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Christine Padberg

Wiki - Week 1 Resources | E-learning and Digital Cultures - 0 views

  • Uses determination
    • Christine Padberg
       
      Should this be "user" determination?
  • Technological determination:
  • technology ‘produces new realities’, new ways of communicating, learning and living, and its effects can be unpredictable
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  • Social determination
  • technology is determined by the political and economic structures of society. Questions about ownership and control are key in this orientation
  • technology is shaped and takes meaning from how individuals and groups choose to use it
  • Which of these perspectives do you lean towards in your understanding of the relationship between technology and pedagogy? Can you point to instances in society or in your own context where this stance is necessary or useful?
  • Which of these perspectives do you lean towards in your understanding of the relationship between technology and pedagogy? Can you point to instances in society or in your own context where this stance is necessary or useful?
  • technology could solve the three most pressing problems of education: access, quality and cost
  • in all parts of the world evolving technology is the main force that is changing society
  • a model technological determinist position,
  • what observations can you make about his utopian arguments about education? What currency do they continue to have in this field?
  • the orientation here is clearly dystopic
  • ‘administrators and commercial partners’ as being in favour of ‘teacherless’ digital education,
  • ‘teachers and students’ as being against it
  • these divisions have never been clear, and they certainly aren’t now.
  • Why does Noble say that technology is a ‘vehicle’ and a ‘disguise’ for the commercialization of higher education? How can we relate this early concern with commercialism to current debates about MOOCs, for example? And how are concerns about ‘automation’ and ‘redundant faculty’ still being played out today?
  • the consequences of digital education
  • What kind of determinist position do they take? To what extent are they utopic or dystopic visions of the future? Why have the ideas they represent been so readily taken up and distributed within all educational sectors?
  • metaphor of the native and the immigrant
  • Prensky warns ‘immigrant’ teachers that they face irrelevance unless they figure out how to adapt their methods and approaches to new generations of learners.
  • how does the language he uses work to persuade the reader? Who are ‘we’ and who are ‘they’? What associations do you have with the idea of the ‘native’ and the ‘immigrant’, and how helpful are these in understanding teacher-student relationships?
  • What is being left out of the story of the internet here, and from what position is this story being constructed?
  • technological determinism,
  • Dahlberg, L (2004). Internet Research Tracings: Towards Non-Reductionist Methodology. Journal of Computer Mediated Communication, 9/3
Ary Aranguiz

What Turned Jaron Lanier Against the Web? | Arts & Culture | Smithsonian Magazine - 2 views

  •  
    The internet is not amazing, rather it "destroys political discourse, economic stability, the dignity of personhood and leads to "social catastrophe.". What do you think?
  •  
    Thanks for this reference - very thoughtful and thought-provoking. Don't quite know what to 'do' with the information... a simple rubric could be to use the web the same way that Carl Rogers advises us to teach - with unconditional positive regard, congruence and empathy. Which is okay when you are still dealing with people - it gets so much complicated when we must perforce deal with or through impersonal monetised systems like Google or FaceBook.
Ary Aranguiz

10 Ways Augmented Reality Could Change Learning Experience | Classroom Aid - 2 views

  •  
    "apps utilizing your GPS location can provide information about the historical landmark you are viewing. With AR technology, that landmark or statue could essentially come to life on your screen and tell you its story first hand."
Vanessa Vaile

Steve Fuller - Who Will Recognise Humanity 2.0 - And Will It Recognise Us? - 0 views

  • : What is the story that leads up to humanity 2.0 and is it co-extensive with the history of science? ‘
  • transhumanism: a term that he’s careful to distinguish from posthumanism. Posthumanism, he explains, takes a Darwinian standpoint on life; it’s a ‘species egalitarian view’ in which there is a definite respect for life, but no respect for the qualities of human beings that distinguish us from other life-forms. ‘There is no humanity 2.0 in this picture, there’s just post-humanity,’
  • Darwin was very reluctant to support movements in the late 19th-century that we would now associate with transhumanist thinking, such as eugenics and vivisection
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  • process in human evolution, and that we could potentially take control of it, emerged in the 1930s with figures like Sir Julian Huxley.
  • one organism that can understand the whole thing - and then take control of it. That was the promise of transhumanism
  • The next phase of transhumanism is the converging technologies agenda: ‘The particular technologies we’re talking about are based on nanotechnology, biotechnology, information science and the cognitive sciences.
  • r for the purpose of enhancing human beings,
  • push-back in the idea that humans can raise themselves to this higher level and governments have always been worried about these advance forms of technology and knowledge actually getting into the hands of people who can use them for their own purpose
  • no overarching, normative sense of humanity
  • Steve Fuller is Professor of Sociology at the University of Warwick. Originally trained in history and philosophy of science, he is best known for his work in the field of ‘social epistemology’, which is concerned with the normative foundations of organized inquiry.
Lorelí Padilla

La soportable levedad del tweet, Cristóbal Suárez - 0 views

  • la brevedad es el affordances de Twitter, esto es, Twitter nos “exige” escribir de tal forma que nuestros pensamientos y emociones deben ser aprehensibles en tan solo 140 caracteres.
  • la dinámica de flujos de comunicación no tiene un centro o emisor principal
  • brevedad es la acción red
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  • densa o estimulante
  • implica una acción social en red
  • una brevedad alojada en la textualidad y arraigada en una serie de convenciones, rutinas, signos o temporalidad
  • nuestro universo social en red
  • pueda convivir el tweet como expresión de la solidez de la brevedad
  • Un tweet encierra en su brevedad el dinamismo –digamos liquidez-
  • Gracián: “Lo bueno, si breve, dos veces bueno”, ahora bien, si es en red, mejor aún.
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