Group items tagged

This youth uses two platforms to produce the political: the streets and the social media.  Both of these platforms function concomitantly for the production of the political in two ways.

Other than the already politicized groups such as the Kurds and the leftists, the majority of this population has not been in online or offline activism as part of the masses at large. The youth, just like Turkish society as a whole, is fragmented into enclaves of identity groups; however values such as individualism, freedom and liberty seem to constitute the commonality among these groups.

Due to the minimum coverage of demonstrations and police brutality across the mainstream news media, the social media take up the role of traditional forms of news to spread the information from the site of  the demonstrations.

What was completely unexpected was the reaction in Istanbul. In the immediate aftermath of the shootings the Taksim Solidarity movement simply took to the streets, alongside Kurds.

From the beginning secular nationalists with their origins in military Kemalism have been an important component part of the protest movement. Once more they joined. But this time while they were waving their Turkish flags they were shouting for justice and repeating the name of a Kurdish boy – a Kurd killed by the very same army that the media ( and almost everybody else) would expect them to support.

Whatever promise of a peace process Erdogan comes up with in the months to follow, when he will try to salvage support in every way possible, it is not needed in the same way. He is no longer the only peace-maker on the Turkish side. A fundamental reconciliation has already happened. It's already taken to the streets of Turkey. It's among the people. And it's called solidarity. 

in that polarisation, Islam was avoiding the main questions. The nature of the state is one thing, but there are other major challenges - what it will take to tackle the issues of social corruption, for example, social justice, and the economic system – and what are the future challenges when it comes to equality between the citizens, in particular in the field of the job market and equal opportunity for men and for women? This is at the centre of the question that is the Arab Awakening

Since the beginning of the 1920’s, Islamism was very close in positioning in some respects to ‘liberation theology’. But that is no longer the case. Now the most important example of the last fifteen years is the move from Erbakan to Erdoğan, creating the Turkish model that has been highly successful in economic terms, but only in fact by buying into and succeeding in being integrated into the global economic system. 

Don’t they talk about the need for redistribution? One gets the impressions that the Salafi argument is often more concerned about looking after the poor? TR: Yes, but within the system.  You can be a very charitable capitalist.  Like Sarkozy was saying, we have to ‘moralise capitalism’, which for me is a contradiction in terms.

While notable exceptions exist, the overall tendency of most accounts has been to compartmentalize and classify. Middle-Eastern resistance to dictatorship, Northern Mediterranean unrest against externally enforced austerity measures, and an Anglo-American revolt against the tyranny of the financial sector, have been analyzed as discrete cases each with their own structural and contingent dynamics. The results of this compartmentalization are all too predictable. Two years on, instead of a single image of global rebellion, we are left with fractured portraits of localized discontent.

Rather than view these uprisings within the recently sanitized history of revolution and an increasingly ineffectual grammar of social movements, it is high time to call the global occupations of public space what they are: social arrests.

The uprisings against authoritarian rule in Tunisia, Libya, Syria, and Egypt were uniformly proclaimed as “expressing the will of the people”, while the strikingly similar manifestations of their Spanish, Greek, and American counterparts were all but ignored. This bifurcation in Western responses, one equally evident in governments and the mainstream media, is indicative of how we have come to perceive the role of mass political protest in the first decade of the 21st century. In the tradition of the French Revolution, uprisings against authoritarian rule are signified as acts of popular sovereignty — legitimate manifestations of a people unable to express their will through alternate channels — whereas similar protests within liberal representative democracies are marginalized as the acts of a raucous minority.

Millions have taken to the streets since January 2011 demanding jobs, income, democratic rights and a shift in the relations between Egypt and Israel that has been frozen since the advent of the Camp David Accords signed in 1979. Egyptian workers and youth have played a pivotal role in these struggles through mass demonstrations, strikes and rebellions. Just recently workers in the utility sector and the arts have staged occupations demanding better wages and conditions of employment.

The Guardian newspaper reported recently that ‘Hundreds of British troops are being prepared to deploy to North Africa to tackle al Qaeda-inspired extremists. Under secret plans being drawn up urgently by top brass, UK soldiers would be sent ‘within months’ to the region to help train the Libyan army.’ (1 July) This plan will involve at least 2,000 Libyan ‘soldiers’ who will be trained in an effort to counter so-called ‘terrorist’ threats in Libya and throughout the region.

However, a number of political questions remain outstanding. Will the FJP and other Islamic parties be allowed full participation in the proposed elections? Also will conditions improve for the Egyptian workers, farmers and youth under the interim governing council? In all likelihood the problems of massive unemployment and poverty will continue with no program aimed at empowering the majority within society.

The number of Syrian refugees and internally displaced persons (IDPs) already rivals the scale of the displaced in countries like Afghanistan and Somalia, which have endured much longer-running conflicts. According to the UN High Commissioner for Refugees (UNHCR), more than 2.8 million refugees have fled Syria for nearby countries, including Jordan, Lebanon, Egypt, and Turkey. 6.5 million remain internally displaced.

Compounding matters for Syria’s refugee women, more than 145,000 of them now run their households alone because their husbands remain in Syria or have lost their lives, according to the UNHCR

The vetting methodology was not disclosed, leaving it unclear how the administration would distinguish between so-called “moderates” and Islamist extremists (who, as Juan Cole has pointed out, are likely to secure many of the arms sent by Washington, regardless of who gets them initially). Neither did the administration explain how adding more weapons to an already militarized conflict would hasten its end.