliberal sense, but certainly in a communal, familial and fraternal sense
  • What was so clever about the language of the Leave campaign was that it spoke directly to this feeling of inadequacy and embarrassment, then promised to eradicate it. The promise had nothing to do with economics or policy, but everything to do with the psychological allure of autonomy and self-respect. Farrage’s political strategy was to take seriously communities who’d otherwise been taken for granted for much of the past 50 years.
  • ...6 more annotations...
  • I can’t help feeling that every smug, liberal, snobbish barb that Ian Hislop threw his way on that increasingly hateful programme was ensuring that revenge would be all the greater, once it arrived. The giggling, from which Boris Johnson also benefited handsomely, needs to stop.
  • Amongst people who have utterly given up on the future, political movements don’t need to promise any desirable and realistic change. If anything, they are more comforting and trustworthy if predicated on the notion that the future is beyond rescue, for that chimes more closely with people’s private experiences.
  • a new way of organising and perceiving the world came into existence at the end of the 15th century with the invention of double-entry book-keeping. This new style of knowledge is that of facts, representations that seem both context-independent, but also magically slot seamlessly into multiple contexts as and when they are needed. The basis for this magic is that measures and methodologies (such as accounting techniques) become standardised, but then treated as apolitical, thereby allowing numbers to move around freely in public discourse without difficulty or challenge. In order for this to work, the infrastructure that produces ‘facts’ needs careful policing, ideally through centralisation in the hands of statistics agencies or elite universities (the rise of commercial polling in the 1930s was already a challenge to the authority of ‘facts’ in this respect).
  • The attempt to reduce politics to a utilitarian science (most often, to neo-classical economics) eventually backfires, once the science in question then starts to become politicised. ‘Evidence-based policy’ is now far too long in the tooth to be treated entirely credulously, and people tacitly understand that it often involves a lot of ‘policy-based evidence’.
  • More absurdly, they seemed to imagine that the opinions of bodies such as the IMF might be viewed as ‘independent’. Unfortunately, economics has been such a crucial prop for political authority over the past 35 years that it is now anything but outside of the fray of politics.
  • This has been abandoned. Meanwhile, nations that might genuinely describe themselves as ‘shackled’, have suffered such serious threats to their democracy as to have unelected Prime Ministers imposed upon them by the Troika, and have had their future forcibly removed thanks to the European Union, might look at Brexit and wonder.
Arabica Robusta

Nancy Fraser: From Redistribution to Recognition? Dilemmas of Justice in a 'Post-Social... - 0 views

Arabica Robusta

James Meek · How to Grow a Weetabix: Farms and Farmers · LRB 16 June 2016 - 0 views

Arabica Robusta

Clampdown || Zero Books || Book Info - 0 views

Arabica Robusta

Stability and Growth Pact - Wikipedia, the free encyclopedia - 0 views

Arabica Robusta

A History of the Modern Fact: Problems of Knowledge in the Sciences of Wealth and Socie... - 0 views

Arabica Robusta

Trump and the charisma of unreason - Political Economy Research Centre - 0 views

  • Trump is therefore less a national father figure (as Reagan was), than an uncontrollable big brother who promises to make hell for America’s new liberal parents. As a performance artist, he is a dadaist. But his charismatic authority also suggests something about the perillous state of ‘the political’ today, and, I would suggest, the way it’s been crowded out by economics.
Arabica Robusta

Video: the referendum in Labour's heartlands | openDemocracy - 0 views

Arabica Robusta

Jonathan Coe reviews 'The Wit and Wisdom of Boris Johnson' edited by Harry Mo... - 0 views

« First ‹ Previous 41 - 60 Next › Last »
Showing 20 items per page