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Hans Neukomm

Amor de Dios - 7 views

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    Un mundo sin amor o la creación sin amor sería como toda nuestra naturaleza sin mariposas, sin flores, sin rosas, sin pareja amorosa, sin queridos amigos, sin hijos amados.
C L

Why does God allow innocent people to suffer? * ChristianAnswers.Net - 0 views

  • While there is much evil in the world, there is even more that is good. This is proved by the mere fact that people normally try to hang on to life as long as they can. Furthermore, everyone instinctively recognizes that “good” is a higher order of truth than “bad”. We need also to recognize that our very minds were created by God. We can only use these minds to the extent that He allows, and it is, therefore, utterly presumptuous for us to use them to question Him and His motives. “Shall not the Judge of all the earth do right?” (Genesis 18:25). “Shall the thing formed say to Him that formed it, why hast Thou made me thus?” (Romans 9:20). We ourselves do not establish the standards of what is right. Only the Creator of all reality can do that. We need to settle it, in our minds and hearts, whether we understand it or not, that whatever God does is, by definition, right.
  • Having settled this by faith, we are then free to seek for ways in which we can profit spiritually from the sufferings in life, as well as the blessings. As we consider such matters, it is helpful to keep the following great truths continually in our minds. There is really no such thing as the “innocent” suffering. Since “all have sinned and come short of the glory of God” (Romans 3:23), there is no one who has the right to freedom from God’s wrath on the basis of his own innocence.
  • As far as babies are concerned, and others who may be incompetent mentally to distinguish right and wrong, it is clear from both Scripture and universal experience that they are sinners by nature and thus will inevitably become sinners by choice as soon as they are able to do so. The world is now under God’s Curse (Genesis 3:17) because of man’s rebellion against God’s Word. This “bondage of corruption,” with the “whole world groaning and travailing together in pain” (Romans 8:21-22), is universal, affecting all men and women and children everywhere. God did not create the world this way, and one day will set all things right again. In that day, “God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain” (Revelation 21:4).
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  • The Lord Jesus Christ, who was the only truly “innocent” and “righteous” man in all history, nevertheless has suffered more than anyone else who ever lived. And this He did for us! “Christ died for our sins” (I Corinthians 15:3). He suffered and died, in order that ultimately He might deliver the world from the Curse, and that, even now, He can deliver from sin and its bondage anyone who will receive Him in faith as personal Lord and Savior. This great deliverance from the penalty of inherent sin, as well as of overt sins, very possibly also assures the salvation of those who have died before reaching an age of conscious choice of wrong over right. With our full faith in God’s goodness and in Christ’s redemption, we can recognize that our present sufferings can be turned to His glory and our good. The sufferings of unsaved men are often used by the Holy Spirit to cause them to realize their needs of salvation and to turn to Christ in repentance and faith. The sufferings of Christians should always be the means of developing a stronger dependence on God and a more Christ-like character, if they are properly “exercised thereby” (Hebrews 12:11). Thus, God is loving and merciful, even when, “for the present,” He allows trials and sufferings to come in our lives. “For we know that all things work together for good to them that love God, to them who are called according to His purpose” (Romans 8:28).
IN Too

Hope for the Future gives us Hope for the Present « Reflections in the WORD - 0 views

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    Jesus' resurrection… gives us hope that we too can live our lives unburdened by sin/sinfulness/the sin-nature. We have a hope for the present, for our day-to-day walk, that sin does not have to rule over our lives: Jesus' resurrection means we are free.
IN Too

"Germophobia" « Reflections in the WORD - 0 views

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    Yes, it is true that many dangerous diseases can be transmitted through direct or indirect contact. But, while germs may harm the body, sin and sinfulness definitely harm the soul; making us unclean, defiled, before a pure and holy God.,, just as accumulated germs will eventually make our bodies sick, an accumulation of 'sin germs' will eventually make our souls, hearts and minds sin-sick too. We MUST wash them away regularly with God's Word!
IN Too

Three Steps to Freedom « Reflections in the WORD - 0 views

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    A Believer becomes new creation at the point of salvation, but that new man does not automatically have control over the old, but still present, sin-nature. Sanctification is the process of putting to death that old sin nature so that Christ can reign in us… a Believer with God's Word incorporated his/her heart is Word-driven and Spiritually centered, free from the power of sin.
IN Too

Suffering: The Forgotten Gift « Reflections in the WORD - 0 views

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    …the Believer who is completing his course of suffering for Christ's sake is completing the process of ceasing from sin. In other words, suffering for Christ's sake transforms the Believer from sin-FULL to sin-LESS; suffering for Christ's sake perfects Believers.
J. B.

God Is Still Holy and What You Learned in Sunday School Is Still True: A Review of "Lov... - 0 views

  • Bell asks a lot of questions (350 by one count), we should not write off the provocative theology as mere question-raising. Bell did not write an entire book because he was looking for some good resources on heaven and hell.
  • As Bell himself writes, “But this isn’t a book of questions. It’s a book of responses to these questions” (19).
  • Bad theology usually sneaks in under the guise of familiar language.
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  • Judgmentalism is not the same as making judgments. The same Jesus who said “do not judge” in Matthew 7:1 calls his opponents dogs and pigs in Matthew 7:6. Paul pronounces an anathema on those who preach a false gospel (Gal. 1:8). Disagreement among professing Christians is not a plague on the church. In fact, it is sometimes necessary.
  • This is a book for people like Bell, people who grew up in an evangelical environment and don’t want to leave it completely, but want to change it, grow up out of it, and transcend it. The emerging church is not an evangelistic strategy. It is the last rung for evangelicals falling off the ladder into liberalism or unbelief. Over and over, Bell refers to the “staggering number” of people just like him, people who can’t believe the message they used to believe, people who want nothing to do with traditional Christianity, people who don’t want to leave the faith but can’t live in the faith they once embraced.
  • Others—and they are in the worse position—will opt for liberalism, which has always seen itself as a halfway house between conservative orthodoxy and secular disbelief.
  • This is misguided, toxic, and ultimately subverts
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      Clearly Bell thinks this must be a very important issue. If Bell is right, then the vast majority of Christians throughout Christian history have been teaching a misguided, toxic, and subverting gospel.... in effect, it looks like we are teaching a different gospel altogether.
  • It’s a cheap view of the world because it’s a cheap view of God. It’s a shriveled imagination
  • This bold claim flies in the face of Richard Bauckham’s historical survey: Until the nineteenth century almost all Christian theologians taught the reality of eternal torment in hell. Here and there, outside the theological mainstream, were some who believed that the wicked would be finally annihilated. . . . Even fewer were the advocates of universal salvation, though these few included some major theologians of the early church. Eternal punishment was firmly asserted in official creeds and confessions of the churches. It must have seemed as indispensable a part of the universal Christian belief as the doctrines of the Trinity and the incarnation. (“Universalism: A Historical Survey,” Themelios 4.2 [September 1978]: 47–54)
  • Universalism has been around a long time. But so has every other heresy. Arius rejected the full deity of Christ and many people followed him. This hardly makes Arianism part of the wide, diverse stream of Christian orthodoxy. Every point of Christian doctrine has been contested, but some have been deemed heterodox. Universalism, traditionally, was considered one of those points. True, many recent liberal theologians have argued for versions of universalism—and this is where Bell stands, not in the center of the historic Christian tradition.
  • Universalism (though in a different form than Bell’s and for different reasons) has been present in the church since Origen, but it was never in the center of the tradition.
  • some of these are promises to God’s people, some are general promises about the nations coming to God, and others are about the universal acknowledgement (not to be equated with saving faith) on the last day that Jesus Christ is Lord. Not one of his texts supports his conclusion.
  • Even a cursory glance at John 14 shows that the through in verse 16 refers to faith. The chapter begins by saying, “Believe in God; believe also in me.” Verse seven talks about knowing the Father. Verse nine and ten explain that we see and know the Father by believing that Jesus is in the Father and the Father in him. Verses 11 and 12 touch on belief yet again. Coming to the Father through Christ means through faith in Christ. This is in keeping with the overall purpose of John’s gospel (John 20:31).
  • Bell cites Jesus’ words in John 3:17 that he “did not come to judge the world but to save it” (160). This Jesus, Bell says, is a “vast, expansive, generous mystery” leading us to conclude hopefully that “Heaven is, after all, full of surprises.” Bell’s lean into universalism here would be significantly muted had he gone on to Jesus’ words in verse 18: “Whoever believes in him [i.e., the Son] is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.” Likewise, according to John 3:36, “Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.”
  • The Greek word for “unite” is a long one: anakephalaiōsasthai. It means to sum up, to bring together to a main point, to gather together. It is like an author finishing the last chapter of his book or a conductor bringing the symphony from cacophony to harmony. It’s a glorious promise, already begun in some ways by the word of Christ.
  • The uniting of all things does not entail the salvation of all people. It means that everything in the universe, heaven and earth, the spiritual world and the physical world, will finally submit to the lordship of Christ, some in joyful worship of their beloved Savior and others in just punishment for their wretched treason. In the end, God wins.
  • If you don’t accept God’s story about the world and resist his love, heaven will be hell for you, a hell you create for yourself. We are supposed to see this in Luke 15 where both brothers are invited to the same feast but one can’t enjoy it. Heaven and hell at the same party (176).
  • The result is a simplistic formula: “God wants all people to be saved. God gets what he wants. Therefore, all people will eventually be saved.” This is a case of poor theologizing beholden to mistaken logic. If it is “the will of God” that Christians “abstain from sexual immorality” (1 Thess. 4:3), does that mean God’s greatness is diminished by our impurity?
  • If he’s right, most of church history has been wrong. If he’s wrong, a staggering number of people are hearing “peace, peace” where there is no peace.
  • Bell figures God won’t say “sorry, too late” to those in hell who are humble and broken for their sins. But where does the Bible teach the damned are truly humble or penitent? For that matter, where does the Bible talk about growing and maturing in the afterlife or getting a second chance after death? Why does the Bible make such a big deal about repenting “today” (Heb. 3:13), about being found blameless on the day of Christ (2 Pet. 3:14), about not neglecting such a great salvation (Heb. 2:3) if we have all sorts of time to figure things out in the next life? Why warn about not inheriting the kingdom (1 Cor. 6:9–10), about what a fearful thing it is to fall into the hands of the living God (Heb. 10:31), or about the vengeance of our coming King (2 Thess. 1:5–12) if hell is just what we make of heaven? Bell does nothing to answer these questions, or even ask them in the first place.
  • Some Jesuses should be rejected, Bell says, like the ones that are “anti-science” and “anti-gay” and use bullhorns on the street (8). But wherever we find “grace, peace, love, acceptance, healing, forgiveness” we’ve found the creative life source that we call Jesus (156, 159).
  • At the very heart of this controversy, and one of the reasons the blogosphere exploded over this book, is that we really do have two different Gods. The stakes are that high. If Bell is right, then historic orthodoxy is toxic and terrible. But if the traditional view of heaven and hell are right, Bell is blaspheming. I do not use the word lightly, just like Bell probably chose “toxic” quite deliberately. Both sides cannot be right. As much as some voices in evangelicalism will suggest that we should all get along and learn from each other and listen for the Spirit speaking in our midst, the fact is we have two irreconcilable views of God.
  • Bell’s god may be all love, but it is a love rooted in our modern Western sensibilities more than careful biblical reflection. It is a love that threatens to swallow up God’s glory and holiness. But, you may reply, the Bible says God is love (1 John 4:16). True, but if you want to weigh divine attributes by sentence construction, you have to mention God is spirit (John 4:24), God is light (1 John 1:5), and God is a consuming fire (Heb. 12:29). The verb “is” does not establish a priority of attributes. If anything, one might mention that the only thrice-repeated attribute is “holy, holy, holy.” And yet this is the one thing Bell’s god is not.
  • What’s missing is not only a full-orbed view of sins, but a deeper understanding of sin itself. In Bell’s telling of the story, there is no sense of the vertical dimension of our evil. Yes, Bell admits several times that we can resist or reject God’s love. But there’s never any discussion of the way we’ve offended God, no suggestion that ultimately all our failings are a failure to worship God as we should. God is not simply disappointed with our choices or angry for the way we judge others. He is angry at the way we judge him. He cannot stand to look upon our uncleanness. His nostrils flare at iniquity. He hates our ingratitude, our impurity, our God-complexes, our self-centeredness, our disobedience, our despising of his holy law. Only when we see God’s eye-covering holiness will we grasp the magnitude of our traitorous rebellion, and only then will we marvel at the incomprehensible love that purchased our deliverance on the cross.
  • The pain of hell is our fault. But it’s also God’s doing. Hell is not what we make for ourselves or gladly choose. It’s what a holy God justly gives to those who exchange the truth of God for a lie. The bowls of wrath in Revelation are poured out by God; they are not swum in by sinners. The ten plagues were sent by God, they were not the product of some Egyptian spell gone wrong. God’s wrath burns against the impenitent and unbelieving; they do not walk into the fire by themselves. Bell’s god is wholly passive toward sin. He hates some of it and says no to it in the next life, but he does not actively judge it. There’s no way to make sense of Nadab and Abihu or Perrez-Uzzah or Gehazi or Achan’s or Korah’s rebellion or the flood or the exodus or the Babylonian captivity or the preaching of John the Baptist or the visions of Revelation or the admonitions of Paul or the warnings of Hebrews or Calvary’s cross apart from a God who hates sin, judges sin, and pour out his wrath—sometimes now, always later—on the accursed things and peoples of this world.
  • Love Wins assures people that everyone’s eternity ends up as heaven eventually. The second chances are good not just for this life, but for the next. And what if they aren’t? What if Jesus says on the day of judgment, “Depart from me, I never knew you” (Matt. 7:23)? What if at the end of the age the wicked and unbelieving cry out, “Fall on us and hide us from the face of him who sits on the throne, and from the wrath of the Lamb” (Rev. 6:16)? What if outside the walls of the New Jerusalem “are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood” (Rev. 22:15)? What if there really is only one name “under heaven given among men by which we must be saved” (Acts 4:12)? And what if the wrath of God really remains on those who do not believe in the Son (John 3:18, 36)?
  • Bad theology hurts real people.
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    A thorough critical review of Rob Bell's book "Love Wins" by Kevin Deyoung. MUST READ.
Marie Lin

Is it possible live a life without sin? - 1 views

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    Some Christians believe it is possible to live without sin. Is it?
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    "The origin of sin is weakness, the weakness is the curiosity to knowledge, the desire to unveil the truth; the shame of your nakedness and the fall of a perfect creation. Perfect in every way, know that we know the difference between good and evil, we only have left to fight our selfish will to obey the Father."
aproudchristian

solution for 7 deadly sins - 0 views

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    The Lord despises six things: arrogant eyes, a lying mouth, hands that shed innocent blood https://www.aproudchristian.com/2021/08/seven-deadly-sins-in-bible.html?m=0
Ebey Soman

Mankind's Sins - 0 views

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    They were the most hated group in the world. They make up less than 1% of the world population yet they have endured persecution in almost every part of the world and faced the most dehumanizing of all acts. It is their story of suffering, their untold story of hatred that I will recount for you.
IN Too

The Man with the Palsy | Spiritual vs. Physical: How do you see yourself? « R... - 0 views

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    Our physical state (healthy or sick, rich or poor, thin or fat, red or yellow) neither qualifies nor disqualifies us for entrance into the Kingdom of God: the ONLY thing that matters is our Spiritual state: whether our sins have been forgiven. If God forgives your sin, then you are in.
jessahfelton

Born Upright - Marilyn Taplin - 0 views

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    From the beginning, today's Christianity has told all humans they are born sinners, born with a sin nature, or born fallen. I am not sure why they believe such. There is much scriptural evidence proving that to be false. I would venture to say it was because they could not or would not explain the difference between good and evil. To this day Christianity has not named the sin in Eden. Maybe they could not admit it was something they were guilty of.
C L

Living Loved - Quotes & Humor - 0 views

  • Generally, what I find is that the ordinary people who come to church are basically running their lives on their own, utilizing 'the arm of the flesh' - their natural abilities - to negotiate their way," he says. "They believe there is a God and they need to check in with him. But they don't have any sense that he is an active agent in their lives. As a result, they don't become disciples of Jesus.
  • We must never forget that God's speaking to us, however we experience it in our initial encounter, is intended to develop into a intelligent, freely cooperative relationship between mature people who love each other with the richness of genuine agape love. We must therefore make it our primary goal not just to hear the voice of God but to be mature people in a loving relationship with him.
  • Only broken people are truly honest. By nature you and I are full of erroneous judgments... It is only after God has shaken our natural foundation to pieces... only when all our illusions are raised and we have lost the remainder of our inborn self-confidence... only when we see we have misjudgment concerning ourselves... then do we begin to be honorable. Revelation has its price.
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  • many Christians fear the responsibility of being free. It's often easier to let others make the decisions or to rely exclusively on the letter of the law.
  • when we reduced Scripture to formula and a love story to theology, and finally morality to rules. It is a very different thing to break a rule than it is to cheat on a Lover.
  • What if the guy who sold everything he had to buy the incomparable pearl, was God and you were the incomparable pearl? What if? The context certainly allows for that interpretation, and that is in effect what Jesus did when he gave up everything he had so that we could become his - now and forever!
  • The local church many have come to cherish - the services, offices, programs, buildings, ceremonies - is neither biblical or unbiblical. It is abiblical - that is, such an organization is not addressed in the Bible
  • We humans are notorious for taking something Scripture describes as a reality, giving a term to it and thinking we've replicated the reality. Paul talked about the church that gathered in various homes, but he never called it 'house church'. Houses were just where they ended up in their life together. Jesus was the focus, not the location.
  • I have concluded at this point that the most dangerous enemy of Jesus-brand community is viewing community as an ideal to be achieved rather than as a gift to be received.
  • We value God's power over human effort, transformation over conformity, mutuality over hierarchy, authenticity over entertainment, modeling over celebrity, following Jesus rather than implementing models, and the presence of the Living Christ above all else!
  • When religion replaces the actual experience of the living Jesus, when we lose the authority of personal knowing and rely on the authority of books, institutions, and leaders, when we let religion interpose between us and the primary experience of Jesus as the Christ, we lose the very reality that religion itself describes as ultimate.
  • "Unless a definite step is demanded, the call vanishes into thin air, and if people imagine that they can follow Jesus without taking this step, they are deluding themselves like fanatics... Although Peter cannot achieve his own conversion, he can leave his nets." - Dietrich Bonhoeffer
  • "Brothers and sisters, break free from whatever ruts you have settled into! Whoever does not want to be set free - well, suit yourself, but don't say you are living in Christ's spirit. You can continue in the old ways and be a part of Christianity, but not of God's kingdom. You can live in Christianity but not in Christ; the gulf between the two is great."
  • Much Christian leadership is exercised by people who do not know how to develop healthy, intimate relationships and have opted for power and control instead. Many Christian empire builders have been people unable to give and receive love.
  • Even in its ruined condition a human being is regarded by God as something immensely worth saving. Sin does not make you worthless, but only lost.
  • You don't have a soul. You are a soul. You have a body.
  • hairdo
  • Jesus knew the worst and He loved me. What a relief to know the worst about yourself and at the same moment to be embraced by God. It's so liberating to reach the end of yourself.
  • put our intimate friendship with him above everything else we might want from God
  • real enemy of the cross-life? comes from the established religion of the day
  • The reward for conformity was that everyone liked you except yourself.
  • What we need very badly these days is a company of Christians who are prepared to trust God as completely now as they know they must do at the last day. For each of us the time is surely coming when we shall have nothing but God.
  • Never be afraid to try something new. Remember that amateurs built the Ark. Professionals built the Titanic."
  • That you may experience the powerlessness and poverty of a child and sing and dance in the love of God the Father, the Son, and the Spirit.
  • Ruthless trust comes down to this: faith in the person of Jesus and hope in his promise in spite of all disconcerting appearances.
  • The people you'll remember are not the ones with the most credentials, the most money, or the biggest awards. They are the ones who care
  • Anyone God uses significantly is always deeply wounded... We are, each and every one of us, insignificant people who God has called and graced to use in a significant way
  • "Since Jesus went through everything you're going through and more, learn to think and act like him. Think of your sufferings as a weaning away from the old sinful habit of always expecting to get your own way. Then you'll be able to live out your days free to pursue what God wants instead of being tyrannized by what you want." - I Peter 4:1-2
  • My true brothers are those who rejoice for me in their hearts when they find good in me, and grieve for me when they find sin. They are my true brothers, because whether they see good in me or evil, they love me still.
  • Why not go out on a limb? That's where the fruit is!
  • The Word of God is like a lion. You don't have to defend a lion. All you have to do is let the lion loose, and the lion will defend itself.
  • Well, I may not know much about God, but I have to say, we built a pretty nice cage for him
  • Expectations are resentment waiting to happen.
  • Religion vs Relational LifeReligion conforms people to a system; relational life frees them to trust God.Religion divides people by preference and perspective; relational life celebrates the incredible diversity in God's family.Religion bores people with routine; relational life is as fresh as a new conversation with an endearing friend.Religion rewards image and pretense; relational life demands honesty and reality.Religion provides substitutes for the active presence of Jesus in people's lives; relational life focuses on that presence alone.Religion sacrifices people for the good of the institution; relational life teaches people how to live together as Father's family.Religion uses what God says and does for its own agenda; relational life allows God to set the agenda and for us to simply follow him.Religion leaves us able to boast about how much we're doing or how hard we're working; relational life finds joy only in celebrating God's work among us.Religion finds love inefficient and cumbersome; relational life embraces love as the heart of God's working.
  • "Heavier-than-air flying machines are impossible."
  • "So we went to Atari and said, 'Hey, we've got this amazing thing, even built with some of your parts, and what do you think about funding us? Or we'll give it to you. We just want to do it. Pay our salary, we'll come work for you.' And they said, 'No.'" - Apple Computer Inc. founder Steve Jobs on attempts to get Atari interested in his and Steve Wozniak's personal computer."We don't like their sound, and guitar music is on the way out." - Decca Recording Co. rejecting the Beatles, 1962.Remember these next time someone tries to steal your dream.
  • Next time you set out to accomplish great feats, listen carefully. You can hear the voice of the Master, whispering in your ear, "Don't quit. Keep playing."Feel His loving arms around you. Know that His strong hands are there helping you turn your feeble attempts into true masterpieces. Remember, God doesn't call the equipped, He equips the called. And He'll always be there to love and guide you on to great things.
  • Scientists point out that administratium is known to be toxic at any level of concentration and can easily destroy any productive reaction where it is allowed to accumulate. Attempts are being made to determine how administratium can be controlled to prevent irreversible damage, but results to date are not promising.
IN Too

When "The Thrill is Gone" « Reflections in the WORD - 0 views

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    David confessed his sins to God unreservedly, without excuse, and sought forgiveness. But David didn't stop there. For him, forgiveness was not "enough"…
Ebey Soman

YouTube - Jesus My Savior - 0 views

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    An amazing heart warming video of my savior who shed his blood for my sins on the cross of Calvary. For God so loved the world, that he gave his one and only...
Ebey Soman

Kleep - Video Page: My Jesus, my Savior - 0 views

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    An amazing heart warming video of my savior who shed his blood for my sins on the cross of Calvary. For God so loved the world, that he gave his one and only begotten son that whoever believes in him, shall not perish but have eternal life.
minie gmt

Reflexiones del dia - 0 views

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    Martes 13 de Enero de 2009 Los Markovitz era una de las pocas familias judías que vivían en un apacible suburbio de Pensilvania cuyas calles se llenaban de luces navideñas en Diciembre. Ellos en cambio, colocaban una menorá (Candelabro judío de nueve brazos) encendida en una ventana de su casa como recordatorio de que también era el inicio de la Hanuka, una de sus principales fiestas religiosas. Un día, a eso de las 5 de la mañana Judy Markovitz se despertó al oír un fuerte ruido. Habían roto la ventana y arrancado la menorá. Para los Markovitz fue una agresión que removió viejas heridas, ya que los padres de Judy habían estado en el pasado recluidos en un campo de concentración-. Los Markovitz luego de recuperarse emocionalmente repararon la ventana y al terminar la reparación salieron a visitar al hermano de Judy, sin saber que sus vecinos se disponían a reparar algo más. En la noche, cuando la familia Markovitz regresaba a su casa, un extraordinario espectáculo los sorprendió al doblar la calle: Casi todas las casas de la manzana estaban adornadas con una menorá resplandeciente. La hija de la pareja, Vicky, hoy día de 18 años, recuerda aquellas ventanas iluminadas como una señal de compasión y solidaridad. " Fue como si todos los vecinos dijeran: Si vuelven a romper las ventanas de ellos, también tendrán que romper las nuestras". Compasión y solidaridad son dos joyas que necesitas hoy recuperar. Reír con el que rie y llorar con el que llora. Que nunca demos la espalda al que sufre, porque tarde que temprano se nos pagará con la misma moneda. Job 19:21 Oh vosotros mis amigos, tened compasión de mí, tened compasión de mí; Porque la mano de Dios me ha tocado. Mateo 9:36 Y viendo las gentes, tuvo compasión de ellas; porque estaban derramadas y esparcidas como ovejas que no tienen pastor. Marcos 8:2 Tengo compasión de la multitud, porque ya hace tres días que están conmigo, y no tienen qué comer:
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    Martes 13 de Enero de 2009 Los Markovitz era una de las pocas familias judías que vivían en un apacible suburbio de Pensilvania cuyas calles se llenaban de luces navideñas en Diciembre. Ellos en cambio, colocaban una menorá (Candelabro judío de nueve brazos) encendida en una ventana de su casa como recordatorio de que también era el inicio de la Hanuka, una de sus principales fiestas religiosas. Un día, a eso de las 5 de la mañana Judy Markovitz se despertó al oír un fuerte ruido. Habían roto la ventana y arrancado la menorá. Para los Markovitz fue una agresión que removió viejas heridas, ya que los padres de Judy habían estado en el pasado recluidos en un campo de concentración-. Los Markovitz luego de recuperarse emocionalmente repararon la ventana y al terminar la reparación salieron a visitar al hermano de Judy, sin saber que sus vecinos se disponían a reparar algo más. En la noche, cuando la familia Markovitz regresaba a su casa, un extraordinario espectáculo los sorprendió al doblar la calle: Casi todas las casas de la manzana estaban adornadas con una menorá resplandeciente. La hija de la pareja, Vicky, hoy día de 18 años, recuerda aquellas ventanas iluminadas como una señal de compasión y solidaridad. " Fue como si todos los vecinos dijeran: Si vuelven a romper las ventanas de ellos, también tendrán que romper las nuestras". Compasión y solidaridad son dos joyas que necesitas hoy recuperar. Reír con el que rie y llorar con el que llora. Que nunca demos la espalda al que sufre, porque tarde que temprano se nos pagará con la misma moneda. Job 19:21 Oh vosotros mis amigos, tened compasión de mí, tened compasión de mí; Porque la mano de Dios me ha tocado. Mateo 9:36 Y viendo las gentes, tuvo compasión de ellas; porque estaban derramadas y esparcidas como ovejas que no tienen pastor. Marcos 8:2 Tengo compasión de la multitud, porque ya hace tres días que están conmigo, y no tienen qué comer:
Adam Skinner

Why Does God Allow Suffering? - 1 views

  • The questions readily rise to mind and on the surface seem reasonable: yet a candid look at them shows that they carry certain implications. They imply that suffering in human life is inconsistent either with the power or with the love of God: that as a God of love either He has not the power to prevent the suffering, or if He has the power then He has not the will, and is not a God of love. It is assumed that the prevention of suffering as it now affects the apparently innocent is something we should expect from a God of love who is also Almighty. Are these assumptions justified?
  • Underlying all the loose thinking on the subject which has been surveyed so far is one basic assumption: it is that suffering is evil in itself.
  • suffering is not evil in itself, but a symptom of a deeper evil. The Scriptures portray suffering as a consequence of sin: not necessarily the sin of the individual who suffers, but sin in the history of man and in human society.
  • ...1 more annotation...
  • The larger problem of suffering remains, and the only answer to be extracted from the Book of Job is that man cannot question the majesty and wisdom of God: He is the Creator and Sustainer of all life, and His works are beyond man's knowledge.
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