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This article discusses a journalist that was killed while trying to document the riots at Tahrir Square in Cairo. He was one of many that was trying to spread the message of the square, and was harmed along the way. The article discusses the police telling them to stop recording before he was shot. The fact that documenting these types of events was so highly punishable really puts the idea of censorship in this country in perspective.

This article discusses a journalist that was killed while trying to document the riots at Tahrir Square in Cairo. He was one of many that was trying to spread the message of the square, and was harmed along the way. The article discusses the police telling them to stop recording before he was shot. The fact that documenting these types of events was so highly punishable really puts the idea of censorship in this country in perspective.

This article gives a description of the state of Egypt's once thriving Tahrir Square, just two years after the revolution. The mood of Tahrir Square has changed dramatically and is now solemn rather than buzzing with enthusiasm. The young activists interviewed in the article expressed their regret for the revolution or how it turned out. The youth population is still struggling for economic revival after two years of revolution. Mass unemployment is hitting the large youth population the hardest, which is still a source of anger. The majority of this population does not have adequate skills for the available job market.

This article is a reflection of the events at Cairo's Tahrir Square. By showing videos and photos of the revolution it really solidifies the image of what the conditions were like at this time, even after the protests have ended.

This article is a reflection of the events at Cairo's Tahrir Square. By showing videos and photos of the revolution it really solidifies the image of what the conditions were like at this time, even after the protests have ended.

This is probably the least triggering article on this subject.

This article/video is from pbs.org, talking about the revolution that happened 5 years ago at Tahrir Square. Women were apart of the revolution, by participating and leading protests. They were able to safely join men to protest, but changed later on. Female protestors were being sexually assaulted. Because of these assaults, laws are now being implemented in Egypt.

This article discusses the way the revolutionary uprisings from January 25th have shaped the art community. It focuses not just on street art (which is used as an act of defiance), but also on film, literature (mainly non-fiction works, but poetry as well). Lindsey discusses how the uprisings have shaped all of the art forms that "demonstrate a support for the uprising through cultural activism."

In this article, Barbara Pollack tells the reader about Ganzeer, an Egyptian artist who was influential in the days of the January 25th revolution. Ganzeer has had the government single him out and labeled him "a recruit of the Muslim Brotherhood." This forced him to move for a long stay in the United States where he continues to work at bringing awareness to Western people and hopes to change the way America supports the Egyptian government.

When the people of Cairo took to Tahrir Square in January 2011 to oust Egypt's longtime ruler, Hosni Mubarak, the streets exploded with murals and graffiti that both mirrored the revolutionary spirit of the movement and propelled it forward. A young graphic designer joined the fray, working under the pseudonym Ganzeer, or "bicycle chain."

When the people of Cairo took to Tahrir Square in January 2011 to oust Egypt's longtime ruler, Hosni Mubarak, the streets exploded with murals and graffiti that both mirrored the revolutionary spirit of the movement and propelled it forward.

"Tahrir Documents is an ongoing effort to archive and translate activist papers from the 2011 Egyptian uprising and its aftermath. Materials are collected from demonstrations in Cairo's Tahrir Square and published in complete English translation alongside scans of the original documents."

Journalist Charles Sennott recently returned from Tahrir Square, where he was filming a documentary on the revolution for PBS's Frontline. He describes how various groups of the youth came together to support a common cause. The Muslim Brotherhood had a very strategic role in the revolution. They hesitated to join in the beginning, and then the youth in their group pushed for greater involvement. The Brotherhood brought a lot of organization to the revolution. They positioned themselves as a central force of the revolution rather than a leading player in the uprising. They did not want Mubarak to pin the revolution on them. And it was not their revolution--it was a revolution of all Egyptians. Although the Muslim Brotherhood is aiming toward more of a social movement toward Islamic incorporation into the structure of society, they also want to establish themselves on the political playing field.

A female protester at Tahrir Square was subjected to a cruel and humiliating beating. She was knocked unconscious and was continued to be beaten while her bright blue bra was exposed.

This article offers a differing perspective than most, stating that social media was more of a contributing factor in the middle eastern revolutions rather than "the driving force." Another interesting aspect of this article is the fact that it was written very recently. I think it's interesting how the difference of opinion over time on how social media has impacted and is continuing to impact revolutions in this area.

On 25 January 2011 hundreds of thousands of protesters started to gather in Tahrir Square and planted the seeds of unrest which, days later, finally unseated the incumbent president, Hosni Mubarak, after 30 years of power.

The story discusses the election of Abdel-Fattah el-Sisi following the forced removal of Morsi whom was a leader of the Muslim Brotherhood. The Muslim Brotherhood boycotted the election in an effort to make their presence known as well as their strong belief in having Morsi return to office. The Muslim Brotherhood still banned from being recognized as an organization establishes the contradiction of the elections being "genuinely democratic."

The story discusses the election of Abdel-Fattah el-Sisi following the forced removal of Morsi whom was a leader of the Muslim Brotherhood. The Muslim Brotherhood boycotted the election in an effort to make their presence known as well as their strong belief in having Morsi return to office. The Muslim Brotherhood still banned from being recognized as an organization establishes the contradiction of the elections being "genuinely democratic."

This article describes the position and demands of the Socialist Popular Alliance Party of Egypt. The relationship of the youth protesters with the Egyptian Left was solidified when the Left provided the youth with the political power to make their revolution successful. The Socialist Popular Alliance demands a new constitution and a new government structure that is based on democracy, human rights, and freedoms. Their political position and ideal social structure are very similar to typical American ideals, especially those of the American left political parties. However, the Public Alliance seems very angered over Mubarak's previous friendly relations with Israel. This population feels as though they were forced to abandon the Arab people and support Israel instead of Palestine. This is interesting because Egypt's relations with Israel has garnered tremendous political and economic support from the United States. Having an Arab ally has been an advantageous point of negotiation for Israel and the US. With the Popular Alliance in severe opposition to this position of Israeli sympathy, it is a surprise that they seem to embrace "Americanized" ideas. In addition, it is worth noting that the youth finds a great identity with the Arab culture, although not so much with a specific religion.

This is a short article by the New Yorker but it explains that the culture has started to change in Egypt. This culture has changed by this new generation expressing themselves through music, theater, art, political cartoons and especially graffiti.