The
destruction of human communities is incomplete without cultural violence. This
was the conclusion of lawyer and human rights advocate Raphael Lemkin, the
Polish-born jurist who coined the term “genocide” and fought successfully for
its recognition by international legal bodies as a crime. In Axis
Rule in Occupied Europe (1944), he argued:
By ‘genocide’
we mean the destruction of a nation or of an ethnic group…[It signifies] a
coordinated plan of different actions aiming at the destruction of essential
foundations of the life of national groups, with the aim of annihilating the
groups themselves. (Lemkin 1944: 80)
Among the
“essential foundations” of the life of human societies, Lemkin argued, were
cultural sites, objects, and practices. The Holocaust galvanised his human
rights work, but it was the tragic case of Turkish Armenians during the
beginning decades of the twentieth century that served as the basis for
Lemkin’s theory of genocide.