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jean-marie nau

Creating and Crossing Boundaries: How Scientists View the Relationship between Religion... - 1 views

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    "Here we present findings from the "Religion among Academic Scientists" study, a survey (N=1,646) and initial in-depth interviews (N=150) with natural and social scientists at twenty-one elite US research universities. We examine the attitudes academic scientists at these universities have about the perceived conflict between religion and science and their personal cultural construction of the boundaries between science and religion. Using survey data, results show that field-specific differences, being in the natural or social sciences, are not significant predictors of adopting the conflict paradigm, refuting previous research. Attention to in-depth interviews reveals three mechanisms of boundary-crossing, where boundaries between religion and science are transgressed: institutional pull, boundary pioneering, and environmental push. These results contribute key mechanisms of boundary change and boundary crossing between the specific knowledge domains of science and religion to the growing sociology of culture literature on boundaries."
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    what do you think?
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    Werner Heisenberg. Der Teil und das Ganze: Gespräche im Umkreis der Atomphysik. (Piper, 2001) This book is written by one of the foundator and leading scientist of quantum mechanics and physics and is a very light-speaking, anecdoting story telling about Heisenberg's life, education, personal life and development. When he mentiones his awakening interest in physicsm he talks a lot about Platon and it is very interesting to read about his attitude towards religion and the principal questions of religion. It is also him we attribute the famous sentence: The first gulp from the glass of natural sciences will turn you into an atheist, but at the bottom of the glass God is waiting for you.
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    merci Dora, let us look at religion & science as two sources of knowledge. In my case, I would be most familiar with the Bahai Faith (www.bahai.org) and I do believe that this Faith has a new contribution in the task of transforming society.
Sven A. Miller

News: Wikipedia Aims Higher - Inside Higher Ed - 1 views

  • Beyond grades, the fact that students are producing work that will be scrutinized by the public, not just a professor, heightens the incentive to do good work, several professors noted. Several reported that their students sent links to their entries to their parents — something they never did with papers.
  • “time-suck,”
    • Sven A. Miller
       
      This is an acute problem - also within the MA!!!
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  • all these metacognitive process that we have such a hard time teaching
  • — and in this case actually defend yourself
  • It is going take time for … students who are less tech-savvy to be able to move on
  • sacrifice parts of his syllabus and devote about two full class periods to teaching students the technical ins and outs of writing and editing in Wikipedia and communicating with other editors
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    Two dozen universities now have courses where students are working on Wikipedia as part of their formal coursework. Many of those campuses have "Wikipedia ambassadors" tasked with helping professors weave writing and editing Wikipedia entries into the syllabus. Even Ferriero's office at the National Archives and Records Administration now employs a "Wikipedian in residence" in charge of fostering relationships with galleries, libraries, archives and museums.
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    Interesting! If it is a good piece of work,it doesn't matter whether it is judged by one professor/public. It does matter what students learn during the process and how they can improve their work further.
jean-marie nau

Education for Sustainable Development, ESD, Sustainability Design and Online Courses - ... - 1 views

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    "Gaia Education promotes a holistic approach to education for sustainable development by developing curricula for sustainable community design. While drawing upon best practices within ecovillages worldwide, Gaia Education works in partnership with universities, ecovillages, government and non-government agencies and the United Nations. "
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    another boundary crossing project, systemically organised, combining various elements worldwide.
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    http://en.wikipedia.org/wiki/Gaia_hypothesis I suggest you J-M to read the critics part, where we can see a "nice" example of tension between religion and science (just to connect to some previous topic) http://en.wikipedia.org/wiki/Deep_ecology this is also very interesting to read when it comes to the principles of sustainable development
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    thank you for the link to deep ecology, "a contemporary ecological philosophy that claims to recognize the inherent worth of other beings aside from their utility. The philosophy emphasizes the interdependent nature of human and non-human life as well as the importance of the ecosystem and natural processes. It provides a foundation for the environmental, ecology and green movements and has fostered a new system of environmental ethics."
jean-marie nau

Ethnographic Approaches to Digital Media - Annual Review of Anthropology, 39(1):487 - 2 views

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    "This review surveys and divides the ethnographic corpus on digital media into three broad but overlapping categories: the cultural politics of digital media, the vernacular cultures of digital media, and the prosaics of digital media. Engaging these three categories of scholarship on digital media, I consider how ethnographers are exploring the complex relationships between the local practices and global implications of digital media, their materiality and politics, and their banal, as well as profound, presence in cultural life and modes of communication. I consider the way these media have become central to the articulation of cherished beliefs, ritual practices, and modes of being in the world; the fact that digital media culturally matters is undeniable but showing how, where, and why it matters is necessary to push against peculiarly narrow presumptions about the universality of digital experience."
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    relevant to Geanina's presentation on digital media
jean-marie nau

Current Research Projects // Science of Generosity // University of Notre Dame - 0 views

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    if you are interested in virtues
jean-marie nau

International Society for Science and Religion - 4 views

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    Phillip Clayton, California-based philosopher and theologian: "What we are hoping for is a cross-fertilization between two of the greatest forces of the human spirit - science and religion."
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    Thank you Jean-Marie for sharing this website. It is very interesting to see that more and more science and religion are "buriing the hatchet" even if we are far away to have a peaceful discussion between the two. Often, I have seen religious people (and I might say extremists) rejecting sciences as a whole (for example the war between creationism and evolution). But often I have seen and heard scientists rejecting religion 'en bloc' sans essayer de comprendre quel est le rôle de la religion dans nos vies. Trying to link science and religion is in my opinion crossing the boundaries. Being educated in a non-religious family and having often meet people who rejected religion, I try nowadays, and thanks to you, to be more open minded to this and try to understand the interest that people could have in religion, as well as the role and impact it has on the world. Because even if sciences is nowaways the "norm" in answering questions such as the birth of universe or how Moise managed to "walk on water", I believe that scientists should keep their eyes and ears open to it... faith might be getting stronger than truth...!
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    yeah thanks for this one Jean-Marie. While I don't consider myself particularly religious, I was more or less raised in a church. I was always taught by my mother especially that there should not be any conflict between science and religion. Religion is interestingly one of the most fundamentally human characteristics and is found in virtually every society, so it shouldn't always be viewed as archaic or in contrast to modern discoveries. (ok...there is one, the Piraha people in Brazil who have no creation stories, but that's a whole different subject). Although , I do think that science has its place in our education system and I do believe religion should be separate. I am very against (was it Kansas??) that decided that creationism should be taught alongside evolution in schools. Then where do you stop? What becomes scientific fact in school anymore?
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    This presentation was my contribution to the Telecollaboration course, but the topic matches perfectly. So for those of you who were not participating in the course and haven't seen it yet: http://voicethread.com/share/972645/ Please feel free to comment on it!
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    thank you guys. May I briefly comment on what Lucas said that science has its place and that religion should be separate. I would go as far as to say that religion needs to be looked at with a scientific mind and that today there can be no more room for superstition when our vision should be world-embracing. May I suggest as a basis an evolvinc conceptual framework for social action.(you can find it here: http://jmnau.wordpress.com/) What people do in private is different from what should be taught to every child the world over!
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    just wanted to clear my last thought, because it might be confusing... what I wanted to say is that, what I have heard is happening in the USA, sciences has become to 'complicated' to understand for some people, whereas religion (extremism) talk to them with easier words and concepts. that is why many people of the US society is now 'turning their back to science'. However, scientists don't even realize what is happening and call crazy everyone who does not believe is scientific truth. What i wanted to say is that scientists should open their eyes instead of being stubborn and neglect religion as a whole.
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    It´s always very interesting for me to see all the discussions about religion. Actually, it´s the first time in my life that I listening so many discussions about religion´s issues. Coming from country that is very open and tolerant toward religion and grown up in environment when we celebrate all the religion ritual without problem. ( We have 4 religion in Albania + different sects). What is happening now in all the world about religion conflicts, starts to influence a little bit, but hope to not change in Albania. Anyway that´s another issue. I wanted to say that is very interesting to have these different approaches toward the religion and also to discover this aspect of fanaticism that I never thought before. That´s I think the religion and science need to be open toward each other to minimize the fanaticism or the superiority feeling (sometime that that exist in both side, as the result of believe they own the truth ) both have.
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    The exploration of the relation between science and religion is indeed a "crossing-boundary" case par excellence. We have moved from modernity where the two were totally incompatible, through postmodernity where there was questioning of every absolute truth in both. What comes to my mind as a possible meeting point of dialogue between the two is the transmodernity paradigm that professor Ateljeviç presented to us: crossing boundaries between fields of research that favour a realtional consciousness of biosphere politics, love ethics and transcendence of old dichotomies. Indeed I feel that crossing the boundaries of old dichotomies in general is very challenging and Jean-Marie's posting provides a good stimulus for reflection towards this direction.
jean-marie nau

LazosLearning Association - Constructing a Conceptual Framework for Social Action - 1 views

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    "Constructing a Conceptual Framework for Social Action explores a framework within which an individual concerned with the transformation of society acts and reflects on action. "
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    relevant to the course: transforming universities within and without
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