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anonymous

Products (General size Rudrakshas) of Rudraksha Power - 0 views

rudrakshapower.co.in/?pgtyp=viewallprod&cids=6&scids=10

Rudraksha Religion horoscope Spirit Spiritual

shared by anonymous on 03 Apr 09 - Cached
  • anonymous on 03 Apr 09
     
    On my previous bookmarks you can find various type of solution by spiritual way but now I am going to give you details of products those are made by Rudraksha. And these products will help you in your life. The first category of the product is General size Rudrakshas. In this category we have several types of beads like One Face, Two Face, Three Face, Four Face, Five Face, Six Face, Seven Face, Eight Face, Nine Face, Ten Face and many more. One Face bestows happiness and revival from the miseries arising from loss of wealth. Prosperity or richness, luck, fortunes grow wherever it is venerated in House or put on it the body in the form of necklace. Like that Two Face gives source of fertility in all living beings and the blessings of marital felicity. Like that various good things are available. For finding all about that follow the title and you can find many things which will help you in your life. Just a click away……….
anonymous

Rudrakshas Provide spiritual as well as material energies - 0 views

rudrakshapower.co.in/?pgtyp=viewallprod&cids=6&scids=12

Rudraksha Religion Spirit Happy Revival Collector Rear

shared by anonymous on 07 Apr 09 - Cached
  • anonymous on 07 Apr 09
     
    Rudraksha gives you several benefits and 18 Face Rudraksha is one of the rarest and powerful rudraksha. It provides spiritual as well as material energies related to protection, strength, success and removal of fear and worries. Like this 19 Face Rudraksha gives you an armor protecting wearer from blows, adversities, wrong thoughts, deeds, and the disease of the human ego. There are several rarest rudraksha like 19 Face Rudraksha, 20 Face Rudraksha, 21 Face Rudraksha and Trijuti Rudraksha. For more details click on the title…………
Ebey Soman

The Deaths of the Twelve Apostles - 1 views

www.relijournal.com/...-of-the-Twelve-Apostles.332305

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shared by Ebey Soman on 25 Jan 09 - Cached
  • Ebey Soman on 25 Jan 09
     
    Historians such as Tacitus, Tertullian, Suetonius and many others recorded how Christianity faced unprecedented persecution after the death of Christ and the rise of Emperor Nero to power. All of the original apostles of Christ faced trials and were put to death either by the Roman Empire or local authority figures - but they all died for their faith.
anonymous

Collector Size Beads make you happy and revival. Here is the story - 0 views

rudrakshapower.co.in/?pgtyp=viewallprod&cids=6&scids=11

Rudraksha Religion Spirit Happy Revival Collector

shared by anonymous on 04 Apr 09 - Cached
  • anonymous on 04 Apr 09
     
    Collector size beads like one Face Bestows happiness and revival from the miseries arising from loss of wealth. Prosperity or richness, luck, fortunes grow whenever it is venerated in House or put in the body in the form of necklace. The second product Two Face gives source of fertility in all living beings and the blessings of marital felicity. Fulfillment of material desires between husband and wife along with unity and love between each other. There are several products like that which will make you happy and powerful. For more products follow the like or click on the title………………
Judith Bell

What Are Your Options When Faced with an Unplanned Pregnancy? - 0 views

www.slideshare.net/...ed-with-an-unplanned-pregnancy

birth mother support services Texas prenatal pregnant teen San Antonio adoption child agency unplanned pregnancy

shared by Judith Bell on 25 Mar 15 - No Cached
  • Judith Bell on 25 Mar 15
     
    Being the care provider and sole guardian of a child is a tremendous responsibility. It's a never-ending duty. It's also a rewarding experience. You will play a major role in shaping the person they grow up to be. You are not only their parent, but also their support system in every way imaginable. http://www.slideshare.net/provplace/what-are-your-options-when-faced-with-an-unplanned-pregnancy
José Bortolato

II SAMUEL - VIII - UMA MORADA PARA DEUS - 0 views

pactonuevo.org/bortolato

Davi Natã Salomão Templo Casa de Deus Projetos Reino Eterno Cristo

shared by José Bortolato on 02 Jun 16 - No Cached
  • José Bortolato on 02 Jun 16
     
    Quando alguém veraneia em praia ou campo, geralmente procura um lugar para se instalar.   Pensando em Deus, como será que Ele faz quando anda pela face da Terra?    Ele já possui Sua morada celestial, mas se visitar por alguns dias algum ponto deste planeta, onde, em que condições e como
  • José Bortolato on 02 Jun 16
     
    Quando alguém veraneia em praia ou campo, geralmente procura um lugar para se instalar.   Pensando em Deus, como será que Ele faz quando anda pela face da Terra?    Ele já possui Sua morada celestial, mas se visitar por alguns dias algum ponto deste planeta, onde, em que condições e como
Joe La Fleur

Egypt's Christians face mass slaughter by Islamists - 0 views

www.wnd.com/...ce-mass-slaughter-by-islamists

egypt christians face mass murder

shared by Joe La Fleur on 14 Sep 12 - No Cached
  • Joe La Fleur on 14 Sep 12
     
    THIS IS ISLAM
Joe La Fleur

Anti-Israel California Dem Lois Capps faces tough reelection fight - 0 views

www.westernjournalism.com/s-faces-tough-reelection-fight

california dem faces tough fight

shared by Joe La Fleur on 08 Aug 12 - No Cached
  • Joe La Fleur on 08 Aug 12
     
    DEMS ARE ANTI ISRAEL AND ANTI JEWS
C L

Alternatives to monologue | toolbox | simplechurch.eu - 0 views

simplechurch.eu/...alternatives-to-monologue

community communion succession

shared by C L on 26 Jan 12 - No Cached
  • Five Alternatives to Monologue If there is a key to good communication, it is to remain involved with people’s lives, keep the flow of communication going in both directions between teachers and learners, using many forms of expression. Several alternatives to an exclusive use of monologue can be gleaned from both the New Testament and reproductive church movements.
  • Dialogue. (Acts 17:2; 20:7; 17:11; 24:25) The apostles preferred to “dialogue” with both seekers and believers, both individuals and groups. Dialogue, conversations with a purpose, allow a teacher to answer folk’s questions, allay their fears, inform their ignorance, appeal to their conscience, and help them choose what they will do. Believers are to teach and instruct “one another” (Col. 3:16; Rom 15:14). Dialogue is easier to do in small groups than in big congregations. Since most folks already know how to dialogue with their friends and relatives, doing so is a superior way to share about Jesus and the way of life that He calls everyone to follow. Gifts of the Spirit. (1 Cor 12:7; 14:24-26) A primary task of those who shepherd flocks is to ensure that all the believers have time and opportunity to serve one another. In doing so, their gifts of the Spirit will “manifest” and many will be helped and strengthened. In fact, as all the believers share one with another, even unsaved folks who listen to them will see their own need and turn to Jesus. Gifts of the Spirit manifest more readily in small groups where believers see each other face-to-face and have freedom to speak one to another.
  • Demonstrations of power. (1 Cor 2:1-5; 1 Thes 1:4-6) The reality and truth of the Word of God are learned more from experience than by listening to logical discourses. One of the main tasks of those who shepherd flocks is to ensure that all the believers have time and opportunity to pray for one another, and to show love within their worship. As they do so, the Holy Spirit will work many miracles of healing and deliverance. Drama and role play. Drama and story-telling remain universally appealing to all classes of society, and are a preferred leaning style in many of the more neglected societies. Men and women, young and old, can act out Bible stories that illustrate every major doctrine of Christianity. So doing also allows children to participate actively in worship. Brief role plays, presented with little preparation and without costumes, can prove both entertaining and evocative. A skit, followed by reading a Bible text, can open up discussion and help folks to apply truth to their lives and work. Furthermore, even the newest believers can participate. Questions and answers. Folks have genuine questions and issues for which they seek help and answers. If we cannot answer a question, then let us admit so and promise to find answers.
C L

Relief & Develoment in Africa, NGO Africa, Humanitarian Aid Africa | Iris Global - 0 views

www.irisglobal.org/relief-and-development

love Afrika give

shared by C L on 14 Feb 14 - No Cached
  • When facing great human need with our human frailties, we rapidly reach the limits of our resources, wisdom and love. We face overwhelming poverty, sickness, demonic attacks and every kind of evil. We do not shy away from the poor, the sick, the abused, the abandoned or the despised but, run into the darkness looking to share Christ’s love and power because it is the power of God that gives hope. We have learned that love without power is incomplete and ineffectual; we release God’s love in practical ways infused with His power.
Marffin Drack

Long Term Payday Loans- Art Of Sourcing Loan Without Much Of Any Documentation - 0 views

longtermloancanada.blogspot.com/...day-loans-art-of-sourcing.html

long term payday loans long term loan canada long term bad credit loans long term loan no credit check Long Term Payday Loans For Bad Credit bad credit installment loans installment loans canada no credit check loans instant payday cash loans

shared by Marffin Drack on 05 Aug 15 - No Cached
  • Marffin Drack on 05 Aug 15
     
    Through Long Term Payday Loans, you can avail instant and quick financial relief. The loans are easy to apply for and you can in fact make use of the loans, without having to face too many hurdles.
Alejandra Thoams

Dr. Adrian Rogers - 5 Minutes After Death - Listen to Free Online Love Worth Finding Ch... - 0 views

www.oneplace.com/...listen

life death eternity salavation

shared by Alejandra Thoams on 13 Oct 10 - No Cached
  • Alejandra Thoams on 13 Oct 10
     
    Learn three great issues all of us must face---Life, Death, and Eternity. Man knows he's going to die, yet tries desperately to forget it-often changing the subject like changing the channels. Adrian Rogers explains from God's perspective, no man is truly ready to live until he is no longer afraid to die
Cody Lorance

The Dreaded DTR - 0 views

www.1stonecod.com/blog

dating relationships

shared by Cody Lorance on 21 Jan 09 - Cached
  • Cody Lorance on 21 Jan 09
     
    Have you ever had to "define the relationship"? Ah, yes, the dreaded DTR. No one likes it, but let's face it, sometimes you just gotta do it. I invite you to read about my experience and then share your own.
Ebey Soman

Religion and Ethics: Impossible Choices - 0 views

www.socyberty.com/...hics-Impossible-Choices.379907

women abortion ethics morality moral theology baby killer killing defects pregnancy pregnant terminate termination PBS situational fletcher love new jersey virginia leslie mary jo impossible choices

shared by Ebey Soman on 25 Jan 09 - Cached
  • Ebey Soman on 25 Jan 09
     
    Impossible Choices presents the story of two women pregnant with fetuses that had major defects, each had to decide whether to give birth or terminate the pregnancy. This is the story of Leslie, who is from Virginia, and Mary Jo, who lives in New Jersey - both church going women faced with a moral, ethical and religious dilemma.
Ebey Soman

Mankind's Sins - 0 views

www.relijournal.com/...Mankinds-Sins.179765

jewish judaism mankind jew israel hitler holocaust persecution israeli hebrew people race abraham jacob issac hated sins sin jesus christ anti Semitism world powers rulers empire dehumanizing human rights dignity robbed hatred war arab middle east egypt

shared by Ebey Soman on 25 Jan 09 - Cached
  • Ebey Soman on 25 Jan 09
     
    They were the most hated group in the world. They make up less than 1% of the world population yet they have endured persecution in almost every part of the world and faced the most dehumanizing of all acts. It is their story of suffering, their untold story of hatred that I will recount for you.
IN Too

The Man with the Palsy | Salvation vs. Miracles: How do you see Jesus? « Refl... - 0 views

reflectionsintheword.org/...-miracles-how-do-you-see-jesus

health christianity restoration mental-health spirituality Endurance Faith Healing Jesus Love Mercy Miracles Palsy Paralytic Paralyzed Perseverance Perspective Prayer Problems salvation Bible-Study Bible-Teaching Blog Religion Inspiration grace readthis c

shared by IN Too on 17 Dec 10 - No Cached
  • IN Too on 17 Dec 10
     
    How do we see Jesus? Is Jesus our Saviour onto eternal life in fellowship with God? Or, Is Jesus a tool to fix problems in this life? When faced with life's problems what do we want from Jesus? Do we want exercise our faith or ease our flesh? Do we want His "strength to be made perfect" in our "weakness"?
J. B.

God Is Still Holy and What You Learned in Sunday School Is Still True: A Review of "Lov... - 0 views

thegospelcoalition.org/...rob-bell-love-wins-review

Hell Universalism Rob Bell Love Wins

shared by J. B. on 14 Mar 11 - No Cached
  • Bell asks a lot of questions (350 by one count), we should not write off the provocative theology as mere question-raising. Bell did not write an entire book because he was looking for some good resources on heaven and hell.
  • As Bell himself writes, “But this isn’t a book of questions. It’s a book of responses to these questions” (19).
  • Bad theology usually sneaks in under the guise of familiar language.
  • ...24 more annotations...
  • Judgmentalism is not the same as making judgments. The same Jesus who said “do not judge” in Matthew 7:1 calls his opponents dogs and pigs in Matthew 7:6. Paul pronounces an anathema on those who preach a false gospel (Gal. 1:8). Disagreement among professing Christians is not a plague on the church. In fact, it is sometimes necessary.
  • This is a book for people like Bell, people who grew up in an evangelical environment and don’t want to leave it completely, but want to change it, grow up out of it, and transcend it. The emerging church is not an evangelistic strategy. It is the last rung for evangelicals falling off the ladder into liberalism or unbelief. Over and over, Bell refers to the “staggering number” of people just like him, people who can’t believe the message they used to believe, people who want nothing to do with traditional Christianity, people who don’t want to leave the faith but can’t live in the faith they once embraced.
  • Others—and they are in the worse position—will opt for liberalism, which has always seen itself as a halfway house between conservative orthodoxy and secular disbelief.
  • This is misguided, toxic, and ultimately subverts
    • J. B.
      J. B. on 14 Mar 11
       
      Clearly Bell thinks this must be a very important issue. If Bell is right, then the vast majority of Christians throughout Christian history have been teaching a misguided, toxic, and subverting gospel.... in effect, it looks like we are teaching a different gospel altogether.
  • It’s a cheap view of the world because it’s a cheap view of God. It’s a shriveled imagination
  • This bold claim flies in the face of Richard Bauckham’s historical survey: Until the nineteenth century almost all Christian theologians taught the reality of eternal torment in hell. Here and there, outside the theological mainstream, were some who believed that the wicked would be finally annihilated. . . . Even fewer were the advocates of universal salvation, though these few included some major theologians of the early church. Eternal punishment was firmly asserted in official creeds and confessions of the churches. It must have seemed as indispensable a part of the universal Christian belief as the doctrines of the Trinity and the incarnation. (“Universalism: A Historical Survey,” Themelios 4.2 [September 1978]: 47–54)
  • Universalism has been around a long time. But so has every other heresy. Arius rejected the full deity of Christ and many people followed him. This hardly makes Arianism part of the wide, diverse stream of Christian orthodoxy. Every point of Christian doctrine has been contested, but some have been deemed heterodox. Universalism, traditionally, was considered one of those points. True, many recent liberal theologians have argued for versions of universalism—and this is where Bell stands, not in the center of the historic Christian tradition.
  • Universalism (though in a different form than Bell’s and for different reasons) has been present in the church since Origen, but it was never in the center of the tradition.
  • some of these are promises to God’s people, some are general promises about the nations coming to God, and others are about the universal acknowledgement (not to be equated with saving faith) on the last day that Jesus Christ is Lord. Not one of his texts supports his conclusion.
  • Even a cursory glance at John 14 shows that the through in verse 16 refers to faith. The chapter begins by saying, “Believe in God; believe also in me.” Verse seven talks about knowing the Father. Verse nine and ten explain that we see and know the Father by believing that Jesus is in the Father and the Father in him. Verses 11 and 12 touch on belief yet again. Coming to the Father through Christ means through faith in Christ. This is in keeping with the overall purpose of John’s gospel (John 20:31).
  • Bell cites Jesus’ words in John 3:17 that he “did not come to judge the world but to save it” (160). This Jesus, Bell says, is a “vast, expansive, generous mystery” leading us to conclude hopefully that “Heaven is, after all, full of surprises.” Bell’s lean into universalism here would be significantly muted had he gone on to Jesus’ words in verse 18: “Whoever believes in him [i.e., the Son] is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.” Likewise, according to John 3:36, “Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.”
  • The Greek word for “unite” is a long one: anakephalaiōsasthai. It means to sum up, to bring together to a main point, to gather together. It is like an author finishing the last chapter of his book or a conductor bringing the symphony from cacophony to harmony. It’s a glorious promise, already begun in some ways by the word of Christ.
  • The uniting of all things does not entail the salvation of all people. It means that everything in the universe, heaven and earth, the spiritual world and the physical world, will finally submit to the lordship of Christ, some in joyful worship of their beloved Savior and others in just punishment for their wretched treason. In the end, God wins.
  • If you don’t accept God’s story about the world and resist his love, heaven will be hell for you, a hell you create for yourself. We are supposed to see this in Luke 15 where both brothers are invited to the same feast but one can’t enjoy it. Heaven and hell at the same party (176).
  • The result is a simplistic formula: “God wants all people to be saved. God gets what he wants. Therefore, all people will eventually be saved.” This is a case of poor theologizing beholden to mistaken logic. If it is “the will of God” that Christians “abstain from sexual immorality” (1 Thess. 4:3), does that mean God’s greatness is diminished by our impurity?
  • If he’s right, most of church history has been wrong. If he’s wrong, a staggering number of people are hearing “peace, peace” where there is no peace.
  • Bell figures God won’t say “sorry, too late” to those in hell who are humble and broken for their sins. But where does the Bible teach the damned are truly humble or penitent? For that matter, where does the Bible talk about growing and maturing in the afterlife or getting a second chance after death? Why does the Bible make such a big deal about repenting “today” (Heb. 3:13), about being found blameless on the day of Christ (2 Pet. 3:14), about not neglecting such a great salvation (Heb. 2:3) if we have all sorts of time to figure things out in the next life? Why warn about not inheriting the kingdom (1 Cor. 6:9–10), about what a fearful thing it is to fall into the hands of the living God (Heb. 10:31), or about the vengeance of our coming King (2 Thess. 1:5–12) if hell is just what we make of heaven? Bell does nothing to answer these questions, or even ask them in the first place.
  • Some Jesuses should be rejected, Bell says, like the ones that are “anti-science” and “anti-gay” and use bullhorns on the street (8). But wherever we find “grace, peace, love, acceptance, healing, forgiveness” we’ve found the creative life source that we call Jesus (156, 159).
  • At the very heart of this controversy, and one of the reasons the blogosphere exploded over this book, is that we really do have two different Gods. The stakes are that high. If Bell is right, then historic orthodoxy is toxic and terrible. But if the traditional view of heaven and hell are right, Bell is blaspheming. I do not use the word lightly, just like Bell probably chose “toxic” quite deliberately. Both sides cannot be right. As much as some voices in evangelicalism will suggest that we should all get along and learn from each other and listen for the Spirit speaking in our midst, the fact is we have two irreconcilable views of God.
  • Bell’s god may be all love, but it is a love rooted in our modern Western sensibilities more than careful biblical reflection. It is a love that threatens to swallow up God’s glory and holiness. But, you may reply, the Bible says God is love (1 John 4:16). True, but if you want to weigh divine attributes by sentence construction, you have to mention God is spirit (John 4:24), God is light (1 John 1:5), and God is a consuming fire (Heb. 12:29). The verb “is” does not establish a priority of attributes. If anything, one might mention that the only thrice-repeated attribute is “holy, holy, holy.” And yet this is the one thing Bell’s god is not.
  • What’s missing is not only a full-orbed view of sins, but a deeper understanding of sin itself. In Bell’s telling of the story, there is no sense of the vertical dimension of our evil. Yes, Bell admits several times that we can resist or reject God’s love. But there’s never any discussion of the way we’ve offended God, no suggestion that ultimately all our failings are a failure to worship God as we should. God is not simply disappointed with our choices or angry for the way we judge others. He is angry at the way we judge him. He cannot stand to look upon our uncleanness. His nostrils flare at iniquity. He hates our ingratitude, our impurity, our God-complexes, our self-centeredness, our disobedience, our despising of his holy law. Only when we see God’s eye-covering holiness will we grasp the magnitude of our traitorous rebellion, and only then will we marvel at the incomprehensible love that purchased our deliverance on the cross.
  • The pain of hell is our fault. But it’s also God’s doing. Hell is not what we make for ourselves or gladly choose. It’s what a holy God justly gives to those who exchange the truth of God for a lie. The bowls of wrath in Revelation are poured out by God; they are not swum in by sinners. The ten plagues were sent by God, they were not the product of some Egyptian spell gone wrong. God’s wrath burns against the impenitent and unbelieving; they do not walk into the fire by themselves. Bell’s god is wholly passive toward sin. He hates some of it and says no to it in the next life, but he does not actively judge it. There’s no way to make sense of Nadab and Abihu or Perrez-Uzzah or Gehazi or Achan’s or Korah’s rebellion or the flood or the exodus or the Babylonian captivity or the preaching of John the Baptist or the visions of Revelation or the admonitions of Paul or the warnings of Hebrews or Calvary’s cross apart from a God who hates sin, judges sin, and pour out his wrath—sometimes now, always later—on the accursed things and peoples of this world.
  • Love Wins assures people that everyone’s eternity ends up as heaven eventually. The second chances are good not just for this life, but for the next. And what if they aren’t? What if Jesus says on the day of judgment, “Depart from me, I never knew you” (Matt. 7:23)? What if at the end of the age the wicked and unbelieving cry out, “Fall on us and hide us from the face of him who sits on the throne, and from the wrath of the Lamb” (Rev. 6:16)? What if outside the walls of the New Jerusalem “are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood” (Rev. 22:15)? What if there really is only one name “under heaven given among men by which we must be saved” (Acts 4:12)? And what if the wrath of God really remains on those who do not believe in the Son (John 3:18, 36)?
  • Bad theology hurts real people.
  • J. B. on 14 Mar 11
     
    A thorough critical review of Rob Bell's book "Love Wins" by Kevin Deyoung. MUST READ.
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