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Vital, supportive home fellowships of believers who are willing to pray the missionary out to the field and keep him or her there through the years of greatest effectiveness. This is difficult to maintain with rapid changes and turnovers in membership and in the pastoral team in most congregations. Congregations must see themselves as local launching pads for the essential task of global mission

The harsh realities of spiritual labour soon dispel the imagined glamour of pioneer missionary work. Both the missionaries and the churches that send them need to have realistic expectations, adequate support on every level and unflinching devotion to the task.

Many missionaries live sacrificially for Christ, in harsh and demanding contexts, with simple lifestyles and neither present nor future guarantees of income or security. This is especially the case for those from newer sending nations where churches do not yet appreciate the importance of financial support for mission. Missionary lifestyles also need to be sensitive to the living standards of the contexts in which they work.

Camping was a bright and studious man who had been educated as an engineer. In the 1950s he owned a very successful construction company which built churches as well as other significant buildings. This educational background is critical to understanding Camping. His education was not in the liberal arts or theology. He had not been prepared to read literature or ancient texts. He knew no Greek or Hebrew. He was not formally introduced to the study of theology. His reading of the Bible, as it evolved over the decades, reflected his training in engineering. He reads the Bible like a mathematical or scientific textbook.

After Camping began to work full-time with Family Radio, he spent much time studying the Bible. His knowledge of Bible verses is impressive indeed. But his study of the Bible was undertaken in isolation from other Christians and theologians. He adopted a proud individualism. He did not really learn from Bible scholars. He studied the Bible in isolation from the church and the consensus of the faithful. As a result his understanding of the Bible became more and more idiosyncratic. No one could help, direct, or restrain him. He was really an autodidact, that is, someone who teaches himself. He never really submitted his ideas to be challenged and improved by others. He was truly his only teacher. He has repeatedly said that he would be glad to change his views if he is shown that he is wrong from the Bible. But this humble statement covers a very arrogant attitude, because no one can ever show him that he is wrong. He alone really understands the Bible.