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alexandergunnarson

Survey: Americans don't know much about religion - 0 views

news.yahoo.com/...us_rel_religious_literacy_poll

digiciv religion poll

shared by alexandergunnarson on 30 Sep 10 - No Cached
  • alexandergunnarson on 30 Sep 10
     
    It's unfortunate. But on the upside, we know the most about our religion and religions in general than any other religious group does (besides atheists and agnostics, which aren't really a "religious" group).
Andrew DeWitt

BYU Devotional: The Most Important Three Things in the World - Brett G. Scharffs - 0 views

speeches.byu.edu/...reader.php

mormon lds faith byu devotional

shared by Andrew DeWitt on 03 Nov 10 - No Cached
  • Dr. Haught introduced theologian Paul Ricoeur’s concept of the three stages of religious faith
  • The first stage, childlike faith, may be likened to the clear, unimpeded view that one enjoys standing atop a tall mountain.7 As children, our faith is simple and uncritical, and we can see clearly in every direction.
  • The second stage Ricoeur calls the desert of criticism. At some point, often during adolescence, we descend from the mountain of childlike faith and enter the critical world. We might label this world “high school” or, better yet, “college.” Here we find that others do not share our faith. In fact, some openly disparage what we hold dear. We learn that the very idea of faith is thought by many to be childish or delusional. We may become skeptical, perhaps even cynical.
  • ...6 more annotations...
  • The desert of criticism is akin to being in the midst of a blinding sandstorm, where you are forced to lean into the wind and take one step at a time without a clear view of where you are going. Walking by faith becomes difficult. Some of our former beliefs cannot survive the desert of criticism.
  • Ricoeur did not malign the desert of criticism, for some childish beliefs are incorrect and should be abandoned
  • Furthermore, it is only in coming down from the mountain that we are able to enter into the world and engage others who are different from us. To a great extent this is where life is lived and where we can make a difference in the world. Some people never leave the desert of criticism, and in time the memory of their childlike faith may dim. After prolonged exposure to the desert of criticism, some even lose their faith altogether. Ricoeur maintained that once one has entered the desert of criticism, it is not possible to return to the mountain of childlike faith. It is a little like leaving Eden. Something has been lost; life and faith can never be quite so simple again
  • But he held out the possibility of a third stage of religious faith. On the other side of the desert of criticism lies another mountain, not as tall as the mountain of childlike faith, with views that are not quite as clear and unobstructed. But we can, as Dr. Haught explained it, remove ourselves periodically from the desert of criticism and ascend this somewhat less majestic mountain. Ricoeur calls this possibility of a second faith “postcritical” naveté or a “second naveté.”
  • Here the truths and realities of our childlike faith can be reaffirmed or revised
  • Our faith will not be as simple as it once was, but it need not be lost. In fact, I believe our faith may become more powerful than before, for it will have weathered and survived the assaults of the desert of criticism.
  • Andrew DeWitt on 03 Nov 10
     
    My favorite part of this talk is his description of the three stages of faith which I have highlighted.
Madeline Rupard

God in the Age of Adz - 1 views

thequietus.com/...f-adz-sufjan-stevens-interview

shared by Madeline Rupard on 12 Nov 10 - No Cached
  • Madeline Rupard on 12 Nov 10
     
    I know that this is a pretty indulgent post, but I was thinking about self-directed learning and it hit me that we shouldn't discount the things that are fun to read as non self-directed learning. This is one of my favorite artists' Sufjan Stevens. He's kind of like a modern day David Byrne, but he also happens to be a devout christian. I like the way he mixes religion with music in subtle forms and so I appreciated his comments on religious worship here.
Andrew DeWitt

Introduction to Sharing the Gospel Online - 1 views

new.lds.org/share

introduction sharing mormon missionary lds online gospel

shared by Andrew DeWitt on 23 Sep 10 - No Cached
    • Kristi Koerner
      Kristi Koerner on 23 Sep 10
       
      In Devotional this week, didn't Gordon Smith quote a prophet saying that the internet was truly invented to share the gospel?
  • Gideon Burton on 23 Sep 10
     
    The LDS Church follows other religious groups in using online and social media for preaching and teaching. 
  • Andrew DeWitt on 22 Nov 10
     
    The Official Church website on the topic of sharing the gospel online!
Erin Hamson

Encyclopedia of Diderot & d'Alembert - Collaborative Translation Project - Map of the s... - 1 views

quod.lib.umich.edu/...tree.html

open science

shared by Erin Hamson on 23 Sep 10 - Cached
    • Erin Hamson
      Erin Hamson on 23 Sep 10
       
      This chart should look more like a web, showing the connections between the various areas. It is similar to getting an education, you can not get a complete education in one area, without dabbling in other areas. For example, the connections between theology, and religious history.
    • Rhett Ferrin
      Rhett Ferrin on 25 Sep 10
       
      Sometimes before you can understand something you have to quantify it. These early natural philosophers were just organizing what they had learned so they could better understand it. How different is it from us today, trying to map the human genome?
Erin Hamson

Communist Manifesto (Chapter 2) - 0 views

www.marxists.org/...ch02.htm

shared by Erin Hamson on 04 Oct 10 - Cached
  • The Communists do not form a separate party opposed to the other working-class parties. They have no interests separate and apart from those of the proletariat as a whole. They do not set up any sectarian principles of their own, by which to shape and mould the proletarian movement.
    • Erin Hamson
      Erin Hamson on 04 Oct 10
       
      We are for you. You should join us. We will help you become equals, but not into a better position.
  • 1. In the national struggles of the proletarians of the different countries, they point out and bring to the front the common interests of the entire proletariat, independently of all nationality. 2. In the various stages of development which the struggle of the working class against the bourgeoisie has to pass through, they always and everywhere represent the interests of the movement as a whole.
    • Erin Hamson
      Erin Hamson on 04 Oct 10
       
      working to unite the proletariat, which according to chapter one should equalise them with the others.
  • formation of the proletariat into a class, overthrow of the bourgeois supremacy, conquest of political power by the proletariat.
  • ...26 more annotations...
  • The theoretical conclusions of the Communists are in no way based on ideas or principles that have been invented, or discovered, by this or that would-be universal reformer.
    • Erin Hamson
      Erin Hamson on 04 Oct 10
       
      We don't recognise one world leader, or founder. Unlike capitalism (Smith) or democracy (Locke).
  • but the abolition of bourgeois property.
    • Erin Hamson
      Erin Hamson on 04 Oct 10
       
      mean to abolish their symbol of status, but not divide it to the masses. Say that it is commonly held together.
  • Abolition of private property
  • We Communists have been reproached with the desire of abolishing the right of personally acquiring property as the fruit of a man’s own labour, which property is alleged to be the groundwork of all personal freedom, activity and independence.
  • , that quantum of the means of subsistence which is absolutely requisite to keep the labourer in bare existence as a labourer.
    • Erin Hamson
      Erin Hamson on 04 Oct 10
       
      tells the labourer they ought to be getting more for their hard work in support of the system.
  • allowed to live only in so far as the interest of the ruling class requires it.
    • Erin Hamson
      Erin Hamson on 04 Oct 10
       
      allowed to live only in so far as the interest of the state requires it. A state in which you have no say, but they really do care about you.
  • By freedom is meant, under the present bourgeois conditions of production, free trade, free selling and buying.
    • Erin Hamson
      Erin Hamson on 04 Oct 10
       
      What other sort of freedom is there?
  • It has been objected that upon the abolition of private property, all work will cease, and universal laziness will overtake us.
    • Erin Hamson
      Erin Hamson on 04 Oct 10
       
      Isn't this what happened? Isn't this why they failed? They couldn't get man to work and produce enough products to support the country on virtue?
  • bourgeois society ought long ago to have gone to the dogs through sheer idleness;
    • Erin Hamson
      Erin Hamson on 04 Oct 10
       
      They have to work to keep all the property they supposedly have.
  • Do you charge us with wanting to stop the exploitation of children by their parents? To this crime we plead guilty
    • Erin Hamson
      Erin Hamson on 04 Oct 10
       
      How are the children currently exploited?
  • But, you say, we destroy the most hallowed of relations, when we replace home education by social. And your education! Is not that also social, and determined by the social conditions under which you educate, by the intervention direct or indirect, of society, by means of schools, &c.?
    • Erin Hamson
      Erin Hamson on 04 Oct 10
       
      Secular learning might be taught in schools, but values, beliefs, toleration are all taught in the home. The only way to have successful society without these being taught in the home is to teach them in the schools. Which they currently are not.
  • Our bourgeois, not content with having wives and daughters of their proletarians at their disposal, not to speak of common prostitutes, take the greatest pleasure in seducing each other’s wives.
    • Erin Hamson
      Erin Hamson on 04 Oct 10
       
      They claim that this is universally true, but they forget the virtue of some people.
  • to freedom of commerce, to the world market,
    • Erin Hamson
      Erin Hamson on 04 Oct 10
       
      capitalism has begun a reduction of national barriers.
  • The Communists are further reproached with desiring to abolish countries and nationality.
  • In proportion as the exploitation of one individual by another will also be put an end to, the exploitation of one nation by another will also be put an end to. In proportion as the antagonism between classes within the nation vanishes, the hostility of one nation to another will come to an end.
    • Erin Hamson
      Erin Hamson on 04 Oct 10
       
      Appealing to the 3rd world countries of the globe. trying to make communism a good thing.
  • The charges against Communism made from a religious, a philosophical and, generally, from an ideological standpoint, are not deserving of serious examination.
    • Erin Hamson
      Erin Hamson on 04 Oct 10
       
      We don't have anything to refute these claims, so we'll say they aren't important. Further we don't believe in religion because it causes differences, we can't refute something we believe in or think should exist.
  • The ruling ideas of each age have ever been the ideas of its ruling class.
    • Erin Hamson
      Erin Hamson on 04 Oct 10
       
      censoship
  • traditional property relations
    • Erin Hamson
      Erin Hamson on 04 Oct 10
       
      People as defined by their property, in a physical sense. Defied by the reputation economy.
  • traditional ideas
  • to centralise all instruments of production in the hands of the State
    • Erin Hamson
      Erin Hamson on 04 Oct 10
       
      manipulate the people to steal from other people, and then all will be stolen from all people.
  • Nevertheless, in most advanced countries, the following will be pretty generally applicable.
    • Erin Hamson
      Erin Hamson on 04 Oct 10
       
      Capitalism with the State having a monopoly in every area within the country.
  • State
  • exclusive monopol
  • State.
  • State;
  • public
Madeline Rupard

Mormon Artist J. Kirk Richard's Blog. - 0 views

jkirkrichards.wordpress.com

artist art mormon blog digiciv religious truth

shared by Madeline Rupard on 25 Oct 10 - No Cached
  • Madeline Rupard on 25 Oct 10
     
    One of my favorite mormon artists has a blog!
Kristi Koerner

New Religious Movements - 0 views

www.spiritual-wholeness.org/...nrmsgen.htm

shared by Kristi Koerner on 20 Oct 10 - No Cached
  • Kristi Koerner on 20 Oct 10
     
    Helpful source discussing why new religions can emerge
Shaun Frenza

Communist Manifesto (Chapter 1) - 1 views

www.marxists.org/...ch01.htm

shared by Shaun Frenza on 04 Oct 10 - Cached
  • holy alliance to exorcise
    • Erin Hamson
      Erin Hamson on 04 Oct 10
       
      Religious diction
  • All fixed, fast-frozen relations, with their train of ancient and venerable prejudices and opinions, are swept away, all new-formed ones become antiquated before they can ossify. All that is solid melts into air, all that is holy is profaned, and man is at last compelled to face with sober senses his real conditions of life, and his relations with his kind.
    • Erin Hamson
      Erin Hamson on 04 Oct 10
       
      Man is responsible for technology which is responsible for a fast paced world, which they don't like
  • It compels all nations, on pain of extinction,
    • Erin Hamson
      Erin Hamson on 04 Oct 10
       
      Japan
    • Shaun Frenza
      Shaun Frenza on 05 Oct 10
       
      Seems a little singular - is there a specific reason why you only say "Japan"
  • ...17 more annotations...
  • The bourgeoisie has subjected the country to the rule of the towns.
    • Erin Hamson
      Erin Hamson on 04 Oct 10
       
      Capitalism has taken over the world, and those that were slow to buy into the idealology are being left in the dust, and dependant on others, which they don't like.
  • Because there is too much civilisation, too much means of subsistence, too much industry, too much commerce.
    • Erin Hamson
      Erin Hamson on 04 Oct 10
       
      Communists retaliate by not producing enough goods.
  • He becomes an appendage of the machine, and it is only the most simple, most monotonous, and most easily acquired knack, that is required of him.
    • Erin Hamson
      Erin Hamson on 04 Oct 10
       
      Paints these people as the suffers, clearly appealing to them to call for "equality"
  • Not only are they slaves of the bourgeois class, and of the bourgeois State; they are daily and hourly enslaved by the machine, by the overlooker, and, above all, by the individual bourgeois manufacturer himself.
    • Erin Hamson
      Erin Hamson on 04 Oct 10
       
      In Communism all become slaves of the state and the state leaders, how is that better?
    • Shaun Frenza
      Shaun Frenza on 05 Oct 10
       
      Or they become the machine - They are not the slave, they are the mechanizm together... at least that is what they tell themselves.
  • All are instruments of labour, more or less expensive to use, according to their age and sex.
    • Erin Hamson
      Erin Hamson on 04 Oct 10
       
      Conflicts with the MIT lesson, except for those that have to work. (in regard to females working) again an appeal to the working class people, who are the masses to revolt. This works less well in America because of the American dream and the possibility for change fostered by it.
  • At this stage, the labourers still form an incoherent mass scattered over the whole country, and broken up by their mutual competition.
    • Erin Hamson
      Erin Hamson on 04 Oct 10
       
      Reminiscent of George Orwell's 1984, they hope lies in the masses of uncontrolled people
  • Thereupon, the workers begin to form combinations (Trades’ Unions) against the bourgeois; they club together in order to keep up the rate of wages; they found permanent associations in order to make provision beforehand for these occasional revolts. Here and there, the contest breaks out into riots.
    • Erin Hamson
      Erin Hamson on 04 Oct 10
       
      The working class fights back
  • so now a portion of the bourgeoisie goes over to the proletariat,
    • Erin Hamson
      Erin Hamson on 04 Oct 10
       
      they aren't alone in their cause
  • The proletarian is without property; his relation to his wife and children has no longer anything in common with the bourgeois family relations;
    • Erin Hamson
      Erin Hamson on 04 Oct 10
       
      The shear fact of having money and therefore time to spend with children brings these differences.
  • The proletarian movement is the self-conscious, independent movement of the immense majority, in the interest of the immense majority.
  • Its fall and the victory of the proletariat are equally inevitable
    • Erin Hamson
      Erin Hamson on 04 Oct 10
       
      Doesn't believe capitalism can survive.
    • Rhett Ferrin
      Rhett Ferrin on 05 Oct 10
       
      Wait, all these sound like good things. Is he saying its bad to have Toyotas? Is it bad to have bannanas in December?
  • rescued a considerable part of the population from the idiocy of rural life.
    • Rhett Ferrin
      Rhett Ferrin on 05 Oct 10
       
      Can someone help me out here? Is he being sarcastic? He says capitalizm is bad then says that the bourgeoisie 'rescued' people from the 'idiocy of rural life' Thomas Jefferson thought the rural life was the ideal and to be sought after. I can't tell if Marx is for or against it.
  • By bourgeoisie is meant the class of modern capitalists, owners of the means of social production and employers of wage labour
  • By proletariat, the class of modern wage labourers who, having no means of production of their own, are reduced to selling their labour power in order to live.
  • immensely facilitated means of communication, draws all, even the most barbarian, nations into civilisation
    • Shaun Frenza
      Shaun Frenza on 05 Oct 10
       
      Notice how we are in the same situation now as were were then - the facilitation of communication with the internet and how it shapes the world to become more homogenous.
Kristi Koerner

Theories of Religion in Early 20th Century Psychology@Everything2.com - 0 views

everything2.com/...+Early+20th+Century+Psychology

religion psychology

shared by Kristi Koerner on 02 Nov 10 - No Cached
  • Freud believed humanity is moving through three stages of development: Tribal, Religious, Scientific.  He believed society would eventually cast off the unnecessary and unfounded ideals of religion in trade for the exactitudes and truth offered by the scientific method.
  • Unlike Sigmund Freud, who believed religion to be an illusory wish fulfillment for the weak minded, Carl Jung advocated religion as an indispensable part of an individual's psychological development. Jung viewed the mind as having three components: the ego, the personal unconscious, and the collective unconscious. Freud's vision of the mind did not include a collective unconscious. Instead, Freud proposed a moral super-ego, which grew to become the mind's administrator according to a learned sense of morality. Jung believed the self-actualizing properties of Freud's super ego pre-exist in the mind as a collective unconscious which is to be discovered through introspection as opposed to learned from experience.
  • Kristi Koerner on 02 Nov 10
     
    Good contrast btw Freud and Jung
Rhett Ferrin

1. The Love Song of J. Alfred Prufrock. Eliot, T.S. 1917. Prufrock and Other Observations - 0 views

www.bartleby.com/1.html

shared by Rhett Ferrin on 28 Oct 10 - Cached
    • Rhett Ferrin
      Rhett Ferrin on 28 Oct 10
       
      Etherised? I didn't know ether could be verbalised.
  • Though I have seen my head [grown slightly bald] brought in upon a platter, I am no prophe
    • Erin Hamson
      Erin Hamson on 28 Oct 10
       
      John the Baptist
  • “I am Lazarus, come from the dead
    • Erin Hamson
      Erin Hamson on 28 Oct 10
       
      Another religious reference
  • ...2 more annotations...
  • The yellow fog that rubs its back upon the window-panes,        15 The yellow smoke that rubs its muzzle on the window-panes Licked its tongue into the corners of the evening, Lingered upon the pools that stand in drains, Let fall upon its back the soot that falls from chimneys, Slipped by the terrace, made a sudden leap,        20 And seeing that it was a soft October night, Curled once about the house, and fell asleep.
    • Rhett Ferrin
      Rhett Ferrin on 28 Oct 10
       
      This is my favorite part of the whole poem. Eliot makes the smoke act like a cat. I can almost see it moving...
Andrew DeWitt

Modernism - Wikipedia, the free encyclopedia - 0 views

en.wikipedia.org/Modernism

modernism digiciv wikipedia culture philosophy

shared by Andrew DeWitt on 05 Nov 10 - Cached
  • From the 1870s onward, the ideas that history and civilization were inherently progressive and that progress was always good came under increasing attack.
  • Darwin's theory of evolution by natural selection undermined the religious certainty
  • Karl Marx argued there were fundamental contradictions within the capitalist system
  • ...1 more annotation...
  • The miseries of industrial urbanism and the possibilities created by scientific examination of subjects brought changes that would shake a European civilization which had, until then, regarded itself as having a continuous and progressive line of development from the Renaissance. With the telegraph's harnessing of a new power, offering instant communication at a distance, the experience of time itself was altered.
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