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diamond03

Prevalence of female genital cutting among Egyptian girls - 0 views

www.who.int/...en

female genital cutting egyptian

shared by diamond03 on 06 Oct 14 - No Cached
    • diamond03
      diamond03 on 06 Oct 14
       
      This is so strange and taboo. 
  • fundamental violation of women’s and girls’ rights
  • 50% or highe
  • ...41 more annotations...
  • female circumcisio
  • harmful physical, psychological and human rights consequences has led to the use of the term “female genital mutilation
  • women who have undergone FGC do not consider themselves to be mutilated and have become offended by the term “FGM”
  • no definitive evidence documenting when or why this ritual began
  • practised in ancient Egypt as a sign of distinction, while others hypothesize its origin in ancient Greece, Rome, Pre-Islamic Arabia and the Tsarist Russian Federation.
  • 97% of married women surveyed experienced FGC.3
  • 94.6% of married women had been exposed to FGC and 69.1% of those women agreed to carry out FGC on their daughters
  • 41% of female students in primary, preparatory and secondary schools had been exposed to FGC.
  • females interviewed was 38 816. The prevalence of FGC among schoolgirls was 50.3%. The prevalence of FGC was 46.2% in government urban schools, 9.2% in private urban schools and 61.7% in rural schools.
  • FGC has remained a common practice in the countries where it has traditionally been performed.4
  • Egypt are type I (commonly referred to as clitoridectomy) and type II (commonly referred to as excision).5 In Africa, the most common type of FGC is type II (excision of the clitoris and the labia minor) which accounts for up to 80% of all cases.6 I
  • In 1995, a ministerial decree forbade the practice and made it punishable by fine and imprisonment
  • The difference in the prevalence rates of FGC is mainly due to educational status in both rural and urban areas
  • There is an obvious negative correlation between the female’s parents’ education and the practice of FGC
  • Parents with low or no education are the most likely to have circumcised their daughters with prevalence rates ranging between 59.5% and 65.1%
  • higher degrees of education are the least likely to have their daughters circumcised and the prevalence rate ranged between 19.5% and 22.2%.
  • age at which FGC is performed on girls varies
  • 4 and 12 years old
  • the procedure may be carried out shortly after birth to some time before the age of marriage.6
  • some girls mentioned that they were circumcised soon after birth, during the neonatal period.
  • . In Egypt, in the past, the majority of FGC procedures were performed by traditional midwives, called dayas. However, according to the Demographic and Health Survey (1995),16 the number of
  • An immediate effect of the procedure is pain because FGC is often carried out without anaesthesia.
  • Short-term complications, such as severe bleeding which can lead to shock or death
  • include infection because of unsanitary operating conditions, and significant psychological and psychosexual consequences of FGC
  • complications (early and late) such as severe pain, bleeding, incontinence, infections, mental health problems, sexual problems, primary infertility and difficult labour with high episiotomy rate. In addition, the repetitive use of the same instruments on several girls without sterilization can cause the spread of HIV and Hepatitis B and C.
  • Fathers played minor roles as decision-makers for the procedure (9.4%
  • mothers are the main decision-makers for the procedure of FGC (65.2%)
  • circumcision is an important religious tradition (33.4%)
  • religious tradition is still the most important reason for performing FGC in Egypt,
  • In these surveys, 72% of ever-married women reported that circumcision is an important part of religious tradition and about two-thirds of the women had the impression that the husband prefers his wife to be circumcised
  • one-third of ever-married women cited cleanliness as a reason while a small number saw it as a way to prevent promiscuity before marriage.
  • milies refuse to accept women who have not undergone FGC as marriage partners
  • Around 12% of girls believed that there is no religious support for circumcision.
  • . It is an issue that demands a collaborative approach involving health professionals, religious leaders, educationalists and nongovernmental organizations.
  • partial or total cutting away of the female external genitalia
  • Female genital cutting (FGC
  • Past issues Information for contributors Editorial members How to order About the Bulletin Disclaimer Prevalence of female genital cutting among Egyptian girls
  • 100 and 130
  • cultural or other non-therapeutic reason
  • 28 African countries and the Middle East have been subjected to FGC.2
  • million girls and women
  • micklethwait on 07 Oct 14
     
    This is such a controversial topic. I saw a reference to it recently (was it possibly something that was brought up in the Bill Maher/Ben Affleck dust-up?) that pointed out that the practice is almost unheard of outside of central and northeastern Africa, with a few small pockets in Iraq and the Gulf.
diamond03

3 Survivors Reveal the Brutal Reality of Female Genital Mutilation - 0 views

www.cosmopolitan.com/...al-mutilation-survivor-stories

reality female genital egypt

shared by diamond03 on 01 Dec 14 - No Cached
  • 3 Survivors Reveal the Brutal Reality of Female Genital Mutilation
  • According to the AHA Foundation, up to 228,000 girls and women in the U.S. are vulnerable to what's called "vacation cutting," when parents send their daughters to stay with their families abroad and to endure female genital mutilation (FGM)
  • they make themselves invisible
  • ...23 more annotations...
  • "We have a culture of silenc
  • "Most women won't share their stories because they are afraid of what will happen to them, what will happen to their parents."
  • The shame runs so deep that girls are taught to never look at or touch their genitals, and most of them have never been to a gynecologist
  • don't even know they have been mutilated until they attempt to have sex, at which time they often need to be cut open again to consummate a marriage.
  • Dukureh has been the only U.S.-based survivor to speak up so publicly against FGM
  • I was 6 and my sister was 3 at the time.
  • We were there three months. We ate out of one shared bowl.
  • We went into a home, and immediately women grabbed and blindfolded us and tied us to some thick bushes.
  • There was loud drumming and older women were singing songs, which I was too young to understand.
  • . I saw an old woman holding a knife so sharp I could see the drops of blood sliding down the edge.
  • Three other women were holding down my arms and legs, and another was sitting right on my chest, covering my mouth
  • I can still feel the weight of her today
  • t. What the cutter does is hold on to your clitoris to make sure she gets that and scrapes everything else that comes along with it — all of the labia,
  • we were left to bleed into little dirt holes for hours.
  • it is common practice to circumcise infant
  • receive our "treatment
  • They took dried leaves and placed them on the wound and that would stay on for two to three days
  • We were also taught, every day, that if we ever talked about this, if we even mentioned it, they would kill us.
  • I learned two of them later died in childbirth, which was too difficult for them because of FGM. They bled to death.
  • h the rite of passage
  • This is who we are."
  • She cannot have kids as a result of her FGM.
  • I will never take them back. My family will never see them.
  • diamond03 on 01 Dec 14
     
    ! This article shares 3 stories of women who have gone through the FGM procedure. They tend to consider FGM as the "Right of Passage" for young worn. Many women die in childbirth or have complications because of the results of FGM. 
cbrock5654

Kobani 'Poster Child' For Kurdish Female Fighters 'Beheaded' By IS - 0 views

www.rferl.org/...26660097.html

shared by cbrock5654 on 10 Nov 14 - No Cached
  • cbrock5654 on 10 Nov 14
     
    This article is partly a news report and partly a discussion of gender equality in the PKK. On October 27, rumors began to spread on social media that a Kurdish female fighter known by the pseudonym Rehana may have been beheaded by Islamic State militants in Kobani. Rehana became the face of the PKK's female fighters after a picture of her making the victory sign was retweeted hundreds of times on Twitter. An image of a beheaded woman whom IS fighters claim to be Rehana was posted on pro-IS social media sites on the 27th, but it is impossible to verify whether the photo is genuine. The author goes on to discuss the complicated history of gender equality in the PKK. Currently, the group has the largest female militia in the world, and has a history of feminism rooted in it's founder Abdullah Ocalan's ideology. However, the author cites claims made by Berfu Kiziltan about how while the PKK has historically recruited women as well as men, in its early days, recruitment was sometimes by force. The author also mentions the PKK's history of female suicide bombers, as well as a recent suicide bombing in Kobani carried out by a female PKK soldier.
hkerby2

10 simple points to help you understand the Syria conflict - 0 views

www.news.com.au/...story-fndir2ev-1226705155146

syria conflict regime rebels civilian casualties

shared by hkerby2 on 31 Mar 15 - No Cached
  • hkerby2 on 31 Mar 15
     
    This is a complicated war. This site explains in more detail than others and with more emotions put into it as well. It offers first hand accounts of men and women involved in the civil war. Also it discusses the refugee camps that are not mentioned in other sites. The site states that this is a messy, cruel war where neither side has much regard for civilian casualties.
klweber2

Gallows Humor: Political Satire in Sisi's Egypt by Jonathan Guyer - Guernica / A Magazi... - 0 views

www.guernicamag.com/...olitical-satire-in-sisis-egypt

egypt art satire revolution

shared by klweber2 on 29 Sep 14 - No Cached
  • Illustrators capture the everyday challenges Egyptians face,
  • illiterate
  • transcending cultural, class-based, and generational barriers.
  • ...33 more annotations...
  • hift the narrative
  • not just
  • reach a wide audience
  • outine struggles of life in Cairo.
  • hree political factions
  • epresent Egypt speak with one voice.
  • ndeel and Anwa
  • launched an alt-comics zine called Tok Tok,
  • Egyptian millennials.
  • “‘This is a stupid regime that is in control right now,’”
  • his powerlessness and his complicity in state-sponsored violence.
  • cartoons
  • Morsi overstepped
  • We all knew this was going to happen,”
  • everyone realized that the army was planning something.”
  • executive stained with blood
  • since
  • President Gamal Abdul Nasser
  • Andeel wrote about the anthem for Mada Masr,
  • military was asked by the people to rise up against Morsi.
  • implies
  • “Bless your hands”
  • 77-year-old Moustafa Hussein serve
  • baseline for the nationalist narrative.
  • Mocking the armed forces has been taboo
  • youth of the revolution have come to support a new authoritarianism.
  • underlining
  • “I would have had to very intensely water down my language, be way more patient and pragmatic to deliver my message.”
  • dozens of cartoons
  • ortraying the Muslim Brotherhood as violent, activating the terrorist trope
  • “The most important thing to me are regular people,”
  • “Winter After the Protest Law.”
  • everyone is at risk when authorities arbitrarily crack down on public demonstrations.
  • klweber2 on 29 Sep 14
     
    This article follows a cartoonist from Al-Masry Al-Youm a private newspaper in Egypt 
micklethwait

Life, Death, and War in Post-2003 Iraq | Warscapes - 0 views

www.warscapes.com/...e-death-and-war-post-2003-iraq

life death war iraq Sinan Antoon Corpse Washer

shared by micklethwait on 30 May 14 - No Cached
  • Antoon is also keen to complicate conventional notions of life in Baghdad after 2003. Many foreign narratives of post-war Iraq emphasize ethnic and sectarian divisions as essential groups of categorization by the Iraqi people. By following Jawad’s story, which begins long before the invasion, we can see that Antoon addresses sectarianism, but in ways that counter common sectarian narratives. One example is that of Jawad’s work. In a jarring scene, two Sunni men come into Jawad’s business. Jawad is a Shia and generally washes other Shia men. Death rituals differ slightly between sects. The two men present Jawad with a burned corpse of a Shia man who had been killed in a car bomb. For days his body sat outside the wreckage, so the men decided to collect the corpse for washing. “God bless you. There are still good people in this world,” is all that Jawad replies. This emotional sense of togetherness, despite the admission that the car bomb was an act of sectarian violence, shows that in chaotic times such lines are not as clear as they are made out to be.
    • micklethwait
      micklethwait on 30 May 14
       
      Interesting passage on perspective taking and the legacies of conflict.
sambofoster

Female genital mutilation - 0 views

www.who.int/...en

women genital mutilation human rights

shared by sambofoster on 06 Mar 16 - No Cached
  • sambofoster on 06 Mar 16
     
    Female genital mutilation (FGM) includes procedures that intentionally alter or cause injury to the female genital organs for non-medical reasons. The procedure has no health benefits for girls and women. Procedures can cause severe bleeding and problems urinating, and later cysts, infections, as well as complications in childbirth and increased risk of newborn deaths.
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