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David McGavock

How's Your Bullshit Detector? | The Smirking Chimp - 2 views

  • the phrase, "crap-detecting," originated with Ernest Hemingway who when asked if there were one quality needed, above all others, to be a good writer, replied, "Yes, a built-in, shock-proof, crap detector."
  • As I see it, the best things schools can do for kids is to help them learn how to distinguish useful talk from bullshit
  • There are so many varieties of bullshit I couldn't hope to mention but a few, and elaborate on even fewer. I will, therefore, select those varieties that have some transcendent significance.
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  • Pomposity:
  • plenty of people who are daily victimized by pomposity in that they are made to feel less worthy than they have a right to feel by people who use fancy titles, words, phrases, and sentences to obscure their own insufficiencies.
  • Fanaticism:
  • The essence of fanaticism is that it has almost no tolerance for any data that do not confirm its own point of view.
  • Inanity:
  • The press and air waves are filled with the featured and prime-time statements from people who are in no position to render informed judgments on what they are talking about and yet render them with elan and, above all, sincerity. Inanity, then, is ignorance presented in the cloak of sincerity.
  • Superstition:
  • Superstition is ignorance presented in the cloak of authority. A superstition is a belief, usually expressed in authoritative terms for which there is no factual or scientific basis.
  • you can't identify bullshit the way you identify phonemes. That is why I have called crap-detecting an art. Although subjects like semantics, rhetoric, or logic seem to provide techniques for crap-detecting, we are not dealing here, for the most part, with a technical problem.
  • if you want to teach the art of crap-detecting, you must help students become aware of their values.
  • So any teacher who is interested in crap-detecting must acknowledge that one man's bullshit is another man's catechism. Students should be taught to learn how to recognize bullshit, including their own.
  • Postman's Third Law: "At any given time, the chief source of bullshit with which you have to contend is yourself."
  • The reason for this is explained in Postman's Fourth Law, which is; "Almost nothing is about what you think it is about--including you."
  • An idealist usually cannot acknowledge his own bullshit, because it is in the nature of his "ism" that he must pretend it does not exist. In fact, I should say that anyone who is devoted to an "ism"--Fascism, Communism, Capital-ism--probably has a seriously defective crap-detector
  • Sensitivity to the phony uses of language requires, to some extent, knowledge of how to ask questions, how to validate answers, and certainly, how to assess meanings.
  • You, therefore, probably assume that I know something about now to achieve this. Well, I don't. At least not very much. I know that our present curricula do not even touch on the matter. Neither do our present methods of training teachers. I am not even sure that classrooms and schools can be reformed enough so that critical and lively people can be nurtured there. Nonetheless, I persist in believing that it is not beyond your profession to invent ways to educate youth along these lines. (Because) there is no more precious environment than our language environment. And even if you know you will be dead soon, that's worth protecting.
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    ""Bullshit and the Art of Crap-Detection" by Neil Postman (Delivered at the National Convention for the Teachers of English [NCTE], November 28, 1969, Washington, D.C.)"
David McGavock

The 9-to-5 doesn't always make sense. How I work: Discipline. Differences. Structures. ... - 1 views

  • In all of this, creative and intellectual pursuits require exceptional discipline, or else these individuals can become swallowed by the banal of chasing information and products that yield no results.
  • In any given day, I probably only have 5 hours of ‘great’ work time, time when I’m focused on writing and complex problem solving; I regard these hours as fundamentally precious and push everything to the wayside during these times.
  • I am a fastidious multi-tasker; in that I do many tasks throughout the day and let some percolate in the back of my mind while focusing most of my energy on the job at present.
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  • Throughout it all, I set targets and goals and deadlines, knowing the importance of self-discipline above all else–and in the mornings, I write out fresh post-it notes with clear, tangible goals and deadlines.
  • it’s like morning, when I get back from a walk, and I’m ready.
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    A few months ago, I tried to explain to my Granpda why my style of working worked for me, and what it was that I was doing differently than his generation-for better or for worse. I've decided to revisit and revise the essay, here. Let me know what you think-and what style of working has worked for you: how do you work best? Do you think the structure of 9 to 5 is antiquated? Where did the 9-to-5 system come from? How is it helpful, and how is it a hindrance? More importantly, how can we make it better?
David McGavock

The demise of quality content on the web - 4 views

  • I remember exactly when I decided to stop reading Mashable.
  • You can’t see a single word from the actual article without scrolling. It reminded me of a comment that Merlin Mann recently made in his typically funny and obnoxious style:
  • we seem to be in this bizarre race to the intellectual bottom to write the most generic article in the world so that everyone with an Internet connection will click through. And the only purpose seems to be to keep the advertising monster fed, fat, and happy.
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  • I’m worried that all the noise makes it increasingly difficult for quality content[1] to be seen. Worse, I’m worried that it’s discouraging the creation of quality content because what’s successful (i.e. what gets the most clicks) is mostly lowest-common-denominator blog post titles that either start with a number or end with a question mark.
  • The problem is not that people don’t have enough time, it’s that people don’t have enough attention.
  • The wells of attention are being drilled to depletion by linkbait headlines, ad-infested pages, “jumps” and random pagination, and content that is engineered to be “consumed” in 1 minute or less of quick scanning – just enough time to capture those almighty eyeballs[2]. And the reality is that “Alternative Attention sources” simply don’t exist.
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    "I used to believe that if you write with passion and clarity about a topic you know well (or want to know more about), you will find and build an audience. I believed that maybe, if you're smart about it, you could find a way for some part of that audience to pay you money to sustain whatever obsession drove you to self-publishing (and to do it without selling your soul in the process). "
David McGavock

There Is No Digital Divide - Technology Review - 1 views

  • I think we've all sort of accepted the "digital divide" framework, but there are some real problems with that.  First of all, saying there is a "digital divide" presumes a shared understanding of that term and there's not one.
  • Given that in the original research, the middle- and upper-classes, whites, and men were more likelyt to have access to technology, those sorts of questions about the characteristics of the "have-nots" just point us to old ways of thinking about class, about race, and about gender."
  • My research finds that Black/Latina/o LGBT youth who are homeless - in other words, the very people who should be on the "other side" of so-called the "digital divide," are in fact, quite adept at technology and most have smart phones. They use this technology to survive - to find work, social services, avoid police or report police misconduct.
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  • Instead of "digital divide," other scholars have talked about "digital fluency," or even "digital entitlements" which I like better.
  • I found that while they were very adept at some things (opening multiple browser windows, locating things online quickly), they weren't very good at some other, important tasks. For example, they weren't good at deciphering "cloaked" sites from legitimate ones. 
  • I'd point to the work of my friend Howard Rheingold and his new book "Net Smart," which is an excellent guide for how to be a digitally fluent user of all the technologies we have available to us now.  It's an excellent book and I think the FCC should include it in their plan for training the digital educators going into schools!
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    a recent New York Times piece, "Wasting Time Is New Divide in Digital Era" (or, as Gawker put it, "Poor People Are Wasting Time on the Internet!") asserts that while all kids are spending more time with media, those with lower socio-economic status were spending even more of it, and on activities like Facebook that aren't exactly conducive to learning. In other words: even when you give poor people access to technology, they don't know what to do with it! Might as well give a paleolithic tribe access to a chip fab, pffft. Jessie Daniels, Associate Professor of urban public health at Hunter College and CUNY and author of a forthcoming book on Internet propaganda, tweeted her displeasure at the piece. (There's even a Storify of all her comments on it.)
David McGavock

Uses of Critical Thinking--Guide to Critical Thinking--Academic Support - 0 views

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    "Uses of Critical Thinking Critical thinking underlies reading, writing, speaking, and listening. These are the C basic elements of communication. Critical thinking also plays an important part in social change. Consider that the institutions in any society - courts, governments, schools, businesses - are the products of a certain way of thinking. Any organization draws its life from certain assumptions about the way things should be done. Before the institution can change, those assumptions need to be loosened up or reinvented. Critical thinking also helps us uncover bias and prejudice. This is a first step toward communicating with people of other races and cultures. Critical thinking is a path to freedom from half-truths and deception. You have the right to question what you see, hear, and read. Acquiring this ability is one of the major goals of a liberal education. Skilled students are thorough thinkers. They distinguish between opinion and fact. They ask powerful questions. They make detailed observations. They uncover assumptions and define their terms. They make assertions carefully, basing them on sound logic and solid evidence. Almost everything that we call knowledge is a result of these activities. This means that critical thinking and learning are intimately linked. Practice your right to question!"
David McGavock

How To Develop Your Critical Thinking Skills - 3 views

  • Andrea Kuszewski, in an article for Scientific American, debunks the myth that intelligence is about the amount of information you know.
  • That is called crystallized intelligence, and is not nearly as important as fluid intelligence,
  • Brain training games like those on Lumonisity.com and in brain training books can help
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  • Meditation has been shown to increase cognitive thinking skills, perhaps because it enhances concentration and focus.
  • Working on a creative outlet like art or music
  • try something new.
  • Think of your brain as a muscle like any other. Just like you have to up your reps to get the same results when you workout, you have to increase the challenge level to keep your brain working out and getting stronger.
  • Social interaction, especially of the non-virtual variety, is another way to stimulate and challenge your cognitive thinking skills
  • every so often you do something the hard way. Use a map instead of a GPS when you go somewhere new, do long division with paper and pencil instead of using a calculator
  • Attend inexpensive college courses online or through iTunes U.
  • Stephen Pinker writes that if everyone could have only one ‘tool’ for improving their thinking skills, it should be practice with scientific thinking. Understanding the scientific method—how a hypothesis is developed and tested—can help you think critically about everything you read and see, making you a more informed customer and a better critical thinker.
  • as you read and take in new information, you create a web of knowledge that can make it easier to remember new information and apply it to creative problem solving.
  • Stress can inhibit cognitive function, so relaxation techniques such as massage or meditation can help you reach your full potential of intelligence.
  • Caffeine boosts mental performance, but studies show that it works best when it is taken in smaller doses over a longer period of time.
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    No matter why you want to do it, there are simple and effective methods you can use to increase your cognitive thinking skills in useful and lasting ways.
David McGavock

John Seely Brown & Cognitive Apprenticeship - 1 views

  • Brown's work on cognitive apprenticeship evolved from the work of Lave on situated learning.
  • Learners enter a culture of practice. Acquisition, development and application of cognitive tools in a learning domain is based on activity in learning and knowledge. Enculturation (social interaction) and context (learning environment) are powerful components of learning in this model.
  • In traditional classroom approaches, the teacher's thinking processes are usually invisible and operate outside of conscious awareness, even for the teacher. The goal of cognitive apprenticeship is to make the thinking processes of a learning activity visible to both the students and the teacher.
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  • The legitimacy of prior learning and knowledge of new students is respected, and is drawn upon as scaffolding in tasks which initially seem unfamiliar or difficult to learners.
  • Cognitive apprenticeship can be especially effective when teaching complex, cognitive skills such as reading comprehension, essay writing, and mathematical problem solving.
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    Theories of Learning in Educational Psychology John Seely Brown: Cognitive Apprenticeship
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    An approach to teaching that leads with active questioning.
David McGavock

Making Science by Serendipity. A review of Robert K. Merton and Elinor Barber's The Tra... - 0 views

  • Robert K. Merton and Elinor Barber’s The Travels and Adventures of Serendipity (English-language translation 2004) is the history of a word and its related concept.
  • Barbano (1968: 65) notices that one of Merton’s constant preoccupations is with language and the definition of concepts and recognizes that the function of the latter is for him anything but ornamental.
  • Merton proposes an articulated technical language now widely used by sociologists and is perfectly aware of the strategic importance of this work.
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  • Walpole tried to illustrate the concept of serendipity with other examples, but basically failed to do it in an unequivocal way.
  • It was in the 1930s that Merton first came upon the concept-and-term of serendipity in the Oxford English Dictionary. Here, he discovered that the word had been coined by Walpole, and was based on the title of the fairy tale, The Three Princes of Serendip, the heroes of which “were always making discoveries by accidents and sagacity, of things they were not in quest of.”
  • As Rob Norton (2002) recognizes: “The first and most complete analysis of the concept of unintended consequences was done in 1936 by the American sociologist Robert K. Merton.” In this way, the combined etymological and sociological quest began that resulted in The Travels and Adventures of Serendipity.
  • it was to serve as a propedeutic to Merton’s seminal work – On the Shoulders of Giants, acronymised to OTSOG and published in 1965.
  • Merton provides interesting statistics to illustrate how quickly the word had spread since 1958. By that time, serendipity had been used in print only 135 times. But between 1958 and 2000, serendipity had appeared in the titles of 57 books. Furthermore, the word was used in newspapers 13,000 times during the 1990s and in 636,000 documents on the World Wide Web in 2001.
  • The Italian version was published in 2002, after Barber’s death. Two years later and a year after Merton’s death, we could welcome the appearance of the original English version.
  •  Now let us focus on an analysis of the content of the book and its theoretical consequences, that is, on the history of this term-and-concept and its significance to the sociology of science.
  • The first few chapters elucidate the origin of the word, beginning with the 1557 publication of The Three Princes of Serendip in Venice.
  •  In a letter to Horace Mann dated January 28, 1754, Walpole described an amazing discovery as being “of that kind which I call Serendipity.”
  • in 1833, Walpole’s correspondence with Horace Mann was published.
  • As Mario Bunge (1998: 232) remarks, “Merton, a sociologist and historian of ideas by training, is the real founding father of the sociology of knowledge as a science and a profession; his predecessors had been isolated scholars or amateurs.”
  • Serendipity was used in print for the first time by another writer forty-two years after the publication of Walpole’s letters.
  • Edward Solly had the honor
  • Solly defined serendipity as “a particular kind of natural cleverness”
  • he stressed Walpole’s implication that serendipity was a kind of innate gift or trait.
  • Walpole was also talking of serendipity as a kind of discovery.
  • The ambiguity was never overcome and serendipity still indicates both a personal attribute and an event or phenomenon
  • the word appeared in all the “big” and medium-sized English and American dictionaries between 1909 and 1934.
  • authors reveal disparities in definition
  • To avoid both the ambiguities of the meaning and the disappearance of one of the meanings, Piotr Zielonka and I (2003) decided to translate serendipity into Polish by using two different neologisms: “serendypizm” and “serendypicja” – to refer to the event and the personal attribute respectively.
  •  Even if Merton waited four decades to publish his book on serendipity, he made wide use of the concept in his theorizing.
  •  It is worth now turning our attention to the theoretical aspects of serendipity and examining the sociological and philosophical implications of this idea.
  • “Everything of importance has been said before by someone who did not discover it.”
  •  It is true that the American sociologist studies mainly institutions of science, not laboratory life and the products of science (e.g., theories). But he never said that sociologists cannot or should not study other aspects of science.
  • His attention to the concept of serendipity is the best evidence
  • Some scientists seem to have been aware of the fact that the elegance and parsimony prescribed for the presentation of the results of scientific work tend to falsify retrospectively the actual process by which the results were obtained” (Merton and Barber 2004: 159)
  • “Intuition, scriptures, chance experiences, dreams, or whatever may be the psychological source of an idea.
  • Colombus’ discovery of America, Fleming’s discovery of penicillin, Nobel’s discovery of dynamite, and other similar cases, prove that serendipity has always been present in research. Merton (1973: 164)
  • Indeed if you are clever enough to take advantage of the opportunity, you may capture a fox thanks to accidental circumstances while searching for hares.
  • This descriptive model has many important implications for the politics of science, considering that the administration and organization of scientific research have to deal with the balance between investments and performance. To recognize that a good number of scientific discoveries are made by accident and sagacity may be satisfactory for the historian of science, but it raises further problems for research administrators.
  • If this is true, it is necessary to create the environment, the social conditions for serendipity. These aspects are explored in Chapter 10 of The Travels and Adventures of Serendipity.
  • The solution appears to be a Golden Mean between total anarchy and authoritarianism. Too much planning in science is harmful.
  • Whitney supervised the evolution of the inquiry everyday but limited himself to asking: “Are you having fun today?” It was a clever way to make his presence felt, without exaggerating with pressure. The moral of the story is that you cannot plan discoveries, but you can plan work that will probably lead to discoveries:
  • If scientists are determined by social factors (language, conceptual frames, interests, etc.) to find certain and not other “answers,” why are they often surprised by their own observations? A rational and parsimonious explanation of this phenomenon is that the facts that we observe are not necessarily contained in the theories we already know. Our faculty of observation is partly independent from our conceptual apparatus. In this independence lies the secret of serendipity.
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    Robert K. Merton and Elinor Barber's The Travels and Adventures of Serendipity (English-language translation 2004) is the history of a word and its related concept. The choice of writing a book about a word may surprise those who are not acquainted with Merton's work, but certainly not those sociologists that have chosen him as a master. Searching, defining, and formulating concepts has always been Merton's main intellectual activity.
David McGavock

Users for Sale: Has Digital Illiteracy Turned Us Into Social Commodities? - 1 views

  • “The dot com boom failed because people didn’t want to buy shit online. They were just talking to each other,” said Douglas Rushkoff in a recent keynote speech at the WebVisions conference in Portland. “Content was never king. Contact was always king.”
  • We spoke to Rushkoff about the current state of web culture and his crusade to encourage programming literacy.
  • You argue that users are not the true customers of social networks like Facebook. What are the ramifications of this?
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  • We understand that the job of the person working in the Gap is to sell us clothes.“Usually, the people paying are the customers. So on Facebook, the people paying are marketers.”But we don’t apply this same very basic logic to online spaces. The easiest way to figure out who the customer is in an online space is to figure out who is paying for the thing. Usually, the people paying are the customers.
  • We are more likely to use our Facebook profile as a mirror, chalking up its deficiencies to the technology itself. We don’t consider that the ways in which Facebook screws with the way we see ourselves is its function, rather than some random artifact of social networking.
  • s this different from TV networks selling commercials against popular shows that they deliver over the airwaves for free?
  • But imagine what it would be like if you didn’t know that the evening news was funded primarily by Big Pharma. You would actually believe the stuff that they’re saying. You might even think those are the stories that matter.
  • When (if ever) are these free technologies worth trading a bit of privacy for?
  • The only thing standing between you and total surveillance is the fact that they don’t yet have the processing capability to mine their data effectively.
  • In answer to your question, engaging with people costs us privacy. It always has. I think the only way to behave is as if nothing is private. And then fight to make what you care about legal and acceptable.
  • You warn against the dangers of “selling our friends” by connecting our social graphs to various networks and apps. How does this damage our relationships, even if we’re doing it unwittingly?
  • Unwittingly, well, it’s more like when your friends keep inviting you to FarmVille or LinkedIn. When they unwittingly turn over their address book to one of these companies that’s really just in the business of swelling their subscriptions so that they can go have an IPO.
  • You advocate “programming literacy” in the online platforms we use every day. How much can the average web user be expected to understand?
  • I don’t think the average web users of this century will achieve basic programming literacy.
  • If they don’t know how to make the programs, then I’d at least want them to know what the programs they are using are for. It makes it so much more purposeful. You get much more predictable results using the right technologies for the right jobs.
  • I want people to be able to ask themselves, “What does this website want me to do? Who owns it? What is it for?”
  • You note how our traditional social contracts (e.g. I can steal anything I want, but I won’t do it out of shame, fear, etc.) break down due to the anonymity and distance of the web. How can we change this and still maintain an open online culture?
  • We have an economic operating system based in scarcity — that’s how we create markets — so we don’t have a great way yet of sharing abundant resources.
  • It’s a problem of imagination, not reality. We have imaginary boundaries.
  • rather than getting people to use the web responsibly and intelligently, it may be easier to build networks that treat the humans more responsibly and intelligently. Those of us who do build stuff, those of us who are responsible for how these technologies are deployed, we have the opportunity and obligation to build technologies that are intrinsically liberating — programs that reveal their intentions, and that submit to the intentions of their users.
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    We've finally figured out how to monetize social interaction, and Rushkoff, an award-winning author and media theorist who writes and speaks regularly on these topics, has reservations.
David McGavock

Can neuroscience inform management accountants? | CIMA Financial Management Magazine - 1 views

  • In business we regularly have to consider what level of risk is acceptable to the organisation. Management control systems typically assume that people adhere to some rational decision rules and are able to estimate the probabilities and values of future outcomes.
  • Pre-neuro behavioural studies have shown that this is most often not the case. Moreover, the way in which alternatives to a decision are presented to people affects their opinion about them and their choice between them.
  • Behavioural economics shows that if alternatives are framed as gains, decision-makers usually opt for safer options, thereby exhibiting risk-averse behaviour, but they reverse their choice when alternatives are framed as losses.
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  • Management accountants need to consider what kind of presentation of information may reduce hidden fear and anxiety.
  • Management accountants need to provide management with overviews of the inter-temporal consequences of managerial decisions
  • People simply have such a strong preference for sooner rather than later (positive) outcomes that it appears to be hard to change that.
  • people barely make a difference between two outcomes that lie in the distant future.
  • Neuroscientific research may provide a starting point in the analysis and solution of this problem, as its results suggest that humans’ preference for short-term outcomes is the consequence of the emotional system’s strong response to immediate, rather than to delayed, rewards.
  • When applying neuroscientific methods for fundamental or applied research, management accountants have to deal with at least four challenges.
  • First, neuroscience requires a mastery of observation techniques that are not the normal repertoire of social researchers
  • Second, given the technological complexities of neuroscientific research, it is crucial to develop cooperation in multidisciplinary teams consisting of neurologists, economists and psychologists, as well as management accountants.
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    A new pilot study has been looking at how neuroscience can be used to understand how business decisions are arrived at, and the role it can play in management accountancy by evaluating the decision-making process and the role that emotional responses play their part in this
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