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Owen Daily

Introduction to Computer Ethics - 0 views

  • Fritz H. Grupe, Timothy Garcia-Jay, and William Kuechler identified the following selected ethical bases for IT decision making:
    • Owen Daily
       
      Everytihng between yellow sections
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    "Code of Ethics Canons. Protect society, the commonwealth, and the infrastructure Promote and preserve public trust and confidence in information and systems. Promote the understanding and acceptance of prudent information security measures Preserve and strengthen the integrity of the public infrastructure. Discourage unsafe practice. Act honorably, honestly, justly, responsibly, and legally Tell the truth; make all stakeholders aware of your actions on a timely basis. Observe all contracts and agreements, express or implied. Treat all constituents fairly. In resolving conflicts, consider public safety and duties to principals, individuals, and the profession in that order. Give prudent advice; avoid raising unnecessary alarm or giving unwarranted comfort. Take care to be truthful, objective, cautious, and within your competence. When resolving differing laws in different jurisdictions, give preference to the laws of the jurisdiction in which you render your service. Provide diligent and competent service to principals Preserve the value of their systems, applications, and information. Respect their trust and the privileges that they grant you. Avoid conflicts of interest or the appearance thereof. Render only those services for which you are fully competent and qualified. Advance and protect the profession Sponsor for professional advancement those best qualified. All other things equal, prefer those who are certified and who adhere to these canons. Avoid professional association with those whose practices or reputation might diminish the profession. Take care not to injure the reputation of other professionals through malice or indifference. Maintain your competence; keep your skills and knowledge current. Give generously of your time and knowledge in training others. Organizational Ethics Plan of Action Peter S. Tippett has written extensively on computer ethics. He provided the fol
David McGavock

How to hack RSS to Reduce Information Overload - 3 views

  • There is more information available in the world than any one person could hope to consume
  • but most of that information is uninteresting, out of date, inaccurate, or not relevant for you.
  • There is more information available in the world than any one person could hope to consume
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  • There is more information available in the world than any one person could hope to consume
  • There is more information available in the world than any one person could hope to consume
  • The key to reducing information overload is to more efficiently find the data you want among the information that you don’t care about.
  • at about the blogs where one in five or one in 10 posts are relevant for you?
  • the real magic is in filtering.
  • My favorite filtering tool is Yahoo Pipes
  • which lets me filter an RSS feed using various criteria: URL, author, date, content and more. 
  • and my some blogs filtered for just the best posts using PostRank.
  • The best thing about PostRank is that you can get an RSS feed of just the best posts from a particular publisher, and that feed then includes the PostRank score,
  • you can do even more hacking on the PostRank RSS feed using Yahoo Pipes.
  • Another technique that helps me to consume information more efficiently is to modify the format of many of my RSS feeds
  • By bringing more details into the title, I can avoid spending time clicking to get more information.
  • The final trick is to use Web APIs to gather additional data
  • isten to the audio from my session
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    There is more information available in the world than any one person could hope to consume (hundreds of exabytes of data), but most of that information is uninteresting, out of date, inaccurate, or not relevant for you. The key to reducing information overload is to more efficiently find the data you want among the information that you don't care about.
David McGavock

StandardsForStudents - 0 views

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    "III. Research and Information Fluency \nStudents apply digital tools to gather, evaluate, and use information. Students: \n A. plan strategies to guide inquiry.\n B. locate, organize, analyze, evaluate, synthesize, and ethically use information\n C. evaluate and select information sources and digital tools based on the appropriateness to specific tasks. \n D. process data and report results. \n\nIV. Critical Thinking, Problem-Solving & Decision-Making \nStudents use critical thinking skills to plan and conduct research, design and manage projects, solve problems, engineer solutions and make informed decisions using appropriate digital tools and resources. Students: \n A. identify and define authentic problems and significant questions for investigation. \n B. plan, design and manage activities to develop a solution or complete a project.\n C. collect and analyze data to identify solutions and/or make informed decisions.\n D. use multiple processes and diverse perspectives to explore alternative solutions. "
David McGavock

Twitter Literacy (I refuse to make up a Twittery name for it) : Howard Rheingold : City... - 2 views

  • It's about knowing how and knowing who and knowing who knows who knows what.
  • use of media to be productive and to foster authentic interpersonal connection, rather than waste of time and attention on phony, banal, alienated pseudo-communication. Know-how is where the difference lies.
  • successful use of Twitter means knowing how to tune the network of people you follow, and how to feed the network of people who follow you.
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  • Twitter is one of a growing breed of part-technological, part-social communication media that require some skills to use productively.
  • The difference between seeing Twitter as a waste of time or as a powerful new community amplifier depends entirely on how you look at it - on knowing how to look at it.
  • My reasons: Openness - anyone can join, and anyone can follow anyone else
  • Immediacy - it is a rolling present. You won't get the sense of Twitter if you just check in once a week. You need to hang out for minutes and hours, every day, to get in the groove.
  • I don't have to listen to noise, but filtering it out requires attention. You are responsible for whoever else's babble you are going to direct into your awareness.
  • Reciprocity - people give and ask freely for information they need
  • A channel to multiple publics - I'm a communicator and have a following that I want to grow and feed. I can get the word out about a new book or vlog post in seconds - and each of the people who follow me might also feed my memes to their own networks.
  • Asymmetry - very interesting, because nobody sees the same sample of the Twitter population. Few people follow exactly the same people who follow them.
  • A way to meet new people - it happens every day. Connecting with people who share interests has been the most powerful social driver of the Internet since day one. I follow people I don't know otherwise but who share enthusiasm
  • A window on what is happening in multiple worlds
  • Community-forming - Twitter is not a community, but it's an ecology in which communities can emerge.
  • A platform for mass collaboration:
  • Searchability - the ability to follow searches for phrases like "swine flu" or "Howard Rheingold" in real time provides a kind of ambient information radar on topics that interest me.
  • successful use of Twitter comes down to tuning and feeding.
  • If it isn't fun, it won't be useful. If you don't put out, you don't get back. But you have to spend some time tuning and feeding if Twitter is going to be more than an idle amusement to you
  • Twitter is a flow, not a queue like your email inbox, to be sampled judiciously is only one part of the attention literacy
  • My students who learn about the presentation of self and construction of identity in the psychology and sociology literature see the theories they are reading come to life on the Twitter
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    "Twitter Literacy (I refuse to make up a Twittery name for it) Post-Oprah and apres-Ashton, Twittermania is definitely sliding down the backlash slope of the hype cycle. It's not just the predictable wave of naysaying after the predictable waves of sliced-breadism and bandwagon-chasing. We're beginning to see some data. Nielsen, the same people who do TV ratings, recently noted that more than 60% of new Twitter users fail to return the following month. To me, this represents a perfect example of a media literacy issue: Twitter is one of a growing breed of part-technological, part-social communication media that require some skills to use productively. Sure, Twitter is banal and trivial, full of self-promotion and outright spam. So is the Internet. The difference between seeing Twitter as a waste of time or as a powerful new community amplifier depends entirely on how you look at it - on knowing how to look at it. "
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    Using twitter effectively is a critical thinking skill. Howard describes this in detail.
David McGavock

How's Your Bullshit Detector? | The Smirking Chimp - 2 views

  • the phrase, "crap-detecting," originated with Ernest Hemingway who when asked if there were one quality needed, above all others, to be a good writer, replied, "Yes, a built-in, shock-proof, crap detector."
  • As I see it, the best things schools can do for kids is to help them learn how to distinguish useful talk from bullshit
  • There are so many varieties of bullshit I couldn't hope to mention but a few, and elaborate on even fewer. I will, therefore, select those varieties that have some transcendent significance.
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  • Pomposity:
  • plenty of people who are daily victimized by pomposity in that they are made to feel less worthy than they have a right to feel by people who use fancy titles, words, phrases, and sentences to obscure their own insufficiencies.
  • Fanaticism:
  • The essence of fanaticism is that it has almost no tolerance for any data that do not confirm its own point of view.
  • Inanity:
  • The press and air waves are filled with the featured and prime-time statements from people who are in no position to render informed judgments on what they are talking about and yet render them with elan and, above all, sincerity. Inanity, then, is ignorance presented in the cloak of sincerity.
  • Superstition:
  • Superstition is ignorance presented in the cloak of authority. A superstition is a belief, usually expressed in authoritative terms for which there is no factual or scientific basis.
  • you can't identify bullshit the way you identify phonemes. That is why I have called crap-detecting an art. Although subjects like semantics, rhetoric, or logic seem to provide techniques for crap-detecting, we are not dealing here, for the most part, with a technical problem.
  • if you want to teach the art of crap-detecting, you must help students become aware of their values.
  • So any teacher who is interested in crap-detecting must acknowledge that one man's bullshit is another man's catechism. Students should be taught to learn how to recognize bullshit, including their own.
  • Postman's Third Law: "At any given time, the chief source of bullshit with which you have to contend is yourself."
  • The reason for this is explained in Postman's Fourth Law, which is; "Almost nothing is about what you think it is about--including you."
  • An idealist usually cannot acknowledge his own bullshit, because it is in the nature of his "ism" that he must pretend it does not exist. In fact, I should say that anyone who is devoted to an "ism"--Fascism, Communism, Capital-ism--probably has a seriously defective crap-detector
  • Sensitivity to the phony uses of language requires, to some extent, knowledge of how to ask questions, how to validate answers, and certainly, how to assess meanings.
  • You, therefore, probably assume that I know something about now to achieve this. Well, I don't. At least not very much. I know that our present curricula do not even touch on the matter. Neither do our present methods of training teachers. I am not even sure that classrooms and schools can be reformed enough so that critical and lively people can be nurtured there. Nonetheless, I persist in believing that it is not beyond your profession to invent ways to educate youth along these lines. (Because) there is no more precious environment than our language environment. And even if you know you will be dead soon, that's worth protecting.
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    ""Bullshit and the Art of Crap-Detection" by Neil Postman (Delivered at the National Convention for the Teachers of English [NCTE], November 28, 1969, Washington, D.C.)"
David McGavock

As We May Think - Magazine - The Atlantic - 1 views

  • Our ineptitude in getting at the record is largely caused by the artificiality of systems of indexing. When data of any sort are placed in storage, they are filed alphabetically or numerically, and information is found (when it is) by tracing it down from subclass to subclass. It can be in only one place, unless duplicates are used; one has to have rules as to which path will locate it, and the rules are cumbersome.
  • human mind
  • operates by association
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  • trails that are not frequently followed are prone to fade, items are not fully permanent, memory is transitory. Yet the speed of action, the intricacy of trails, the detail of mental pictures, is awe-inspiring beyond all else in nature.
  • Selection by association, rather than indexing, may yet be mechanized
  • memex is a device in which an individual stores all his books, records, and communications, and which is mechanized so that it may be consulted with exceeding speed and flexibility. It is an enlarged intimate supplement to his memory.
  • "memex"
  • It affords an immediate step, however, to associative indexing, the basic idea of which is a provision whereby any item may be caused at will to select immediately and automatically another.
  • It is exactly as though the physical items had been gathered together from widely separated sources and bound together to form a new book
  • And his trails do not fade.
  • photographs the whole trail out, and passes it to his friend for insertion in his own memex, there to be linked into the more general trail.
  • Wholly new forms of encyclopedias will appear, ready made with a mesh of associative trails running through them, ready to be dropped into the memex and there amplified.
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    All of this sounds a lot like social bookmarking - Diigo, Delicious, others.
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    Wikipedia
David McGavock

Users for Sale: Has Digital Illiteracy Turned Us Into Social Commodities? - 1 views

  • “The dot com boom failed because people didn’t want to buy shit online. They were just talking to each other,” said Douglas Rushkoff in a recent keynote speech at the WebVisions conference in Portland. “Content was never king. Contact was always king.”
  • We spoke to Rushkoff about the current state of web culture and his crusade to encourage programming literacy.
  • You argue that users are not the true customers of social networks like Facebook. What are the ramifications of this?
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  • We understand that the job of the person working in the Gap is to sell us clothes.“Usually, the people paying are the customers. So on Facebook, the people paying are marketers.”But we don’t apply this same very basic logic to online spaces. The easiest way to figure out who the customer is in an online space is to figure out who is paying for the thing. Usually, the people paying are the customers.
  • We are more likely to use our Facebook profile as a mirror, chalking up its deficiencies to the technology itself. We don’t consider that the ways in which Facebook screws with the way we see ourselves is its function, rather than some random artifact of social networking.
  • s this different from TV networks selling commercials against popular shows that they deliver over the airwaves for free?
  • But imagine what it would be like if you didn’t know that the evening news was funded primarily by Big Pharma. You would actually believe the stuff that they’re saying. You might even think those are the stories that matter.
  • When (if ever) are these free technologies worth trading a bit of privacy for?
  • The only thing standing between you and total surveillance is the fact that they don’t yet have the processing capability to mine their data effectively.
  • In answer to your question, engaging with people costs us privacy. It always has. I think the only way to behave is as if nothing is private. And then fight to make what you care about legal and acceptable.
  • You warn against the dangers of “selling our friends” by connecting our social graphs to various networks and apps. How does this damage our relationships, even if we’re doing it unwittingly?
  • Unwittingly, well, it’s more like when your friends keep inviting you to FarmVille or LinkedIn. When they unwittingly turn over their address book to one of these companies that’s really just in the business of swelling their subscriptions so that they can go have an IPO.
  • You advocate “programming literacy” in the online platforms we use every day. How much can the average web user be expected to understand?
  • I don’t think the average web users of this century will achieve basic programming literacy.
  • If they don’t know how to make the programs, then I’d at least want them to know what the programs they are using are for. It makes it so much more purposeful. You get much more predictable results using the right technologies for the right jobs.
  • I want people to be able to ask themselves, “What does this website want me to do? Who owns it? What is it for?”
  • You note how our traditional social contracts (e.g. I can steal anything I want, but I won’t do it out of shame, fear, etc.) break down due to the anonymity and distance of the web. How can we change this and still maintain an open online culture?
  • We have an economic operating system based in scarcity — that’s how we create markets — so we don’t have a great way yet of sharing abundant resources.
  • It’s a problem of imagination, not reality. We have imaginary boundaries.
  • rather than getting people to use the web responsibly and intelligently, it may be easier to build networks that treat the humans more responsibly and intelligently. Those of us who do build stuff, those of us who are responsible for how these technologies are deployed, we have the opportunity and obligation to build technologies that are intrinsically liberating — programs that reveal their intentions, and that submit to the intentions of their users.
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    We've finally figured out how to monetize social interaction, and Rushkoff, an award-winning author and media theorist who writes and speaks regularly on these topics, has reservations.
David McGavock

Our mission - Gapminder.org - 3 views

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    "About Gapminder Fighting the most devastating myths by building a fact-based world view that everyone understands. Gapminder is a non-profit venture - a modern "museum" on the Internet - promoting sustainable global development and achievement of the United Nations Millennium Development Goals."
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