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In Our Vaults Since 1892 when the first flag was donated to the Museum of the Confederacy, we have continued to preserve these important artifacts, culminating in a collection that includes more than 822 total flags and flag fragments. These include wartime, postwar, miniatures, and reproductions. The Museum houses the largest single collection of Confederate and Union national, state, presentation, company and regimental flags including nearly 500 wartime flags. More than half of the Museum’s flag collection are captured flags entrusted to the Museum by mandate of the United States Congress and the Commonwealth of Virginia in 1905 and 1906. The remaining flags are from private donations. This collection continues to increase in this manner today. If you would like to inquire about donating a flag or related object to The American Civil War Museum, please email us. The Museum’s flag collection is housed in a dedicated 1,300 square-foot storage and examination facility. The 100 extra-fragile silk flags are preserved in a custom-built flat storage system. In the 1990s, the Museum embarked upon a systematic program to conserve the flag collection and increase research and access to the flags. Requests for research information and access to the flag collection have steadily increased over the years. Individuals, researchers, authors and publishers all over the world seek out the Museum for research information on its flag collection.

The Confederate battle flag has been the topic of much discussion regarding its meaning and symbolism. We asked our historian, John Coski, to discuss the flag and its meanings. John is an acknowledged expert on the Confederate battle flag, and is author of The Confederate Battle Flag: America's Most Embattled Emblem (2005, Harvard University Press). His answers can be seen in this video.

Even the Walls is a short documentary about the multi-generational residents living within Yesler Terrrace, a public-housing neighborhood in downtown Seattle grappling with the forces of gentrification.

Across the first three industrial revolutions, increasing equality of opportunity brought about by each subsequent industrial revolution’s reconfiguration of economic forces has been a major driver of social mobility, leading to more inclusive and dynamic economies and societies over the long term.

For more people to thrive in the Fourth Industrial Revolution and navigate the transition towards a more inclusive economy, the present state of social mobility is not economically or socially desirable, nor sustainable

The economic dynamics of digital platforms, big data and automation are increasingly promoting market concentration and ‘winner-takes-all’ markets.

Culturally Relevant Pedagogy (CRP) is a philosophical outlook towards one’s approach to teaching that informs the what, the how, and the why. CRP focuses on the academic and personal success of students as individuals and as a collective. It ensures students engage in academically rigorous curriculum and learning, feel affirmed in their identities and experiences, and develop the knowledge and skills to engage the world and others critically.  

Culturally Relevant Pedagogy equips us as teachers to provide our students with the type of education they not only deserve but are entitled to.  An education that recognizes and celebrates their identities, lived experiences and culture. An education that nurtures their inherent brilliance and infinite potential.  An education that doesn’t set them up to “fit into,” accept or replicate an inequitable system, but one that equips them with the tools to transform it. An education that cultivates strong trunks, beautiful branches, colorful leaves, and deep roots.

Using traditional teaching methods, educators may default to teaching literature by widely accepted classic authors: William Shakespeare, J.D. Salinger, and Charles Dickens, for example, adhering to widely accepted interpretations of the text. Culturally responsive teaching, on the other hand, acknowledges that there’s nothing wrong with traditional texts, Childers-McKee says, but strives to include literature from other cultures, parts of the world, and by diverse authors. It also focuses on finding a “hook and anchor” to help draw students into the content using their past experiences.

When integrated into classroom instruction, culturally responsive strategies can have important benefits such as: Strengthening students’ sense of identity  Promoting equity and inclusivity in the classroom Engaging students in the course material Supporting critical thinking

1. Activate students’ prior knowledge.