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Brian Earley

BYU IT Training - Learn how to... - 0 views

shared by Brian Earley on 30 Sep 10 - Cached
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    This is the BYU training site for all those programs that everyone needs to be able to use.
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    This is great! Here's the link to register https://it.byu.edu/training/ click on "register for a class."
margaret_weddle

http://whitinglab.byu.edu/PDF/Evolution%20Packet.pdf - 0 views

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    the BYU Evolution Packet - of interest!
Andrew DeWitt

Speeches Website - 0 views

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    BYU Forum. Great Talk!  This is a must read/listen about if you give more you will actually make more.  Link that to ideas of a free economy.  
Ariel Szuch

ScholarSearch - 0 views

  • Open government (View details) Perritt, H Government Information Quarterly, 1997, Vol.14(4), p.397-406 [Peer Reviewed Journal] updating... Full text available (GetIt) Add to e-Shelf
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    Article: "Open Government" by H Perritt
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    This article has a very interesting section on why open government is important to a democratic society.
Jeffrey Whitlock

BYU - Marriott School - Economic Self-Reliance - What is Microfranchising? - 0 views

    • Jeffrey Whitlock
       
      We are blessed to be at a school that is heavily involved in social entrepreneurship. BYU, in many ways, is one of the leading schools of thought in the microfinance realm. Consider this new innovative model which was largely developed at BYU: microfranchising
Trevor Cox

MYBYU - 0 views

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    New BYU navigation page linking everything together
Katherine Chipman

Facebook, texting help first-year students connect IRL - 1 views

  • The first-year students averaged 52 minutes per day on social networks such as Facebook. On average, they sent between 11 and 20 text messages per day and spent 45 minutes texting or talking on a cell phone. Most students had between 150 and 200 Facebook friends.
  • More significantly, Jacobsen’s analysis reveals that Facebook and cell phones facilitated face-to-face interactions for this group of students. Initially the researchers suspected that digital media would partially replace offline socializing. Instead they found that face time increased by 10 to 15 minutes for every hour spent with social media and cell phones.
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    BYU researchers are saying that Facebook is taking away from college students' social skills and face-to-face interactions....
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    This BYU study found that facebook actually increased time students spent together
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    Very interesting results to a BYU study regarding Facebook and texting.
Ariel Szuch

open.byu.edu - 0 views

shared by Ariel Szuch on 02 Feb 12 - Cached
Andrew DeWitt

Honors Fall 2010 Semester Courses - 0 views

  • In this course we will view western civilization through the lens of the digital revolution, learning both what the past has to say about how we produce and share knowledge, and what our experiences with modern technology lead us to discover about the past.
  • Students will become fluent with the concepts and tools needed to be lifelong learners and active participants in a world where technological innovations change rapidly.
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    Guide to the courses offered in the BYU Honors program for Fall 2010
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    Check out our course description as shown on the Honors website.
Jake Corkin

"The Seven Deadly Heresies" by Bruce R. McConkie - 0 views

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    here is a speech given by Bruce R. McConkie at BYU in 1980. i dont know if this is doctrine or what but it is pretty powerful. pay attention to heresy number 2.
Jeffrey Whitlock

Our Stewardship: BYU and the Third World - 1 views

    • Jeffrey Whitlock
       
      This is an excellent article written by BYU Professor Warner Woodworth
Andrew DeWitt

Media alert: BYU ROTC plans Veteran's Day events Nov. 11 - 0 views

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    I won't be in class Thursday because of this, will someone take notes for me?
Andrew DeWitt

BYU Devotional: The Most Important Three Things in the World - Brett G. Scharffs - 0 views

  • Dr. Haught introduced theologian Paul Ricoeur’s concept of the three stages of religious faith
  • The first stage, childlike faith, may be likened to the clear, unimpeded view that one enjoys standing atop a tall mountain.7 As children, our faith is simple and uncritical, and we can see clearly in every direction.
  • The second stage Ricoeur calls the desert of criticism. At some point, often during adolescence, we descend from the mountain of childlike faith and enter the critical world. We might label this world “high school” or, better yet, “college.” Here we find that others do not share our faith. In fact, some openly disparage what we hold dear. We learn that the very idea of faith is thought by many to be childish or delusional. We may become skeptical, perhaps even cynical.
  • ...6 more annotations...
  • The desert of criticism is akin to being in the midst of a blinding sandstorm, where you are forced to lean into the wind and take one step at a time without a clear view of where you are going. Walking by faith becomes difficult. Some of our former beliefs cannot survive the desert of criticism.
  • Ricoeur did not malign the desert of criticism, for some childish beliefs are incorrect and should be abandoned
  • Furthermore, it is only in coming down from the mountain that we are able to enter into the world and engage others who are different from us. To a great extent this is where life is lived and where we can make a difference in the world. Some people never leave the desert of criticism, and in time the memory of their childlike faith may dim. After prolonged exposure to the desert of criticism, some even lose their faith altogether. Ricoeur maintained that once one has entered the desert of criticism, it is not possible to return to the mountain of childlike faith. It is a little like leaving Eden. Something has been lost; life and faith can never be quite so simple again
  • But he held out the possibility of a third stage of religious faith. On the other side of the desert of criticism lies another mountain, not as tall as the mountain of childlike faith, with views that are not quite as clear and unobstructed. But we can, as Dr. Haught explained it, remove ourselves periodically from the desert of criticism and ascend this somewhat less majestic mountain. Ricoeur calls this possibility of a second faith “postcritical” naveté or a “second naveté.”
  • Here the truths and realities of our childlike faith can be reaffirmed or revised
  • Our faith will not be as simple as it once was, but it need not be lost. In fact, I believe our faith may become more powerful than before, for it will have weathered and survived the assaults of the desert of criticism.
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    My favorite part of this talk is his description of the three stages of faith which I have highlighted.
Kristi Koerner

ScholarSearch - 0 views

    • Kristi Koerner
       
      Open Government #3 by H. Perritt is an interesting view and explanation of open government.
    • Kristi Koerner
       
      #9 From Dark to The Light: The open Government Debate in Britain. Good other nation perspective
Brandon McCloskey

BYUtv - Home - 1 views

shared by Brandon McCloskey on 28 Sep 10 - Cached
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    This is a great place if you're looking for quality programming. I never realized how much is available here.
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    I also love how much you can get "on-demand". BYU Devotionals, CES Firesides, General Conference. Although, I liked the older version better, you could pause live TV and it was a lot more seamless.
Kristen Nicole Cardon

Electronic Thesis IP&T - 0 views

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    A fascinating dissertation on engagement in education.
Andrew DeWitt

Learning in the Light of Faith - 0 views

  • When I was just out of graduate school, I attended my first meeting of the American Physical Society in New York City. A highlight was a special event arranged by the conference organizers: the great science fiction writer Isaac Asimov had been invited to speak to us.
  • Hour after hour he wrote down the stories he found in books in the university library about people protesting the invention of things like machines to spin thread and to weave cloth, steam-powered trains, automobiles, airplanes, etc. All of these advances were perceived by the general public either to be physically dangerous or to be a threat to the livelihoods of workers in trades that were about to be destroyed by these advances.
  • when he started to write science fiction, he remembered all of this work he had done. So while his fellow writers were all rhapsodizing about the thrill of rockets and space travel (long before such things were possible), he wrote a story about how the local populace showed up at the launch site with torches and pitchforks in opposition to space travel. Years later, when rockets and travel outside of the earth’s atmosphere became possible, there were protests, and many of Mr. Asimov’s colleagues were astounded that he had predicted so far in advance that this would occur.
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  • “Why,” Mr. Asimov then asked us, “among all of these talented and visionary writers, was I the only one who was able to predict that this resistance to change would occur?” He let us think about the question for an uncomfortably silent minute, then leaned into the microphone and said in an intense voice that I still vividly remember: “It’s because people are stupid!”
  • The lesson I take from my memory of this experience is that the proper attitude to have when confronted with the vast complexity both of the universe and of the ideas and activities of the people who live on this small planet orbiting an ordinary star far away from the center of things in our galaxy is profound humility.
    • Andrew DeWitt
       
      This is how we ought to deal with future shock: "humility"
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    Great Devotional Talk by Ross Spencer.  Includes a great reference to "Future Shock".
James Wilcox

JSTOR: Economica, New Series, Vol. 4, No. 16 (Nov., 1937), pp. 386-405 - 0 views

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    The full copy of "The Nature of the Firm" by R. H. Coase.  However, you do need to signed on through BYU or some other JSTOR access to see the entire document.
Rhett Ferrin

BYU - Marriott School - Economic Self-Reliance - Peery Film Festival - 0 views

    • Rhett Ferrin
       
      Crowdsourcing is in green, but the other videos deal with Social Entrepreneurship which is fascinating.
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