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Ed Webb

Qatar: land of the free? "Positive practices" that lead to jail - 0 views

  • “in 2015, authorities detained two groups of foreign journalists attempting to report on the treatment of migrant workers in the country.”
  • Two other German journalists were detained in 2013 after filming the working conditions of migrant labourers.
  • All the newspapers printed in Qatar are owned by members of the ruling family or others closely connected with the government.
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  • Journalists and publishers continued to self-censor due to political and economic pressures when reporting on government policies or material deemed hostile to Islam, the ruling family, and relations with neighboring states.
  • The Qatar Media Corporation, the Ministry of Culture, and customs officials censored material … The government reviewed, censored, or banned foreign newspapers, magazines, films, and books for objectionable sexual, religious, and political content...
  • a new “cybercrime” law which Amnesty International denounced as a major setback for freedom of expression in Qatar. Besides criminalising dissemination of “false news” on the internet, it gave the authorities power to ban websites that they considered threatening to the “safety” of the country and to punish anyone posting or sharing online content that “undermines” Qatar’s “social values” or “general order”.
  • a prison sentence of up to seven years for defaming, desecrating, or committing blasphemy against Islam, Christianity, or Judaism (though the law appears not to be enforced where Judaism is concerned)
  • The government regulates publication, importation, and distribution of all religious books and materials, but permits individuals and religious institutions to import holy books and other religious items for personal or congregational use.
  • Christian congregations are not allowed to advertise religious services or use religious symbols visible to the public, such as outdoor crosses.
Ed Webb

What's behind calls to close Shiite media outlets in Egypt? - 0 views

  • In October 2016, lawyer Samir Sabri filed a lawsuit before the Second Circuit of the Administrative Judiciary Court, demanding that Shiite media outlets and websites be shut down in Egypt
  • “It is unacceptable and unreasonable to have a media platform in Egypt promoting Shiite ideology. Egypt is an Islamic state and the main source of legislation is Sharia under the constitution, which recognizes Christianity and Judaism to be monotheistic. El-Nafis is one of the news websites inciting against Saudi Arabia, Al-Azhar and the Ministry of Awqaf, where Ahmad Rasem al-Nafis attacks in his articles the Sunnis and Saudi Arabia and calls for professing the Shiite faith.”
  • “The Salafist leaders’ Wahhabism was behind the dissemination of extremism in Syria and Yemen. Shiite channels and websites in Egypt do not advocate extremism or renounce any ideology or doctrine. They call for dealing with the Shiites as Muslims at a time when Salafist movements claim that Shiites are non-Muslims.”
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  • “The legal criteria in shutting down any station would be based on its content and on whether or not it is viewed as blasphemy or incitement against any religion or belief."
  • “Shiite channels have been operating for years and have not caused strife or crises that Salafist channels ignite. This is because Shiite channels do not incite to violence and bloodshed and do not declare others to be infidels.”
  • Human rights activist and lawyer at the Association for Freedom of Thought and Expression, Ahmed Ezzat, told Deutsche Welle in 2012 that the law does not criminalize embracing or promoting the Shiite faith. Shutting down any Shiite channel or prosecuting any promoter of the Shiite ideology would be based on a broad application of the law against blasphemy of religions, he said.
  • “some Salafist channels, such as al-Hafez and al-Nas, were shut down in 2013.”
  • “What is happening is a part of the chaotic media and religious discourse. There are 121 religious channels broadcasting via Nilesat, including more than 60 Shiite channels, some of which explain Shiite ideas in a moderate way," he said. "Others are extremist and incite against the Sunni sect. Sunni channels respond also to such incitement with counterincitement. Thus, all extremist channels — be they Shiite or Sunni — need to be taken down.”
  • many Shiite channels are not at loggerheads with the state institutions, but rather with some Salafist parties.
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