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"We need to be open not in the big things, but also the little thing , like embargos.  (Confederation of Open Access Repositories, 2014) The little things like this talk. The little things like this slide. The little things like this picture of boats shooting at each other. Open content, open access, open learning. These are not only a part of democracy, a part of the free exchange of ideas, a part of the culture of learning, but they define all of these, and they define our system of free and open government.  (Jarche, 2014) These things depend on them. When I say the institution has different values from us, it's important to understand exactly what it is that the institution has different values from."

" Seated practically thigh to thigh, these vendors crouch over laptops, scrolling through screen after screen of downloaded music. They are known as téléchargeurs, or downloaders, and they operate as an offline version of iTunes, Spotify and Pandora all rolled into one. They know what their regulars might like, from the latest Jay Z album to the obscurest songs of Malian music pioneers like Ali Farka Touré. Savvy musicians take their new material to Fankélé Diarra Street and press the téléchargeurs to give it a listen and recommend it to their customers. For a small fee - less than a dime a song - the téléchargeurs transfer playlists to memory cards or U.S.B. sticks, or directly onto cellphones. Customers share songs with their friends via short-range Bluetooth signals"

Facebook autopilot is a creative software, which can share on Facebook groups and comments just like a real human

""There's no way for microfinance companies to communicate with each other," said Joyce Kim, executive director at the Stellar Development Foundation. The combined Oradian/Stellar product would allow microfinance companies to quickly send money to each other. "There's something like 100,000 microfinance institutions, how do we connect them? How do they get the kinds of efficiencies that will change their lives?" The partnership is going to move slowly, beginning with a pilot program in Nigeria, where moving money often physically carrying cash on a 12-hour bus ride. Stellar could, obviously, change that dynamic."

"Net Generation (Tapscott, 2009, 1998; Oblinger and Oblinger, 2005), Generation Y (Zhao and Liu, 2008; Halse and Mallinson, 2009), Millennials (Howe and Strauss, 2000), Homo Zappiens (Veen, 2003) and i-Generation (Rosen, 2010). The labels used to describe the generation of young people and their relation with technology are numerous. Over the past few years, one of the notions, which might have had more echoes among parents, teachers, and policy-makers is those of "digital natives" introduced in 2001 by Mark Prensky. The metaphor has had enduring influence on how the educational system perceives students and technology. Most scholars do not like it, for various reasons. Among other problems, the term implies that technological abilities are innate rather than taught and learned. The aim of this contribution is not to join the existing debate about the existence of digital native but to examine if there is any empirical evidence to support the use of that metaphor in the first place, questioning its usefulness to depict particular generations of young people"

"Platform Cooperativism vs. the Sharing Economy The backlash against unethical labor practices in the "collaborative sharing economy" has been overplayed. Recently, The Washington Post, New York Times and others started to rail against online labor brokerages like Taskrabbit, Handy, and Uber because of an utter lack of concern for their workers. At the recent Digital Labor conference, my colleague McKenzie Wark proposed that the modes of production that we appear to be entering are not quite capitalism as classically described. "This is not capitalism," he said, "this is something worse."

"The open money manifesto, first published in the previous edition of Kohkoku, declares that money problems can be easily fixed by using our own moneys. Any community, network, and association can have its own money simply by providing a set of accounts through which members can record their trades. Eventually, almost all communities will use their own money. It's just a question of time and a matter of design. A society that does this will eliminate the problems associated with lack of money. Imagine a world without poverty, homelessness, unemployment and exploitation - a world where there is always enough money to meet all our needs. Such a world is not only possible, but also probable. In the last Kohkoku we wrote about memes, self-replicating elements of culture, passed on by imitation. Society will transform itself as the open money meme connects with open minds, who in turn propagate the idea throughout the culture. In this way, from one to some, from some to many, from many to millions, like the imaginal cells that turn caterpillar to butterfly, transformation will happen. In this issue of the magazine we provide a simple game to explore these ideas and set the stage for further development. "

"acebook has finally revealed the details of its cryptocurrency, Libra, which will let you buy things or send money to people with nearly zero fees. You'll pseudonymously buy or cash out your Libra online or at local exchange points like grocery stores, and spend it using interoperable third-party wallet apps or Facebook's own Calibra wallet that will be built into WhatsApp, Messenger and its own app. Today Facebook released its white paper explaining Libra and its testnet for working out the kinks of its blockchain system before a public launch in the first half of 2020."

"Our initiative "Public Money? Public Code!" has the purpose that Software, funded by public money and used in the public administration shall be Free and Open Source Software. We have an open letter, which you can sign as an individual or as a NGO. So far we have over 26.000 people and nearly 200 NGOs supporting our goal. Next to this we have already three administrations who have signed our letter but still we would like to have more administration supporting our cause. To achieve this we need your help."

"Trackers are hiding in nearly every corner of today's Internet, which is to say nearly every corner of modern life. The average web page shares data with dozens of third-parties. The average mobile app does the same, and many apps collect highly sensitive information like location and call records even when they're not in use. Tracking also reaches into the physical world. Shopping centers use automatic license-plate readers to track traffic through their parking lots, then share that data with law enforcement. Businesses, concert organizers, and political campaigns use Bluetooth and WiFi beacons to perform passive monitoring of people in their area. Retail stores use face recognition to identify customers, screen for theft, and deliver targeted ads."

The Digital Services Act could require big changes to digital platforms. Here are 4 things lawmakers need to know to protect people-powered spaces like Wikipedia.

"Dans votre livre, vous comparez l'acidification des océans à la pollution numérique, quel rapport ? Je ne rentre pas dans la mer en me disant : "la mer est acide". De même, l'aggravation de la pollution numérique échappe à nos sens. On peut la décrire avec des mots, avec des chiffres mais il est difficile sensoriellement de prendre la mesure de cette pollution. Et je pense que c'est le grand défi de la pollution numérique. Or en retraçant le parcours d'un simple like à travers le monde, je me suis rendu compte que mes cinq sens avaient été convoqués. J'ai découvert qu'Internet avait une couleur, en général vert pale, correspondant aux câbles sous-marins qui glissent au fond des océans ; un son avec tous ses serveurs qui sifflent étrangement comme une ruche ; un goût, celui de l'eau des mers ; une texture, celle de la roche rugueuse de laquelle on extrait le graphite qui permet de faire des téléphones portables. "

Feeling like the world is becoming less friendly? Social theorist Jonathan Zittrain begs to differ. The Internet, he suggests, is made up of millions of disinterested acts of kindness, curiosity and trust.

With this, we now know the exact mRNA contents of the BNT162b2 vaccine, and for most parts we understand why they are there: The CAP to make sure the RNA looks like regular mRNA A known successful and optimized 5' untranslated region (UTR) A codon optimized signal peptide to send the Spike protein to the right place (copied 100% from the original virus) A codon optimized version of the original spike, with two 'Proline' substitutions to make sure the protein appears in the right form A known successful and optimized 3' untranslated region A slightly mysterious poly-A tail with an unexplained 'linker' in there The codon optimization adds a lot of G and C to the mRNA. Meanwhile, using Ψ (1-methyl-3'-pseudouridylyl) instead of U helps evade our immune system, so the mRNA stays around long enough so we can actually help train the immune system.

"Open Ethics for AI is like Creative Commons for the content. We aim to build trust between machines and humans by helping machines to explain themselves. We're developing an open transparency protocol to help product-owners describe their AI-powered solutions in a standardized, user-friendly, and explicit way. Open Ethics is a global inclusive initiative with the mission to engage citizens, legislators, engineers, and subject-matter experts into a transparent design and deployment of solutions backed by artificial intelligence to make a positive societal impact." data passport, open ethics label, decentralized approach to self-disclosure,

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