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While France toyed with the idea of a Mediterranean Union to compete with US military penetration of North Africa, Gaddafi was fast becoming a close ally of the United States as Condoleezza Rice flew into Libya to proclaim that ‘nations have no permanent friends or allies, they only have permanent interests’.

On top of this economic relationship, Gaddafi agreed to act as the police for the European Union, arresting and detaining Africans who believed that the freedom of labour should be the same as the freedom of capital.

I want to draw attention to my submission last year when I wrote that despite the statements of Gaddafi that he supported African unity, his leadership represented an obstacle to the future unity of the peoples of Africa.

It was after this that Gaddafi called the extra-ordinary meeting of the Organisation of African Unity and set in motion the convergence of forces that resulted in the Constitutive Act of the African Union. From the moment this Constitutive Act came into force, Gaddafi worked with those elements who wanted to turn the African Union into a club of dictators. It must be clarified here that, contrary to reports from many quarters, Gaddafi is not the original champion of the vision of a United States of Africa. Neither did his brand of Pan-Africanism capture the essence of the kind of grassroots Pan-Africanism that had been envisioned for the unity of African peoples and for the uplifting of the dignity of African peoples. When visionaries like Kwame Nkrumah and Cheikh Anta Diop championed the idea of a federated African state in the 1960s and 1970s, they did not envision one which would be ruled by corrupt dictators and an arrogant king of kings.

Western news agencies used the antics of Gaddafi to discredit the AU. But pan-Africanists at the grassroots worked hard to give meaning to the AU by building networks among the various constituencies of Africans who wanted to build a genuine union of peoples across borders. African women who were fighting for their rights joined with workers and oth

The ECOSOCC, which is an official civil society general assembly of the AU, was launched in September 2008, in Dar es Salaam, Tanzania. Its membership includes trade unions, non-governmental organisations, women’s groups, human rights campaigners and anti-poverty campaigners.

Gaddafi feels that he is in good company when he unleashed mass violence against the people, but the Tunisian and Egyptian revolutions had changed the political calculus in Africa. While Africa is silent, Gaddafi goes back to those elements that he supported in the past to recruit mercenaries to suppress the uprising of the Libyan people. It is in the midst of this uprising where the forms of solidarity have to be very sophisticated and clear so that the machinations of foreign incursions are not engineered in an opportunistic manner to impose a solution on post-Gaddafi Libya that could rob Africa of the kind of revolutionary breakthroughs in Tunisia and Egypt.

With the rise of popular protest against neoliberalism globally – as we are witnessing inside the United States with massive demonstrations in Wisconsin, Indiana and Ohio – the US militarists and barons of Wall Street are on the defensive. Despite the isolation and repression of the people of Libya under Gaddafi, after one week of protest people have learnt enough from the Tunisian and Egyptian phases of the revolution to neutralise the armed forces of Gaddafi. This neutralisation of the armed forces means that Gaddafi and his sons are isolated.

Now that there is the possibility of the democratisation of Libyan society, progressive persons everywhere must stand in solidarity with the peoples of Libya against the repression of Gaddafi while opposing all forms of divisive manipulations. Progressives in Europe and North America want to take Libya, Egypt and Tunisia out of Africa and term the process an Arab awakening. There are many in North Africa who may call themselves Arab, but as Firoze Manji rightly corrected some progressives in Europe, ‘Egypt is an African country.’

Like the European revolutions of 1848 and the uprising against Stalinism in 1989, the Arab revolt has rejected fear. An insurrection of suppressed ideas, hope and solidarity has begun

The arousal of consciousness about the police brutality, human rights violations of the state against the dissident voices of Turkey and the lack of autonomous media bring some of the young people who follow the news from the mainstream media organizations in online and offline environments to recognize that there were groups who have been victimized in the past in the way that they are being victimized now.

Regardless of the particular motivation for this varied group of protesters, there is a display of alignment among the diverse young population of Turkey that wants to be heard and is determined to speak rather than accepting the role of the obedient listener. Even if all these revolts end without a gain of more democratic rights for the people of Turkey now, the political consciousness of the sheer possibility of resistance, dialogue and solidarity with others have arisen among the youth who might have a chance to transgress the social boundaries of the identity-claves.

For instance, a young lady as a representative of the anti-capitalist Muslims says, “I don’t have any problems with Kemalists, secularists and others here. The problem is this ruling power that fragments us and divides us into different groups. We are together on this, because we want our rights and demand an end to the dictatorship of this party”.

The logic and tactics in Egypt were predictable: although still capitalist and to a certain extent submissive to IMF and the West, President Morsi and his Muslim Brotherhood, were a bit too unenthusiastic about collaborating with the West. They never really said ‘no’, but that had not appeared to be enough for the Euro-North American regime, which, these days, demands total, unconditional obedience as well as the kissing of hands and other bodily parts.

All this is nothing new, of course. But in the past, things were done a little bit more covertly. These days it is all out in the open. Maybe it is done on purpose, so nobody will dare to rebel, or even to dream. And so, the revolution in Egypt has been derailed, destroyed, and cruelly choked to death. There is really nothing left of the so-called ‘Arab Spring’, just a clear warning: “never try again, or else”.

Now in Egypt, Mubarak’s clique is rapidly coming back to power. He was a well-trusted ‘devil’, and the West quickly realized that to let him fall would be a serious strategic blunder; and so it was decided to bring him back; either personally, or at least his legacy, at the coast of thousands of (insignificant) Egyptian lives, and against the will of almost the entire nation.

Ukraine is not a fresh victim of destabilization tactics of the European Union, which is so sickly greedy that it appears it, cannot contain itself anymore. It salivates, intensively, imagining the huge natural resources that Ukraine possesses. It is shaking with desire dreaming of a cheap and highly educated labor force.

Of course the EU cannot do in Ukraine, what it freely does in many places like the Democratic Republic of Congo (DRC). It cannot just come and pay some proxy countries, as it pays Rwanda and Uganda (that are already responsible for the loss of over ten million Congolese lives in less than 2 decades), to plunder Ukraine and kill almost all those people that are resisting.

More than a month ago, a bizarre deal was proposed, where European companies would be allowed to enter and clean Ukraine of its natural resources, but the people of Ukraine would not be allowed to even come and work in the EU. The government, logically and sensibly, rejected the deal. And then, suddenly, Thai-style or Egyptian-style thugs appeared all over the streets of Kiev, armed with sticks and even weapons, and went onto trashing the capital and demanding the democratically elected government to resign.

In Africa, just to mention a few cases, tiny Seychelles, a country with the highest HDI (Human Development Index by UNDP) has for years been bombarded with criticism and destabilization attempts.

“We are trying to be inclusive, democratic and fair”, the Eritrean Director of Education recently told me, in Kenya. “But the more we do, the more we care about our people, the more infuriated Western countries appear to be.”

Bolivians almost lost their ‘white’ and-right wing province of Santa Cruz, as the US supported, many say financed the ‘independence movement’ there, obviously punishing the extremely popular government of Evo Morales for being so socialist, so indigenous and so beloved. Brazil, in one great show of solidarity and internationalism, threatened to invade and rescue its neighbor, by preserving its integrity. Therefore, only the weight of this peaceful and highly respectable giant saved Bolivia from certain destruction. But now even Brazil is under attack of the ‘manufacturers of opposition’!

What the West is now doing to the world; igniting conflicts, supporting banditry and terror, sacrificing millions of people for its own commercial interests, is nothing new under the sun.

The media succeeded in playing on this by portraying that what Egyptians want is by no means a kind of »secular« society, or state, but they don’t want religious extremists either. And the discourse leading up to the summer of 2013 was increasingly pointing out the extremism of the MB.

the armed militants in Sinai fighting the military were quickly identified with the MB although again there is no proof of this connection. The situation there is very difficult to assess and I have serious doubts about a lot of media stories, especially if they are based on statements by the Ministry of Interior or the military. They use these kinds of situations to spread rumors and fear. So, all this is happening in the background leading up to the summer of 2013.

But I personally do not believe that the MB had the agenda of becoming religious extremists. Up until now, all the examples the media, the military and Sisi have used to portray the MB as some kind of terrorist entity, there is zero proof of any of that. That is not to say that it could not ever happen. But I do not believe that it has happened. It wouldn't be in the interest of the MB whatsoever. But this narrative has succeeded and provided the perfect enemy required to increase patriotism and suppress a lot of civil rights.

t was in the interests of the security regime in Egypt, the military and the Ministry of Interior and so these apparatuses co-opted it. Fights occurred on various occasions, MB headquarters were attacked and vandalised, and every time the Ministry of Interior would support the protesters.

Some people would say that this kind of plan, to eventually scapegoat the MB, had already been organized when the MB came to power. I don’t think this was the case. The MB was by far the entity with the most following in the streets. When the elections happened, in 2012, the generals were not seen as that favorable. Because this was the end of the period of the military junta known as SCAF (Supreme Council of the Armed Forces), where some of their violence against the population was becoming more and more known and there was actually a growing harsh criticism. Many people opposed the idea of a new military regime taking power and I don’t think the generals considered this strategic at the time. So there was this common sentiment for civilian leadership, and the MB was the best entity to fill that role.

Here we cannot exclude foreign interests. The USA, the Russians, the Europeans, all of them have some push and pull. When members of the American Congress came to visit they were very happy with the MB because they agreed on all the major points. They were not going to change any of the previous agreements, so Camp David agreement with Israel was going to be maintained, according to their promises. And the MB promised to continue the neoliberalisation of the economy. There are a lot of military links between Egypt and the US, and it was clear that it was an acceptable scenario for the MB to take power at that time.

two things happened. One, the MB were not able to maintain enough popularity. So the streets remained unstable; protests continued, especially spontaneous protests with increasing violence. This increasing instability was to nobody’s interest. Not to any of the foreign powers interests, because anyone with money and power is interested in a stable Egypt. It does not really matter who is in power – whether they are a military dictatorship or have a religious agenda – as long as they can maintain a stable situation. And the MB were proving themselves increasingly unable to do that. Secondly, as mentioned before, a lot of the government structure that the MB inherited remained to a certain extent loyal to the old regime. So there was this constant competition, and this internal, slow, everyday opposition to what the MB could do. But at the same time, part of this opposition was also to the MB trying to place their individuals in positions of power.

What was the situation like when the military began massacring people? The situation was really shocking. At the end of the day, it was a military strategy of divide and conquer. The military really succeeded in dividing the opposition, by creating a scenario where you are either with the MB or you are not. There is nothing else. Protests that were not pro-MB, but simply criticized the military, were quickly portrayed by the media but also by military spokespersonS as supporting of the MB and therefore immediately delegitimized. Sadly, a lot of intellectuals, a lot of previously very active and well-known figures in the revolution, took this position to not criticize the military yet and to rather give them a chance and see what kind of transition they would be able offer us because our main concern right now was making sure the MB do not have another chance at power.

Is this also true for the workers? First of all, there is no workers movement. There was a wave of workers’ strikes. I have written about this in my article '2011 is not 1968'. Tunisia, for example, has a very different historical background as far as labour organizations are concerned. In Egypt, they were very harshly suppressed. So strikes continued, but they always happened in a separate sphere from street protests. Sadly, these two processes are quite separate.

In my view, there wasn’t a kind of momentum of a workers’ movement. There was a very significant wave of worker actions, but it was extremely difficult to mobilize workers even to have solidarity to a nearby strike or action. Because jobs are so threatened, you do not want to lose your job. In certain periods people were willing to risk their jobs in order to improve their situation, but very rarely for political ends.

When the MB won, strikes quieted down for a while because there was a broad perception that things would change. I remember having conversations where people were saying: »This age of corruption is over, privatization is over.« There had been promises that there would be no more privatization …

As I mentioned earlier, the powerful players both inside and outside of Egypt have as their main interest a strong stable state. And the way the cards have been played is in the interests of this kind of stability.

Capitalism is not a thing, I would rather want to speak of the spirit of capitalism that in the Egyptian context has manifested itself as a convoluted oligarchy, where the power lies with those with capital, with control of militarized statist institutions. Capitalism in this form in Egypt will only drive people that are not a part of this club of rulers deeper into crisis. Prices are rising excessively as neoliberal policies are maintained by the Sisi government as they were by Morsi. Gas prices have gone up, transport and food prices are constantly going up and wages remain constant, jobs are hard to get ahold of. The more the guarantees for a decent way of life wane, the more capitalism approaches its end. The next battle will be much more violent.

A further question on the economic prospects: the general situation seems to be very shaky but there have been massive capital inflows from the Gulf states and grandiose development plans more recently. Many people are still convinced of the good interests of the current regime. With prices going up, there is a perception of foreign funds flowing into the country as a positive thing.

The Suez canal is seen as a national treasure. So we are going to make more money out of it? Great. As far as we know, all the income from the Suez canal used to go straight into Mubarak's coffers. I was part of a group that was working on debt in the past couple of years and we don't know where that money went. So if they are going to increase the profits from there, where is that going to go?

I don't think this is going to happen in the next few months, but it will come back. The conditions that brought people to the streets in 2011 are already here and so protest will return in the near future. And I think that it will be much more violent the next time, from both sides. I think you can't discredit what happened in the past three years, even though many people paid with their lives or are paying with heavy prison sentences. The kind of consciousness that has been created through these moments of revolt and the various different debates and mobilizations that have occurred, it can’t be undone. It has left a very deep impression on the population at large. We have gone through a lot of waves in the past four years. In 2011, in 2012, there were already heavy moments of depression and almost regret for what has occurred. It is far from over.

Looking back on the years since the so-called revolution in 2011 one can see that people were able to topple governments, there were massive workers‘ struggles and a strong youth movement striving for freedom rights. At the same time, however, people first supported the military against Mubarak, then the MB against the military and finally the military against the MB… After the coup in July 2013, there was widespread acceptance of the military’s massacres. How could the next wave of struggles look like?

I think the system really needs to collapse in order for some kind of better form of society to emerge. But what that means, I have no idea. And maybe that is not such a bad thing. I think one of the important lessons to learn here is that things cannot easily happen in Egypt in a vacuum, apart from what happens elsewhere in the world. Because you constantly have this influence from the outside, whether it is from the Gulf or from the western states that are sending in at this point weapons and military training and financial support and maintain their trade agreements in order to shape the power constellation. So for things to significantly change in Egypt there needs to be a significant change in those different centers of power as well.

In a large hall, over hundred people gathered to welcome us. In the intense atmosphere made hazy by the smoke of cigarettes inhaled with anxiety and pain, mothers, sisters, fathers, brothers and friends told us their tragedies, their losses, their suffering, their fight, their hope. In a more intimate setting on the third floor of the big building, we met later with others who lost their beloved and cried for justice, who were tortured and demanded their rights.

we asked each other with incredulity how we could tell the genuine from the demagogic and the demagogic from the outright false among the rhetoric that seemed to express the same discourses of liberation and the same aspiration to justice and development for all?

Facebook was in everyone’s mouth, Al Jazeera’s journalists were praised for their courage and dedication (though, some told us, ‘in the long run we can’t forget they are islamists’).

But while nobody denied the supportive role of new social media, the general understanding was that though they helped they were certainly not the determining factors pace the international media (perhaps too eager to stress how western technology democratizes the world).

the Italian Prime Minister and his delegation met their Tunisian counterparts in Tunis to discuss an agreement on the migrant crisis which involved shutting down Italy and Europe and send back the thousands deluded migrants who thought hospitality was one of the values of a continent that likes to preach to the world cosmopolitan ideals. If those migrants knew that in Italy a debate rages on the extent to which the boats that carry them, in which they risk their lives and die by the dozens, can be shot at to prevent their landing on national shores!

This revolution may have already changed the stereotypes of the submissive, agency deprived, Arab. But as the transition processes develop they may contribute to the elaboration of new democratic practices whose resonance exceeds the national boundaries and make the Tunisian youth rise to the secular Pantheon of historical revolutionaries.

Conventional wisdom - or more accurately, perhaps, corporate media - would suggest that this is happening because the growing middle-class have rising expectations for individual freedom, mobility, money, private health and education, luxury commodities, cars, and so on. It is suggested that what is fuelling the discontent with autocratic regimes is middle-class aspiration for an unfettered market and their frustrations with the regimes that prevent them enjoying these benefits.

Almost without exception, the same set of social and economic policies were implemented under pressure from the IFIs (international financial institutions) across the African continent - the so-called structural adjustment programmes (later rebranded as Poverty Reduction Strategy Programmes), all to ensure that African countries serviced the growing debt. But the agenda of the creditors was also to use the debt ‘crisis’ to open avenues for capital expansion, through extreme privatization and liberalization of African economies.

The net effect was to reduce the state to having a narrowly prescribed role in economic affairs, and precious little authority or resources to devote to the development of social infrastructure, its primary role being to ensure an ‘enabling environment’ for international capital and to police the endless servicing of debt to international finance institutions.[8]

the most serious consequence of these policies was not simply the reversal of the many gains of independence, but the erosion of the ability of citizens to control their own destiny. Self-determination, originally such a powerful motor force for mobilisation in the anti-colonial movement, was gradually suffocated. Economic policies were no longer determined by citizens and their representatives in government, but by technocrats from the international finance institutions and the World Bank, with hefty support provided by the international aid agencies.

And where progressive developments occurred – as in Burkina Faso under Thomas Sankara – assassinations, support for military coups and economic isolation were some of the weapons used to prevent citizens having the audacity to construct alternatives to the crass policies of neoliberalism.

Research by the Tax Justice Network (TJN) estimates that a staggering US$11.5 trillion has been siphoned 'offshore' by wealthy individuals, held in tax havens where they are shielded from contributing to government revenues.

Many criticise SAPs/PRSPs as being the product of bad policy - neoliberal policies that are said to be dogmatic and an expression of 'market fundamentalism'. But, as Prabhat Patnaik has argued recently, the policies that are being insisted upon by the international finance institutions are the result of the structural needs of financialised capitalism in the present era, something that began as early as the 1970s and today dominates all parts of the global economy.

If a country is graded well by credit-rating agencies then that becomes a matter of national pride, no matter how miserable its people are.

But perhaps the most serious dispossession that we face is a political dispossession. Our governments are more accountable today to the international financial institutions, to the corporations who extract wealth without restriction, to the international aid agencies that finance institutions such as the IMF, than to citizens. In this sense, our countries are increasingly becoming more akin to occupied territories than democracies.

The sweeping away of Ben Ali in Tunisia and of Hosni Mubarak in Egypt took the imperial governments, who had been ardently supporting those regimes financially, economically, politically and militarily, completely by surprise. The corporate media sought to present the uprisings as sudden and spontaneous, despite the evidence in both countries that the eventual pouring of people on to the streets was the outcome of years of attempts to organize protests that had been brutally suppressed. Corporate media sought to present the mobilizations as being the product of Twitter and Facebook, obscuring the agency of people and conveniently forgetting that in Egypt the largest mobilization occurred after both the Internet and mobile phone networks had been blocked.

Imperial response to the uprisings has been, in essence, to establish in Tunisia Ben Ali-ism without Ben Ali, and in Egypt, Mubarak-ism without Mubarak.

With the fall of Mubarak, it is hardly surprising that the US has been eager to push for the formation of a government comprising the remaining components of Mubarakism - the military and the Muslim Brotherhood.

If the events in Tunisia and Egypt inspired hope, its twin, despair, is perhaps what is dominant in relation to Libya, Côte d'Ivoire and Somalia.

the current crisis of capitalism is different from the earlier one in that the scale of concentration and centralization of capital is unprecedented, and accompanied by a financialisation of capital also on an unprecedented scale. As one person recently characterized it: General Motors used to produce cars and occasionally speculated; today General Motors speculates on the stock markets, and occasionally produces cars!

In Africa we have seen the devastation of Somalia, the destruction of the natural environment in places such as the Niger Delta, the military interventions in Libya and Côte d'Ivoire, to say nothing of the arming of regimes that ensure the illegal occupation of the territory of Western Sahara. At the same time we see the emergence of social movements seeking to reassert the dignity of our people, the protests and uprisings that have developed over the continent. The outcome of all these events cannot be foreseen. But there are grounds for optimism, I believe.

What this approach ignores is that while citizens may have a chance to vote once every four to five years, finance capital votes every day on the stock markets, voting that has a direct consequence on every aspect of production, and on the price of every day goods, fuel, land prices, and so on.

Secondly, one of the striking features of the current period is the degree to which there is growing recognition across the global South of the commonalities in experience of the dispossessed. Indeed, there is even recognition of those commonalities emerging in the North - viz the recent uprisings in Wisconsin, Spain and Greece. For the first time in many years, there is a potential to create solidarity links with people in struggle based not on charity and pity, but on an understanding of the common cause of our dispossession.

while recognizing that there are many struggles against those who seek to exploit Africa, there are opportunities also to create today the alternatives to profit-driven motives of corporations. For example, African farmers’ organisations are confronting the onslaught of foundations such as the Bill and Melinda Gates Foundation and the Rockefeller Foundation, backed by oligopolies like Monsanto, that are ‘pushing agro-chemical crops using multi-genome patents.

‘You cannot carry out fundamental change without a certain amount of madness. In this case, it comes from nonconformity, the courage to turn your back on the old formulas, the courage to invent the future. It took the madmen of yesterday for us to be able to act with extreme clarity today. I want to be one of those madmen.’

Essentially, the resemblance to the uprisings in the north lies in structural similarities - an unequal society, high unemployment, the lack of future perspectives, police violence, impunity, a closed political system, a bourgeoisie tied in with a non-functioning political administration and the longevity of the regime.

The bloody repression of the protests in Koudougou and the entire province of Boulkiemde was followed by attempts at appeasement, which suggests that the authorities are seriously worried about the spread of popular discontent.[13] Public anger is already high, first because Blaise Compaore wants to modify the constitution to allow him to stay on as president for life.

The regime has stuck to the same tactics it has used since 1997 to deal with the latest crisis, alternating carrot and stick while denouncing the fact that its concessions have failed to reduce tensions.