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diamond03

Efua Dorkenoo fought against female genital cutting - The Globe and Mail - 0 views

  • Efua Dorkenoo fought against female genital cutting
  • successful 30-year campaign against the tradition of genital cutting of girls and women,
  • Efua Dorkeno
  • ...28 more annotations...
  • ied Oct. 18 in London. She was 65.
  • Equality Now, a London-based women’s rights organizatio
  • Dorkenoo started organizations to battle genital cutting and co-ordinated the effort more broadly as acting director of women’s health at the World Health Organization in the late 1990s.
  • She wrote articles and an influential book – Cutting the Rose: Female Genital Mutilation (1996) –
  • “warrior in chief
  • “She inspired a generation of feminists across the world to take up the cause of banning the procedure,
  • Last year, the UN General Assembly voted unanimously to recognize female genital cutting as a human-rights violation.
  • British government prosecuted it as a crime for the first time,
  • African-led organization she helped found, The Girl Generation: Together to End FGM, began work this month.
  • practice is declining in many countries
  • teenage girls were less likely to have been cut than older women in half of the 29 countries in Africa and the Middle East where the practice is concentrated.
  • In Egypt, where more women have been cut than in any other country, surveys showed that 81 per cent of 15- to 19-year-olds had undergone the practice, compared with 96 per cent of women in their late 40s.
  • Female genital cutting involves pricking, piercing or amputating some or all of the external genitalia
  • vulva is closed, leaving a small hole for the passage of urine and menstrual blood.
  • The practice is believed to have originated about 4,000 years ago in Egypt or the Horn of Africa.
  • 27 countries in Africa
  • Adherents come from a spectrum of faiths, including Christianity, Islam and African religion
  • often ages 4 to 8
  • pathway to womanhood
  • The World Health Organization says female genital cutting has no health benefits and can cause severe bleeding, problems urinating and, later in life, cysts, infections and infertility.
  • intended to reduce women’s sexual pleasure
  • preserve a woman’s virginity until marriage.
  • 125 million women living today in the countries where it is concentrated have experienced such cutting.
  • The mother was so badly scarred, she said, that she could not deliver her baby through natural childbirth.
  • Ms. Dorkenoo began campaigning against the practice in the early 1980s
  • Foundation for Women’s Health and Development to promote the health of African women and girls, with a focus on abolishing female genital cutting
  • co-ordinated national action plans against female genital cutting in Burkina Faso, Ghana, Cameroon, Kenya, Somalia and Sudan.
  • In 1994, Queen Elizabeth II named Ms. Dorkenoo an honorary officer in the Order of the British Empire.
  •  
    Efua Dorkenoo recently passed away. She was a women who fought for women's rights and the ban of FGM. She was an inspiration to feminists to take action. 
diamond03

Prevalence of female genital cutting among Egyptian girls - 0 views

    • diamond03
       
      This is so strange and taboo. 
  • fundamental violation of women’s and girls’ rights
  • 50% or highe
  • ...41 more annotations...
  • female circumcisio
  • harmful physical, psychological and human rights consequences has led to the use of the term “female genital mutilation
  • women who have undergone FGC do not consider themselves to be mutilated and have become offended by the term “FGM”
  • no definitive evidence documenting when or why this ritual began
  • practised in ancient Egypt as a sign of distinction, while others hypothesize its origin in ancient Greece, Rome, Pre-Islamic Arabia and the Tsarist Russian Federation.
  • 97% of married women surveyed experienced FGC.3
  • 94.6% of married women had been exposed to FGC and 69.1% of those women agreed to carry out FGC on their daughters
  • 41% of female students in primary, preparatory and secondary schools had been exposed to FGC.
  • females interviewed was 38 816. The prevalence of FGC among schoolgirls was 50.3%. The prevalence of FGC was 46.2% in government urban schools, 9.2% in private urban schools and 61.7% in rural schools.
  • FGC has remained a common practice in the countries where it has traditionally been performed.4
  • Egypt are type I (commonly referred to as clitoridectomy) and type II (commonly referred to as excision).5 In Africa, the most common type of FGC is type II (excision of the clitoris and the labia minor) which accounts for up to 80% of all cases.6 I
  • In 1995, a ministerial decree forbade the practice and made it punishable by fine and imprisonment
  • The difference in the prevalence rates of FGC is mainly due to educational status in both rural and urban areas
  • There is an obvious negative correlation between the female’s parents’ education and the practice of FGC
  • Parents with low or no education are the most likely to have circumcised their daughters with prevalence rates ranging between 59.5% and 65.1%
  • higher degrees of education are the least likely to have their daughters circumcised and the prevalence rate ranged between 19.5% and 22.2%.
  • age at which FGC is performed on girls varies
  • 4 and 12 years old
  • the procedure may be carried out shortly after birth to some time before the age of marriage.6
  • some girls mentioned that they were circumcised soon after birth, during the neonatal period.
  • . In Egypt, in the past, the majority of FGC procedures were performed by traditional midwives, called dayas. However, according to the Demographic and Health Survey (1995),16 the number of
  • An immediate effect of the procedure is pain because FGC is often carried out without anaesthesia.
  • Short-term complications, such as severe bleeding which can lead to shock or death
  • include infection because of unsanitary operating conditions, and significant psychological and psychosexual consequences of FGC
  • complications (early and late) such as severe pain, bleeding, incontinence, infections, mental health problems, sexual problems, primary infertility and difficult labour with high episiotomy rate. In addition, the repetitive use of the same instruments on several girls without sterilization can cause the spread of HIV and Hepatitis B and C.
  • Fathers played minor roles as decision-makers for the procedure (9.4%
  • mothers are the main decision-makers for the procedure of FGC (65.2%)
  • circumcision is an important religious tradition (33.4%)
  • religious tradition is still the most important reason for performing FGC in Egypt,
  • In these surveys, 72% of ever-married women reported that circumcision is an important part of religious tradition and about two-thirds of the women had the impression that the husband prefers his wife to be circumcised
  • one-third of ever-married women cited cleanliness as a reason while a small number saw it as a way to prevent promiscuity before marriage.
  • milies refuse to accept women who have not undergone FGC as marriage partners
  • Around 12% of girls believed that there is no religious support for circumcision.
  • . It is an issue that demands a collaborative approach involving health professionals, religious leaders, educationalists and nongovernmental organizations.
  • partial or total cutting away of the female external genitalia
  • Female genital cutting (FGC
  • Past issues Information for contributors Editorial members How to order About the Bulletin Disclaimer Prevalence of female genital cutting among Egyptian girls
  • 100 and 130
  • cultural or other non-therapeutic reason
  • 28 African countries and the Middle East have been subjected to FGC.2
  • million girls and women
  •  
    This is such a controversial topic. I saw a reference to it recently (was it possibly something that was brought up in the Bill Maher/Ben Affleck dust-up?) that pointed out that the practice is almost unheard of outside of central and northeastern Africa, with a few small pockets in Iraq and the Gulf.
diamond03

Tradition of female genital mutilation persists in Egypt - SFGate - 0 views

  • Tradition of female genital mutilation persists in Egypt
  • Raslan Fadl, the first doctor in Egypt to be put on trial for committing female genital mutilation
  • still practicing
  • ...28 more annotations...
  • Residents call him a well-respected figure in the community, known for his charity work.
  • could not be determined whether any were at his office for “circumcision
  • Fadl’s continued popularity demonstrates the challenges to curbing the practice in Egypt,
  • 90 percent of
  • key precedent for deterring doctors and families in the future.
  • criminalized in 2008,
  • Sunni Muslim religious authority has declared it dangerous and without any religious justification
  • slow reduction in the rate of the practice but that it is still widespread.
  • A verdict is expected Thursday in Fadl’s trial
  • two years in prison.
  • one of the highest rates in the world
  • s little outcry against the practice.
  • nothing happened to them.”
  • without it, a girl would be “sexually voracious,”
  • dangerous for her”
  • Muslims and Christians,
  • Genital mutilation involves removing all or part of the clitoris and labia minora
  • 29 countries,
  • “purification.
  • cleanliness or to prevent a girl’s sexual desire from running out of control.
  • ncircumcised daughter will be unable to marry
  • Social pressure is strong:
  • not easy getting the landmark case to trial
  • Soheir’s family initially filed a police report saying she died as a result of the mutilation but changed their story after reconciling with the doctor
  • Prosecutors were slow, preferring “for the matter to end
  • latest survey, conducted in 2008, showed 91 percent for women age 15 to 49 have undergone the procedure.
  • 15 to 17, the rate is down to 74 percent,
  • ore families are deciding to forgo it.
mharcour

Israel is Practicing Apartheid and Colonialism - 0 views

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    In this Electronic Intifada article, the question of whether Israel is practicing Apartheid and Colonialism upon Palestinians in the Occupied Territories is addressed. By referencing a 300-page report generated by the Human Sciences Research Council of South Africa, the answer to the above question is found to be an unequivocal yes.
micklethwait

Why are there no Muslim philosophers? - Opinion - Al Jazeera English - 0 views

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    Interesting take on what it means to be Muslim and do anything. Is philosophy Western? Is a Muslim philosopher not a philosopher if he or she doesn't practice philosophy in a Western language, publish in Western markets, or work in a Western institution?
katelynklug

Where are the youth of the Egyptian revolution? - 0 views

  • motivated by the knowledge they gained from the internet and social networking sites
  • combat tyranny and human rights violations
  • non-violent resistance movements abroad.
  • ...59 more annotations...
  • broadcast information on human rights violations
  • mobilise the masses
  • rejecting tyranny
  • calling for freedom
  • refused any and all partial solutions
  • did not care to make an intellectual presence
  • clearly defined political project
  • no leadership
  • sufficient time to prepare themselves
  • elite and the military took over during the transitional
  • period
  • balance of power
  • did not succeed in establishing new parties
  • participate
  • accountability and trial
  • for killing youth
  • social justice
  • political elite became more polarised
  • until the youth became polarised
  • how to topple tyrannical regimes
  • information about human rights violations
  • too preoccupied with side issues
  • true nature of revolutionary change
  • not necessarily mean the fall of the system
  • lacked the focus necessary to achieve any of their strategic goals
  • application of Shari'ah law
  • Enabling the youth
  • did not allow the youth to engage in the public domain or contribute
  • military imposed their presence
  • failed to keep pace
  • in terms of democracy itself
  • endorsing the army
  • aggravating an already sensitive situation
  • media
  • bribing the youth with money
  • violent Islamist groups have emerged as a way of confronting the state
  • youth do not see the dangers of politicising the military and are calling for military intervention to resolve their political differences with the Muslim Brotherhood
  • military intervention as the only solution
  • oust the first elected civilian president in the history
  • main responsibility
  • nascent democratic experience
  • aggravating the political situation
  • deepening the political divisions in society
  • universal pillars that are needed for making political changes
  • engage the community and educate
  • restore national unity
  • bigger picture
  • valuable information
  • media platform
  • policy for communication
  • infuse the entire
  • society with the values and goals of the revolution
  • community awareness
  • revolutions
  • several phases
  • common political vision and strategy
  • advice of experts in situations where there is a shortage of expertise on a particular subject pertaining to state
  • respects differences
  • political etiquette
  •  
    This author gives an analysis of where the Egyptian youth failed and succeeded in their revolution. He applauds their original motivation: overthrowing the oppressive regime and seeking political freedom. However, he criticizes the movement for not having organized goals with practical implications. Their focus was so set on overthrowing Mubarak that they did not have a plan once that was achieved. As a result, the youth allowed the military to become politicized and enforce their political ideas. The author claims this move set a dangerous precedent for the future and took away the attention of the military from places it was needed. The author claims that by endorsing the army to act militarily against the first civilian elected president of the country, the youth is undermining their original goals. He goes on to explain his suggestions for the Egyptian youth to get back on track and follow through in the remaining phases of the revolution.
allieggg

http://mgt.guc.edu.eg/wpapers/005mohamed_hamdy2008.pdf - 2 views

  • Jordanian survey, 87% of the respondents wanted to eradicate wasta.
  • Cunnigham and Sarayrah (1994) suggest that the modern oil boom in the Arab world may have perpetuated wasta by reducing the need for hard work.
  • human resource departments in the Arab world depend heavily on subjective assessment tools such as unstructured interviews.
  • ...21 more annotations...
  • most Arab economies suffer from very high levels of unemployment. Good jobs are scarce. This motivates applicants to use every mean possible to improve their chances of being hired.
  • For example, sons of police and military officers are given preference in admission to the Egyptian police academy or military college, respectively.
  • study conducted by Whiteoak, Crawford and Mapstone (2006) showed the young UAE citizens believed that wasta is more useful than do their older citizens. This finding may imply that wasta is strengthening rather than diminishing in Arab societies. Commenting on the spread of wasta in Egypt, a senior bank official told one of the authors that up to 25% of his staff were hired only because of their wasta.
  • many top governmental positions are reserved for members of the ruling families or members of their supporting tribes
  • First, to maintain their grip on authority, Arab political regimes tend to place close confidants in key positions even if they are not the most qualified for such positions.
  • In Syria, the key argument made in favor of selecting Basher Al Asad as the country’s president was that he was the son of the late president Hafez Al Asad.
  • study conducted by Kilani and Sakija in Jordan showed that 90% of the respondents believed that they would use wasta in the future.
  • In the Quran, Muslims are instructed that “the best that you can hire employee is one who is competent and trustworthy” (Quran, 28, 26). Prophet Mohamed is also reported to have said “He who is in a leadership position and appoints knowingly a person who is not qualified to manage, than he violates the command of God and His messenger”. He also stated “when a person assumes an authority over people and promotes one of them because of personal preferences, God will curse him for ever”.
  • Rising to high levels requires important connections. Receiving important privileges or benefits is contingent upon using the right connections.
  • Intercessory wasta on the other hand, involves someone intervening on behalf of a client to obtain an advantage or 2overcome a barrier from an authority figure. It is this type of wasta that affects hiring decisions.
  • Those who are supported by strong others will not be put down or rejected. Only the unconnected or unsupported are punished.
  • people who are related to important others (especially in government) are fortunate as they will have their demands or needs fulfilled. People serve those that are related to important people.
  • People tend to serve those that they know. Without knowing anybody, you will have difficulty getting the service you want.
  • The turban symbolizes a senior respected person. If you know a senior person, your demands will be meet. Similar to the second proverb
  • Intermediary wasta is utilized to facilitate the resolution of intergroup or interpersonal conflicts. In this system, wasta improves human relations and reinforces social norms.
  • Intermediary wasta is utilized to facilitate the resolution of intergroup or interpersonal conflicts. In this system, wasta improves human relations and reinforces social norms. Intercessory wasta on the other hand, involves someone intervening on behalf of a client to obtain an advantage or 2overcome a barrier from an authority figure. It is this type of wasta that affects hiring decisions.
  • feed feelings of injustice and frustration among those who are qualified for the job but do not have a wasta. Wasta is also different from the more popular nepotism and cronyism. While nepotism involves hiring of relatives and friends, wasta is not restricted to such groups and may involve strangers
  • may lead to poor job performance and economic decline.
  • Indeed, wasta is blamed for Arab world’s poor economic performance and brain drain (Al Maeena, 2003; Cunnigham & Sarayrah, 1994). Kilani and Sakijha (2002) stress that wasta is becoming a burden on its seeker, its granter and the government.
  • Arab wasta has been compared to the Chinese concept of guanxi. Both wasta and guanxi use social networks to influence the distribution of advantages and resources. However, while guanxi is based on Confucian ethics which focus on strengthening collective ties (Hutchings & Weir, 2006a; Hutchings & Weir, 2006b); wasta violates Muslim ethics which prescribe hiring the most qualified.
  • Wasta plays a critical role in hiring and promotion decisions in Arab organizations. Before applying to a position, applicants may seek out a wasta to improve their chances of being hired. A person with poor qualifications but a strong wasta will be favored over a person who is more qualified but does not have a wasta. Because many people may apply with wasta, the applicant with the most important wasta often gets the position.
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    Compiled by faculty members at the German University in Cairo, this working paper series addresses the effect that watsa has on competence and morality in Middle Eastern economics and society. The authors define watsa as, "the intervention of a patron in favor of a client to obtain benefits and/or resources from a third party." In simpler terms it is a system of social networking in Arab culture in which family and social ties play a significant role in the attainment of economic advantages and resources, largely in the hiring process in businesses and organizations. A person applying for a job seeks out watsa to increase their chances of getting hired. Comparable to nepotism and cronyism, but is not restricted to friends and associates, watsa can also involve strangers linked through some social web of people. Watsa runs somewhat parallel to a Chinese concept of guanxi, based on Confucian ethics and focusing on strong collective ties. While guanxi is a part of Chinese ethics it actually defies Muslim ethical values, which advocates hiring the person most capable. In a Jordanian survey, 87% of respondents want watsa eradicated. While we know that unemployment in the Arab region is widespread, we can assume that this motivates people to do anything they can to improve their chances of obtaining a job. However, the practice of watsa as a whole is actually degrading the economic systems in the Arab sates even further. The article explains the linkage between watsa and poor job performance, economic decline, and the festering of injustice and frustration among the masses in Arab countries.
  •  
    This looks super interesting, but I can't get the link to open. Thanks for writing a thorough summary of it!
allieggg

Wasta, Work and Corruption in Transnational Business | CONNECTED in CAIRO - 0 views

  • Girgis worked for a company that insisted as part of their global corporate culture that there be no “corruption.” Six years after opening its office in Egypt, they continued to be plagued by behaviors they understood to be “corrupt.”
  • I explained that wasta referred to a network of informal loans and favors traded by Arab men in order to move up in the world.
  • Encouraged by my open, neutral tone, Girgis opened up further. “My father mortgaged family lands to pay for my college,” Girgis said. “I owe him everything. If he asks me to find a job for his brother’s son, how can I say no?”
  • ...6 more annotations...
  • families are economic units.
  • “You can send me anywhere else in the world and I’ll run the office by the book,” Girgis told his supervisor. “But I can’t do that here.”
  • any Egyptian man they hired to run the office would be equally suspended in webs of wasta obligations
  • “investment and return” frame I created for understanding, emphasizing the economic parallels between Arab families and running a business
  • , I’ve known several Egyptian businessmen who thought wasta was an improvement on Western models of hiring.
  • Net result: greater loyalty, less likelihood of theft, less likelihood of negotiating for new jobs behind your back and leaving you in the lurch, etc, he claimed.
  •  
    This article is from the point of view of an anthropologist who was brought in as a cultural consultant to mediate an issue of "watsa" for a corporation in the Middle East. The company prides itself on its lack of internal corruption, and in turn hired a man named Girgis who grew up in the Middle East but lived and received an education in the US. In Girgis's first year he hired one of his cousins, which the supervisors saw as corrupt hiring practice. The author, and hired consultant, explained to the company supervisors that watsa was an "investment and return" framework in Arab culture, and that there are economic parallels between Arab families and businesses, families existing as economic units. Girgis conveyed that anywhere else in the world he would run the office by the book, but in the Arab world he must also adhere to social norms. The result of watsa through Arab eyes leads to greater loyalty, and less likelihood for deception and theft. The article basically introduces the idea that while in the Western world this may be seen as corruption, it is an embedded part of culture in the Middle East. 
micklethwait

» This is what life is like for millions of Israelis during rocket attacks, d... - 0 views

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    I can't tell if this news site is just grossly incompetent or a practically undetectable satire.
katelynklug

The Unlikely Young Cosmopolitans of Cairo - 0 views

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    Author Heba Elsayed gives a preview of the study she conducted to observe the lower middle class in Cairo. Elsayed describes Cairo as a microcosm of globalization in urban centers. She describes the unique role of Cosmopolitanism in analyzing trends of globalization. She focuses on the lower middle class who, she says, plays the biggest role in incorporating multiple viewpoints in daily life rather than practicing exclusivity like the upper middle class. In addition, she describes cosmopolitanism in terms of internal heterogeneity, describing an 'onion model' of the world, in which the local and national form the core and inner layers and the international and global form the outer layers. She also mentions that nation-states can no longer be regarded as the primary reference point for global citizenry.
cbrock5654

PKK and the 'free female fighter' rhetoric - 0 views

  •  
    Over the past few months, there have been dozens of articles published about how Kurdish women of the PKK have been engaged in combat against the Islamic State. In this article in the Hurriyet Daily News (a major Turkish newspaper), the author examines the PKK's claims about being an organization that practices gender equality. Rather unsurprisingly for a Turkish author, he argues that the PKK's history of terrorism, in particular its use of female suicide bombers, is ignored in recent news articles, and that the organization has a long history of abuses towards women.
diamond03

Egypt - 0 views

  • still widely practiced throughout Egypt are Type I (commonly referred to as clitoridectomy) and Type II (commonly referred to as excision).
  • A recent clinical study indicated that 19 percent of the procedures involved only the excision (removal) of the prepuce (clitoral hood) with or without removal of a part or all of the clitoris (Type I)
  • Sixty-four percent involved the excision (removal) of the prepuce (clitoral hood) and clitoris together with part or all of the labia minora (inner vaginal lips)(Type II). In eight percent of the cases, only the labia minora were removed.
  • ...7 more annotations...
  • Only a very small opening is left
  • excision (removal) of part or all of the external genitalia (clitoris, labia minora and labia majora) and stitching or narrowing of the vaginal opening.
  • Type III, the most harmful and dangerous form, is rarely practiced except among a few groups in the southern part of the country.
  • diameter of a matchstic
  • Only one percent of the women
  • Among older women, the procedure generally was performed without any anesthetic
  • 75 percent of their daughters who had the procedure received either a general or local anesthetic.
  •  
    There are 3 types of FGM. Type 3 is the most harmful. Older women were not given nay type of pain medication. Recently, young girls were given medication to help with the pain. 
ajonesn

Egypt court convicts doctor of female genital mutilation - US News - 0 views

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    CAIRO (AP) An Egyptian appeals court on Monday convicted a doctor of manslaughter and performing female genital mutilation that led to the death of a 13-year-old girl, sentencing him to two years and three months in prison in the country's first case that came to trial over the widespread practice, defense lawyers said.
mharcour

Is Israel an Apartheid State? - 0 views

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    In this Times of Israel article, the author speaks with Benjamin Pogrund on the issue of apartheid in Israel. Pogrund, a key supporter of Nelson Mandela during the South African Apartheid regime, argues that Israel is not an apartheid state, but that it is practicing colonialism and atrocious politics.
yperez2

United Nations Global Issues - 0 views

shared by yperez2 on 12 Apr 15 - No Cached
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    This article says why women need democracies. It provides us with 4 key practices for women's involvement as well as what the UN is doing.
cguybar

Egyptian Mother On Genital Mutilation: 'I Wake Up At Night Screaming, Just Remembering' - 0 views

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    A women tells her story of women genital mutilation in Egypt. She recalls how painful it was and will be ending the tradition. This tradition has become less popular but is still going on.
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    Certain things like genital mutilation are common practice based on tradition. With no laws discouraging these types of acts, there is almost a sense of encouragement, which for women who no longer want to participate in these traditions serves as a up hill battle.
mcooka

Schooling in a crisis: the case of Syrian refugees in Turkey - ODI HPN - 0 views

  • The Syrian civil war has created one of the largest and most intense episodes of human suffering of the early twenty-first century.
  • 387,883, with 200,039 living in government camps and 164,143 living in rented apartments
  • Turkey’s efforts to meet the needs of refugees have been spearheaded by the Afet ve Acil Durum Yonetimi Baskanligi
  • ...36 more annotations...
  • majority of refugees are women and, especially, children; of the 200,000 refugees in Turkish camps, about 60% are children.
  • t was left to him to find tents, wooden flooring, carpets and paving bricks, desks, chairs, drawing boards, teaching aids and, of course, textbooks
  • urkish Red Crescent
  • acquired through AFAD channels a
  • egging
  • he result
  • ten large tents with floors
  • drawing boards
  • electricity
  • computer projectors.
  • limate control consisted of large fans
  • he pre-school director in Islahiye Camp used empty office and storage space in the warehouse to house five rooms full of loud young children
  • preschools enjoyed the largest proportion of age-group participation.
  • camp schools are administered by Turks
  • curricula are not recognised or sanctioned by the Turkish education authorities, and so licenced Turkish teachers cannot be assigned to them.
  • amp education directors rely heavily on volunteers from among the refugees themselves
  • time and instruction with the children is often inconsistent
  • not be able to teach in Arabic
  • There is little incentive for parents to commit their children to learning a new language
  • Closely related to the issue of language is the curriculum
  • eenage students in the camps generally do not have access to the secondary schooling
  • Indeed, one source of tension between Syrian parents and the Turkish authorities has been the Syrian demand for special classes for advanced students whose preparations for university entrance exams were interrupted by the war.
  • Syrian schools have opened outside of the camps with funding from the local government,
  • using the Syrian curriculum and books salvaged from Syrian schools and reproduced
  • Gaziantep
  • namely Syrian demands for the separation of the sexes in classrooms
  • Syrian parents also tend to insist that their daughters wear headscarves (hijab) in public and in schools, while it is illegal for Turkish teenage girls to cover their hair at school.
  • Tensions over the separation of the sexes, curriculum and language of instruction are compounded by the politics of Syrians’ refugee status
  • y contrast, the Turkish government chose not to officially recognise the Syrians as refugees as defined by UNHCR, and did not ask UNHCR to register the newcomers as refugees.
  • officially designate Syrians as refugees would limit Turkey’s involvement in the Syrian civil war,
  • Turkey has allowed arms and non-lethal aid through its territory to supply the Free Syrian Army
  • here are also concerns that Syrians, desperate for income, take jobs at lower wages than Turks
  • Even guests can outstay their welcome, and with no end in sight to the civil war and no prospect of a return of Syrians to Syria, Turks are beginning to question how long they can sustain their assistance. I
  • une 2013 AFAD began accepting offers of financial and other aid from outside agencies, including UNHCR and the UN Educational, Scientific and Cultural Organisation (UNESCO).
  • The schools developed in Syrian refugee camps in Turkey provide valuable models for establishing schools for rapidly growing refugee populations.
  • The next critical challenge for Syrian education in Turkey is what to do with the growing number of Syrian teenagers who need to finish their high-school studies at accredited schools in order to compete for places at universities in Turkey or elsewhere.
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    This was probably the most interesting article I have read about education in the MIddle East. It is from the "Humanitarian practice Network". This article is about Turkey and the Syrian refugees, who are not documented as refugees, and the growing desire for improvements to education. Right now, the education which is in place for Syrians is adequate for a temporary stay of preserving knowledge. It is not designed to be used long term, to advance students, or to prep them for universities. This article looks at those issues and tensions which are happening currently in Turkey
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