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Arabica Robusta

What is Modern Monetary Theory, or "MMT"? « naked capitalism - 0 views

  • Under the gold standard, and largely because of the gold standard, the capitalist world endured eight different deflationary slumps severe enough to be called “depressions.” Since the gold standard was abolished, there have been none – and, as we shall see, this is anything but coincidental.
  • The essential insight of Modern Monetary Theory (or “MMT”) is that sovereign, currency-issuing countries are only constrained by real limits. They are not constrained, and cannot be constrained, by purely financial limits because, as issuers of their respective fiat-currencies, they can never “run out of money.” This doesn’t mean that governments can spend without limit, or overspend without causing inflation, or that government should spend any sum unwisely. What it emphatically does mean is that no such sovereign government can be forced to tolerate mass unemployment because of the state of its finances – no matter what that state happens to be.
  • what had really happened was epoch-making and paradigm-shattering. It was also, for the rest of the 1970s, polymorphously destabilizing. Because no one had a plan for, or knew, what all of this was going to mean for the reserve currency status of the U.S. dollar. Certainly not Richard Nixon, who was by then embroiled in the early stages of the Watergate scandal. But no one else was in charge of this either. In the moment, other countries and their central banks followed Washington’s line. They wanted to forestall any kind of panic too. But, inevitably, as the real consequences of the new monetary regime kicked in, and as unforeseen and unintended knock-on effects began to be felt, this changed.
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  • Conventional, so-called “neo-classical” economics pays little or no attention to monetary dynamics, treating money as just a “veil” over the activity of utility-maximizing individual “agents”. And, as hard as this is for non-economists to believe, the models which these ‘mainstream’ economists make do not even try to account for money, banking or debt.
  • What needs to be said is this: Keynesian economics worked before, and the improved version – now generally called “post-Keynesian” – will work again, to deliver what the market-fundamentalism of the past three decades has patently and persistently failed to deliver *anywhere in the world*. Namely – a prosperity which is shared by everyone. The principal purpose of Modern Monetary Theory is to explain, in detail, why this this worked in the past and how it can be made to work again.
Arabica Robusta

Debt: The First 500 Pages | Jacobin - 0 views

  • The style is welcome, 
akin to that of the best interdisciplinary scholarly blogs (like Crooked Timber, where Debt has been the subject of a symposium): clear, intelligent, and free of unexplained specialist jargon.
  • Partly, his maverick status rests on his politics – he is the anarchist saying things about debt, money, markets, and the state that the powers-that-be would rather not look squarely in the face. But largely his argument is a move in an interdisciplinary struggle: anthropology against economics.
  • “Can we really use the methods of modern economics, which were designed to understand how contemporary economic institutions operate, to describe the political battles that led to the creation of those very institutions?” Graeber’s answer is negative: not only would economics mislead us, but there are “moral dangers.”
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  • Graeber’s alternative is to recognize the diversity of motives that guide people’s economic interactions. He proposes that there are three “main moral principles” at work in economic life: communism, exchange, and hierarchy.
  • but principles of interaction present in all societies in different proportions: for example, capitalist firms are islands of communism and hierarchy within a sea of exchange.
  • The most simplistic renditions of neoclassical economics may reduce all human interactions to self-interested exchange. But the idea that society is made up of different but interdependent levels is hardly new in social theory. Neither is Graeber’s view that to talk of a society as a unit may be misleading, since people are involved in social interactions across multiple horizons that may not fit together into a coherent whole.
  • The greed of the Europeans is contrasted with the inscrutable warrior honor of Moctezuma, who would not object when he saw Cortés cheat at gambling. Also, Cortés and his fellows were drowning in debt, and so was Emperor Charles v, who sponsored his expeditions.
  • English villagers were quite happy with market transactions in their place, as part of a moral economy of mutual aid.
  • It is, rather, the story of how an economy of credit was converted into an economy of interest; of the gradual transformation of moral networks by the intrusion of the impersonal – and often vindictive – power of the state.
  • For Braudel, capitalism is the domain of the big merchants, bankers, and joint stock companies that feed off the market and reorganize it. For Graeber, the easiest way to make money with money is to establish a monopoly, so “capitalists invariably try to ally themselves with political authorities to limit the freedom of the market.”
  • In place of a materialist economic history, Graeber’s 5,000 years are organized according to a purported cycle of history in which humanity is perpetually oscillating between periods of “virtual money” – paper and credit-money – and periods of metal money. The emergence and rise of capitalism up to 1971 has to be shoehorned into this quasi-mystical framework as a turn of the wheel back toward metallism.
  • What do these units of measurement measure? Graeber’s answer is: debt. Any piece of money, whether made of metal, paper, or electronic bits, is an iou, and so “the value of a unit of currency is not the measure of the value of an object, but the measure of one’s trust in other human beings.”
  • et it doesn’t seem to have made much difference to monetary theory. Texts have no problem acknowledging that money is not a commodity, and then going on to claim that money exists because barter is inefficient.
  • The reason, to be blunt, is that unlike Graeber’s critique, not much of monetary theory itself rests on the historical origins of money. Economics deals with the operation of a system.
  • As for arguments that money is essentially about debt, or essentially a creature of the state: this is to make the mistake of reducing something involved in a complicated set of relationships to one or two of its moments. Economics has generally met the challenges of credit and state theories of money not with fear or incomprehension, but with indifference: if credit or the state is the answer to the riddle of money, the wrong question may have been posed.
  • But to call its value a social convention seems to misrepresent the processes by which this value is established in an economy like ours – not by general agreement or political will, but as the outcome of countless interlocking strategies in a vast, decentralized, competitive system.
  • But however far credit may stretch money, it still depends on a monetary base: people ultimately expect to get paid in some form or other.
  • Graeber’s general reading of Smith’s worldview is quite tendentious: Smith was blind to the flourishing credit economy of mutual aid all around him, had hang-ups about debt, and “created the vision of an imaginary world almost entirely free of debt and credit, and therefore, free of guilt and sin.” The gold standard was a strategy by the powerful to undermine the informal rustic credit economy.
  • The value of gold acted as an anchor for the value of any currency convertible into it. This was not due to any inherent goldness to money, and people didn’t have to believe in any such thing to support the gold standard. There was a big difference, as Schumpeter put it, between theoretical and practical metallism, a difference which does not register in Graeber’s picture.
  • In the modern period, state after state committed to metallic anchors as strategic decisions to enhance trust in their national currencies.
  • The ultimate killer of the gold standard in the twentieth century was not changing minds about the nature of money, but the rise of the labor movement and collective bargaining: deflations became more painful and politically unacceptable.
  • Pierre Berger, a French economist responding to a previous incursion by the anthropologists, wrote in 1966: “With no disrespect to history, one is obliged to believe that an excessive concentration on research into the past can be a source of confusion in analyzing the present, at least as far as money and credit are concerned.” He meant that economics studies a system, and the origins of its parts might mislead about their present functions and dynamics.
Arabica Robusta

Piketty and the Crisis of Neoclassical Economics | John Bellamy Foster | Monthly Review - 0 views

  • But Piketty advances such an argument without breaking completely with the architecture of neoclassical economics. His theory thus suffers from the same kind of internal incoherence and incompleteness as that of Keynes, whose break with neoclassical economics was also partial. Deeply concerned with issues of inequality, just as Keynes was with unemployment, Piketty demonstrates the empirical inapplicability over the course of capitalist development of the main conclusions of neoclassical marginal productivity theory. His work has thus served to highlight the near-complete unraveling of orthodox economics—even while staying analytically within the fold.28
  • This overall incoherence, as we shall see, ultimately overwhelms Piketty’s argument. He is unable to explain why capitalist economies tend to grow so slowly as to generate such a divergence between wealth and income (and between capital and labor). Hence, while his analysis sees slow growth or relative stagnation as endemic to this system, he neither explains this nor is concerned directly with it. Significantly, he replaces more traditional notions of capital as a social and physical phenomenon with one that equates it with all wealth.29
  • Nor does he address the relations of power—principally class power—that lie behind the inequality that he delineates. His analysis is confined largely to distribution rather than production. He neither follows nor (by his own admission) understands Marx, though at times clearly draws inspiration from him.31
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  • But even with these and other deficiencies, Piketty, nevertheless, brings a certain degree of reality—even a sense of “class warfare” (if only implicitly)—back to bourgeois economics. The result is to heighten the crisis of neoclassical theory. Moreover, he argues—even though he dismisses the idea as “utopian”—for the imposition of a tax on wealth.33 Piketty thus represents a partial revolt within the inner chambers of the economics establishment.
  • Edward Wolff has pioneered the study of wealth data in the United States. In his most recent paper, he finds that the average (mean) net worth of the wealthiest 1 percent in 2010 was $16.4 million. By contrast the average for the least wealthy 40 percent was $–10,600 (that is, it was negative!).39
  • Piketty has no notion of capital as an exploitative social relationship.
  • However, beginning in the mid–1970s, capital made a remarkable comeback, and the ratio began to climb, and is now approaching the level that existed at the start of the First World War. Public capital has been privatized and political regimes throughout the world have been very well disposed toward the interests of wealth-holders.43
  • He shows that throughout the eighteenth and nineteenth centuries, and right up until the First World War, wealth in most rich nations equaled six to seven years of national income.
  • If the rate of return on capital r is greater than the growth rate of the economy g, then capital’s share of income will rise. Piketty shows that over very long periods of time, r has in fact been greater than g; in fact, this is the normal state of affairs in capitalist economies.
  • He finds that there is a direct and significant correlation between the size of the endowment and the rate of return on it. Between 1980 and 2010, institutions with endowments of less than $100 million received a return of 6.2 percent, while those with riches of $1 billion and over got 8.8 percent. At the top of the heap were Harvard, Princeton, and Yale, which “earned” an average return of 10.2 percent.49 Needless to say, when those already extraordinarily rich can obtain a higher return on their money than everyone else, their separation from the rest becomes that much greater.
  • Reality could not be more different than what neoclassical theory leads one to expect. In the United States, real weekly earnings for all workers have actually declined since the 1970s and are now more than 10 percent below their level of four decades ago. This reflects both the stagnation of wages and the growth of part-time employment.50 Even when considering real median family income that includes many two-earner households there has been a decrease of around 9 percent from 1999 to 2012.51
  • But how does this relate to issues of class struggle and class power? What are the consequences of these realities in terms of control of corporations, the economy, the state, the culture, and the media? Piketty, though making a few tantalizing allusions, tells us next to nothing about this.
  • “The neglect of power in mainstream economics,” as the heterodox Austrian economist Kurt Rothschild wrote in 2002, “has its main roots…in deliberate strategies to remove power questions to a subordinate position for inner-theoretic reasons,” such as the search for mathematical models with a high degree of mathematical certainty.
  • It goes without saying that Piketty’s acceptability to neoclassical economics is dependent on his avoidance of the question of inequality and power.
  • Just as class power tends to concentrate, so does the power of the increasingly giant, oligopolistic firms which, in economic parlance, reap monopoly power, associated with barriers to entry into their industries and their ability to impose a greater price markup on prime production costs (primarily labor costs).
  • Writing for the Wall Street Journal, Peter Thiel, co-founder of PayPal, declared that “Capitalism is premised on the accumulation of capital, but under perfect competition, all profits get competed away…. Only one thing can allow a business to transcend the daily brute struggle for survival: monopoly profits…. Monopoly is the condition for every successful business.” Indeed, this might even stand as the credo of today’s generalized monopoly capital.64
  • For Piketty himself there is no organic relation between the two main tendencies that he draws in Capital in the Twenty-First Century—the tendency for the rate of return on wealth to exceed the growth of income and the tendency toward slow growth. Nor is his analysis historical in a meaningful sense, which requires scrutiny of the changing nature of social-class relations. Increasing income and wealth inequality are not developments that he relates to mature capitalism and monopoly capital, but are simply treated as endemic to the system during most of its history.
  • Here it is useful to recall that for Keynes the danger was not only one of secular stagnation but also the domination of the rentier. He thus called for the “euthanasia of the rentier, and consequently the euthanasia of the cumulative oppressive power of the capitalist to exploit the [artificial] scarcity-value of capital.”69 In today’s financialized capitalism, we face, as Piketty recognizes, what Keynes most feared: the triumph of the rentier.70 The “euthanasia of the cumulative oppressive power of the capitalist” is needed now more than ever. This cannot be accomplished by minor reforms, however—hence Piketty’s advocacy of what he calls a “useful utopia,” a massive tax on wealth.71
  • It is significant that imperialism plays no role in Piketty’s analysis, neither in explaining the growth of wealth and wealth inequalities, nor even in the analysis of past growth, or prognostication of future growth. On the contrary the book is informed by a perception according to which capitalist growth in one region…is never at the expense of the people of another region, and tends to spread from one region to another, bringing about a general improvement in the human condition.
  • Significant in this respect is that he chose as the epigraph of his book a line from the Declaration of the Rights of Man and Citizen from the French Revolution: “Social Distinctions can be based only on common utility.”75
  • One could hardly pick a statement more opposed to the system in which we live, which seeks not the common but the individual utility.
Arabica Robusta

Sasan Fayazmanesh: Waiting for a New Economic Theory - 0 views

  • the silences in The General Theory allowed for the simultaneous existence of different types of Keynesian economists.  Even though all such economists agree on the need for fiscal and monetary policy, they do not agree on the limit of such policies and the exact method of pursuing them.  For example, liberal Keynesians—such as the “Post-Keynesians” who try to distance themselves from the neoclassical teachings—and conservative Keynesians—such as the “New Keynesians” who are quite eclectic in their theories—are often at odds with one another as to how high the deficit can go or what steps the Federal Reserve System should take.
    • Arabica Robusta
       
      This statement about different types of Keynesians needs backup.  According to whom is this the definition of post-Keynesian or New Keynesian?
    • Arabica Robusta
       
      This article would be more effective if more of the controversial broad brush statements (e.g. about post- and New Keynesians, and about present-day Marxists) were backed up with references.  Discussion of Marxists, for example, cannot be complete without addressing the innovations of Harvey and Cox among others.  They are not "Marxist economists," admittedly, and so perhaps should be mentioned as exceptions precisely because they are not economists?
Arabica Robusta

There's no need for all this economic sadomasochism | David Graeber | Comment is free |... - 0 views

  • Will we, then, see a reversal of policy? A sea of mea culpas from politicians who have spent the last few years telling disabled pensioners to give up their bus passes and poor students to forgo college, all on the basis of a mistake? It seems unlikely. After all, as I and many others have long argued, austerity was never really an economic policy: ultimately, it was always about morality.
  • We are talking about a politics of crime and punishment, sin and atonement.
  • But in a larger sense, the message was that we were guilty of having dreamed of social security, humane working conditions, pensions, social and economic democracy.
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  • If ever proof was required that the theory is selected to suit the politics, one need only consider the reaction politicians have to economists who dare suggest this moralistic framework is unnecessary; or that there might be solutions that don't involve widespread human suffering.
  • the vicious cycle of austerity. As a larger percentage of government spending has to be redirected to paying rising interest rates, budgets are slashed, workers fired, the economy shrinks, and so does the tax base, further reducing government revenues and further increasing the danger of default.
Arabica Robusta

The Kilburn Manifesto: our challenge to the neoliberal victory | Stuart Hall | Comment ... - 0 views

  • What is new about this phase of capitalism? Its global interconnectedness, driven in part by new technologies, and the dominance of a new kind of finance capitalism mean that, while a crisis of this system has effects everywhere, these effects are uneven. So far the Bric countries seem relatively unscathed, while the impact of economic devastation has spread from Asia and Africa into Europe.
  • The breakdown of old forms of social solidarity is accompanied by the dramatic growth of inequality and a widening gap between those who run the system or are well paid as its agents, and the working poor, unemployed, under-employed or unwell.
  • Neoliberalism's victory has depended on the boldness and ambition of global capital, on its confidence that it can now govern not just the economy but the whole of social life. On the back of a revamped liberal political and economic theory, its champions have constructed a vision and a new common sense that have permeated society. Market forces have begun to model institutional life and press deeply into our private lives, as well as dominating political discourse. They have shaped a popular culture that extols celebrity and success and promotes values of private gain and possessive individualism. They have thoroughly undermined the redistributive egalitarian consensus that underpinned the welfare state, with painful consequences for socially vulnerable groups such as women, old people, the young and ethnic minorities.
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  • Outside party politics new social movements, including environmental, anti-cuts and feminist groups, have not come together sufficiently with the old, defensive organisations of the working class to produce the coalition that might make them an effective political force.
  • This is no time for simple retreat. What is required is a renewed sense of being on the side of the future, not stuck in the dugouts of the past. We must admit that the old forms of the welfare state proved insufficient. But we must stubbornly defend the principles on which it was founded – redistribution, egalitarianism, collective provision, democratic accountability and participation, the right to education and healthcare – and find new ways in which they can be institutionalised and expressed.
Arabica Robusta

I cite: Is debt the connective thread for OWS? - 0 views

  • An emphasis on debt could be politically promising -- particularly as it helps people understand the trap of capitalism, the way the system feeds off them, the way it relies on debt at multiple levels and establishes terms of credit and debit for the benefit of the capitalist class. A politics of debt seems especially posed to reach a middle class that compensated for its declining income with credit (that said, household indebtedness has declined since the beginning of the great recession even as part of that decline can be attributed to mortgage defaults). 
  • there seem to be some challenges or potential drawbacks to a political strategy based on debt:
  • It is difficult to overcome the individual dimension of debt: the individual quality of debt (credit card, mortgage, student loan) presents a collective action problem.
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  • Focusing on student loan debt too easily slides into the language of attacking higher education already prominent on the right.
  • The construction of debt as a problem can easily elide with right-wing attacks on deficits, the national debt, too much government spending, etc. The mistake is to treat government debt as the same thing as individual and household debt, and vice versa. 
  • when we contrast debtors with proletarians: the former consume, the latter produce. Admittedly, in the face of CDOs, debts become a kind of production--but it's fake, empty, a ponzi scheme, production without production. 
  • The most pressing common issue in the present is climate change. This affects everyone. The rich are currently dispossessing the people of our collective wealth, positioning themselves so that they are mobile, comfortable, defended, impermeable.  The rest of us will face the ravages of weather, drought, flood, famine, shortages, disease. The only way to deal with any of this is collectively -- beginning from the premise that food, shelter, health, and knowledge belong to all in common. Anyone who thwarts this is an enemy of the people.
  • A politics that focuses on debt seems to treat people as failed capitalists -- even if debtors are not shopaholics or spendthrifts, that is, even if debt is a matter of self-investment, or purchasing in order to benefit one's self, children, household, the model seems too close to the one that treats people as human capital, the homo economicus of liberal and neoliberal theory.
  •  
    An emphasis on debt could be politically promising -- particularly as it helps people understand the trap of capitalism, the way the system feeds off them, the way it relies on debt at multiple levels and establishes terms of credit and debit for the benefit of the capitalist class. A politics of debt seems especially posed to reach a middle class that compensated for its declining income with credit (that said, household indebtedness has declined since the beginning of the great recession even as part of that decline can be attributed to mortgage defaults). 
Arabica Robusta

An extract from Against Austerity | openDemocracy - 0 views

  • There is one criticism of austerity politics that is both true and, simultaneously, flatly false: that it is ideological. This claim is ambiguous and needs to be unpacked.
  • Yet Labour’s cuts, though slower and a little less deep, would in any other circumstances be considered a scandal. During George Osborne’s emergency budget in 2010, the chancellor was able to remark that he had inherited from Labour plans for cuts averaging 19 per cent across all departments. (Osborne had ‘merely’ increased the planned cuts to an average of 25 per cent across all departments). This was why canny Labour right-wingers had urged colleagues to calm down the anti-cuts talk, knowing that a Labour government would implement similar policies.
  • But those dismissing austerity as ideological mean precisely that there is a purely technical, non-ideological means of crisis-resolution. In this sense, the criticism of austerity as ideological is obviously in bad faith. It simply says, ‘their cuts are stupid, ours are going to be super-clever’.
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  • In the US, it began with the Emergency Economic Stabilisation Act, enacted on 8th October 2008. On the basis of this, the Troubled Asset Relief Programme was created. In the UK, there were two significant bank rescue packages in 2008 and 2009, totalling at least £550 billion. This did not represent a sudden mass conversion to Keynesianism among the world’s elites, but a panicked attempt to prevent a complete global meltdown. It is easy to forget in retrospect just how much panic there was about the coming disaster.
  • In April 2009, at the Conservative Party conference, the Tory leader David Cameron announced an ‘age of austerity’. He suggested: ‘Over the next few years, we will have to take some incredibly tough decisions on taxation, spending and borrowing – things that really affect people’s lives.’[3] Without being too specific, he tried to link the drive for ‘significant savings’ to a democratic desire for more transparent, honest government.
  • What Elliott reported as brute fact was, I would maintain, inescapably an ideological proposition. But the power of it as ideology was the fact that it appeared perfectly natural and inevitable.
  • what a senior civil servant thinks is in ‘the national interest’ is unlikely to be identical to what his driver or valet thinks is in ‘the national interest’. Thankfully, O’Donnell explained his motives very bluntly: a minority government ‘would not have had the strength in parliament to be able to pass the tough measures that would be needed to get us through this problem’.[10] This view was absolutely consistent with civil service orthodoxy – the unelected leaders of the British state, and this was particularly so of O’Donnell, are fully assimilated to the neoliberal orthodoxy that colonised that state during the 1980s.[11] So, for the civil service leadership, ‘the national interest’ meant a strong executive implementing austerity.
  • Far from austerity encouraging business to invest and generate a windfall of growth and good times, companies are sitting on a large quantity of cash – the proper collective noun is ‘shitload’[17] – which they refuse to invest due to there being a dearth of good profit-making opportunities. From this vantage point, it looks as though austerity in the narrow sense of immediate fiscal retrenchment is a losing bet.
  • However, as I’ve said, it is far more to the point, and far more interesting, to understand the rational core of this ideology, because that is what makes it resonant
  • The Treasury is stacked with eager experts, all more or less trained in the same neoclassical economic theory. It is part of a state dominated by a civil service elite that shares the broad precepts of this thinking. It is linked with a series of institutions, from academia to the City, which reinforce it. The Rogoff/Reinhart debacle does not significantly alter the balance of ideological forces within British elites. Short of a more severe crisis, a profound social disturbance, or a more concerted challenge from the political left and labour movement than has been seen since the poll tax, the most likely result is that the Treasury will prudently adapt its course in response to fluctuating events while remaining within the same broad paradigm.
  • The dominant ideology, the ideology of the ruling class, is not a malign conspiracy, but nor is it stupidity. The ruling class lives this ideology, because it resonates with its interests, its experience, and its accumulated expertise.
Arabica Robusta

The London Whale, Cyprus and Washington | Op-Eds & Columns - 0 views

  • As the Cyprus crisis was unfolding last week we also got to see the report of the Senate Permanent Subcommittee on Investigations on JP Morgan’s losses at its “London Whale” trading division. The report chronicles a series of bad bets on derivatives that were compounded by traders doubling down their stakes. They concealed the size of their losses both to bank officers and regulators. The end result was a $6 billion loss.
  • If the big banks are too big to regulate and, according to Attorney General Holder, too big to prosecute, then the only sensible course is to break them up. There have been some promising developments in this area. At the top of the list is Elizabeth Warren’s election to the Senate. Senator Warren has already made it clear that she will use her seat on the Banking Committee to try to hold the banks and bank regulators accountable. The other important development is that Warren seems to have an ally in Louisiana Senator David Vitter.
  • If there is ever going to be enough political force to break up the big banks it will have to come from this sort of left-right coalition that moves in toward the center.
Arabica Robusta

A Reversion to a Dickensian Variety of Capitalism » TripleCrisis - 0 views

  • First, and possibly the most well-known: the attack on organised labour and the resulting drastic reduction in workers’ bargaining power. This occurred not just through the instrument of unemployment (or fear of it) used to discipline workers, but through regulation and legal changes as well as changing institutions. This is now an almost universal feature, except in societies such as in Latin America where recent political changes have generated some reversal.
  • Second, financial deregulation and significant increases in the lobbying and political power of financial agents. This has led to the massive expansion and then implosion of deregulated finance, with the crisis affecting the real economy in terrible ways. It has also contributed to deindustrialisation and the rentier economy.
  • Third, the triumph of private gain over social good and the aggressive delegitimisation of public provision. Quite apart from the adverse effects on the long term (in terms of inadequate public investment for the future or for meeting current social needs) this has terrible effects on society, creating not just injustice but small-minded and petty individualism as a dominant social characteristic.
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  • Was Thatcherism then all that new? No – it was essentially a reversion to an older, Dickensian (if not even Hobbesian) variety of capitalism, bringing back into significance those more unpleasant features of the capitalist system that were supposed to have been abandoned in the forward progress of human history.
Arabica Robusta

Poor Empiricism: The "Middle Income" Trap » TripleCrisis - 0 views

  • The first is that, beyond a point export-driven growth has a way of running into internally generated constraints.  Second, that among the factors that can undermine a country’s growth prospects, even at relatively higher income levels, is excessive liberalisation, especially financial liberalisation. Possibly most countries, whether poor, rich or in some ‘middle income’ range, find their growth has stalled for reasons such as these.
  • The IMF’s latest regional outlook on Asia for example suggests that these economies need to pay attention to “institutions” and infrastructure and exploit the “ample room for easing stringent regulations in product and, in some cases, labor markets.” Institutional strength is seen as reflected in higher political stability, better bureaucratic capability, fewer conflicts and less corruption. Whether weakness in this are is the result of underdevelopment or a cause of it is open to discussion.
Arabica Robusta

Does The Richness Of The Few Benefit Us All? By Zygmunt Bauman - 0 views

  • In the era of the Enlightenment, during the lifetimes of Francis Bacon, Descartes or even Hegel, in no place of Earth the standard of living was more than twice as high as in its poorest region. Today, the richest country, Qatar, boasts an income per head 428 times higher than the poorest, Zimbabwe. And these are, let’s never forget, comparisons between averages – and so akin to the facetious recipe for the hare-and-horsemeat paté: take one hare and one horse…
  • As the authors of the quoted article warn, the prime victim of deepening inequality will be democracy – as increasingly scarce, rare and inaccessible paraphernalia of survival and acceptable life become the object of a cut-throat rivalry (and perhaps wars) between the provided-for and the left-unaided needy.
  • And he adds: “Growing income inequality, though obviously undesirable from a social perspective, doesn’t necessarily matter if everyone is getting richer together. But when most of the rewards of economic progress are going to a comparatively small number of already high income earners, which is what’s been happening in practice, there’s plainly going to be a problem.” [ii]
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  • According to the Helsinki-based World Institute for Development Economics, people in the richest one percent of the world population are now almost 2000 times richer than the bottom 50 per cent. [v]
  • Ten years later François Bourguignon [viii] found out that while the planetary inequality (between national economies), if measured by the average income per head, continues thus far to shrink, the distance between richest and poorest national economies continues to grow, and internal income differentials inside countries continue to expand.
  • As long ago as in 1979, a Carnegie study [x] vividly demonstrated what an enormous amount of evidence available at that time suggested and common life experience continued daily to confirm: that each child’s future was largely determined by the child’s social circumstances, by the geographical place of its birth and its parents’ place in the society of its birth – and not by its own brains, talents, efforts, dedication.
  • This is how Joseph Stiglitz sums up the revelations brought up by the dramatic aftermath of the two or three arguably most prosperous decades-in-a-row in history of capitalism that preceded the 2007 credit collapse, and of the depression that followed: inequality has always been justified on the grounds that those at the top contributed more to the economy, performing the role of “job creators” – but “then came 2008 and 2009, and you saw these guys who brought the economy to the brink of ruin walking off with hundreds of millions of dollars.”
  • In his latest book The Price of Inequality (WW Norton & Company 2012), Stiglitz concludes that the US has become a country “in which the rich live in gated communities, send their children to expensive schools and have access to first-rate medical care. Meanwhile, the rest live in a world marked by insecurity, at best mediocre education and in effect rationed health care.”
  • Stewart Lansey falls in with Stiglitz’s and Dorling’s verdicts that the power-assisted dogma meriting the rich with rendering society service by getting richer is nothing more than a blend of a purposeful lie with a contrived moral blindness: according to economic orthodoxy, a stiff dose of inequality brings more efficient and faster growing economies. This is because higher rewards and lower taxes at the top – it is claimed – boost entrepreneurialism and deliver a larger economic pie.
Arabica Robusta

The Great Banking Divide » TripleCrisis - 0 views

  • Consider what is happening in the most dynamic countries of developing Asia, where the increase in bank lending has been most evident since 2008. It turns out that a large part of the expansion in domestic credit has actually been directed to households, for consumption purposes. And the businesses that have gained from that (such as construction and real estate as well as some consumer durables) are the ones that have been disproportionately getting bank loans for their own productive activity.
  • The result has been an explosion in heavily leveraged consumption as well as in residential real estate activity,. And the impact has been most strongly felt in the housing market. So house prices increased rapidly between 2007 and 2011 – by around 70 per cent in China and Hong Kong China, and by 30-50 per cent in Taiwan China and Malaysia. Even economies where wage incomes barely increased, like South Korea, witnessed big increases in house prices.
  • There have been even larger increases in household debt than corporate debt in most of Asia – for automobiles, for student debt, for credit cards purchases, for other consumption based on EMIs.
Arabica Robusta

A crisis continues in Iceland | SocialistWorker.org - 0 views

  • Unemployment is at 6 percent, the krona is only worth 50 percent of its pre-crisis value, and household debt is at 130 percent of GDP. To add insult to injury, while ordinary people suffer the effects of runaway banking, the current government has decided to move forward with the ousted former government's plan to pay off some bogus foreign debts.
  • SUPPORT FOR the parties entrusted with the people's welfare is half what it was two years ago, and it's no surprise. After overthrowing the government that ushered in the crisis, voting against the debt repayments on two separate occasions, and electing a government that promised to "work with the people," Icelanders have been betrayed.
Arabica Robusta

Debt, Mining and the Global Reconquest | Occupy 2012 - 0 views

  • From the perspective of the global South, the primary extraction of raw materials like coal, the subjugation of popular autonomy, the implementation of debt as a form of social control and the continued expansion of climate change are clearly intertwined.
  • Under its current form, that is imperialism-controlled, debt is a cleverly managed re-conquest of Africa, aiming at subjugating its growth and development through foreign rules.
  • Speaking at the memorial service for the miners killed by South African police (above), Julius Malema reprised these themes on Thursday, calling again for nationalization of the mines: The democratically elected government has turned on its people.
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  • As the national week of mourning continues, church leaders have spoken out against Lonmin and students at Wits University in Johannesburg are set to march. A national inquiry into the events has already been established but it is not clear if the ANC can contain the wave of radical protest the massacre has set in motion. Malema may be an opportunist, as some charge, but the grievances he articulates are all too real.
  • Sarkana was right, only he did not go far enough. The reconquest forced by the combination of debt and mining was not just of Africa: it was planetary. So are the consequences. Let’s hope that his heirs in South Africa can begin the resistance.
Arabica Robusta

New Statesman - Thirty years since Mexico's default, Greece must break this sadistic de... - 0 views

  • Mexico owed over $50 billion, 90% to foreign private creditors - primarily US, Japanese and British banks. These banks had gone on a lending binge during the 1970s using the profits oil exporting countries had deposited with them from the oil spike. American overspending, notably on the Vietnam War, was recycled as debt to the rest of the world and, to help this, controls on international movements of money were dismantled.
  • Four of the fifteen largest lenders to Latin America by 1982 were British banks: Lloyds, Midland, Barclays, and Natwest. American lenders included Citicorp, Bank of America, and Chase Manhattan.
  • At the end of the 1970s the US Federal Reserve sprung the trap, massively hiking interest rates in order to save their banks from inflation. The costs for this move were pushed onto Third World countries like Mexico. Two years later, the inevitable happened.
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  • In 1982 the IMF lent Mexico $4 billion, which went straight back out of the country to pay western banks - a perfect mirror of what is happening with so-called bail-outs to Greece and other Eurozone countries today.
  • Former Colombian Finance Minister Jose Antonio Ocampo calls the bail-out responses "an excellent way to deal with the US banking crisis, and an awful way to deal with the Latin American debt crisis".
  • Then as now, bailout money was used to repay reckless banks, whilst austerity has served only to shrink economies and increase the relative size of the debt.
  • The future of Europe’s economy, indeed the world economy, will be decided by a battle between the financial masters on the one side, and the peoples of the most indebted states in Europe on the other - Greece first. We either retake control of our economy from the banks, or we deepen an economic experiment which has had an incalculable cost in terms of the lives and livelihoods of millions of people.
Arabica Robusta

Debt: The First Five Hundred Pages - Crooked Timber - 0 views

  • The prospect of a grand social history of debt from a thinker of the radical left is exciting.
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