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Ed Webb

The Messy Fourth Estate - GEN - 0 views

  • teens who are trying to make sense of social issues aren’t finding progressive activists willing to pick them up. They’re finding the so-called alt-right. I can’t tell you how many youth we’ve seen asking questions like I asked being rejected by people identifying with progressive social movements, only to find camaraderie among hate groups. What’s most striking is how many people with extreme ideas are willing to spend time engaging with folks who are in the tornado.Spend time reading the comments below the YouTube videos of youth struggling to make sense of the world around them. You’ll quickly find comments by people who spend time in the manosphere or subscribe to white supremacist thinking. They are diving in and talking to these youth, offering a framework to make sense of the world, one rooted in deeply hateful ideas. These self-fashioned self-help actors are grooming people to see that their pain and confusion isn’t their fault, but the fault of feminists, immigrants, people of color. They’re helping them believe that the institutions they already distrust — the news media, Hollywood, government, school, even the church — are actually working to oppress them.
  • Deeply committed to democratic governance, George Washington believed that a representative government could only work if the public knew their representatives. As a result, our Constitution states that each member of the House should represent no more than 30,000 constituents. When we stopped adding additional representatives to the House in 1913 (frozen at 435), each member represented roughly 225,000 constituents. Today, the ratio of congresspeople to constituents is more than 700,000:1. Most people will never meet their representative, and few feel as though Washington truly represents their interests. The democracy that we have is representational only in ideal, not in practice.
  • Journalism can only function as the fourth estate when it serves as a tool to voice the concerns of the people and to inform those people of the issues that matter. Throughout the 20th century, communities of color challenged mainstream media’s limitations and highlighted that few newsrooms represented the diverse backgrounds of their audiences. As such, we saw the rise of ethnic media and a challenge to newsrooms to be smarter about their coverage. But let’s be real — even as news organizations articulate a commitment to the concerns of everyone, newsrooms have done a dreadful job of becoming more representative
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  • local journalism has nearly died. The success of local journalism didn’t just matter because those media outlets reported the news, but because it meant that many more people were likely to know journalists. It’s easier to trust an institution when it has a human face that you know and respect. And as fewer and fewer people know journalists, they trust the institution less and less
  • We’ve also seen the rise of celebrity news hosts. These hosts help push the boundaries of parasocial interactions, allowing the audience to feel deep affinity toward these individuals, as though they are true friends. Tabloid papers have long capitalized on people’s desire to feel close to celebrities by helping people feel like they know the royal family or the Kardashians. Talking heads capitalize on this, in no small part by how they communicate with their audiences. So, when people watch Rachel Maddow or listen to Alex Jones, they feel more connected to the message than they would when reading a news article. They begin to trust these people as though they are neighbors. They feel real.
  • People want to be informed, but who they trust to inform them is rooted in social networks, not institutions. The trust of institutions stems from trust in people. The loss of the local paper means a loss of trusted journalists and a connection to the practices of the newsroom. As always, people turn to their social networks to get information, but what flows through those social networks is less and less likely to be mainstream news
  • As the institutional construction of news media becomes more and more proximately divorced from the vast majority of people in the United States, we can and should expect trust in news to decline. No amount of fact-checking will make up for a widespread feeling that coverage is biased. No amount of articulated ethical commitments will make up for the feeling that you are being fed clickbait headlines.
  • while the population who believes that CNN and the New York Times are “fake news” are not demographically representative, the questionable tactics that news organizations use are bound to increase distrust among those who still have faith in them.
  • There are many types of capitalism. After all, the only thing that defines capitalism is the private control of industry (as opposed to government control). Most Americans have been socialized into believing that all forms of capitalism are inherently good (which, by the way, was a propaganda project). But few are encouraged to untangle the different types of capitalism and different dynamics that unfold depending on which structure is operating.
  • Starting in the 1980s, savvy investors realized that many local newspapers owned prime real estate in the center of key towns. These prized assets would make for great condos and office rentals. Throughout the country, local news shops started getting eaten up by private equity and hedge funds — or consolidated by organizations controlled by the same forces. Media conglomerates sold off their newsrooms as they felt increased pressure to increase profits quarter over quarter.
  • We need to work together to build networks that can catch people when they’re falling. We’ve relied on volunteer labor for a long time in this domain—women, churches, volunteer civic organizations—but our current social configuration makes this extraordinarily difficult. We’re in the middle of an opiate crisis for a reason. We need to think smartly about how these structures or networks can be built and sustained so that we can collectively reach out to those who are falling through the cracks.
  • the fragmentation of the advertising industry due to the internet hastened this process. And let’s also be clear that business models in the news business have never been clean. But no amount of innovative new business models will make up for the fact that you can’t sustain responsible journalism within a business structure that requires newsrooms to make more money quarter over quarter to appease investors. This does not mean that you can’t build a sustainable news business, but if the news is beholden to investors trying to extract value, it’s going to impossible. And if news companies have no assets to rely on (such as their now-sold real estate), they are fundamentally unstable and likely to engage in unhealthy business practices out of economic desperation.
  • Untangling our country from this current version of capitalism is going to be as difficult as curbing our addiction to fossil fuels
  • no business can increase ROI forever.ROI capitalism isn’t the only version of capitalism out there. We take it for granted and tacitly accept its weaknesses by creating binaries, as though the only alternative is Cold War Soviet Union–styled communism. We’re all frogs in an ocean that’s quickly getting warmer. Two degrees will affect a lot more than oceanfront properties.
  • strategically building news organizations as a national project to meet the needs of the fourth estate. It means moving away from a journalism model that is built on competition for scarce resources (ads, attention) to one that’s incentivized by societal benefits
  • Create programs beyond the military that incentivize people from different walks of life to come together and achieve something great for this country. This could be connected to job training programs or rooted in community service, but it cannot be done through the government alone or, perhaps, at all. We need the private sector, religious organizations, and educational institutions to come together and commit to designing programs that knit together America while also providing the tools of opportunity.
  • the extractive financiers who targeted the news business weren’t looking to keep the news alive. They wanted to extract as much value from those business as possible. Taking a page out of McDonald’s, they forced the newsrooms to sell their real estate. Often, news organizations had to rent from new landlords who wanted obscene sums, often forcing them to move out of their buildings. News outlets were forced to reduce staff, reproduce more junk content, sell more ads, and find countless ways to cut costs. Of course the news suffered — the goal was to push news outlets into bankruptcy or sell, especially if the companies had pensions or other costs that couldn’t be excised.
  • we need to build large-scale cultural resilience
  • While I strongly believe that technology companies have a lot of important work to do to be socially beneficial, I hold news organizations to a higher standard because of their own articulated commitments and expectations that they serve as the fourth estate. And if they can’t operationalize ethical practices, I fear the society that must be knitted together to self-govern is bound to fragment even further.
  • You don’t earn trust when things are going well; you earn trust by being a rock during a tornado. The winds are blowing really hard right now. Look around. Who is helping us find solid ground?
Ed Webb

A National Emergency: How COVID-19 Is Fueling Unrest in the US | ACLED - 0 views

  • Trends in pandemic-related demonstrations are closely correlated with trends in COVID-19 cases, with spikes in unrest matching infection waves reported throughout 2020. ACLED data show that the majority of these demonstrations have been organized around five main drivers: the risks faced by health workers, the safety of prisoners and ICE detainees, anti-restriction mobilization, the eviction crisis, and school closures.
  • Over 23% of all demonstrations involving right-wing militias and militarized social movements across the country have been organized in opposition to pandemic-related restrictions. Anti-restriction demonstrations involving these groups turn violent or destructive over 55% of the time, relative to less than 4% of the time when they are not present, underscoring the destabilizing role that militias and other militarized movements can play in right-wing mobilization
  • While right-wing organizing and militia activity has temporarily abated amid the crackdown on groups and individuals connected to the Capitol riot, these networks — bolstered during reopen rallies throughout 2020 — are likely to reactivate when the next politically salient moment arrives. The ‘anti-vax’ movement could serve as such a catalyst, as anti-vaccine activists are already a growing force at reopen demonstrations (New York Times, 4 May 2020), and have increasingly found common cause with right-wing anti-lockdown demonstrators as they shift their focus to the vaccination rollout (New York Times, 6 February 2021). Many of these demonstrators are new to the ‘anti-vax’ movement, joining as a reaction to the coronavirus pandemic and what they perceive as an attack on civil liberties mounted by the government in response to the health crisis (New York Times, 6 February 2021). Building on the reopen organizing that began in early 2020, organized opposition to the vaccine rollout in early 2021 could serve as an important nexus allowing militias, militant street groups, and other right-wing social movements to develop additional networks for future mobilization.
Ed Webb

All You Need to Know About the U.K. Proscribing the Neo-Nazi Group Atomwaffen Division ... - 0 views

  • On April 23, the U.K. officially proscribed the U.S. accelerationist neo-Nazi group Atomwaffen Division and its alias, National Socialist Order, as a terrorist organization. This designation follows Canada’s similar move in February and comes after the group’s members have been linked to five murders, explosions and hate crimes in the U.S. With group proscription under the Terrorism Act 2000 carrying sentences of up to 14 years for members or those who invite support to the group, designation seems to be a step forward in the fight against white nationalism and right-wing terrorism. But because the group seems to lack a physical presence in the U.K., the move appears to be more for international solidarity and to provide tools to combat online propaganda than one of current and direct operational necessity.
  • Nearly one-third of terror plots foiled by British police since 2017 relate to right-wing ideology, and the youngest Brit ever sentenced for a terror-related offense was the U.K. head of the affiliated white supremacist group Feuerkrieg Division. As of Dec. 31, 2020, 42 (20 percent) of the people in custody for terrorism-connected offenses in Great Britain were categorized as holding right-wing ideologies
  • Once proscribed, a designated organization is subject to asset freezing and seizure, in addition to disruptive activity including the use of immigration powers like exclusion, prosecution for other offenses, encouragement of the removal of online material and EU asset freezes. In addition, the penalties for the proscription offenses of membership or support (Terrorism Act 2000, Sections 11 and 12) are a maximum of 14 years in prison and/or a fine; the penalties for the offense of wearing a uniform or publishing an image (Terrorism Act 2000, Section 13) are a maximum of six months in prison and/or a fine of £5,000 at most.
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  • Atomwaffen Division is the first U.S. organization on the U.K.’s proscribed terrorist group list
  • it might come as a welcome relief to some that the U.K. government has included another non-Islamist organization in its list of proscribed terrorist groups, especially after related controversies over the government’s counterextremism policy—referred to as Prevent—and the government’s definition of “extremism”
Ed Webb

With Giorgia Meloni, Italy's Far-Right Makes a Play for Power - 0 views

  • Brothers of Italy’s rise shows it could potentially reach a broader electorate compared to the parties that in postwar Italy took the inheritance of the post-fascist tradition. Despite having enshrined strong anti-fascist principles in its postwar constitution, Italy still has a somehow ambivalent relationship with its fascist past, and several political parties and groups have been tied, more or less openly, to that tradition
  • Brothers of Italy still sports the flame symbol used by the Italian Social Movement in its logo.
  • Forza Italia is a shadow of its former self, and the League’s ambitions are severely reduced by Salvini’s disastrous record as deputy prime minister in 2018-2019. The political juncture makes Brothers of Italy appealing to conservative voters who are politically homeless.
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  • Meloni now faces a dilemma. She could double down on the nationalistic, far-right ethos of her party, galvanizing her loyal base, or she could broaden her political horizon, slowly turning Brothers of Italy into a big-tent party hosting conservatives of different persuasions.
  • She even wrote an open-hearted memoir titled I Am Giorgia, designed to reach out to people beyond her base by sharing her personal story. The book sold more than 100,000 copies, a remarkable figure for a book written by a politician
  • an unmet demand for a center-right coalition that could host both moderates and proponents of what Brothers of Italy’s most traditional supporters refer to as destra sociale, or “social right.”
  • “I don’t see what elements may support the definition of Brothers of Italy as a far-right party,” Meloni told Foreign Policy, “we are a member of the European Conservatives and Reformists Party, which I am currently president of, which is the family of the European and Western conservatives, joined by more than 40 parties in several countries, spanning from the Likud in Israel to the Tories in the U.K. and the GOP in the U.S.”
  • “Unfortunately, the mainstream culture is oversimplifying, depicting anyone who talks about fatherland, family, sanctity of life, Christian and classical civilization as a dangerous extremist in order to deny his or her free speech rights. We’ve seen this in the U.S., with the demonization of Trump, who’s been canceled on social media, and we are increasingly seeing the same attitude toward conservative movements in Europe,” Meloni told Foreign Policy.
  • “We strongly believe in the project of the European Conservatives and Reformists Party,” said Carlo Fidanza, a member of the European Parliament who’s in charge of Brothers of Italy’s foreign affairs portfolio. “Our goal is to enlarge the house of the European conservatives, not to tear it down and rebuild it from scratch.” When Fidanza says enlargement, what he really means is Hungarian Prime Minister Viktor Orban
  • Brothers of Italy has been careful to distance itself from neofascist organizations and extremist groups, but sometimes the two dimensions touch each other. Last January, for instance, Meloni observed, as she does every year, the anniversary of the killings of three members of the Italian Social Movement in Rome in 1978, an event that was also commemorated by hundreds of militants making the fascist salute in the area where the massacre took place. The rally was not organized nor supported by Brothers of Italy, but the neofascist activists and the party share a common heritage that may blur the line between the suit-and-tie heirs of the social right and outright fascist apologists
  • In 2019, some local leaders of Brothers of Italy in the Marche region organized a dinner party to celebrate the anniversary of Benito Mussolini’s March on Rome in 1922, and the symbol of the party appeared next to the portrait of Italy’s dictator and other fascist memorabilia. The party formally disavowed the event
  • Dog whistles are also common in Brothers of Italy’s communication style. The party promoted a campaign against the billionaire philanthropist George Soros, who had allegedly funded a center-left party in Italy. The claim was, “Keep the money of the usurers,” a reference to one of the most indelible antisemitic tropes. The term “usurer” is still used in the party’s rhetoric to describe international bankers, Eurocrats, and foreign powers of all sorts attempting to erode Italy’s sovereignty
  • “The problem is that Italy never went through a serious process of elaboration of its fascist past. Many Italians still believe fascism wasn’t altogether evil and the country never really developed a culture of rights and political pluralism,”
  • Unlike Germany, which got into a process known as “Vergangenheitsbewältigung,” or “overcoming the past,” involving culture, education, and public debates grappling with the idea of collective culpability during the Nazi regime, Italy never had such a debate
  • “We’ve been presented as the new face of the old post-fascist forces, but when we founded the party in 2012 the whole idea was to break with the past and build a new, post-ideological force predicated on the defense of the national interest. It’s safe to say we’re now a Gaullist party more than a far-right one,”
  • At the European level, Meloni is confronted with a dilemma similar to the one she’s facing in Rome; she would need to decide whether to move to the center, sticking to the more moderate conservatives, or to join the broad far-right coalition that is tempting her traditional allies
  • Now that the Republican Party is embroiled in a fight between Trump loyalists and traditional party members, Meloni is keeping an eye on the situation, secretly hoping that what will come out when the dust settles is a “Trumpist GOP, without Trump,” as one Brothers of Italy official put it.
Ed Webb

Millions in Foreign Aid to China, Iraq, and More In Jeopardy Under Trump Administration - 0 views

  • Tens of millions of dollars in State Department funding to non-profit and humanitarian organizations were not delivered in time, current and former officials say. “They used an administrative process to create a choke in the system … They wanted to muck up and slow down the process with this type of an outcome in sight,” said one official familiar with the matter. “It’s the worst way to cut funding. It’s not surgical, it’s not smart, and it’ll have major ripple effects.”
  • Some current and former officials saw the restrictions as a way for the White House budget office to surreptitiously slash foreign aid funds, even as proposals to do so have drawn widespread and bipartisan Congressional backlash. Since first coming into office, President Donald Trump’s administration has repeatedly sought to hollow out U.S. foreign assistance budgets through budget cut plans and rescission proposals. Senior officials said it was an administration priority to review foreign aid programs to ensure they did not waste or misuse taxpayer money. Congress has repeatedly rebuffed the administration’s rescission plans. The move comes nearly two months after the Trump administration floated plans to slash nearly $4 billion in foreign aid funding for the State Department and U.S. Agency for International Development in a process known as rescission.
  • Because of the inability to use all the money, programs that support human rights in China and civil society in Iraq, among other programs, are in jeopardy and at risk of shutting down. At least four non-profit organizations and humanitarian organizations that operate in China are at risk of shutting down without the funds, according to two sources familiar with the matter, who spoke on condition of anonymity because of the sensitivity of the NGOs’ work in China. Roughly $1 million to support programming in Ethiopia through the non-profit group Freedom House, and $1.5 million to support programming on religious freedom—one of the Trump administration’s top foreign policy priorities—were also impacted. 
Ed Webb

Nigeria's Buhari Resurrects Hard-Man Habits to Curb Dissent - Bloomberg - 0 views

  • Nigeria’s government is reviving old habits from its authoritarian past to stifle criticism.Evoking memories of Nigeria’s three decades of military rule, the repression risks undoing progress Africa’s top oil producer has made since the restoration of multiparty democracy in 1999. Governance and other reforms have helped more than double average annual foreign investment since then -- a pace President Muhammadu Buhari needs to sustain to help reduce the world’s largest number of people living in extreme poverty.
  • Buhari won a popular vote in 2015 claiming to be a “converted democrat,” and was reelected in February. That assertion has been eroded by crackdowns on civil-society organizations, increasing arrests of journalists and planned laws to regulate social media.
  • “Investors are less keen on venturing into regions that are considered to be within the grip of erratic strongmen.”
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  • The Lagos-based Punch newspaper declared on Dec. 11 it will no longer address Buhari as president, but by his military rank of major-general in recognition of the martial tendencies of his government.
  • Omoyele Sowore, a prominent critic of Buhari, was detained by intelligence agents, 24 hours after the secret police belatedly submitted to a court order to release him on bail. The publisher and former presidential candidate was first arrested in August, after calling for revolution, and charged with various crimes including treason.
  • at least 61 cases of attacks or harassment of journalists in Nigeria this year, more than any year since 1985, according to a report published by the Lagos-based Premium Times newspaper last month
  • The detention of Sowore, despite a bail order, “doesn’t send a favorable signal to investors concerned about contract risk,” said Adedayo Ademuwagun, an analyst at Lagos-based Songhai Advisory LLP. “The more the government demonstrates that it doesn’t respect its own laws and legal institutions, the less faith investors will have in the system.”
  • Two bills -- one designed to regulate “internet falsehoods,” the other to rein in “hate speech” -- are being scrutinized by the Senate. Under the former, individuals found guilty of creating or transmitting “false” information online face fines of up to 300,000 naira ($824) or three years in prison. An early version of the latter sought life imprisonment for anyone convicted of stirring up ethnic hatred and the death penalty if the offense causes loss of life.“If these bills become law, we will see the political class and the security services move rapidly to use them to stifle dissent,” said Cheta Nwanze, head of research at Lagos-based SBM Intelligence. Legislation already on the statute books has been used to justify a recent raid on a leading newspaper as well as the imprisonment of journalists.
Ed Webb

On Design Thinking | Issue 35 | n+1 - 0 views

  • design’s English-language lives do orbit around certain ideas: intention, planning, aesthetics, method, vocation. These ideas together form a social system that generates meaning, defining the boundaries of knowledge and the locations of cultural and economic value. Design and the ideas that travel with it, in other words, make up a discourse.
  • Early in the 20th century, design came to refer to the visual styling of existing products. And then, as modernist ideas circulated in Europe before World War II and as Americans adopted the idea of “industrial design,” design began to refer not just to styling products but also to conceiving and planning their function. That was when design came to mean, as Steve Jobs put it much later, “not just what it looks like and feels like” but “how it works.”
  • Sometime around World War II, it came to mean making things that “solve problems.” With the influence of mid-century global social movements and the rise of digital technology, it began to mean making things that are “human-centered.” And as of recently, design doesn’t have to involve making things at all. It can just mean a way of thinking.
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  • design thinking” has also reached the halls of power. You can find it in the upper reaches of corporations and governments and universities. It organizes and mediates decision-making among executives and elites. At Stanford’s d.school, as cofounder Robert Sutton has said, “design thinking” is often treated “more like a religion than a set of practices for sparking creativity.” So what is it?
  • Here’s what I say “design thinking” is: using a particular set of design methods to solve problems that traditionally have fallen outside the purview of design. I show my students what designers call the “hexagon diagram,” a ubiquitous image that came out of the d.school in the mid-2000s and purports to represent the five steps of design thinking. It consists of five hexagons that read: “Empathize,” “Define,” “Ideate,” “Prototype,” and “Test.” The idea is that design thinking involves listening to and empathizing with some group of people, then using what you’ve heard to define the problem you want to solve. Then you come up with ideas, prototype those ideas, and test the prototypes to see if they work.
  • Suddenly everything is a design-thinking problem: postpartum depression, racial injustice in sentencing, unsustainable growth. To a person with a hammer, everything looks like a nail. But my students aren’t stupid; they’re smart. They’re picking up on something. In the worlds they inhabit, “Better by design” is a dominant structure of feeling.
  • Any solution implemented would leave “traces” that couldn’t be undone. “One cannot build a freeway to see how it works, and then easily correct it after unsatisfactory performance,” they wrote. “Large public works are effectively irreversible, and the consequences they generate have long half-lives.” The designer had no “right to be wrong,” because these problems mattered. Human lives, or the quality of human lives, were on the line.
  • Rittel called them “wicked problems.” They were “wicked” not because they were unethical or evil, but because they were malignant and incorrigible and hard. There did exist simple problems that didn’t rise to this level. But “now that [the] relatively easy problems have been dealt with,” the problems worth designers’ time were the wickedest ones. The hardest problems of heterogeneous social life called for designers’ exclusive focus and concentration.
  • Design was a multiplicity of critical voices batting a problem around unknown terrain until it formed itself, or not, into some kind of resolution.
  • “It is not easy to live with epistemic freedom,” he wrote, and so designers often sought out sachzwang — practical constraint, inherent necessity, “a device to ‘derive ought from fact.’” But they shouldn’t. Without methodological constraint, design had room for heterogeneity. It had the capacity to surprise. “Nothing has to be or to remain as it is,” Rittel wrote, “or as it appears to be.”
  • In 1987, Peter Rowe published an ethnographic study of designers called Design Thinking (this may be the first printed instance of the phrase). But Rowe’s study of observed evidence concluded, just as Rittel and Papanek had argued, that in fact there was no one “design thinking.” “Rather,” Rowe wrote, “there are many different styles of decision making, each with individual quirks as well as manifestations of common characteristics.” It had become a commonplace that there was no one way to make design. The more interesting question was how to observe and negotiate the proliferation of differences.
  • IDEO is just another multinational corporation. But it’s a multinational corporation whose niche branding and marketing, funded by the success of “design thinking,” have been so phenomenally successful as to seem like straight sorcery.
  • even as “design thinking” rendered “design” yet more capacious ,  it also jettisoned the self-conscious suspicion of “methodology” at which designers, following Horst Rittel, had arrived in the ’60s. Design thinking was unambiguously a recipe, a formula, a five-step program
  • It was design for a service economy: memorable, saleable, repeatable, apparently universal, and slightly vague in the details. Horst Rittel had convincingly described the folly of trying to define or rationalize design’s “how”; IDEO’s template for design thinking brought back the “how” with a vengeance.
  • So it was that in the United States in the early 2000s, design again became not just a method but a universal method — and a method that seemed a little bit magical. It applied to everything, and anyone could do it. “Contrary to popular opinion,” read a sidebar in Brown’s 2008 Harvard Business Review essay, “you don’t need weird shoes or a black turtleneck to be a design thinker.” You didn’t need, in fact, to be a designer. All you needed was a set of designerly qualities — empathy, “integrative thinking,” optimism, experimentalism, a collaborative nature — and that brightly colored five-step map.
  • Lyons and IDEO’s design-driven project aimed to solve the alleged problem of insufficient “competitiveness.” That problem, as stated — and the changes Gainesville instituted to address it, including beautiful graphic design, better web resources, and that friendly new office called the Department of Doing — had at best a tenuous relationship to the experiences of many of Gainesville’s poor and Black residents. Although the plans were intended to boost Gainesville’s economy on the whole, they did not create affordable housing, eradicate food deserts, or raise high school graduation rates. They didn’t address those for whom “competitiveness” seemed a distant problem. They seemed to leave much of Gainesville behind.
  • “Design thinking” can’t solve the wicked problems that organize Gainesville’s inequality: poverty, income disparity, structural racism, environmental injustice, unregulated market capitalism. You face wicked problems by struggling with them, not by solutioning them. You argue, you iterate, you fail, you grieve, you fight.
  • This is what worries me about design thinking: its colossal and seductive promise. There was an earlier Anglo-American vogue for design — a love affair with industrial design, beginning in the Depression era — but it was relatively benign in its claims and its outcomes. This more recent vogue for design thinking seems more insidious because it promises so much more. It promises a creative and delightful escape from difficulty, a caper through the Post-it Notes to innovative solutions. And it promises this as a service, delivered at what is often great cost — not just to IBM and Intuit and Starbucks, but to villages and nonprofit organizations and cities like Gainesville without enormous resources to spare.
  • By embracing “design thinking,” we attribute to design a kind of superior epistemology: a way of knowing, of “solving,” that is better than the old and local and blue-collar and municipal and unionized and customary ways.
  • Americans love design most when we’re afraid.
  • design isn’t magic. To address a wicked problem is to look for its roots — and there’s no hexagon map for getting there
  • There is no consensus as to how resources should be distributed, social life arranged, justice done. To design, really design, is to acknowledge those divergences — and then to listen one’s way, and push one’s way, to somewhere new. Such battles from competing positions can be truly wicked, Rittel believed, but it’s better to fight than to obscure irresolution with optimism. He had a point. Design may come in an elegant package, but it doesn’t always make things right.
Ed Webb

Chernobyl Has Become a Comforting Fable About Authoritarian Failure - 0 views

  • Policymakers who face unfamiliar challenges often turn to the past. The problem is they don’t see the messy questions that historians do but, instead, a warehouse of analogies providing easy answers. That seductive simplicity can lead them badly astray.
  • The actual events of the Chernobyl disaster that took place 35 years ago have been transmuted into a fable about how the revelation of a calamity can undermine an authoritarian regime. That story has led to a ceaseless search for how any disaster in an authoritarian system opposed to the United States presages the imminent defeat of U.S. adversaries from within. It’s an analogy that instructs U.S. policymakers of the fragility of other systems and the inherent superiority of their own. In doing so, it absolves them of any need to shore up the foundations of their own system or prepare for long-term coexistence with a resilient authoritarian rival.
  • relying on analogical reasoning clutters rather than clarifies thinking about international relations and foreign policy.
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  • the claim that Chernobyl caused a legitimacy crisis for the Soviet Union rests on sweeping causal claims that underestimate authoritarian resilience and oversimplify how complex societies really work
  • More than two decades after the end of the U.S.-Soviet Cold War, it should be clear that authoritarian regimes can endure chronic and acute crises that rival, if not exceed, the severity of Chernobyl. After all, the Soviet Union itself had done so many times, from the famines of 1921 to 1922, 1932 to 1933, and 1946 to 1947.
  • Many systems endure a long time even as they produce a plenitude of lies.
  • If Soviet collapse was not inevitable or if we can attribute it to factors other than legitimacy or calamity, then the political importance of Chernobyl recedes. What becomes more important, then, is not the roots of instability in authoritarian countries per se but how political systems of any stripe grow brittle or susceptible to collapse—a lesson one would think Americans have learned from the past several years. Indeed, as nonprofit organization Freedom House notes, at the moment, it is contemporary democracies, not autocracies, that seem to be on the waning side as the world enters the 15th consecutive year of democratic recession.
  • The National Endowment for Democracy’s blog pivoted effortlessly from calling the January 2020 shootdown of a Ukrainian airliner “Iran’s ‘Chernobyl’ moment” to labeling the COVID-19 infection as “China’s biological ‘Chernobyl.’” The Atlantic Council mused (as did others) whether the coronavirus could be a “Chernobyl moment” for Russian President Vladimir Putin. An independent review panel suggested the coronavirus could be a “Chernobyl moment” for the World Health Organization—the clearest evidence the Chernobyl metaphor has become untethered from any evidence-based moorings.
  • Where the logic of the fable emphasizes how closed authoritarian systems promote untruths and thus engender disaster, the relatively open societies of the United States, Canada, Europe, Brazil, and now India have proved vulnerable to COVID-19, a failing that crossed ideological complexions of ruling parties and varieties of democracy alike.
  • the appeal of the fable is it reassures Western audiences that democratic institutions possess some natural immunity to the lies and bureaucratic dysfunction that poisoned the Pripyat marshes with radiation.
  • It may be true (indeed, it’s probably likely) that open systems prove more self-correcting in the long run than closed ones. Yet societies that pride themselves on being democratic are apt to overrate their own virtues—and their preparedness for disaster.
  • COVID-19 failures are already creating a fable in China that democracies won’t take the tough measures needed to halt disasters despite the counterexamples of Taiwan, Australia, and New Zealand.
  • Authoritarian systems are not fated to crumble because of one or another catastrophe, and democratic ones will not avert disaster out of their own innate virtues.
Ed Webb

How Japan Increased Immigration Without Stoking Xenophobia - 0 views

  • even as immigration grows in this traditionally homogenous country, Japan appears to be avoiding the organized far-right backlash that has coursed through the West in recent years
  • In Europe and the United States, immigration and national identity seemingly consume all politics; in Japan, despite its reputation as closed-off, homogenous, and xenophobic, a large increase in immigration has mostly been met with a shrug. While anti-immigrant sentiments are widespread, they do not run very deep, or so suggests the lack of substantial opposition
  • In April 2019, Tokyo implemented historic immigration reform, expanding visa programs to allow more than 345,000 new workers to immigrate to Japan over the subsequent five years. Low-skilled workers will be able to reside in Japan for five years, while foreign workers with specialized skills will be allowed to stay indefinitely, along with their family members—suggesting that many of these workers might stay for good
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  • This growth in immigration, in turn, is changing the image of Japan from ethnically homogenous to moderately diverse. Among Tokyo residents in their 20s, 1 in 10 is now foreign-born. And Tokyo is no longer an outlier. Much of the migration is happening in small industrial towns around the country, such as Shimukappu in central Hokkaido and Oizumi in Gunma prefecture, where migrant populations make up more than 15 percent of the local population. In the mostly rural Mie prefecture, east of Osaka and Kyoto, foreign migration has reversed years of population loss.
  • Conservative Prime Minister Shinzo Abe has based his support for the changing immigration policy not on any humanitarian concerns but rather on pragmatic, demographic arguments. By 2050, the world population is expected to increase by 2 billion people, according to the United Nations, but Japan’s population is expected to shrink by at least 20 million. Meanwhile, the fertility rate in Japan has fallen to 1.4 children per woman, while 28 percent of the country is over 65 years old. This means that the country’s population has been dropping by around 400,000 people a year
  • With unemployment consistently below 3 percent in recent years, even after the pandemic, employers are increasingly raising alarms about labor shortages. Last year, for the first time in Japan’s history, there were more jobs available than the number of job seekers in all of Japan’s 47 prefectures. In a country long known for its restrictive borders, immigration is now seen as the most obvious solution to that demographic challenge.
  • Japan has developed a unique program of customized immigration, based on specific requests for workers from various countries
  • Japan custom-orders a labor force in the 14 sectors where they are most urgently needed, including nurses and care workers, shipbuilders, farm workers, car mechanics, and workers in the fishing and construction industries
  • he said he prefers the casual xenophobia of Japan to the structural racism of America
  • most of Japanese society supports the changing immigration policy. In a recent survey by Nikkei, almost 70 percent of Japanese said it is “good” to see more foreigners in the country. “The nationalist, anti-immigrant groups here only make up perhaps 1-2 percent of voters. It’s not like Europe. And they have not raised their voices about this so far,”
  • given that latest bill allows an easier pathway for skilled foreign workers to apply for permanent residency and, eventually, Japanese citizenship—it may do more than simply sustain society. “More workers will try to stay here permanently,” Oguma said. “So even if the bill is not meant to change Japan, it certainly has the potential to change Japanese society in the long term.”
  • opposition has largely come from Abe’s left, over concerns about a lack of regulation on employers, which they fear could lead to exploitation. Many foreign workers are already forced to work overtime, receive less pay, and risk having their passports and travel documents confiscated by employers
  • some factories in the mostly rural Gifu prefecture have implemented segregated bathrooms and locker rooms for domestic and foreign workers
  • This dynamic was common in the immigration debate in Europe and the United States in the 1980s and ’90s, when pro-business conservatives often pushed for more immigrants and guest workers, while labor unions raised concerns for workers’ rights and downward pressure on wages.
  • The widespread xenophobia in Japan is hardly a myth. In 2010, the U.N.’s human rights experts called out Japan for racism, discrimination, and exploitation of migrant workers. Increased immigration has not changed the country’s notoriously strict asylum policies. In 2018, only 42 asylum-seekers were approved, out of around 10,000 applicants.
  • bilateral agreements Japan has drafted with countries such as Indonesia and the Philippines, which will allow them to send tens of thousands of care workers to Japan annually. Both countries see this as a win-win proposition. Japan gets much-needed labor, the Philippines gets an increase in foreign remittances, and many workers will eventually return, having learned new valuable skills
  • Sooner or later, Japan may face nationwide debate on what it means to be Japanese in the 21st century. Few countries undergoing demographic shifts are able to avoid these challenges.
  • When South Korea accepted 500 Yemeni refugees in 2018, it created storms of protests, with street rallies demanding that the Yemenis be sent back, calling them “fake refugees.”
  • In early June, thousands of people participated in Black Lives Matter protests in Tokyo, which has contributed to a nationwide debate on harassment of migrants and foreigners—as well as race.
  • “Xenophobic nationalists are generally irrelevant in politics. If there is a backlash, it will most likely begin as a local uprising against Tokyo, a populist revolt against the central government, just as in the EU,” Oguma said. “But I don’t see it happening right now. The far-right here is too atomized, each faction want different things. So I don’t really worry about an organized uprising.”
  • With massive stimulus spending and a robust, universal health care system, Japan has weathered the pandemic fairly well. Unemployment in April was 2.5 percent. While there has been some anecdotal evidence of increased racist harassment of foreign workers, coupled with an emerging skepticism toward globalization and migration, Japan at the moment is one of the few countries where resentment against immigrants is not the defining feature of politics.
Ed Webb

Yesterday's Terrorists and Insurgents in Afghanistan, Syria, and Somalia Are Today's Pu... - 0 views

  • The coronavirus pandemic has opened up similar opportunities for a range of terrorists, insurgents, and criminal organizations. Across the world, they are already seeking to acquire political legitimacy through the provision of public health services, especially in countries and regions where the government has been either unwilling or unable to help.
  • it is not just terrorist and insurgent groups taking advantage of the crisis to demonstrate an effort toward effective governance. In the favelas of Rio de Janeiro, drug trafficking organizations and criminal gangs have worked assiduously to enforce a curfew in the notoriously ungoverned slums where they operate.
  • In the aftermath of the 9/11 attacks, the term “ungoverned spaces” entered the popular lexicon when discussing areas that terrorist groups sought out in which to train, plan, and conduct operations. Areas that few in the West had ever heard about—South America’s Tri-Border Area, the Sahel in North Africa, and Southeast Asian archipelagos—were all tagged with this label. But the term itself is an unfortunate misnomer. No area is truly ungoverned. Rather, nonstate actors and substate groups provide alternative forms of governance to people in these places. And, more often than not, they do so through provision of services that reinforce their social status and lend them a sense of political legitimacy that governments in faraway capital cities lack altogether.
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  • By exploiting governance gaps, terrorists and insurgents gain valuable propaganda victories
  • by launching public health campaigns and dispensing information and advice on how to avoid being infected, terrorist and insurgent groups can position themselves as a trusted voice on these issues.
  • Good governance and competent public administration are the best medicine for pandemics and insurgencies alike.
Ed Webb

What Lockdown? World's Cocaine Traffickers Sniff at Movement Restrictions - OCCRP - 0 views

  • the predicament facing cocaine smugglers, as the global pandemic has increased scrutiny on them and disrupted their smuggling and distribution networks. But it also highlights their flexible approach to their trade, which has kept business booming even as many of the world’s legal sectors have ground to a halt.
  • OCCRP reporters have found that the world’s cocaine industry — which produces close to 2,000 metric tons a year and makes tens of billions of dollars — has adapted better than many other legitimate businesses. The industry has benefited from huge stores of drugs warehoused before the pandemic and its wide variety of smuggling methods. Street prices around Europe have risen by up to 30 percent, but it is not clear how much of this is due to distribution problems, and how much to drug gangs taking advantage of homebound customers.
  • cocaine continues to flow from South America to Europe and North America. Closed trafficking routes have been replaced with new ones, and street deals have been substituted with door-to-door deliveries.
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  • As many countries begin partially reopening their economies, traffickers may now be in a position to become more powerful than ever. With economies in distress and many businesses facing ruin, cash-rich narcos may be able to cheaply buy their way into an even bigger share of the legitimate economy.
  • “There has always been a stock, it’s a very organized chain. It’s the way to control everything, especially the price. The stocks are on beaches such as Tarena [near the border with Panama], banana plantations, in the jungle. The stashes are everywhere,”
  • Traditionally, smugglers have used small, very fast speedboats, as well as fishing vessels and submarines, to ply their northern route. Lockdowns have made these methods harder to use, mainly for logistical reasons. So instead, smugglers are turning back to older, slower routes that are often broken up in parts.
  • Unlike exports to the United States, cocaine bound for Europe is typically moved in legal air and sea cargoes, especially fast-moving fresh goods such as flowers and fruit. The latter, as food, has continued to move unimpeded during the pandemic, helping feed Europe’s 9.1 billion euro-a-year cocaine habit. Colombia’s banana industry, for example, has been exempt from local lockdown measures, allowing cocaine to keep moving through the crop’s supply chain. “[Anyone] in the authorities or security that meddles with this route goes down,” said Rául, the Gulf Clan member, adding that people who are paid off to facilitate the smuggling of cocaine have an incentive to keep the drugs flowing. “Everybody eats,” he said.
  • Mexican cartels have used the crisis as a public relations opportunity. People associated with the cartels, including the daughter of imprisoned Sinaloa cartel chief Joaquín “El Chapo” Guzmán, have publicly distributed food and other essential items to the poor. Meanwhile, the country’s drug violence continues unabated, claiming an average of 80 lives per day.
  • Italy has fallen silent as a point of arrival, despite being home to mafia groups that dominate Europe’s cocaine trade. Seizures dropped by 80 percent over the months of March and April compared to the same period last year
  • Ramón Santolaria, the head of anti-narcotics at Spain’s national police in Catalonia, said cocaine traffickers may have mistakenly assumed that the pandemic would have reduced monitoring at ports. The cartels “have to continue exporting,” Santolaria said. “They are like a company. They can’t store everything in their countries, since it would be very risky.”
  • In March and April, Spain seized over 14 tons of cocaine in inbound shipments — a figure six times higher than the same period the previous year, said Manuel Montesinos, the deputy director of Customs surveillance at the Spanish Taxation Agency. “We are very struck by the frenetic pace,” Montesinos said. “Almost every day we receive alerts of detections of suspicious operations.”
  • “Italy did not receive much via ports or airports and that is because during lockdown we have been controlling them a lot,” said Marco Sorrentino, the head of anti-mafia department of Italy’s financial police, the Guardia di Finanza. Italian crime groups have shifted their operations to Spain, where they have large “colonies” according to Sorrentino. “Italian mafias and their partners thus sent cocaine mainly to Algeciras or Barcelona, and then from there they moved it on wheels to the rest of Europe and to Italy,” he said. “As cover-up they used trucks filled with fresh fruits or also soy flour,” which resembles cocaine.
  • At the street level, lockdowns have played havoc with cocaine sales — but have also failed to stop the trade. But in some cases at least, dealers’ adaptations may have actually put them in a more profitable position than before, as cocaine users are desperate and confined at home. “Even though they don’t lack product, they have raised prices a bit and are cutting it more,”
  • The solution? Delivering it to customers in the guise of food orders, or couriered by essential workers carrying documents that give them permission to move around freely. Dealers have also staked out positions in socially distanced queues outside supermarkets — one of the only permitted places to gather in public under Italy’s strict lockdown rules, which began easing up in early May.
  • The main dark web marketplaces have seen an increase in sales of roughly 30 percent since lockdown measures started coming into effect worldwide
  • “Private citizens who are in need and won’t have access to a bank loan will be victims of loan sharks,” he said. “But what worries us the most is that licit companies might be in need, and be approached by mafia organizations that will propose to become minority shareholders.” “And once this happens, they actually take over the whole company,”
Ed Webb

Human rights groups turn their sights on Trump's America - POLITICO - 0 views

  • international activists, groups and institutions are increasingly focusing on the United States as a villain, not a hero, on the subject of human rights. While the U.S. has never fully escaped such scrutiny — consider the post-9/11 fury over torture, Guantanamo Bay and drone strikes — former officials and activists say that, under President Donald Trump, American domestic strife is raising an unusual level of alarm alongside U.S. actions on the global stage. Some groups also flag what they say is an erosion of democracy in a country that has long styled itself as a beacon of freedom.
  • Secretary of State Mike Pompeo has created a commission tasked with rethinking the U.S. approach to human rights. Pompeo argues there’s been a questionable proliferation of what counts as human rights. Critics fear the commission, whose report is due this summer, will undercut the rights of women, LGBTQ people and others
  • “The Trump factor is huge, if not the determinative factor” in the battered U.S. reputation, said David Kramer, a former assistant secretary of State for human rights in the George W. Bush administration. “People advocating and fighting for democracy, human rights and freedom around the world are disillusioned by the U.S. government and don’t view the current administration as a true partner.”
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  • In early June, the International Crisis Group did something its leaders said was a historic first: It issued a statement on an internal crisis in the United States. The ICG, an independent organization headquartered in Belgium, analyzes geopolitics with the goal of preventing conflict. It is known for issuing authoritative, deeply sourced reports on war-torn countries — say, how to end the brutal conflict in Yemen.
  • In language similar to how it might describe fragile foreign states, the ICG cast the “unrest” as a crisis that “put the nation’s political divides on full display.” And it chided the Trump administration for “incendiary, panicky rhetoric that suggests the U.S. is in armed conflict with its own people.”
  • “Over the long term, the nation will need to take steps to end the police’s brutality and militarization as well as structural racial inequality if it wants to avoid similar future crises,” the ICG said.
  • The ICG decided it saw a confluence of factors in America that it sees in far more troubled countries. One appeared to be growing militarization of the police. Another was the seeming politicization of the military. Also key: Some U.S. political leaders, including Trump, seem determined to exploit racial divisions instead of pushing for unity. The ICG is now debating whether to launch a program that focuses on U.S. domestic issues in a systematic way
  • past U.S. administrations, Republican and Democrat, all had credibility gaps when it came to promoting human rights while protecting U.S. interests. Obama, for instance, was criticized for authorizing drone strikes against militants that often killed civilians
  • “I think there’s a qualitative difference with this administration, for whom human rights seems to be treated purely as a transactional currency,”
  • In 2019, Freedom House released a special essay titled “The Struggle Comes Home: Attacks on Democracy in the United States.” The Washington-based NGO, which receives the bulk of its funding from the U.S. government, was established in 1941 to fight fascism. Its report, which ranks how free countries are using various indicators, described a decline in U.S. democracy that predated Trump and was fueled in part by political polarization. Freedom House warned, however, that Trump was accelerating it.
  • Rights activists worry the panel will craft a “hierarchy” of rights that will undermine protections for women, LGBTQ people and others, while possibly elevating religious freedom above other rights
  • “There is intense racism and law enforcement abuse of human rights in China, in Russia, in Brazil and a lot of other countries that the United Nations has a hard time mustering the will to condemn,” said Rep. Tom Malinowski (D-N.J.), a former senior human rights official under Obama. “But none of those countries is the indispensable nation. What human rights organizations and institutions are saying by focusing on the United States is something that they cannot explicitly admit, and that is that they believe in American exceptionalism. They understand that America falling short of its ideals has a far greater impact on the world than a Russia or a China doing what we all expect those authoritarian states to do.”
  • A top State Department official, Brian Hook, later wrote a memo to Tillerson arguing that the U.S. should use human rights as a weapon against adversaries, like Iran and China. But repressive allies, such as Egypt and Saudi Arabia, should get a pass, it said. “Allies should be treated differently — and better — than adversaries. Otherwise, we end up with more adversaries, and fewer allies,” Hook wrote.
  • the memo appears to have laid out the policy approach the Trump administration has taken on human rights, even after Tillerson was fired in early 2018. His successor, Mike Pompeo, frequently weighs in on human rights but almost exclusively to bash governments hostile to the United States or, occasionally, ones with which the U.S. has limited strategic interest.
  • it sometimes goes to great lengths to protect abusive U.S partners, as it has done by pressing ahead with arms sales to Saudi Arabia despite its assassination of a writer for The Washington Post
  • “The current administration doesn’t think most of its supporters care about international violations of human rights broadly,”
  • The international furor against the Trump administration was especially intense in mid-2018, as the U.S. was separating migrant children from their parents at the southern border, then putting the children in detention camps. The U.N. high commissioner for human rights called the U.S. actions “unconscionable.”
  • Trump administration officials also say human rights activists are never satisfied, no matter who is in the White House. This is not an unfair argument: The groups routinely criticize even administrations most friendly to their cause. Bush was eviscerated over his handling of the war on terrorism, especially his decision to invade Iraq, even though he and his aides asserted that they were liberating and protecting people. Obama’s human rights legacy was declared “shaky.” For U.S. officials who must make choices between bad and worse options every day, the endless criticism is frustrating.
  • Pompeo’s disdain for the human rights community is one reason he created what’s known as the Commission on Unalienable Rights. The secretary asserts that activists keep trying to create categories of rights, and that “not everything good, or everything granted by a government, can be a universal right.”
  • Privately, administration officials say they do a lot of excellent human rights work that doesn’t get attention. They note that Congress has kept up funding for much of that work, even though Trump has tried to slash that funding. They also argue that the Trump team’s objectives and priorities are clearer than those of past administrations, especially when distinguishing friend from foe. While Obama tried to engage Tehran and Havana, the Trump administration casts those regimes as irredeemable, and it’s willing to attack them on human rights to weaken them. On the other hand, while Obama kept Hungary’s leader at a distance, Trump has welcomed him to the White House. Critics may see that as another example of Trump liking dictators, but his aides say it is a way to limit Russian and Chinese influence in Eastern Europe.
  • Human rights leaders say there are two noteworthy bright spots in the Trump administration’s record. It has put significant resources into promoting international religious freedom — routinely speaking out on the topic, holding annual ministerial gatherings about it, and launching an international coalition of countries to promote the ideal. A few weeks ago, Trump issued an executive order instructing Pompeo to further integrate the promotion of religious freedom in U.S. diplomacy. The administration also has used a relatively new legal tool, the Global Magnitsky Act, to impose economic sanctions on numerous individuals implicated in human rights abuses abroad. The sanctions have fallen on people ranging from Myanmar military officials suspected in the mass slaughter of Rohingya Muslims to an allegedly abusive Pakistani police official.
  • “In comparison to the remainder of its human rights record, the Trump administration’s use of the Global Magnitsky sanctions has exceeded expectations,”
  • The religious freedom alliance, for instance, includes countries such as Hungary, whose government the U.S. is trying to court but which traffics in anti-Semitic rhetoric. The religious freedom push also dovetails with a priority of Trump’s evangelical supporters, who have long pushed for greater protection of Christian communities overseas.
  • Under intense outside pressure, the administration imposed Magnitsky sanctions on more than a dozen Saudis for the murder of Washington Post columnist Jamal Khashoggi; but it spared the man the U.S. intelligence community considers responsible for the killing, Saudi Crown Prince Mohammed bin Salman, whom Trump has defended
  • The dire situation of Uighur Muslims in China illustrates how both the Magnitsky effort and the religious freedom effort have collided with Trump’s own priorities.
  • In recent years, the Chinese government has detained more than a million Uighur Muslims, putting them in camps from which ugly reports of abuse have emerged. China claims it is “reeducating” the Uighurs to stamp out terrorist thinking in the population. Republican and Democratic lawmakers in Congress are furious over the detention of the Uighurs.
  • Pompeo, meanwhile, has raised the Uighurs as an example of why the U.S. must promote religious freedom. But Trump has been unwilling to use the Magnitsky sanctions on Chinese officials involved in the mistreatment of the Uighurs. He told Axios he doesn't want to impose the penalties because it might derail trade talks with Beijing, the success of which he sees as critical to his reelection
  • Trump’s diatribes against journalists — and his claims that many legitimate media outlets are “fake news” — are believed to have inspired some countries to impose tougher laws curtailing press freedoms.
  • When the State Department spokesperson recently tweeted out criticism of Beijing’s treatment of pro-democracy activists in Hong Kong, a Chinese official tweeted back at her with some of Floyd’s last words: “I can’t breathe.”
  • In 2018, a U.N. envoy, Philip Alston, unveiled the findings of an investigation into poverty in the United States. Alston has said he was initially invited to study the topic under the Obama administration, but that the Trump administration — under Tillerson — had reextended the invite. Alston’s report minced few words. The United States, he reported, was home to tens of millions of people in poverty, and that was likely to be exacerbated by Trump’s economic policies.
  • Nikki Haley, then the U.S. ambassador to the United Nations, fought back. She called Alston’s work “misleading and politically motivated,” insisted that the Trump administration’s plans would lift people out of poverty, and argued that the U.N. should focus on poverty in less-developed countries.
  • The council instead requested a broader, more generic U.N. report on systemic racism and police brutality against Black people and also asked for information on how various governments worldwide deal with anti-racism protests. The resolution did, however, mention the Floyd death and the report is expected to cover the United States, among other countries.
Ed Webb

Review: 'The Dawn of Everything: A New History of Humanity' - The Atlantic - 0 views

  • hunter-gatherer societies were far more complex, and more varied, than we have imagined
  • hunter-gatherers made choices—conscious, deliberate, collective—about the ways that they wanted to organize their societies: to apportion work, dispose of wealth, distribute power. In other words, they practiced politics. Some of them experimented with agriculture and decided that it wasn’t worth the cost. Others looked at their neighbors and determined to live as differently as possible—a process that Graeber and Wengrow describe in detail with respect to the Indigenous peoples of Northern California, “puritans” who idealized thrift, simplicity, money, and work, in contrast to the ostentatious slaveholding chieftains of the Pacific Northwest. None of these groups, as far as we have reason to believe, resembled the simple savages of popular imagination, unselfconscious innocents who dwelt within a kind of eternal present or cyclical dreamtime, waiting for the Western hand to wake them up and fling them into history.
  • In the locations where it first developed, about 10,000 years ago, agriculture did not take over all at once, uniformly and inexorably. (It also didn’t start in only a handful of centers—Mesopotamia, Egypt, China, Mesoamerica, Peru, the same places where empires would first appear—but more like 15 or 20.)
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  • Early farming embodied what Graeber and Wengrow call “the ecology of freedom”: the freedom to move in and out of farming, to avoid getting trapped by its demands or endangered by the ecological fragility that it entails.
  • The authors write their chapters on cities against the idea that large populations need layers of bureaucracy to govern them—that scale leads inevitably to political inequality. Many early cities, places with thousands of people, show no sign of centralized administration: no palaces, no communal storage facilities, no evident distinctions of rank or wealth. This is the case with what may be the earliest cities of all, Ukrainian sites like Taljanky, which were discovered only in the 1970s and which date from as early as roughly 4100 B.C., hundreds of years before Uruk, the oldest known city in Mesopotamia. Even in that “land of kings,” urbanism antedated monarchy by centuries. And even after kings arose, “popular councils and citizen assemblies,” Graeber and Wengrow write, “were stable features of government,” with real power and autonomy. Despite what we like to believe, democratic institutions did not begin just once, millennia later, in Athens.
  • the authors’ most compelling instance of urban egalitarianism is undoubtedly Teotihuacan, a Mesoamerican city that rivaled imperial Rome, its contemporary, for size and magnificence. After sliding toward authoritarianism, its people abruptly changed course, abandoning monument-building and human sacrifice for the construction of high-quality public housing. “Many citizens,” the authors write, “enjoyed a standard of living that is rarely achieved across such a wide sector of urban society in any period of urban history, including our own.”
  • What is the state? the authors ask. Not a single stable package that’s persisted all the way from pharaonic Egypt to today, but a shifting combination of, as they enumerate them, the three elementary forms of domination: control of violence (sovereignty), control of information (bureaucracy), and personal charisma (manifested, for example, in electoral politics). Some states have displayed just two, some only one—which means the union of all three, as in the modern state, is not inevitable (and may indeed, with the rise of planetary bureaucracies like the World Trade Organization, be already decomposing). More to the point, the state itself may not be inevitable. For most of the past 5,000 years, the authors write, kingdoms and empires were “exceptional islands of political hierarchy, surrounded by much larger territories whose inhabitants … systematically avoided fixed, overarching systems of authority.”
  • does civilization rather mean “mutual aid, social co-operation, civic activism, hospitality [and] simply caring for others”?
  • The Dawn of Everything is framed by an account of what the authors call the “indigenous critique.” In a remarkable chapter, they describe the encounter between early French arrivals in North America, primarily Jesuit missionaries, and a series of Native intellectuals—individuals who had inherited a long tradition of political conflict and debate and who had thought deeply and spoke incisively on such matters as “generosity, sociability, material wealth, crime, punishment and liberty.”The Indigenous critique, as articulated by these figures in conversation with their French interlocutors, amounted to a wholesale condemnation of French—and, by extension, European—society: its incessant competition, its paucity of kindness and mutual care, its religious dogmatism and irrationalism, and most of all, its horrific inequality and lack of freedom.
  • making the case that the conventional account of human history as a saga of material progress was developed in reaction to the Indigenous critique in order to salvage the honor of the West. We’re richer, went the logic, so we’re better. The authors ask us to rethink what better might actually mean.
  • “How did we get stuck?” the authors ask—stuck, that is, in a world of “war, greed, exploitation [and] systematic indifference to others’ suffering”? It’s a pretty good question. “If something did go terribly wrong in human history,” they write, “then perhaps it began to go wrong precisely when people started losing that freedom to imagine and enact other forms of social existence.” It isn’t clear to me how many possibilities are left us now, in a world of polities whose populations number in the tens or hundreds of millions. But stuck we certainly are.
Ed Webb

Ten Theses on Revolutions by Mohammed A. Bamyeh - 0 views

  • As it torments what before it had appeared as solid, immovable authority, a revolution also contests established knowledge.
  • a longing is not an act, and a general condition of unhappiness does not predict any specific action
  • just like regimes, the revolutionary explosion often catches the committed revolutionary by surprise: the teeming masses rose up earlier or later than expected, they moved not by the book and not according to plan, but as a detonation in the normal flow of time.
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  • If revolutions could be predicted, they would never happen: the science that does this work of prediction would immediately become the science of government. The fact that regimes are always on the lookout for opposition does not mean that they know in what way they will meet their end.
  • Rare are the revolutions that do not result in books written about them; poems composed in their honor; art that provides them with continuing presence; commemoration that remind of their best hopes; interpretations that establish them as inescapable heritage
  • Like the 2011 uprisings, the 1987 intifada erupted when there was no hope, no resources at hand to encourage hope, and at a point when rational, realistic minds posited hopelessness as the solid structure of the world.
  • every revolution gives birth to its own intellectuals, especially where the existing intellectuals refuse to acknowledge its profound originality, and stick to their old system of thought that had predicted either the absence of revolution, or one of a very different character than what came to be. Thus every revolution brings its own knowledge with it; it does not follow an established science.
  • What comes out in the immediate aftermath of every revolution is not necessarily a new or better system. Before anything else, what comes out is an educational experience, even when a revolution appears to have failed.
  • What we call “education” flowing out of a revolutionary moment is an education that begins from the senses, is felt in the body as energy, in the mind as epiphany, in the soul as “the people”—an abstraction that for a moment becomes concrete, because it has become the person.
  • Revolutions are therefore not simply events in time. The last thing they change is the political system, the first thing they change is the culture.
  • asking questions that yesterday were not even known to be questions
  • the less visible, but more pervasive social traces (ordinary dialogues, new friendships, ongoing thoughts), that revolutions leave behind in their aftermath.
  • The revolutionary decision therefore is a choice to disregard reality and realism. It is a choice to act as an agent, to act freely and to feel freedom not as a theoretical principle, but as a new force that is itself creating this new person doing what a day before the revolution seemed to be outside of all realism. Revolutions, therefore, are primarily decisions against realism, and as such they create the free person who undertakes them and, in the process, empirically verifies a principle that previously had lacked credibility: that a different world is possible.
  • a revolution proceeds as a general invitation to creativity, then lives on as emergent culture--thought, questions, arguments. As it gains expressive maturity and a self-bestowed right to presence, this culture, diverse as it may be, marks the onset of the next round of social transformation
  • The psychology of the moment is one of elevated spirit, extraordinary time, unusual solidarity, will to sacrifice, interruption of norms, license for originality that may appear unlimited. The aftermath of that moment is typically one of Realpolitik, rational calculations, instrumental thought, power struggles, more ordinary politics. And precisely in that re-emergence of quotidian time there will be much pressure to forget the revolution, long before the counter-revolution has performed any of its tricks.
  • Everyone is then encouraged to forget the revolution, to turn attention to what should come next, before they could reflect on how they had managed to unleash a revolution to begin with.
  • The revolution was not just a surprising event, but an addition to the known facts of existence. And what was most certainly new here was the capacity to revolt, not what came next. That capacity was what the revolutionary moment had demonstrated.
  • The move away from exploring the source and promise of such novelty, and back into the more ordinary, more familiar psychology of “realism,” encourages thinking of the revolutionary act as no more than means to ends.
  • To their participants, a revolutionary gathering exceeds any single demand: it addresses a felt need for a total social renewal. The mission then seems greater than simply replacing one ruler by another. At that moment, the ordinary person is in the revolution precisely because that is where she is not being ruled. There, she finally discovers what seems like an inborn, organic capacity to act as a sovereign agent: without instructions, without authority, even without a guiding tradition.
  • This total spiritual condition suggests to everyone involved that the revolution is greater than any particularism. The consciousness of totality makes its appearance as a sudden revelation, comparable to prophetic vision: the moment when a hitherto unseen truth illuminates the whole existence
  • This explosive spirituality resides in the necessity of doing what must be done, with only imagination, rather than plan
  • another major question rears its divisive head: have we really overthrown the regime? To answer this, we realize that in our temporary unity, we avoided this question too: what was the regime? That we need now to know, because the answer will help us have some plan as to where to go from here, to determine how much of “the regime” is gone and how much still needs to be uprooted so as to arrive at the “goals of the revolution.” For some revolutionaries, the regime was simply the head of the regime. For others, it was an entire corrupt class surrounding it and benefiting from it. For others still, the regime is everyday life—the rotten head has infected all of society, and caused all society, its mores and social relations, to become equally rotten. For those, that society, too, needs to be overthrown. The old society, all of it, was “the regime.”
  • In an unjust world, there are always alternatives to revolt: the idea of fate; personal hedonism; intellectual immersions; criminality; clannish solidarity; the morality of fortitude; mind altering substances; soothing rituals; suicide; nihilism; graduate study. A revolution, therefore, is always a choice among other choices.
  • In 2011, there was no plan for revolution, anywhere, when a whole world region went up in flames after a poor street vendor in a marginal town in Tunisia self-immolated. Nor was there a plan for the great Palestinian intifada of 1987, when a street collision resulted in the death of four Palestinian workers. While both spectacular revolts that followed could be explained by years of insufferable indignities preceding them, there was no specific reason that a specific indignity on a specific day would unsettle the mighty repressive norm that, by then, had seemed everlasting.
  • A common strategy of betrayal takes the form of the monopoly of memory. Monopoly of memory means that the revolution, along with its memory or heritage, has become monopolized by one faction against all others. In this case, those who see this betrayal will say that the “goals of the revolution” have been abandoned, or that the revolution has strayed from its path. But revolutions may have as many goals as they have revolutionaries, and consequently as many imagined pathways. Here, “betrayal” will be seen in someone’s choice to highlight one goal and disregard another, in someone’s feeling that a preferred path was not taken, even though it could have been, or that the revolution has stopped short, when it could have gone further.
  • the greatest enemy of all revolutions is forgetfulness, because it attacks the core of the revolutionary experience: how it defied odds, reality, rationality, and all that had seemed ordinary, solid and eternal
  • the revolutionary pattern of each era corresponds to where power has become porous then
  • The Arab uprisings of the current era, namely those of 2011 and 2019 (but not the civil wars that followed), reveal shared patterns: they all start out first in marginal, neglected areas, from which they migrate into the well-fortified center. They rely on spontaneity as their art of moving, not on organization, structure, or even a plan. They are suspicious of vanguardism, and seem to intuitively reject any strong idea of leadership. They prefer loose coordinating structures, and “coordinators” emerge as a new revolutionary species, indicating that revolutions now need sharing of information more than centralized guidance. They operate largely at a distance from political parties, and in fact give rise to no party that can claim to represent or embody the revolution. The agent of the revolution and the maker of history is the ordinary person, not the savior leader.
  • those revolutions spoke in the name of a vague and large entity called “the people,” not of any sub-group, class, tribe, sect, or even the “meek of the earth.” That generality expressed their character as a meeting place of all grievances.
  • The regime did not know any game other than that of the established system, and thought of the revolution as a passing noise that will dissipate in due time. The main mode of governing had become autocratic deafness, across the entire region.
  • the counter-revolution already knows that repression alone would be unable to save it from revolution. Thus it needs to fortify itself against the nascent revolutionary culture by promoting counter-revolutionary culture, aimed at the spirit of the revolution. For example: in place of the ordinary person, counter-revolutionary culture elevates the savior leader as the only worthy maker of history; in place of the belief that had emerged in the revolutionary moment of “the people” as an enlightened and noble body, counter-revolution fosters an image of peoplehood as a savage, illiterate mob, to be feared and policed, rather than provided with freedom and entrusted with capacity.
  • Culture and ideas, therefore, become central battlegrounds in the age of counter-revolution
  • Just as in the Arab case, where the revolutionary wave met counter-revolution, so did the global wave meet a global counter-wave. Both took place across dispersed geographies, indicating that like the revolutionary wave, the counter-revolutionary wave was inspired by a spreading feeling of threat or creeping disorder. The rise of an inter-linked right-wing populism globally after 2011 may indeed be an expression of a learning process of reaction, indicating the seriousness with which the revolutionary, or at least transformative, challenge was taken. And just as in the Arab case, the global counter-revolution learned from its encounter with revolution, real or imagined, that the old order must be defended in more authoritarian ways in the realm of policing and law, and more vigorously in the realm of ideas and culture.
  • Ordinarily, epistemological imperialism tends to be a practice of an established mighty authority that, by virtue of its longevity or scope of its power, has become too confident of itself. But epistemological imperialism may also be a practice of opposition that, from long life under a certain power, could only think of revolution as an expression of a right to the same power.
  • The universal is always imperialistic when the only knowledge sought through it is confirmatory rather than transformative knowledge.
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  • Discovery, therefore, has from the point of view of epistemological imperialism only quantitative rather than qualitative promise: it adds more of what I already know, not more to what I know.
  • there was a revolutionary person residing deep inside the conformist, traditional person one had seen earlier. If we do not know how to see that hidden person, we will not see the revolution.
Ed Webb

Mozambique balks at Turkey's request to extradite Erdoğan critic - Nordic Mon... - 0 views

  • A request by the Turkish government to arrest and extradite an education volunteer affiliated with a civic group critical of the Turkish president was denied by authorities in Mozambique.
  • Çoban was accused by the authoritarian regime of President Recep Tayyip Erdoğan of supporting the International Willow Schools in Mozambique, considered by many to be the most prestigious secondary schools in the country. In fact, he made a donation for the construction of a new school building, the opening ceremony of which was attended by national and local politicians, high-level officials and diplomats in 2011.
  • the role of Turkish diplomatic representatives in the fraudulent use and systematic abuse of Interpol mechanisms to advance political persecution, harass critics, run intimidation campaigns and hunt down government opponents
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  • The embassy first canceled Çoban’s passport, and the cancelation, then, was used against Çoban with a view to securing his deportation based on his lack of an international travel document
  • Official correspondence communicated by the Turkish Justice Ministry’s Directorate General for International Law and Foreign Relations to the Ministry of Foreign Affairs also proved that Turkish embassies have been instructed by the authorities to use the Interpol mechanism as an alternative to extradition mechanisms regulated by the European Convention on Extradition (ECE), which does not apply to political or military offenses.
  • The order to spy on Gülen-affiliated people and organizations came in early 2014, and volunteers of the movement were targeted with criminal prosecutions on based on fabricated charges of terrorism
Ed Webb

Democracy Is Fighting for Its Life - Foreign Policy - 0 views

  • American democracy faces not one, but three distinct and connected crises
  • an ongoing assault on democratic norms and values
  • a sense of displacement, dislocation, and despair among large numbers of Americans
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  • an onslaught by authoritarian powers in Beijing and Moscow, which are using new forms of technology to reach into democratic societies, exacerbate internal tensions, and carve out illiberal spheres of influences
  • Larry Diamond’s new book, Ill Winds: Saving Democracy from Russian Rage, Chinese Ambition, and American Complacency, attempts to do just that. Diamond, perhaps the world’s leading authority on democracy, is ideally suited for such a task
  • “In every region of the world,” he writes, “autocrats are seizing the initiative, democrats are on the defensive, and the space for competitive politics and free expression is shrinking.”
  • Mature democracies are becoming increasingly polarized, intolerant, and dysfunctional
  • Emerging democratic states are drowning in corruption, struggling for legitimacy, and fighting against growing external threats
  • Authoritarian leaders are simultaneously becoming more repressive at home, more aggressive abroad
  • the number of democracies grew from 46 in 1974 to 76 in 1990 to 120 by 2000, increasing the percentage of the world’s independent states from 30 to 63 percent
  • around 2006, this enlargement seemed to stall—and then reverse. Freedom House, a nongovernmental organization that tracks democracy and political freedom around the world, noted in its 2018 annual report that since 2006, 113 countries saw a net decline in freedom, and for 12 consecutive years, global freedom declined. The Economic Intelligence Unit’s Democracy Index similarly recorded the “worst decline in global democracy in years.” Diamond pointed out this disturbing trend more than a decade ago, writing in 2008 that “the democratic wave has been slowed by a powerful authoritarian undertow, and the world has slipped into a democratic recession.”
  • Hungary, Turkey, and Venezuela continue their slide into authoritarian rule; democratic norms have eroded in the Philippines and Poland; Myanmar, which had slowly began opening its system, executed an ethnic cleansing and jailed journalists covering it; right-wing populists gained traction throughout Western Europe; and, perhaps most distressing from a long-term perspective, young people seem to be losing faith in democracy
  • Technological advances have given today’s autocrats the ability to monitor their populations at a previously unimaginable level, export surveillance systems to like-minded autocrats abroad, and reach into foreign institutions to disrupt democratic elections
  • his assessment that the world is “now immersed in a fierce global contest of ideas, information, and norms” ought to serve as a rallying cry for those who would protect democracy from enervation, degradation, and assault
  • not everyone supports such a rallying cry, and many prominent voices see it as unhelpfully reviving a Cold War mentality. Today’s challenges, they assert, come from a variety of actors, have no universalizing aspirations, and are merely the normal geopolitical ambitions of states. Some reject that ideology plays a determining role and point out that governments of all types can find areas of cooperation when they focus on minimizing differences.
  • Oversimplifying complex causes carries real dangers and constrains policymakers’ choices. During the Cold War, the United States committed serious strategic errors by indulging McCarthyism and seeing Moscow’s hand in every local challenge to U.S. influence
  • Both Beijing and Moscow believe that they would be more secure in a world where illiberalism has displaced liberalism, and both are seeking to undermine democracies by spreading fake news, constraining public debate, co-opting or bribing leading political figures, and compromising the intellectual freedom of foreign academic institutions
  • Diamond’s most important warning is that the biggest problem mature democracies face is complacency
Ed Webb

US lobbying revelations upend Tunisia's presidential race - 0 views

  • As Tunisians prepare for back-to-back legislative and presidential elections, news first revealed by Al-Monitor has had a bombshell effect: A purported emissary of imprisoned presidential candidate Nabil Karoui signed a $1 million lobbying contract to secure a meeting with President Donald Trump, among others.
  • Karoui’s opponents cite laws that forbid any foreign funding or support for Tunisians running for office. “The money didn’t come from Tunisia so it came from outside Tunisia, and that is against the law,” said Leila Chettaoui, a member of parliament for Prime Minister Youssef Chahed’s pro-secular Tahya Tounes party. “If it’s proven to be the case, Karoui must be disqualified.”
  • complaint also mentions Ennahda party, which has retained Burson-Marsteller (now BCW) for public affairs work in the United States since 2014, as well as parliamentary candidate Olfa Terras-Rambourg, who retained Washington firm America to Africa Consulting in early September
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  • Dickens & Madson is instructed to lobby the United States, Russia, the European Union and the United Nations in view of “attaining the presidency of the Republic of Tunisia.” It calls on Dickens & Madson's president, Ari Ben-Menashe, to secure meetings with Trump and other senior US officials before the elections. He’s also to arrange face time with Russia’s president, Vladimir Putin, to obtain “material support for the push for the presidency.”
  • statement noted that Karoui would seek legal redress against those who portrayed him “in such a despicable manner.” It closed by referring to Karoui’s “principled and consistent position in supporting the Palestinian cause.” The party apparently felt compelled to emphasize their leader’s pro-Palestinian stance in response to critics’ claims he was colluding with Israeli agents. Ben-Menashe is a former Israeli intelligence officer
  • The media magnate has cast himself as the champion of Tunisia’s poor through his popular Nessma TV channel and his charity organization, Khalil, named after his 18-year-old son who died in a car crash. Critics disparage him as “Karoui Macaroni” because his charity has donated large amounts of pasta, among other things, to Tunisia’s swollen underclass.
  • Anger over widespread corruption, joblessness and rising food prices helped Karoui pull in second behind law professor Kais Saied in the Sept. 15 presidential primary, which saw voters rebuff establishment hopefuls, including Chahed and Abdelfattah Mourou of the pro-Islamist Ennahda party.
  • Some draw parallels between Karoui and Trump, both wealthy populists who have taken on the establishment and whose supporters are apparently immune to allegations of wrongdoing, putting it all down to “fake news.” Chaouachi agreed there may be some similarities. “They are both leaders who think outside of the box, who challenge convention.” She added, however, that “they are fundamentally different, and Mr. Karaoui is unique.”
Ed Webb

The Coronavirus Could Mean Regime Change and Political Instability Throughout the Devel... - 0 views

  • Political leaders are usually insulated from major health scares by their wealth and access to private health care. But the coronavirus has already impacted leaders across the world
  • The consequences will be very different in countries where political institutions are weaker and where the illness or death of a leader has been known to generate the kind of power vacuum that might inspire rival leaders, opposition parties, or the military to launch a power grab. This is a particular problem in countries where checks and balances are weak and political parties don’t have strong decision-making mechanisms, which is true in parts of Africa, Asia, Latin America, and post-communist Europe
  • In countries where politics are more personalized, the death of a leader can trigger damaging succession battles that can split the ruling party and, in the worst cases, encourage a military coup
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  • it is particularly worrying how far the coronavirus is spreading within the political elite in countries where many senior politicians are over 60, making them especially at risk. In Burkina Faso, a country that has experienced more than its fair share of instability in recent years—and which is currently struggling against an insurgency—the ministers of foreign affairs, education, the interior, and mines have all tested positive.
  • In Nigeria, one of the most economically and politically important countries on the continent, Abba Kyari, the chief of staff to 77-year-old President Muhammadu Buhari, has come down with the disease. Although media outlets have reported that Buhari tested negative, this has not stopped damaging rumors that the often ill president has been incapacitated from circulating in Twitter.
  • The world should also be paying close attention to Iran, where media censorship has obscured the extent of the crisis. So far, two vice presidents and three cabinet officials are known to have gotten the virus. It is also estimated that 10 percent of parliament and many prominent figures within the Islamic Revolutionary Guard Corps are sick—including a senior advisor to the 80-year-old supreme leader, Ayatollah Ali Khamenei, raising questions about his health.
  • A leadership crisis is just one of the potential sources of political instability the coronavirus could spark. Others include the risk of popular unrest and the debt crises that will soon engulf many countries around the world. Along with the fact that some of the main providers of foreign aid are now preoccupied with their own financial crises, there is a serious risk that politically and economically weak states will face a perfect storm of elite deaths, debt, mass unemployment, and social unrest
  • In countries where poverty is widespread, health systems are weak, and the cost of food is high, citizens are already under intense financial pressure. Despite earning the least, those who live in slum areas around capital cities often have to pay more for access to water and food than those who have valuable properties in the city centers. While the cramped conditions of slum living make it implausible to self-isolate, limited and inconsistent income make it impossible to buy in bulk—or to stay home for weeks on end without working and risk starvation. For many of the poorest people in the world, hunger is just a few days away
  • Already, there have been sporadic incidents of unrest in a number of countries, including prison protests in Italy. Meanwhile, heavy-handed efforts to enforce the curfew threaten to further erode public confidence in the government and the security forces. There are reports of widespread human rights abuses being committed in Kenya and South Africa, where the police have been using water cannons and rubber bullets to enforce the lockdown.
  • Unless the deferral of debt goes hand in hand with debt cancellation and long-term rescheduling, the end of the coronavirus crisis could be followed by a series of economic collapses across the developing world. In turn, this will undermine the ability of governments to provide affordable fuel and food, further increasing the risk of public unrest.
  • Civil wars, political instability, and poverty kill millions of people every year. These deaths rarely elicit the kind of comprehensive media coverage that COVID-19 has received, but they are no less important. It is possible to prevent the worst political consequences of the coronavirus but only if governments and institutions act now. Wealthy nations must increase their aid budgets rather than cut them, and international organizations must anticipate and work to avoid political crises more proactively than ever before. That is the only way to collectively survive the present in a way that does not undermine the future.
Ed Webb

The Making of the American Gulag | Boston Review - 0 views

  • Imagine an empire with a massive security sector, one barely accountable to the democratic will. This coercive system, though appearing self-perpetuating, represents an elite echelon’s efforts to protect and consolidate power. It employs so many people that its maintenance and funding is necessary, not because of the dictates of national security, but simply to keep all its workers from becoming “superfluous.” With a repressive apparatus notorious for its abuses, this security sector fosters the very domestic opposition it is designed to combat.
  • this description actually comes from George Kennan’s foundational article “The Sources of Soviet Conduct,” which appeared in Foreign Affairs, under the byline X, in 1947. Kennan, perhaps more than anyone else, shaped the rhetoric of the Cold War in a way that made it seem preordained, inevitable. He is most often remembered for calling out the supposedly innate qualities of Russian culture—spiritual deprivation, cynicism, and conformity—upon which communist ideology had been grafted. This combination, he argued, was destined to conflict with the innate qualities of Americanism—its freedom of worship, its emphasis on individuality, and its support of business. But the dominance of the security sector was another persistent motif in Kennan’s work; he dedicated five paragraphs of “The Sources of Soviet Conduct” to the “organs of suppression.” Secret police lurked everywhere, the narrative went, and prisons were the Soviet Union’s primary feature. By 1953, under Joseph Stalin, 2.6 million people were locked up in the gulag and over 3 million more were forcibly resettled— a total of around 3 percent of the population kept under state control. Kennan’s point, like those of other foundational Cold War tracts, was clear: unlike the United States, the Soviet Union was brutally repressive.
  • The pathway toward the permanent war economy of NSC 68’s vision was not direct. It was contested in Congress and in public opinion. Critics rightly feared the emergence of a “garrison state,” a term that has been largely lost today.
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  • Today 2.3 million people are locked up in the United States, and an additional 4.5 million are on parole or probation, for a total of around 2 percent of the population under state control. While much has been written about how legal changes and racial politics led to the carceral state, it is also helpful to see how Cold War confrontation further contributed to the United States’ own gulag
  • with no trace of irony, these lessons detailed how Soviet secret police sent advisors to “vassal” countries to “pull the strings” of the local security apparatus.
  • New tax increases would cover the costs of coercion abroad but not of health, education, and welfare at home.
  • The result was the military-industrial complex, as Dwight Eisenhower called it in his 1961 farewell speech. He wanted to highlight the entanglement of the military, arms manufacturers, and members of Congress, which he felt was imperiling democratic decision-making over the size of the military, its deployments, and its ever-increasing budget. Eisenhower also worried that a tradition of individual liberty would be difficult to reconcile with a national security state. But while his critique and terminology were indeed useful, Eisenhower was concerned only with the threat from abroad, failing entirely to see what the security state was already accomplishing at home.
  • Emily Rosenberg has called it the “central dilemma” of NSC 68: “how to advocate ‘freedom’ by greatly enlarging the state’s capacity for coercion.”
  • Eisenhower adversary General Maxwell Taylor urged Kennedy to adopt this New Frontier policy, which, in practice, meant a focus on “counterinsurgency,” with police forces as the “first line of defense” against mob-ridden anarchies around the world, particularly those ginned up by subversives.
  • The goal was to make police in dozens of countries the preeminent tool in the fight against communist subversion. The Office of Public Safety’s advisors were experienced law enforcement experts, many of whom spent the immediate aftermath of World War II in the occupations in Germany, Italy, Korea, and Japan. After observing authoritarian police and prison systems firsthand, these experts developed a contrasting commitment to political independence of police and aimed to achieve it through more decentralized organizational reform, technical upgrading, and internal discipline. Their goal was to bolster and educate security forces in “developing countries,” and thanks to the constant stream of funding NSC 68 inaugurated, police trainees from other countries quickly learned about “police service under autocratic rule.”
  • The purpose of public safety assistance, advisors insisted, was to enhance democracy. And they aimed to foster respect for constituted authority among the citizenry by making the police efficient and technically adept.
  • to find a way for fiscal conservatives to accede to the new appropriations that capital-intensive war-making would require in the atomic age, it was necessary for New Dealers to give up hope for continuously robust social-welfare appropriations
  • Many of these aid-recipient countries—from Uruguay to the Philippines—went on to practice harsh forms of policing while paramilitary death squads emerged in others, such as Guatemala. The U.S. image of Soviet repression was mirrored in U.S. client states.
  • At the very moment the National Security Act took effect, another crucial document in the history of U.S. law enforcement emerged. The President’s Committee on Civil Rights had been investigating how law enforcement could safeguard civil rights, especially black civil rights, in the United States. The committee’s report to President Harry Truman, To Secure These Rights, advocated for what Mary Dudziak has labeled “cold war civil rights.” It was necessary to ameliorate racial inequality, this argument went, because the Soviet Union frequently invoked lynching and racial abuses to highlight U.S. hypocrisy
  • by framing the problem as arbitrary and as growing out of lawlessness, the committee effectively ruled out the systematic and legally enshrined character of racial abuse. What made it predictable, rather than arbitrary, was its consistent object: racially subjugated peoples. By diminishing the structural aspects of the abuse of minorities, liberal law enforcement reformers opened the door to a wider misunderstanding of what needed to be reformed. The response the committee endorsed—to enact procedural reforms and modernize law enforcement in the United States—rode the high tide of police professionalization initiatives that would crest in the following decades, and which called for a well-endowed, federally sanctioned anticrime apparatus. As historian Elizabeth Hinton and Murakawa have argued, this effort to reform law enforcement and codify its procedures actually made it more institutionally robust and less forgiving, contributing to the country’s march toward mass incarceration.
  • For liberal reformers, injustice looked like a lynch mob. For many police experts, steeped in Cold War ideology and trained in counterintelligence, it looked like the Soviet secret police.
  • the negative model of the authoritarian state was misleading: it may have prevented centralized dictatorial rule, but it left police power largely insulated
  • The 1968 anticrime bill thus followed a familiar Cold War model: it funded new federally coordinated riot-control training programs—training that mimicked what the Office of Public Safety urged overseas—and it authorized the purchase of huge supplies of tear gas as well as other technical instruments, from radios to helicopters to tanks.
  • the “prison-industrial complex” was born out of its zeal for spending on the penal sector. Strategic planning of the best way to utilize those resources fell second. Moreover, by leaning so heavily on Cold War rationales, elected officials and law enforcement leaders started treating criminals as interchangeable with political subversives, thus eschewing rehabilitation efforts
  • The War on Crime was a creature of federalism. Federal appropriations for upgrading police, courts, and prisons came embroidered with a commitment that no usurpation of local authority or discretion would result. Policing remained decentralized. Even when police killed unarmed people during unrest, causing public complaint, police were protected; outrage could be an orchestrated communist plot, the thinking went, intended to take control over law enforcement by undermining its autonomy
  • By insulating police from federal oversight or control, while also affording them increased resources, particularly for capital-intensive repressive technologies, the War on Crime allowed the underlying structure of Jim Crow policing to persist.
  • The prison-industrial complex of the present is marked by aggressive and technologically advanced policing, brutal conditions of incarceration, civic exclusion, and fiscal penalties that extends far beyond time served. It has metastasized despite crime declining in the same period.
  • as crime continues to decline and appropriations for police continue to grow, the question of democratic control over the instruments of public safety becomes urgent, for public safety appears now to be the instrument for the control of democracy. Law enforcement leaders have become, as Kennan claimed they were in Russia, “masters of those whom they were designed to serve.”
Ed Webb

Joe Biden Isn't a Liberal or a Moderate. He's a European Christian Democrat Like Angela... - 0 views

  • A more fruitful comparison emerges from the obvious fact that Biden seeks to trace a middle path between Donald Trump’s far-right nationalism and Bernie Sanders’s democratic socialism. Long before the notion of a “Third Way” was appropriated by British Labour Party leader Tony Blair in the 1990s, this was a staple talking point of a specific strand of continental European conservatism, which sought to distinguish itself from both fascism on the far-right and revolutionary socialism on the far-left during the interwar and immediate postwar years: the political tradition of Christian democracy.
  • This is the family of political parties that came to power in most continental European countries in the aftermath of World War II under the leadership of such figures as Konrad Adenauer, Alcide De Gasperi, and Robert Schuman. But it also remains prominent today in Germany under the chancellorship of Angela Merkel and in the European Union’s Parliament and Commission, with Ursula Von der Leyen at the helm.
  • Biden’s two main political rivals at the moment are routinely thought of in reference to European political traditions—social democracy in the case of Sanders and far-right nationalism in the case of Trump. It’s time to do the same for Biden. The Democratic front-runner’s political ideology isn’t a watered-down version of his rivals’ or even his predecessors’. It is best understood as approximating a distinct European tradition
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  • the Christian democratic ideology can be characterized in terms of three core principles: a morally tinged conception of the “natural order” as a harmonious and organically integrated society; a remedial conception of the welfare state as a way to protect social unity and stability from the threat of radical takeover; and a conception of democratic practice as a constant process of compromise and reconciliation between conflicting social interests.
  • This approach is justified with reference to another classically Christian democratic idea: that everyone should contribute to the best of their ability to the well-being of society as a whole. While this involves some measure of socioeconomic redistribution, it steers clear of the more radical idea that society should aspire to some form of substantive—as well as formal—equality.
  • Biden has a similar view of the Democratic Party’s role in the contemporary United States. Given the way in which the Republican Party has been transformed under the leadership of Trump, Biden seems to think it’s now the role of the Democrats to reunite the whole nation under the banner of its traditional moral and political principles of inclusiveness and civility.
  • In contrast to Sanders’s advocacy for universalist welfare entitlement programs such as “Medicare for All” and free public college tuition, Biden thinks that the role of state intervention in the economy should be focused on the protection of socially disadvantaged groups
  • the deeply conservative dimension to Biden’s promise to “heal” the divisions that cut across American society—one that is reminiscent of European Christian democracy’s historic emphasis on the values of “national unity” and “restoration” of the social order in the aftermath of World War II
  • the logic of the Christian democratic parties in Europe that supported welfare-state policies in the aftermath of World War II as explicitly anti-revolutionary measures.
  • throughout the 1950s and ’60s, it was Christian democrats—not social democrats—who pushed forward many policies incentivizing homeownership for the working classes in both Germany and Italy
  • Biden’s approach to such law-and-order questions again parallels the thinking of Christian democratic parties in Europe. For instance, during the 1960s and ’70s, both Italian and German Christian democrats took a very firm stance against the so-called “Red Terrorism” of far-left revolutionary groups such as the Brigate Rosse and Baader-Meinhof—in some cases going as far as reviving extraordinary criminal justice procedures that hadn’t been used since the end of the fascist and national-socialist regimes. These measures were justified precisely as a compromise between the far-right’s demands for a complete suspension of the democratic order and the center-left’s calls for a more lenient approach.
  • Although Biden is a devout Catholic (one who has apparently been wearing a rosary under his sleeve since the death of his son Beau in 2015), he remains firmly within the American tradition of secularism, which posits a strict “wall of separation” between politics and religion. Europe’s Christian democracy, by contrast, is partly rooted in an attempt to directly translate principles of Catholic social doctrine into a democratic political platform. In this sense, Biden is a distinctly Americanized version of this European strand of political conservatism.
  • Christian democrats succeeded in keeping both the far-left and the far-right out of power for several decades after the end of World War II precisely on the basis of a coalition that united social elites, the urban middle classes, and the rural poor against the perceived threat of radical takeover
  • if he is indeed elected, Biden is likely to be far more open to political influence than either Clinton or Sanders would have been as president. His presidency would likely leave ample space for the two main factions within the Democratic Party—the Clintonian liberal wing and Sanders’s democratic socialist one—to continue shaping policy in important ways, even though neither is likely to get all of what they want. In this sense, the result wouldn’t be very much unlike the constant struggle for compromise between the center-right and the center-left wings of continental European Christian democratic parties during their period of political hegemony in the postwar years.
  • As the prospect of both fascist resurgence and communist revolution began to wane in postwar continental Europe, Christian democracy lost its way, falling prey to widespread clientelism and corruption. Ultimately, this is what brought down the Italian democrazia cristiana at the beginning of the 1990s and has also weakened the German Christian Democratic Union and other continental European Christian democratic parties’ political identities ever since. Seen in this light, Biden might succeed in defeating both Sanders and Trump. But his presidency would probably end up being rather weak and aimless, without doing much to address the United States’ deeper social and political problems.
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