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José Bortolato

RUTE - III - UM ROMANCE PROMOVIDO POR DEUS - 0 views

pactonuevo.org/bortolato

Romance bíblico história de Ruth moabita Belém época dos Juízes amor esperança consolação remissão prefigura Cristo

shared by José Bortolato on 24 Sep 15 - No Cached
  • José Bortolato on 24 Sep 15
     
    Deus é romântico!... É o que concluímos quando vemos que pessoas nasceram com potencial para amar, potencial este que se desperta mesmo em crianças. O apóstolo S. João disse que Deus é amor (I João 4:8) - esta é a Sua essência, a qualidade que nunca falta em Seu ser. Deus fez o homem e
  • José Bortolato on 24 Sep 15
     
    Deus é romântico!... É o que concluímos quando vemos que pessoas nasceram com potencial para amar, potencial este que se desperta mesmo em crianças. O apóstolo S. João disse que Deus é amor (I João 4:8) - esta é a Sua essência, a qualidade que nunca falta em Seu ser. Deus fez o homem e
minie gmt

Reflexiones del dia - 0 views

www.diigo.com/minie_09

cristiano

shared by minie gmt on 13 Jan 09 - Cached
  • minie gmt on 13 Jan 09
     
    Martes 13 de Enero de 2009 Los Markovitz era una de las pocas familias judías que vivían en un apacible suburbio de Pensilvania cuyas calles se llenaban de luces navideñas en Diciembre. Ellos en cambio, colocaban una menorá (Candelabro judío de nueve brazos) encendida en una ventana de su casa como recordatorio de que también era el inicio de la Hanuka, una de sus principales fiestas religiosas. Un día, a eso de las 5 de la mañana Judy Markovitz se despertó al oír un fuerte ruido. Habían roto la ventana y arrancado la menorá. Para los Markovitz fue una agresión que removió viejas heridas, ya que los padres de Judy habían estado en el pasado recluidos en un campo de concentración-. Los Markovitz luego de recuperarse emocionalmente repararon la ventana y al terminar la reparación salieron a visitar al hermano de Judy, sin saber que sus vecinos se disponían a reparar algo más. En la noche, cuando la familia Markovitz regresaba a su casa, un extraordinario espectáculo los sorprendió al doblar la calle: Casi todas las casas de la manzana estaban adornadas con una menorá resplandeciente. La hija de la pareja, Vicky, hoy día de 18 años, recuerda aquellas ventanas iluminadas como una señal de compasión y solidaridad. " Fue como si todos los vecinos dijeran: Si vuelven a romper las ventanas de ellos, también tendrán que romper las nuestras". Compasión y solidaridad son dos joyas que necesitas hoy recuperar. Reír con el que rie y llorar con el que llora. Que nunca demos la espalda al que sufre, porque tarde que temprano se nos pagará con la misma moneda. Job 19:21 Oh vosotros mis amigos, tened compasión de mí, tened compasión de mí; Porque la mano de Dios me ha tocado. Mateo 9:36 Y viendo las gentes, tuvo compasión de ellas; porque estaban derramadas y esparcidas como ovejas que no tienen pastor. Marcos 8:2 Tengo compasión de la multitud, porque ya hace tres días que están conmigo, y no tienen qué comer:
  • minie gmt on 13 Jan 09
     
    Martes 13 de Enero de 2009 Los Markovitz era una de las pocas familias judías que vivían en un apacible suburbio de Pensilvania cuyas calles se llenaban de luces navideñas en Diciembre. Ellos en cambio, colocaban una menorá (Candelabro judío de nueve brazos) encendida en una ventana de su casa como recordatorio de que también era el inicio de la Hanuka, una de sus principales fiestas religiosas. Un día, a eso de las 5 de la mañana Judy Markovitz se despertó al oír un fuerte ruido. Habían roto la ventana y arrancado la menorá. Para los Markovitz fue una agresión que removió viejas heridas, ya que los padres de Judy habían estado en el pasado recluidos en un campo de concentración-. Los Markovitz luego de recuperarse emocionalmente repararon la ventana y al terminar la reparación salieron a visitar al hermano de Judy, sin saber que sus vecinos se disponían a reparar algo más. En la noche, cuando la familia Markovitz regresaba a su casa, un extraordinario espectáculo los sorprendió al doblar la calle: Casi todas las casas de la manzana estaban adornadas con una menorá resplandeciente. La hija de la pareja, Vicky, hoy día de 18 años, recuerda aquellas ventanas iluminadas como una señal de compasión y solidaridad. " Fue como si todos los vecinos dijeran: Si vuelven a romper las ventanas de ellos, también tendrán que romper las nuestras". Compasión y solidaridad son dos joyas que necesitas hoy recuperar. Reír con el que rie y llorar con el que llora. Que nunca demos la espalda al que sufre, porque tarde que temprano se nos pagará con la misma moneda. Job 19:21 Oh vosotros mis amigos, tened compasión de mí, tened compasión de mí; Porque la mano de Dios me ha tocado. Mateo 9:36 Y viendo las gentes, tuvo compasión de ellas; porque estaban derramadas y esparcidas como ovejas que no tienen pastor. Marcos 8:2 Tengo compasión de la multitud, porque ya hace tres días que están conmigo, y no tienen qué comer:
J. B.

God Is Still Holy and What You Learned in Sunday School Is Still True: A Review of "Lov... - 0 views

thegospelcoalition.org/...rob-bell-love-wins-review

Hell Universalism Rob Bell Love Wins

shared by J. B. on 14 Mar 11 - No Cached
  • Bell asks a lot of questions (350 by one count), we should not write off the provocative theology as mere question-raising. Bell did not write an entire book because he was looking for some good resources on heaven and hell.
  • As Bell himself writes, “But this isn’t a book of questions. It’s a book of responses to these questions” (19).
  • Bad theology usually sneaks in under the guise of familiar language.
  • ...24 more annotations...
  • Judgmentalism is not the same as making judgments. The same Jesus who said “do not judge” in Matthew 7:1 calls his opponents dogs and pigs in Matthew 7:6. Paul pronounces an anathema on those who preach a false gospel (Gal. 1:8). Disagreement among professing Christians is not a plague on the church. In fact, it is sometimes necessary.
  • This is a book for people like Bell, people who grew up in an evangelical environment and don’t want to leave it completely, but want to change it, grow up out of it, and transcend it. The emerging church is not an evangelistic strategy. It is the last rung for evangelicals falling off the ladder into liberalism or unbelief. Over and over, Bell refers to the “staggering number” of people just like him, people who can’t believe the message they used to believe, people who want nothing to do with traditional Christianity, people who don’t want to leave the faith but can’t live in the faith they once embraced.
  • Others—and they are in the worse position—will opt for liberalism, which has always seen itself as a halfway house between conservative orthodoxy and secular disbelief.
  • This is misguided, toxic, and ultimately subverts
    • J. B.
      J. B. on 14 Mar 11
       
      Clearly Bell thinks this must be a very important issue. If Bell is right, then the vast majority of Christians throughout Christian history have been teaching a misguided, toxic, and subverting gospel.... in effect, it looks like we are teaching a different gospel altogether.
  • It’s a cheap view of the world because it’s a cheap view of God. It’s a shriveled imagination
  • This bold claim flies in the face of Richard Bauckham’s historical survey: Until the nineteenth century almost all Christian theologians taught the reality of eternal torment in hell. Here and there, outside the theological mainstream, were some who believed that the wicked would be finally annihilated. . . . Even fewer were the advocates of universal salvation, though these few included some major theologians of the early church. Eternal punishment was firmly asserted in official creeds and confessions of the churches. It must have seemed as indispensable a part of the universal Christian belief as the doctrines of the Trinity and the incarnation. (“Universalism: A Historical Survey,” Themelios 4.2 [September 1978]: 47–54)
  • Universalism has been around a long time. But so has every other heresy. Arius rejected the full deity of Christ and many people followed him. This hardly makes Arianism part of the wide, diverse stream of Christian orthodoxy. Every point of Christian doctrine has been contested, but some have been deemed heterodox. Universalism, traditionally, was considered one of those points. True, many recent liberal theologians have argued for versions of universalism—and this is where Bell stands, not in the center of the historic Christian tradition.
  • Universalism (though in a different form than Bell’s and for different reasons) has been present in the church since Origen, but it was never in the center of the tradition.
  • some of these are promises to God’s people, some are general promises about the nations coming to God, and others are about the universal acknowledgement (not to be equated with saving faith) on the last day that Jesus Christ is Lord. Not one of his texts supports his conclusion.
  • Even a cursory glance at John 14 shows that the through in verse 16 refers to faith. The chapter begins by saying, “Believe in God; believe also in me.” Verse seven talks about knowing the Father. Verse nine and ten explain that we see and know the Father by believing that Jesus is in the Father and the Father in him. Verses 11 and 12 touch on belief yet again. Coming to the Father through Christ means through faith in Christ. This is in keeping with the overall purpose of John’s gospel (John 20:31).
  • Bell cites Jesus’ words in John 3:17 that he “did not come to judge the world but to save it” (160). This Jesus, Bell says, is a “vast, expansive, generous mystery” leading us to conclude hopefully that “Heaven is, after all, full of surprises.” Bell’s lean into universalism here would be significantly muted had he gone on to Jesus’ words in verse 18: “Whoever believes in him [i.e., the Son] is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.” Likewise, according to John 3:36, “Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.”
  • The Greek word for “unite” is a long one: anakephalaiōsasthai. It means to sum up, to bring together to a main point, to gather together. It is like an author finishing the last chapter of his book or a conductor bringing the symphony from cacophony to harmony. It’s a glorious promise, already begun in some ways by the word of Christ.
  • The uniting of all things does not entail the salvation of all people. It means that everything in the universe, heaven and earth, the spiritual world and the physical world, will finally submit to the lordship of Christ, some in joyful worship of their beloved Savior and others in just punishment for their wretched treason. In the end, God wins.
  • If you don’t accept God’s story about the world and resist his love, heaven will be hell for you, a hell you create for yourself. We are supposed to see this in Luke 15 where both brothers are invited to the same feast but one can’t enjoy it. Heaven and hell at the same party (176).
  • The result is a simplistic formula: “God wants all people to be saved. God gets what he wants. Therefore, all people will eventually be saved.” This is a case of poor theologizing beholden to mistaken logic. If it is “the will of God” that Christians “abstain from sexual immorality” (1 Thess. 4:3), does that mean God’s greatness is diminished by our impurity?
  • If he’s right, most of church history has been wrong. If he’s wrong, a staggering number of people are hearing “peace, peace” where there is no peace.
  • Bell figures God won’t say “sorry, too late” to those in hell who are humble and broken for their sins. But where does the Bible teach the damned are truly humble or penitent? For that matter, where does the Bible talk about growing and maturing in the afterlife or getting a second chance after death? Why does the Bible make such a big deal about repenting “today” (Heb. 3:13), about being found blameless on the day of Christ (2 Pet. 3:14), about not neglecting such a great salvation (Heb. 2:3) if we have all sorts of time to figure things out in the next life? Why warn about not inheriting the kingdom (1 Cor. 6:9–10), about what a fearful thing it is to fall into the hands of the living God (Heb. 10:31), or about the vengeance of our coming King (2 Thess. 1:5–12) if hell is just what we make of heaven? Bell does nothing to answer these questions, or even ask them in the first place.
  • Some Jesuses should be rejected, Bell says, like the ones that are “anti-science” and “anti-gay” and use bullhorns on the street (8). But wherever we find “grace, peace, love, acceptance, healing, forgiveness” we’ve found the creative life source that we call Jesus (156, 159).
  • At the very heart of this controversy, and one of the reasons the blogosphere exploded over this book, is that we really do have two different Gods. The stakes are that high. If Bell is right, then historic orthodoxy is toxic and terrible. But if the traditional view of heaven and hell are right, Bell is blaspheming. I do not use the word lightly, just like Bell probably chose “toxic” quite deliberately. Both sides cannot be right. As much as some voices in evangelicalism will suggest that we should all get along and learn from each other and listen for the Spirit speaking in our midst, the fact is we have two irreconcilable views of God.
  • Bell’s god may be all love, but it is a love rooted in our modern Western sensibilities more than careful biblical reflection. It is a love that threatens to swallow up God’s glory and holiness. But, you may reply, the Bible says God is love (1 John 4:16). True, but if you want to weigh divine attributes by sentence construction, you have to mention God is spirit (John 4:24), God is light (1 John 1:5), and God is a consuming fire (Heb. 12:29). The verb “is” does not establish a priority of attributes. If anything, one might mention that the only thrice-repeated attribute is “holy, holy, holy.” And yet this is the one thing Bell’s god is not.
  • What’s missing is not only a full-orbed view of sins, but a deeper understanding of sin itself. In Bell’s telling of the story, there is no sense of the vertical dimension of our evil. Yes, Bell admits several times that we can resist or reject God’s love. But there’s never any discussion of the way we’ve offended God, no suggestion that ultimately all our failings are a failure to worship God as we should. God is not simply disappointed with our choices or angry for the way we judge others. He is angry at the way we judge him. He cannot stand to look upon our uncleanness. His nostrils flare at iniquity. He hates our ingratitude, our impurity, our God-complexes, our self-centeredness, our disobedience, our despising of his holy law. Only when we see God’s eye-covering holiness will we grasp the magnitude of our traitorous rebellion, and only then will we marvel at the incomprehensible love that purchased our deliverance on the cross.
  • The pain of hell is our fault. But it’s also God’s doing. Hell is not what we make for ourselves or gladly choose. It’s what a holy God justly gives to those who exchange the truth of God for a lie. The bowls of wrath in Revelation are poured out by God; they are not swum in by sinners. The ten plagues were sent by God, they were not the product of some Egyptian spell gone wrong. God’s wrath burns against the impenitent and unbelieving; they do not walk into the fire by themselves. Bell’s god is wholly passive toward sin. He hates some of it and says no to it in the next life, but he does not actively judge it. There’s no way to make sense of Nadab and Abihu or Perrez-Uzzah or Gehazi or Achan’s or Korah’s rebellion or the flood or the exodus or the Babylonian captivity or the preaching of John the Baptist or the visions of Revelation or the admonitions of Paul or the warnings of Hebrews or Calvary’s cross apart from a God who hates sin, judges sin, and pour out his wrath—sometimes now, always later—on the accursed things and peoples of this world.
  • Love Wins assures people that everyone’s eternity ends up as heaven eventually. The second chances are good not just for this life, but for the next. And what if they aren’t? What if Jesus says on the day of judgment, “Depart from me, I never knew you” (Matt. 7:23)? What if at the end of the age the wicked and unbelieving cry out, “Fall on us and hide us from the face of him who sits on the throne, and from the wrath of the Lamb” (Rev. 6:16)? What if outside the walls of the New Jerusalem “are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood” (Rev. 22:15)? What if there really is only one name “under heaven given among men by which we must be saved” (Acts 4:12)? And what if the wrath of God really remains on those who do not believe in the Son (John 3:18, 36)?
  • Bad theology hurts real people.
  • J. B. on 14 Mar 11
     
    A thorough critical review of Rob Bell's book "Love Wins" by Kevin Deyoung. MUST READ.
chakiry95

8 Ways to Recapture Your Husband's Heart | buzitnow - 0 views

www.buzitnow.com/-ways-recapture-husbands-heart

8 Ways to Recapture Your Husband's Heart

shared by chakiry95 on 25 Feb 18 - No Cached
  • chakiry95 on 25 Feb 18
     
    I almost threw out the stack of aged, yellowed papers, weathered by time and slightly torn on the edges. When I unfolded the papers and read through them, I instantly realized why I'd kept them all those years. They were love letters from my husband written nearly 30 years ago and they contained phrases such as "I love you beyond expression" and "You complete me like no other."
José Bortolato

GIGANTES E LEÕES - 0 views

jfbortolato.com/?p=1779

Golias Josebe Bassebete Jasobeão Abisai Sama Jônatas Davi gigantes homem águia boi novilho Leão de Judá

shared by José Bortolato on 26 Sep 16 - No Cached
  • José Bortolato on 26 Sep 16
     
    Textos:  II Samuel 21:15-22      e       I Crônicas 12:8 I - Introdução:  Quem eram os gigantes? A - Homens altos, fortes, e terríveis guerreiros, que nas guerras se portavam muito eficientemente nos combates corpo a corpo, devido à sua grande força.   Eram matadores cruéis.
  • José Bortolato on 26 Sep 16
     
    Textos:  II Samuel 21:15-22      e       I Crônicas 12:8 I - Introdução:  Quem eram os gigantes? A - Homens altos, fortes, e terríveis guerreiros, que nas guerras se portavam muito eficientemente nos combates corpo a corpo, devido à sua grande força.   Eram matadores cruéis.
C L

Why does God allow innocent people to suffer? * ChristianAnswers.Net - 0 views

christiananswers.net/...edn-t023.html

pain evangelize

shared by C L on 04 Sep 12 - No Cached
  • While there is much evil in the world, there is even more that is good. This is proved by the mere fact that people normally try to hang on to life as long as they can. Furthermore, everyone instinctively recognizes that “good” is a higher order of truth than “bad”. We need also to recognize that our very minds were created by God. We can only use these minds to the extent that He allows, and it is, therefore, utterly presumptuous for us to use them to question Him and His motives. “Shall not the Judge of all the earth do right?” (Genesis 18:25). “Shall the thing formed say to Him that formed it, why hast Thou made me thus?” (Romans 9:20). We ourselves do not establish the standards of what is right. Only the Creator of all reality can do that. We need to settle it, in our minds and hearts, whether we understand it or not, that whatever God does is, by definition, right.
  • Having settled this by faith, we are then free to seek for ways in which we can profit spiritually from the sufferings in life, as well as the blessings. As we consider such matters, it is helpful to keep the following great truths continually in our minds. There is really no such thing as the “innocent” suffering. Since “all have sinned and come short of the glory of God” (Romans 3:23), there is no one who has the right to freedom from God’s wrath on the basis of his own innocence.
  • As far as babies are concerned, and others who may be incompetent mentally to distinguish right and wrong, it is clear from both Scripture and universal experience that they are sinners by nature and thus will inevitably become sinners by choice as soon as they are able to do so. The world is now under God’s Curse (Genesis 3:17) because of man’s rebellion against God’s Word. This “bondage of corruption,” with the “whole world groaning and travailing together in pain” (Romans 8:21-22), is universal, affecting all men and women and children everywhere. God did not create the world this way, and one day will set all things right again. In that day, “God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain” (Revelation 21:4).
  • ...1 more annotation...
  • The Lord Jesus Christ, who was the only truly “innocent” and “righteous” man in all history, nevertheless has suffered more than anyone else who ever lived. And this He did for us! “Christ died for our sins” (I Corinthians 15:3). He suffered and died, in order that ultimately He might deliver the world from the Curse, and that, even now, He can deliver from sin and its bondage anyone who will receive Him in faith as personal Lord and Savior. This great deliverance from the penalty of inherent sin, as well as of overt sins, very possibly also assures the salvation of those who have died before reaching an age of conscious choice of wrong over right. With our full faith in God’s goodness and in Christ’s redemption, we can recognize that our present sufferings can be turned to His glory and our good. The sufferings of unsaved men are often used by the Holy Spirit to cause them to realize their needs of salvation and to turn to Christ in repentance and faith. The sufferings of Christians should always be the means of developing a stronger dependence on God and a more Christ-like character, if they are properly “exercised thereby” (Hebrews 12:11). Thus, God is loving and merciful, even when, “for the present,” He allows trials and sufferings to come in our lives. “For we know that all things work together for good to them that love God, to them who are called according to His purpose” (Romans 8:28).
Ebey Soman

YouTube - Security Council unleashed on Russia - 0 views

www.youtube.com/watch

georgia open security council russia delegate speaker united nations UN resolution unleashed west soviet union putin expansion meeting humanitarian crisis refugees deaths killing

shared by Ebey Soman on 25 Jan 09 - Cached
  • Ebey Soman on 25 Jan 09
     
    The UN Security Council holds an open meeting on Georgia on 8/28/2008
Marie Lin

Life lessons from Ecclesiastes - 1 views

www.helium.com/...life-lessons-from-ecclesiastes

Ecclesiastes season time purpose heavens life lessons

shared by Marie Lin on 18 Sep 09 - Cached
William Green liked it
  • Marie Lin on 18 Sep 09
     
    With the way things are going in the world, sometimes it's hard to think of things as ever getting any better. Ecclesiastes 3:1-8 explains there is a season and a time for everything that happens under the heavens.
IN Too

Excellent Knowledge « Reflections in the WORD - 0 views

reflectionsintheword.org/...excellent-knowledge

Christianity Bible Knowledge The-Word-Of-God Bible-Study Walking-With-God Spiritual-Knowledge Meditation Devotions Bible-Teaching Blog Religion Inspiration

shared by IN Too on 22 Sep 11 - No Cached
  • IN Too on 22 Sep 11
     
    "I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord." ~ Philippians 3:8 Spiritual knowledge of Christ will be a personal knowledge. I cannot know Jesus through another person's acquaintance with him. No, I must know him myself; I must know him on my own account. 
IN Too

Gone Fishin' « Reflections in the WORD - 0 views

reflectionsintheword.org/...gone-fishin%e2%80%99

Christianity Andrew Attitude Call Calling Cephas Disciple Disciples Discipleship Evangelism Faith Faith-in-Action Fishermen Fishers-of-Men Fishing Gospel James James-and-John John Mindset Ministry Nets Peter Simon Simon-Peter Step-of-Faith Works Bible-Stu

shared by IN Too on 01 Apr 11 - No Cached
  • IN Too on 01 Apr 11
     
    When Jesus calls you/me into ministry (any kind of ministry; Romans 12:4-8), what will be our response?Will we immediately make the step of faith? Or will we hold back (making the usual excuses)?When Jesus makes the call, do we have our minds set for service?
José Bortolato

NÚMEROS - XXIV - A CEIA DE DEUS - 0 views

pactonuevo.org/bortolato

shared by José Bortolato on 04 Jul 14 - No Cached
  • José Bortolato on 04 Jul 14
     
    O Deus Eterno imortal, convida a homens e mulheres mortais para virem cear com Ele.   Estes dois capítulos de Números: 28 e 29 têm uma mensagem muito forte, insistente, que repete ordenanças de outras passagens bíblicas, enfatizando assim sua importância. Em Êxodo 24:8-11, um privilégio
José Bortolato

II REIS - X - A INCORRUPTÍVEL GRAÇA DE DEUS - 0 views

jfbortolato.com/?p=1966

Eliseu discípulos casa madeira machado perda recuperação Ben Hadade emboscada delatada frustrada Dotã cavalos carros de fogo cegueira Samaria perdão libertação guerra sítio leprosos fome fartura livrmento

shared by José Bortolato on 08 Feb 18 - No Cached
  • José Bortolato on 08 Feb 18
     
    "Curai enfermos, ressuscitai mortos, purificai leprosos, expulsai demônios; de graça recebestes, de graça dai..."  (Mateus 10:8) Esta palavra de Jesus nos foi legada quando Ele enviou seus doze discípulos pelas terras de Israel, a fim de que pregassem que o Reino do Céu chegou a este
  • José Bortolato on 08 Feb 18
     
    Naamã, Eliseu, Geazi, prata, vestidos, riquezas, corrupção, lepra, salvação, cura
  • José Bortolato on 22 Feb 18
     
    Eliseu, discípulos, casa, madeira, machado, perda, recuperação, Ben Hadade, emboscada, delatada, frustrada, Dotã, cavalos, carros de fogo, cegueira, Samaria, perdão, libertação, guerra, sítio, leprosos, fome, fartura, livrmento
José Bortolato

SALMOS - XXIX - UM FIRME ALICERCE PARA A ESPERANÇA - 0 views

jfbortolato.com/irme-alicerce-para-a-esperanca

Luzes trevas ilusões verdade horrores morar na Casa do Senhor habbeas corpus obediência sangue sacerdotes remidor Jesus

shared by José Bortolato on 01 Feb 21 - No Cached
  • José Bortolato on 01 Feb 21
     
    Salmo 27 "Esperança é a última que morre". Vc já deve ter ouvido este velho adágio, pois não? Saiba, porém, que esperança nunca morre, quando é alicerçada sobre uma base bem firme. Em I Coríntios 13: 8-13, o apóstolo Paulo o confirma assim: "... havendo profecias, estas
  • José Bortolato on 01 Feb 21
     
    Luzes, trevas, ilusões, verdade, horrores, morar na Casa do Senhor, habbeas corpus, obediência, sangue, sacerdotes, remidor, Jesus
José Bortolato

SALMOS - X - OLHE PARA O CÉU - 0 views

jfbortolato.com/salmos-x-olhe-para-o-ceu

enlevo êxtase doce reciprocidade amor fé alegria Yaweh

shared by José Bortolato on 08 Nov 20 - No Cached
  • José Bortolato on 08 Nov 20
     
    Salmo capítulo 8 Quem sou eu, e quem é Vc... são reflexões que nos levam das profundezas ao infinito. Kafka sonhou um dia que ele tinha o corpo de uma barata, e acordou perturbado aquela visão tão horrível, que o fez ficar muito pessimista. Se o seu sonho algum dia viesse a tornar-se de
  • José Bortolato on 08 Nov 20
     
    enlevo, êxtase, doce, reciprocidade, amor, fé, alegria, Yaweh
José Bortolato

ESTER - IX - REMOVENDO AS MONTANHAS - 0 views

jfbortolato.com/ster-ix-removendo-as-montanhas

Decreto Assuero Xerxes Artaxerxes rei persa rainha Ester súplica Mardoqueu montanha recortada salvação Jesus

shared by José Bortolato on 08 Jun 20 - No Cached
  • José Bortolato on 08 Jun 20
     
    Ester capítulo 8 "... Se tiverdes fé como um grão de mostarda, direis a este monte: passa daqui para acolá. Nada vos será impossível." (Mateus 17:20) Temos visto notícias sobre desmoronamentos de montanhas que causam muitos estragos, bloqueiam caminhos e estradas, e alguns desses
  • José Bortolato on 08 Jun 20
     
    Decreto, Assuero, Xerxes, Artaxerxes, rei, persa, rainha, Ester, súplica, Mardoqueu, montanha recortada, salvação, Jesus
José Bortolato

JÓ - VI - UM RECALCITRAR INCÔMODO E CONSTANTE - 0 views

jfbortolato.com/calcitrar-incomodo-e-constante

Bildade suita acusações agressivas repisando conceitos discutindo em círculos sofrimentos Jesus cruz vitória glória

shared by José Bortolato on 05 Jul 20 - No Cached
  • José Bortolato on 05 Jul 20
     
    Jó capítulos 8 a 10 Errar é humano, mas dizem que o persistir no erro é pura burrice. Não é muito simpático falar assim, mas é o que acontece constantemente entre seres humanos, tanto o errar como o incorrer nos mesmos erros. Insistir numa mesma posição já rechaçada, seria pura teimosia,
  • José Bortolato on 05 Jul 20
     
    Bildade, suita, acusações, agressivas, repisando, conceitos, discutindo em círculos, sofrimentos, Jesus, cruz, vitória glória
Dale

e-Sword - the Sword of the LORD with an electronic edge - 0 views

www.e-sword.net

dale's

shared by Dale on 05 Apr 07 - Cached
  • Introduction "Freely you received, freely give." (Matthew 10:8)
    • Dale
      Dale on 05 Apr 07
       
      this is free and it is wonderful to use........
Pastor Jeff Lilley

3MinuteBibleStudy: AAG BSP #087 Revelation 8:7-13 - 0 views

jjlmblog.typepad.com/...g-bsp-087-revelation-8713.html

Book of Revelation Christianity Human Perspectives Religion and Spirituality Wormwood

shared by Pastor Jeff Lilley on 28 May 09 - Cached
  • Pastor Jeff Lilley on 28 May 09
     
    The purpose of this Bible Study is to offer a Unique, Interesting and Fun way to study the Bible. Our goal is to provide everyone with a detailed, step by step, verse by verse Bible study. I think the best part of the study is that it will be interactive. YOU get to ask the questions and give the answers too.
Pastor Jeff Lilley

3MinuteBibleStudy: AAG BSP #086 Revelation 8:1-6 - 0 views

jjlmblog.typepad.com/...ag-bsp-086-revelation-816.html

Book of Revelation Christianity God Jesus Old Testament Religion and Spirituality Salvation Satan

shared by Pastor Jeff Lilley on 27 May 09 - Cached
  • Pastor Jeff Lilley on 27 May 09
     
    The purpose of this Bible Study is to offer a Unique, Interesting and Fun way to study the Bible. Our goal is to provide everyone with a detailed, step by step, verse by verse Bible study. I think the best part of the study is that it will be interactive. YOU get to ask the questions and give the answers too.
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