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David McGavock

Shelly Terrell: Global Netweaver, Curator, PLN Builder | DMLcentral - 1 views

  • PLNs -- which she calls "passionate learning networks" and defines simply as "the people you choose to connect with and learn from."
  • Shelly has a list of resources for educators who want to use Skype and videoskype to go global with their classrooms.
  • "I get them to start with blogs, show them how to participate by commenting. They see how the conversation evolves. After they get comfortable, I encourage them to begin looking at other tools. Like our students, teachers evolve at different paces...You have to participate to build community.
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  • Asking for help is important -- just as we teach our students every day. It opens a conversation. Be willing to listen. Be willing to let the conversation take you where it's going to take you, because often it takes you to a completely different place than you originally imagined.”
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    When I started using social media in the classroom, I looked for and began to learn from more experienced educators. First, I read and then tried to comment usefully on their blog posts and tweets. When I began to understand who knew what in the world of social media in education, I narrowed my focus to the most knowledgeable and adventurous among them. I paid attention to the people the savviest social media educators paid attention to. I added and subtracted voices from my attention network, listened and followed, then commented and opened conversations. When I found something I thought would interest the friends and strangers I was learning from, I passed along my own learning through my blogs and Twitterstream. I asked questions, asked for help, and eventually started providing answers and assistance to those who seemed to know less than I. The teachers I had been learning from had a name for what I was doing -- "growing a personal learning network." So I started looking for and learning from people who talked about HOW to grow a "PLN" as the enthusiasts called them. Learning innovator Will Richardson led me to Shelly Terrell, who genuinely lives out her "collaborate for change" maxim.
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    Personal Learning Networks can be important in helping you find authorities in a field. A collection of professionals, a network of enthusiasts on a subject, can provide checks on opinion and fact.
David McGavock

Users for Sale: Has Digital Illiteracy Turned Us Into Social Commodities? - 1 views

  • “The dot com boom failed because people didn’t want to buy shit online. They were just talking to each other,” said Douglas Rushkoff in a recent keynote speech at the WebVisions conference in Portland. “Content was never king. Contact was always king.”
  • We spoke to Rushkoff about the current state of web culture and his crusade to encourage programming literacy.
  • You argue that users are not the true customers of social networks like Facebook. What are the ramifications of this?
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  • We understand that the job of the person working in the Gap is to sell us clothes.“Usually, the people paying are the customers. So on Facebook, the people paying are marketers.”But we don’t apply this same very basic logic to online spaces. The easiest way to figure out who the customer is in an online space is to figure out who is paying for the thing. Usually, the people paying are the customers.
  • We are more likely to use our Facebook profile as a mirror, chalking up its deficiencies to the technology itself. We don’t consider that the ways in which Facebook screws with the way we see ourselves is its function, rather than some random artifact of social networking.
  • s this different from TV networks selling commercials against popular shows that they deliver over the airwaves for free?
  • But imagine what it would be like if you didn’t know that the evening news was funded primarily by Big Pharma. You would actually believe the stuff that they’re saying. You might even think those are the stories that matter.
  • When (if ever) are these free technologies worth trading a bit of privacy for?
  • The only thing standing between you and total surveillance is the fact that they don’t yet have the processing capability to mine their data effectively.
  • In answer to your question, engaging with people costs us privacy. It always has. I think the only way to behave is as if nothing is private. And then fight to make what you care about legal and acceptable.
  • You warn against the dangers of “selling our friends” by connecting our social graphs to various networks and apps. How does this damage our relationships, even if we’re doing it unwittingly?
  • Unwittingly, well, it’s more like when your friends keep inviting you to FarmVille or LinkedIn. When they unwittingly turn over their address book to one of these companies that’s really just in the business of swelling their subscriptions so that they can go have an IPO.
  • You advocate “programming literacy” in the online platforms we use every day. How much can the average web user be expected to understand?
  • I don’t think the average web users of this century will achieve basic programming literacy.
  • If they don’t know how to make the programs, then I’d at least want them to know what the programs they are using are for. It makes it so much more purposeful. You get much more predictable results using the right technologies for the right jobs.
  • I want people to be able to ask themselves, “What does this website want me to do? Who owns it? What is it for?”
  • You note how our traditional social contracts (e.g. I can steal anything I want, but I won’t do it out of shame, fear, etc.) break down due to the anonymity and distance of the web. How can we change this and still maintain an open online culture?
  • We have an economic operating system based in scarcity — that’s how we create markets — so we don’t have a great way yet of sharing abundant resources.
  • It’s a problem of imagination, not reality. We have imaginary boundaries.
  • rather than getting people to use the web responsibly and intelligently, it may be easier to build networks that treat the humans more responsibly and intelligently. Those of us who do build stuff, those of us who are responsible for how these technologies are deployed, we have the opportunity and obligation to build technologies that are intrinsically liberating — programs that reveal their intentions, and that submit to the intentions of their users.
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    We've finally figured out how to monetize social interaction, and Rushkoff, an award-winning author and media theorist who writes and speaks regularly on these topics, has reservations.
David McGavock

Twitter Literacy (I refuse to make up a Twittery name for it) : Howard Rheingold : City... - 2 views

  • It's about knowing how and knowing who and knowing who knows who knows what.
  • use of media to be productive and to foster authentic interpersonal connection, rather than waste of time and attention on phony, banal, alienated pseudo-communication. Know-how is where the difference lies.
  • successful use of Twitter means knowing how to tune the network of people you follow, and how to feed the network of people who follow you.
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  • Twitter is one of a growing breed of part-technological, part-social communication media that require some skills to use productively.
  • The difference between seeing Twitter as a waste of time or as a powerful new community amplifier depends entirely on how you look at it - on knowing how to look at it.
  • My reasons: Openness - anyone can join, and anyone can follow anyone else
  • Immediacy - it is a rolling present. You won't get the sense of Twitter if you just check in once a week. You need to hang out for minutes and hours, every day, to get in the groove.
  • I don't have to listen to noise, but filtering it out requires attention. You are responsible for whoever else's babble you are going to direct into your awareness.
  • Reciprocity - people give and ask freely for information they need
  • A channel to multiple publics - I'm a communicator and have a following that I want to grow and feed. I can get the word out about a new book or vlog post in seconds - and each of the people who follow me might also feed my memes to their own networks.
  • Asymmetry - very interesting, because nobody sees the same sample of the Twitter population. Few people follow exactly the same people who follow them.
  • A way to meet new people - it happens every day. Connecting with people who share interests has been the most powerful social driver of the Internet since day one. I follow people I don't know otherwise but who share enthusiasm
  • A window on what is happening in multiple worlds
  • Community-forming - Twitter is not a community, but it's an ecology in which communities can emerge.
  • A platform for mass collaboration:
  • Searchability - the ability to follow searches for phrases like "swine flu" or "Howard Rheingold" in real time provides a kind of ambient information radar on topics that interest me.
  • successful use of Twitter comes down to tuning and feeding.
  • If it isn't fun, it won't be useful. If you don't put out, you don't get back. But you have to spend some time tuning and feeding if Twitter is going to be more than an idle amusement to you
  • Twitter is a flow, not a queue like your email inbox, to be sampled judiciously is only one part of the attention literacy
  • My students who learn about the presentation of self and construction of identity in the psychology and sociology literature see the theories they are reading come to life on the Twitter
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    "Twitter Literacy (I refuse to make up a Twittery name for it) Post-Oprah and apres-Ashton, Twittermania is definitely sliding down the backlash slope of the hype cycle. It's not just the predictable wave of naysaying after the predictable waves of sliced-breadism and bandwagon-chasing. We're beginning to see some data. Nielsen, the same people who do TV ratings, recently noted that more than 60% of new Twitter users fail to return the following month. To me, this represents a perfect example of a media literacy issue: Twitter is one of a growing breed of part-technological, part-social communication media that require some skills to use productively. Sure, Twitter is banal and trivial, full of self-promotion and outright spam. So is the Internet. The difference between seeing Twitter as a waste of time or as a powerful new community amplifier depends entirely on how you look at it - on knowing how to look at it. "
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    Using twitter effectively is a critical thinking skill. Howard describes this in detail.
David McGavock

The New Toolkit | the human network - 3 views

  • Everyone is directly connected, as in the tribe, but in unknowably vast numbers, as in the city.
  • there are roughly 5.4 billion directly addressable individuals on the planet, individuals who can be reached with the correct series of numbers.
  • 5,400,000,000 / 6,900,000,000 or 0.7826
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  • deeper into the 21st century, this figure will approach 1.0:
  • This type of connectivity is not simply unprecedented, nor just a unique feature in human history, this is the kind of qualitative change that leads to a fundamental reorganization in human culture. 
  • can be termed hyperconnectivity, because it represents the absolute amplification of all the pre-extant characteristics in human communication, extending them to ubiquity and speed-of-light instantaneity.
  • II: Hyperdistribution What happens after we are all connected?
  • Language is a distribution medium, a mechanism to replicate the experience of one person throughout a community.
  • any culture which develops effective new mechanisms for knowledge sharing will have greater selection fitness than others that do not, forcing those relatively less fit cultures to either adopt the innovation, in order to preserve themselves, or find themselves pushed to the extreme margins of human existence.
  • Where humans are hyperconnected via mobile, a recapitulation of primate ‘grooming behaviors’ appears almost immediately. 
  • The human instinct is to share that which piques our interest with those to whom we are connected, to reinforce our relations, and to increase our credibility within our networks of relations, both recapitulations of the dual nature of the original human behaviors of sharing.
  • III: Hyperintelligence
  • Those who possess knowledge also hold power.  The desire to conserve that power led the guilds to become increasingly zealous in the defense of their knowledge domains, their ‘secrets of the craft’.
  • The advent of Gutenberg’s moveable-type printing press made it effectively impossible to keep secrets in perpetuity.
  • he professions of medicine, law, engineering, architecture, etc., emerged from this transition from the guilds into modernity.  These professional associations exist for one reason: they assign place, either within the boundaries of the organization, or outside of it.  An unlicensed doctor, a lawyer who has not ‘passed the bar’, an uncredentialed architect all represent modern instances of violations of ritual structures that have been with us for at least fifty thousand years.
  • Hyperconnectivity does not acknowledge the presence of these ritual structures;
  • There is neither inside nor outside.  The entire space of human connection collapses to a point, as everyone connects directly to everyone else, without mediation.
  • Both Kenyan farmers and Kerala fishermen9 quickly became irrevocable devotees of the mobile handset that provided them accurate and timely information about competing market prices for their goods.
  • Once hyperdistribution acquires a focal point, and becomes synonymous with a knowledge domain, it crosses over into hyperintelligence: the dedicated, hyperconnected hyperdistribution of domain-specific knowledge.
  • IV: Hyperempowerment A group of hyperconnected individuals choosing to hyperdistribute their knowledge around an identified domain can engender hyperintelligence. 
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    The Age of Connection now takes its place alongside these earlier epochs in humanity's story. We are being retribalized, in the midst of rising urbanization. The dynamic individuality of the city confronts the static conformity of the tribe. This basic tension forms the fuel of 21st century culture, and will continue to generate both heat and light for at least the next generation. Human behavior, human beliefs and human relations are all reorganizing themselves around connectivity. It is here, therefore, that we must begin our analysis of the toolkit.
David McGavock

Electronic Frontier Foundation | Defending your rights in the digital world - 1 views

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    About EFF From the Internet to the iPod, technologies are transforming our society and empowering us as speakers, citizens, creators, and consumers. When our freedoms in the networked world come under attack, the Electronic Frontier Foundation (EFF) is the first line of defense. EFF broke new ground when it was founded in 1990-well before the Internet was on most people's radar-and continues to confront cutting-edge issues defending free speech, privacy, innovation, and consumer rights today. From the beginning, EFF has championed the public interest in every critical battle affecting digital rights.
David McGavock

Semantic Web In Action - Faviki | davidkuhta.com - 1 views

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    "10 March 2010 2 Comments Semantic Web In Action - Faviki The bookmark is at its very core a placeholder. Whereas a single bookmark will suffice for a cozy read by the fireplace, bookmarking on the Web proves to be another matter entirely. Social bookmarking sites like Delicious and StumbleUpon allow users to tag their bookmarks, essentially leaving a digital breadcrumb. Tagging enables users to search through their own previously saved bookmarks, those of friends in their networks, and the collective group of social bookmarking Faviki users, to find content related to their keyword interest. Still, how do I know that other users share my own naming conventions (Semantic.Web vs. Semantic_Web vs. Semantic-Web) or perception of content meaning (" dough" as in a slang term for money or a baking ingredient for making pizza) when they tag their bookmarks? Enter Faviki, a semantic social bookmarking service."
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    The semantic web may further our ability to make connections with information and knowledge on the web. In the hands of a skillful person this could help us be more discriminating and detailed in our conclusions.
David McGavock

Information Literacy - 0 views

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    "Definition of Information Literacy Although alternate definitions for information literacy have been developed by educational institutions, professional organizations and individuals, they are likely to stem from the definition offered in the Final Report of the American Library Association (ALA) Presidential Committee on Information Literacy, "To be information literate, a person must be able to recognize when information is needed and have the ability to locate, evaluate and use effectively the needed information"(1989, p. 1). Since information may be presented in a number of formats, the term information applies to more than just the printed word. Other literacies such as visual, media, computer, network, and basic literacies are implicit in information literacy. "
David McGavock

Digital Introspection and the Importance of Self-Knowledge - James Fallows - Technology... - 4 views

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    Digital Introspection and the Importance of Self-Knowledge MAR 18 2011, 11:00 AM ET By Shelley Hayduk As the world changes, for better or worse, we continue to assimilate new experiences and ideas that define who we are. With the advent of new social networking tools, we can join the web of digitized relationships to connect with people and share these views. But in addition to connecting outward we also need to turn inward to reflect on our ideas and the relationships that we hold implicitly in our own minds. The connections we make in our head are unique to every individual. It's a fascinating journey to try and understand what they are. So how do we examine ourselves -- our thoughts and experiences? One method is introspection, and it's going digital. SELF-ANALYSIS THROUGH LANGUAGE Language and writing are key vehicles for introspection. Many people keep diaries of their thoughts and experiences to get to know themselves. Some people even write autobiographies. In fact, a key premise of psychotherapy (in the Freudian sense) is to become explicitly conscious of your feelings and subconscious beliefs by talking through them, i.e capturing your understanding in language. In expressing underlying forces of your life through words you can identify relevant psychological angst and formulate a better way to live. In each case, we capture our feelings and implicit views with words, articulating their meaning through language. Now technology gives us the ability to take this a step further, but before we get to that, a word about mental models. YOUR MENTAL MODEL We are the aggregation of how all our thoughts, feelings and experiences connect. This gestalt forms a perspective of the world as we see it. It's kind of like a miniature version of the world in our heads -- a "mental model" if you will. We use our mental models to store, analyze and decide everything. When we make a decision we check our mental models and use them to try to predict what will happen in the
Julie Whitehead

Personal Knowledge Management - Harold Jarche - 0 views

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    personal learning network Seek, Sense, Share
David McGavock

Critical Reading - 1 views

  • Critical reading means thinking carefully about an author’s claims, rather than accepting these claims at face value. It requires several skills: ·        identifying the claims or arguments of a text; ·        evaluating the logic of these arguments; ·        determining whether the author has presented sufficient and valid evidence in support of these arguments; and ·        considering alternative evidence and arguments that might challenge the author’s claims. Why bother?  Because if you don’t read critically, you may miss the main arguments of the text, or – worse – your opinions may be influenced by bogus arguments.
  • 1.       Claims:  What are the main claims or arguments in the text?  What is the author’s main point? 2.      Logic:  How does the author reach these conclusions?  What are the steps in the author’s reasoning or logic?  Is this logic sound? 3.      Evidence:  What evidence does the author present to support the argument(s)?  Does the author offer enough evidence?  Is this evidence convincing?  Can you think of any counter-evidence that would challenge the author’s claims? 4.      Assumptions:  Does the author rely on hidden assumptions?  If so, are these assumptions correct? 5.      alternative arguments:  Can you think of alternative arguments that the author has not considered?
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    "Critical reading means thinking carefully about an author's claims, rather than accepting these claims at face value. It requires several skills: · identifying the claims or arguments of a text; · evaluating the logic of these arguments; · determining whether the author has presented sufficient and valid evidence in support of these arguments; and · considering alternative evidence and arguments that might challenge the author's claims. Why bother? Because if you don't read critically, you may miss the main arguments of the text, or - worse - your opinions may be influenced by bogus arguments."
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    When you are reading for understanding, here are some questions to ask. They will help you weigh the arguments and check for validity.
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    How does this apply to Internet searches? We are looking for authority. What are the practices we should adopt to navigate the network world?
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