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Jukka Peltokoski

Europe's Left after Brexit | Yanis Varoufakis - 0 views

  • This article
  • addresses left-wing critics of DiEM25 claiming that DiEM25 is pursuing the wrong objective (to democratise the EU) by means of a faulty strategy (focusing at the European rather than at the national level).
  • The question is not whether the Left must clash with the EU’s establishment and current practices. The question is in what context, and within which overarching political narrative, this confrontation should take place. Three are the options on offer.
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  • Option 1: Euro-reformism
  • One (fast receding) option is the standard variety of euro-reformism, practised typically by social democrats who argue for ‘more democracy’,
  • dynamic analyses
  • The EU’s institutions are incapable of being reformed through the standard process of inter-governmental deliberations and gradual treaty changes.
  • Option 2: Lexit
  • This (Lexit) option raises concerns regarding its realism and probity. Is its agenda feasible? In other words, is it a realistic prospect that, by (in Kouvelakis’ words) calling for referenda to leave the EU, the Left can block “the forces of the xenophobic and nationalist Right from winning hegemony and diverting the popular revolt”? And, is such a campaign consistent with the Left’s fundamental principles?
  • the EU was constructed intentionally as a democracy-free zone designed to keep the demos out of decision-making
  • Given that the EU has established free movement, Lexit involves acquiescence to (if not actual support for) its ending and for the re-establishment of national border controls
  • the Left should demand common minimum wages in exchange for its support for the Single Market
  • xenophobic Right
  • do they truly believe that the Left will win the discursive and policy war against the fossil fuel industry by supporting the re-nationalisation of environmental policy?
  • Option 3: DiEM25’s proposal for disobedience
  • Instead, DiEM25 proposes a pan-European movement of civil and governmental disobedience with which to bring on a surge of democratic opposition to the way European elites do business at the local, national and EU levels.
  • national parliaments and governments have power
  • a progressive national government can only use this power if it is prepared for a rupture with the EU troika.
  • a clash with the EU establishment is inescapable.
  • wilfully disobeying the unenforceable EU ‘rules’ at the municipal, regional and national levels while making no move whatsoever to leave the EU.
  • Undoubtedly, the EU institutions will threaten us
  • Consider the profound difference between the following two situations: The EU establishment threatening progressive Europeanist governments with ‘exit’ when they refuse to obey its authoritarian incompetence, and Progressive national parties or governments campaigning alongside the xenophobic Right for ‘exit’.
  • It is the difference between: (A) Clashing against the EU establishment in a manner that preserves the spirit of internationalism, demands pan-European action, and sets us fully apart from the xenophobic Right, and (B) Walking hand-in-hand with nationalisms that will, inescapably, reinforce the xenophobic Right while allowing the EU to portray the Left as populists insufficiently distinguishable from Nigel Farage, Marine Le Pen etc.
  • The Left’s traditional internationalism is a key ingredient of DiEM25, along with other constituent democratic traditions from a variety of political projects (including progressive liberalism, feminist and ecological movements, the ‘pirate’ parties etc.).
  • DiEM25 proposes a rebellion to deliver authentic democracy at the levels of local government, national governments and the EU.
  • This leftwing objection to DiEM25’s call for a pan-European movement is interesting and puzzling. In effect, it argues that democracy is impossible on a supranational scale because a demos must be characterised by national and cultural homogeneity.
  • The Left, lest we forget, traditionally opposed the bourgeois belief in a one-to-one relationship between a nation and a sovereign parliament. The Left counter-argued that identity is something we create through political struggle (class struggle, the struggle against patriarchy, the struggle for smashing gender and sexual stereotypes, emancipation from Empire etc.).
  • in order to create the European demos that will bring about Europe’s democracy
  • Only through this pan-European network of rebel cities, rebel prefectures and rebel governments can a progressive movement become hegemonic in Italy, in Greece, in England, indeed anywhere.
  • The question for Europe’s Left, for progressive liberals, Greens etc. is, now, whether this struggle, this project, should take the form of a campaign to leave the EU (e.g. Lexit) or, as DiEM25 suggests, of a campaign of civil, civic and governmental disobedience within but in confrontation with the EU
  • to those who berate DiEM25 and its call for a pan-European democratic movement as utopian, our answer is that a transnational, pan-European democracy remains a legitimate, realistic long-term goal, one that is in concert with the Left’s time honoured internationalism. But this objective must be accompanied by pragmatism and a precise plan for immediate action:
  • Oppose any talk of ‘more Europe’ now
  • Present Europeans with a blueprint (a comprehensive set of policies and actions) of how we plan to re-deploy Europe’s existing institutions
  • ensure that the same blueprint makes provisions for keeping internationalism alive in the event that the EU establishment’s incompetent authoritarianism causes the EU’s disintegration
  • “The EU will be democratised. Or it will disintegrate!”
  • We cannot predict which of the two (democratisation or disintegration) will occur. So, we struggle for the former while preparing for the latter.
  • DiEM25’s Progressive Agenda for Europe will be pragmatic, radical and comprehensive. It will comprise policies that can be implemented immediately to stabilise Europe’s social economy, while:
  • affording more sovereignty to city councils, prefectures and national parliaments, proposing institutional interventions and designs that will reduce the human cost in case the euro collapses and the EU fragments, and setting up a democratic Constitution Assembly process that enables Europeans to generate a European identity with which to bolster their reinvigorated national cultures, parliaments and local authorities.
  • Conclusion:
  • The EU is at an advanced stage of disintegration. There are two prospects. The EU is not past the point of no return (yet) and can, still, be democratised, stabilised, rationalised and humanised The EU is beyond the point of no return and incapable of being democratised. Therefore, its disintegration is certain, as is the clear and present danger of Europe’s descent into a postmodern version of the deflationary 1930s
  • So, what should progressives do?
  • Campaign vigorously along internationalist, cross-border, lines all over Europe for a democratic Union – even if we do not believe that the EU can, or ought to, survive in its current form Expose the EU Establishment’s authoritarian incompetence Coordinate civil, civic and governmental disobedience across Europe Illustrate through DiEM25’s own transnational structure how a pan-European democracy can work at all levels and in all jurisdictions Propose a comprehensive Progressive Agenda for Europe which includes sensible, modest, convincing proposals for ‘fixing’ the EU (the euro even) and for managing progressively the EU’s and the euro’s disintegration if and when the Establishment brings it on.
Jukka Peltokoski

Postcapitalism and the city - 0 views

  • bullshit jobs
  • Capitalism’s response mechanisms
  • a) to maximise capacity utilisation of low-skilled labour and of assets.
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  • b) to artificially inflate the price and profitability of labour inputs
  • Things that in all previous eras of capitalism the elite desired to be as cheap as possible—to ease wage pressures—are now made as expensive as possible
  • capital migrates away from production and from private-sector services towards public sector services.
  • capitalism being replaced by a stagnant neo-feudalism
  • central bank, pumping money into the system
  • the state, propping up effectively insolvent banks
  • the migrant labour exploiter
  • the innovator someone who invents a way of extracting rent from low-wage people
  • But as soon as technology allowed it, we started to create organisations where the positive effects of networked collaboration were not captured by the market.
  • Wikipedia
  • Fortunately there is a third impact of info-tech. It has begun to create organisational and business models where collaboration is more important than price or value.
  • Linux
  • the platform co-operatives
  • The technology itself is in revolt against the monopolised ownership of intellectual property, and the private capture of externalities.
  • We must promote the transition to a non-capitalist form of economy which unleashes all the suppressed potential of information technology, for productivity, well.being and culture.
  • The strategic aim is: to reduce the amount of work done to the minimum; to move as much as possible of human activity out of the market and state sectors into the collaborative sector; to produce more stuff for free.
  • If the aim is for humanity to do as little work as possible, you can do it through three mechanisms. One is to automate. The other is to reduce the input costs to labour, so that we can survive on less wages and less work. The third is to push forward rapidly the de-linking of work and wages.
  • The city is where the networked individual wants to live
  • First—be overt. Help people to conceptualise the transition by actually talking about it.
  • Next—switch off the great neoliberal privatisation machine.
  • We know what it’s there for—to hand public assets to the private sector so that the profits of decaying businesses are temporarily boosted
  • The next proposal is more radical: model reality as a complex system.
  • Next—promote the basic income.
  • The basic income is an idea whose time is coming, because there won’t be enough work to go around. For me the basic income is a one-off subsidy for automation—to un-hook humanity from bullshit job creation and promote the delinking of work and wages.
  • However, it’s a transitional measure.
  • Next—actively promote the collaborative sector over the market and the state.
  • You have to understand the benefits of these entities are not completely measurable in GDP terms.
  • The building block is the co-op, the credit union, the NGO, the non-profit company, the peer-to-peer lender and the purely voluntary or social enterprise.
  • You have to promote new ways of measuring activity and progress.
  • Finally, understand and fight the battle over the externalities.
  • the state and eventually the commons should have first rights to all the data just the same as in a republic it owns all the land
  • Ultimately, however, the greatest good comes from the common ownership and exploitation of data, because it establishes the principle that this vast new information resource—which is our collaborative behaviour captured as data—is part of the commons.
  • Would capitalism collapse?
  • But you would attract the most innovative capitalists on earth, and you would make the city vastly more livable for the million-plus people who call it home.
  • No. The desperate, frantic “survival capitalists” would go away—the rip-off consultancies; the low-wage businesses; the rent-extractors.
  • All the other challenges would remain: the environmental challenge—not just low carbon but the preservation of quality living environments in a city sometimes deluged with visitors. Also the ageing challenge and the debt challenge.
  • a common platform for the left, for social democracy and for liberal capitalism
  • I could be completely wrong. But if I am right, it makes sense for all cities to ask themselves: could we become the first city to begin a demonstrable and tangible transition away from neoliberal capitalism, towards a society of high equality, high well-being, high collaboration?
  • the collaborative city, the city of participatory democracy, the networked city
Jukka Peltokoski

Co-operative Commonwealth: De-commodifying Land and Money Part 2 | Commons Transition - 0 views

  • Usury is little discussed today but it is crucial in policy terms.
  • in Germany, Christian Christiansen championed the founding of a number of rural savings and loan co-operatives that went by the acronym JAK, short for Jord Arbete Kapital (“Land Labour Capital”)
  • There were other models that flourished. Dr. Thomas Bowkett introduced a mutual organization in the 1840s to provide housing and smaller loans interest-free.(7) Twenty years later, Richard Starr made some adjustments to the system, and the “Starr-Bowkett” societies spread fast.
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  • in Brazil today. CoopHab is a major housing federation of co-operative savings societies.
  • During the industrial revolution English working people were excluded from bank lending though pawnbroking was rife. Mutual aid savings clubs developed interest-free lending systems for housing. The most successful were the Terminating Building Societies for buying land and building houses.
  • Sweden
  • Operationally, JAK is very similar to a credit union, except that members do not earn any interest on their savings or dividends on their shares.
  • The total cost of a JAK loan covers four things:(12)loan appraisal and set-up cost at a fee that is 2-3% of the approved loan value.an annual administration fee equal to 1% of the loan.an annual fee of approximately $30 to support the JAK educational system and volunteer services.(13)an equity deposit equal to a 6% of loan value to cover risk on any loan in the portfolio.
  • Members are strongly encouraged to pre-save in order to qualify for a loan.(15) Members also contract to continue saving while they are repaying their loans.
  • The Greenbacks would not be backed by gold, but by the farmers’ crops, which would be stored in sub-Treasury warehouses paid for by the government.
  • Swiss WiR
  • President Lincoln
  • free Greenback dollars
  • Lincoln
  • he had led the introduction of a paper money not backed by gold or silver, and had shown that the government could create, issue, and circulate by fiat the currency and credit needed to satisfy the spending power of the government and the buying power of consumers.
  • the privilege of creating and issuing money is not only the supreme prerogative of government, but it is the government’s greatest creative opportunity.
  • National Farmers Alliance and Co-operative Union, led by Charles Macune, developed the Sub-Treasury Plan.
  • JAK banking, CoopHab and Community Land Trusts work well but are below national policy radar. This is not entirely the case for co-operative commonwealth systems.
  • So this was not simply a co-operative currency. It was a new national currency under a co-operative and state partnership to expunge the debt peonage imposed by merchants and bankers.
  • Infuriated, farmers and workers created their own party in 1891 to carry forwardmonetary reform and a co-operative economy. The new Populist party won some local, state and Congressional elections before falling into decline after 1895.
  • A.C. Townley launched the Non-partisan League (NPL)
  • Bank of North Dakota
  • Henry Ford and Thomas Edison suggested a novel solution.
  • proposed that new money be created by issuing interest-free government bonds
  • Frederick Soddy
  • made the first case for an ecological economics free of debt
  • “100% money.”
  • 100% reserve requirement.
  • Clifford H Douglas
  • He argued that a clear-cut and labour-saving solution would be for Government to create new money, interest-free as “Social Credit.”
  • First all citizens would receive a National Dividend.
  • Second, Douglas proposed that publicly-owned producer banks be set up in each region of the UK to provide finance debt-free to industry and enterprises.
  • From 1929 monetary reform attracted a wide audience In the UK, Australia, New Zealand, the USA and Canada with growing grassroots calls ranging from public banking to universal basic income.(34) The New Deal of Franklin Roosevelt took inspiration from John Maynard Keynes.
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