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mehrreporter

Turkey puts Nusra Front on 'terror list' - 0 views

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shared by mehrreporter on 03 Jun 14 - No Cached
  • mehrreporter on 03 Jun 14
     
    The Nusra Front, which operates as Al-Qaeda's official wing in Syria under the command of Abu Muhammad al-Golani, has been fighting against Bashar al-Assad's regime in the three-year civil war.
Arabica Robusta

Egypt During the Reign of the Lunatics » CounterPunch: Tells the Facts, Names... - 0 views

www.counterpunch.org/...ring-the-reign-of-the-lunatics

social movements arab multinational mncs corporations intervention egypt

shared by Arabica Robusta on 22 Aug 13 - No Cached
  • Mohandseen would have been one of the zones where the army had an overwhelming majority, because many of those that benefit most from the patronage system that is the Egyptian state live there, whilst the army lies at the apex of this food chain.
  • It is rather unfortunate that many reports call our demonstrations ‘Muslim Brotherhood’ protests, because when we last did a count at al-Nahda square of the proportion of Muslim Brothers there, they came to about 20-25%. This is in fact a representative proportion across all protesters at the moment.
  • The Front for National Conscience is headed by ex-diplomat Ibrahim Yusri, who was ambassador for Egypt in Algeria during the political crisis of 1991-2 over the role of the Front Islamique du Salut (FIS) in political, and talks here to al-Jazeera Arabic of his experience at that time and his strong opposition to the removal of Morsi as duly elected president and to the annulment of the legally binding constitution.
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  • What Morsi has done will go down in history as one of the major turning points in Middle-Eastern history. Political Islam, which has traditionally been a one-dimensional creedal culture, has now been repositioned in the wider consciousness in terms of democratic legitimacy. This is entirely against the interests of a military régime that has, since 1973, built its power and reputation, not on fighting wars to protect its people, but on running a protection racket.
mehrreporter

US hits jihadists in Syria, Qaeda threatens coalition - 0 views

www.yjc.ir/...yria-qaeda-threatens-coalition

US ، jihadists Syria Qaeda coalition Al Nusra

shared by mehrreporter on 28 Sep 14 - No Cached
  • mehrreporter on 28 Sep 14
     
    DAMASCUS, Sept 28, 2014 (AFP) - The Al-Nusra Front, Al-Qaeda's Syrian franchise, has threatened reprisals against nations participating in air strikes against the Islamic State group, denouncing them as "a war against Islam."
mehrreporter

Defiant ISIL vows to fight in Syria and Iraq - 0 views

www.yjc.ir/...ows-to-fight-in-syria-and-iraq

syria iraq Jihadist

shared by mehrreporter on 08 Jan 14 - No Cached
  • mehrreporter on 08 Jan 14
     
    The jihadist Islamic State of Iraq and the Levant, facing a rebel backlash in Syria and challenging the government in Iraq, has vowed to continue the fight on two fronts.
Arabica Robusta

Pambazuka - Why millions of Egyptians wanted Morsi out - 0 views

www.pambazuka.org/...88089

social movements arab multinational mncs corporations intervention egypt mubarak morsi us postcolonial

shared by Arabica Robusta on 06 Jul 13 - No Cached
  • What has been lacking is the required level of political uniformity and ideological orientation that could provide a people’s roadmap into the future. Obviously the Freedom and Justice Party (FJP) government of President Morsi does not have a broad outlook that is conducive to the overall unity needed to move Egypt forward.
  • In light of the mass demonstrations which have swept the country, the military said that if the politicians could not reach some agreement on how to resolve the crisis within forty-eight hours, they would put forward their own program for the country. Such a statement raises questions about the character of the military’s ultimatum.
  • All of the groups that consider themselves revolutionaries have opposed the notion that the military should seize power from the FJP and its allies in the government. During the period of rule of the Supreme Council of the Armed Forces (SCAF), between February 2011 to June 2012, the country was marked by widespread unrest resulting in mass arrests, injuries and deaths.
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  • In response to the military ultimatum of July 1, a coalition of progressive organizations responded by saying no to defense forces rule in Egypt. The position of these left organizations is that they oppose both the continued rule of the Muslim Brotherhood and the possibility of a return to power by the Generals.
  • Hamdy noted that it was the “political roadmap” outlined by the military in 2011 that created the conditions for the current impasse today. "The roadmap is already there; it has been provided by revolutionary youth in the form of the roadmap of the 30 June Front and the youth of the 'Rebel' campaign and 6 April."
  • Nevertheless, enhancing the role of the military in the current crisis or a seizure of state power by the armed forces will not resolve the problems of the people of Egypt. It is the legacy of U.S.-dominated neo-colonial rule which is the source of the political quagmire.
  • The Morsi government has not put forward any ideas that would break the cycle of the decades-long alliance between Egypt, the U.S. and the State of Israel. Egypt must turn towards Africa and the progressive forces throughout the region in order to chart a real and meaningful roadmap for unity and national development.
  • The only real hope for Egypt is the formation of a government of national unity where the progressive forces are at the center of the emerging political dispensation.
Arabica Robusta

Sectarianism and the Copts in revolutionary Egypt | openDemocracy - 0 views

www.opendemocracy.net/...d-copts-in-revolutionary-egypt

social movements arab mncs intervention egypt mubarak morsi

shared by Arabica Robusta on 05 Jul 13 - No Cached
  • Nevertheless, the Muslim Brotherhood and Morsi should not be solely held responsible for sectarian violence (even if they haven't helped matters), as the Egyptian state (especially security forces) are not under the control of Morsi and Coptic mobilization has crystallized.
  • Little has been done, however, to improve the state of the minorities in Egypt and recent attacks on Shiites reveal that it is not the Muslim Brotherhood but the state itself that is deeply sectarian.
  • The Egyptian state was reluctant to investigate such cases because security forces (who are supposed to investigate such cases) were involved. No one mentioned the rule of law.
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  • in the transition period thugs and mobs have replaced the police and established their own rule, creating a black market for small arms. These were the people who attacked the Coptic Orthodox Church’s headquarters in Cairo. Reports suggest that the security forces were also involved or at least did not prevent the attack, although they were present in front of the Cathedral. Although Morsi criticized these thugs and declared he will go after these groups, he missed an excellent opportunity to start reforming the security services by not taking concrete actions at this point. If he did start to reform the security sector, this would not only ease relations between Morsi and the opposition, but also prevent the further alienation of the Copts. 
  • how can Copts and Muslims coexist if they do not negotiate, but instead take to the streets?
  • The new pope, Pope Tawadros, has been politically much more outspoken and active than his predecessor. Pope Tawadros is smart enough to understand that feloul politics (those of the former regime) will no longer be tolerated in Egypt. He realizes that his base has awakened and that he needs to establish his rule over and against the heritage of the charismatic late Pope Shenouda. Both the church and its Pope will be much more active and demanding in Egyptian politics.
Arabica Robusta

The Globalization of Militarism » CounterPunch: Tells the Facts, Names the Names - 0 views

www.counterpunch.org/...-globalization-of-militarism-2

social movements arab multinational mncs corporations intervention egypt

shared by Arabica Robusta on 21 Aug 13 - No Cached
  • Can the individual survive, grow, expand, within an international system in which national self-interest trumps human needs and legitimates repression as the means to achieving hierarchically imposed goals? 
  • Whether authoritarianism is a vehicle for capitalism, or capitalism, for authoritarianism, we see that advanced capitalist-industrial states, perhaps integral to their mature stage of development, require the total rationalization of the productive system and the human counterpart to that system–a purposely dry formulation of Max Weber’s rational-legal framework in his Theory of Social and Economic Organization in order to suggest (beyond Weber in this one respect) that human beings necessitate the same degree of control and predictability, which is what we mean by rationalization, as the productive order itself. 
  • Egypt, admittedly, seems a dot on the political-economic-ideological hegemonic landscape; actually, it is more—although circumstances have thrust it forward for purposes of analysis.  Possibly another hot spot would have dramatized as well the aforementioned dynamics of the world situation, yet the nakedness of the repression provides, given Egypt’s geographic location, a good departure point. 
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  • What now emerges, because of the Israeli public-relations campaign through its embassies and consulates in world capitals on behalf of the Egyptian military (atrocities and all), known to analysts anyway, is the close ties between the two military commands. 
  • the Pacific-first strategy draws upon the entire arsenal of military resources, now pivoted to Asia, naval power to the front, for the purpose of cordoning off China so to prevent its military-economic challenge to American dominance.  This already appears futile, for without resorting to intervention or war, China has successfully gained entrance into world markets, has an investment record, as in Africa, second to none, and has undertaken massive projects in infrastructure, obviously at home, but also throughout the Third World.
  • The Egyptian military, however, on its part must earn the respect of Washington, more rather than less bloodletting, as in the summary execution of protesters in government hands, or the skyrocketing rate of casualties who are themselves unarmed.
  • The US wraps Sisi’s knuckles, but refuses to cut aid. Israel, per your report, is leading a campaign in world opinion on behalf of the Egyptian massacres, exposing itself for what it has become: a pariah state because of its disregard for social decency and the rights of others.
  • Egypt is not even a civil war, in which case one might choose sides and read into the situation matters of principle and ideology.  In this case, massive force confronts an essentially unarmed populace, raising issues which transcend mere side-taking and reflect instead the elemental question,
Arabica Robusta

Don't move, Occupy! Social movement vs social arrest | ROAR Magazine - 0 views

roarmag.org/...upy-revolution-mehmet-dosemeci

social movements intervention development human rights corporate industry africa

shared by Arabica Robusta on 02 Dec 13 - No Cached
  • While notable exceptions exist, the overall tendency of most accounts has been to compartmentalize and classify. Middle-Eastern resistance to dictatorship, Northern Mediterranean unrest against externally enforced austerity measures, and an Anglo-American revolt against the tyranny of the financial sector, have been analyzed as discrete cases each with their own structural and contingent dynamics. The results of this compartmentalization are all too predictable. Two years on, instead of a single image of global rebellion, we are left with fractured portraits of localized discontent.
  • Rather than view these uprisings within the recently sanitized history of revolution and an increasingly ineffectual grammar of social movements, it is high time to call the global occupations of public space what they are: social arrests.
  • The uprisings against authoritarian rule in Tunisia, Libya, Syria, and Egypt were uniformly proclaimed as “expressing the will of the people”, while the strikingly similar manifestations of their Spanish, Greek, and American counterparts were all but ignored. This bifurcation in Western responses, one equally evident in governments and the mainstream media, is indicative of how we have come to perceive the role of mass political protest in the first decade of the 21st century. In the tradition of the French Revolution, uprisings against authoritarian rule are signified as acts of popular sovereignty — legitimate manifestations of a people unable to express their will through alternate channels — whereas similar protests within liberal representative democracies are marginalized as the acts of a raucous minority.
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  • these responses are the latest manifestation of a silent yet powerful recalibration of the terms democracy and revolution within our collective imaginations, a recalibration that has been ongoing since 1989. The revolutions of 1989 and their afterlives inaugurated a historical taming of the term, a taming that has carried over into the 21st century. This historical taming consists of two interrelated “police operations” conducted by Western liberal democracies: the first involving a particular way of talking about non-democratic revolutions, the second consisting of a conservative periodization of their own foundational pasts.
  • From a 21st century perspective, these revolutions are increasingly being judged not by what they achieved (the overthrow of the previous socio-political order) but by the new regime’s convergence or divergence from a free-market liberal democratic state.
  • The mass political uprisings that occurred after the establishment of democracy have, by this same narrative, been interpreted in a markedly different light. In the new American Republic, the crushing of the Whiskey and Shay’s Rebellions have been seen as the (necessary) assertion of federal power and sovereignty, while in France the continued intrusions of the will of the French people into the National Assembly after 1789 are commonly cited as causes of the descent of the French Revolution into demagoguery and terror.
  • To get an idea of what differentiates the 2011 uprisings from previous forms of popular political struggle, let’s start with a short vignette from a protest action that typified the expression of extra-parliamentary discontent with governments before the 2011 uprisings.
  • Althusser’s image of the hailing of the police officer speaks of a state apparatus (and a correlative subjectivity) that is premised on the idea of arrest. The policeman’s shout essentially stops whoever hears it in his/her tracks, freezes the comings and goings of people.
  • But this anecdote underscores, albeit in hyperbolic fashion, the effective crisis in the theory and practice of social movements that defined the closing decades of the 20th century — a crisis linked to the very category of motion itself. It was the death rattle of a type of politics which — from the calls to abolish world slavery to the struggle for gender equality, from communism to civil rights — has defined contentious political struggle over the past 200 years through the category of movement. Instead of asking what kind of movement the new uprisings of the 21st century represent, the time has come to review the relevance and efficacy of the term itself. To do so we need to reconsider, both epistemologically and in praxis, the kinetics of contentious political struggle.
  • In its place, as another French political theorist, Jacques Rancière, has pointed out, has come an altogether different policing function, one encapsulated by the police officer urging bystanders to “move along!”, that “there is nothing to see here.” While the former is predicated on disruption, the latter above all ensures the constant circulation of people, goods, and services: “The police say there is nothing to see, nothing happening, nothing to be done but to keep moving, circulating; they say that the space of circulation is nothing but the space of circulation.”
  • all of these sites and banners of contentious politics are directed not at a static state structure that arrests movement but are themselves in fact about stopping or arresting an unbridled and accelerating capitalist system. In this light, the very names given to struggle — the environmental movement, the anti-globalization movement, the slow food movement — become at best oxymoronic and at worst open to co-optation by the very forces they oppose (green-washing, the fair trade industry, etc.). We need to ask ourselves: why do we — and should we — still use the term movement to characterize contentious politics? What political conceptions and practices does this term privilege? What forms and histories of resistance has it obfuscated?
  • It became, through the life of the occupation, the stage on which the new Egyptian society was performed and presented. In their generosity, their tolerance, their humor, camaraderie, and song, the Egyptian people asserted their values and boundaries both to themselves and the whole world.
  • Alain Badiou once wrote, “In the midst of a revolutionary event, the people is made up of those who know how to solve the problems that the event imposes on them.” The people of Tahrir organized and orchestrated their own security, dealt with human and regular waste, and opened and operated a kindergarten so that mothers with small children could come to the square. They converted a Hardees restaurant into a free kitchen, a Kentucky Fried Chicken into a free clinic, organized networks for digital and print information, set up a pharmacy, handled hired agitators, and protected each other’s religious practices.
  • n the first week of June 2013, the actions taken by a coalition of activists against the destruction of a public park in central Istanbul spread to more than 60 cities and provinces, bringing several million people onto the streets. By June 8, the police had withdrawn from Taksim Square, leaving it at least temporarily in the hands of protesters. The protesters erected networks of makeshift barricades at 50 meter intervals along all major routes leading to the square. Within a week, Taksim and the adjacent Gezi Park became a “liberated zone”, a fragile oasis amidst the ongoing and increasingly violent clashes with police forces throughout much of Turkey.
  • There is as much attention devoted to how political and social life should be structured in the square — the ban on party and union insignia, the drawing of lots and time limits governing speech in the assembly, the coordination of meetings with public transit to assure greater participation, etc. — as there is to the what: articulating political manifestos and the position of the Assembly to its outside (whether in relation to the protests in the upper square or to Greek society more broadly).
  • The police conception of revolution and the crisis in the theory and practice of social “movements” form the dual backdrops for the global uprisings of 2011. Beginning in January of that year, a new form of revolt emerged in North Africa and spread, within months, around many parts of the globe. What actually took place at the sites of these revolts, in Zuccotti and Gezi Park, in the squares of Tahrir, Puerta del Sol and Syntagma, offered a seismic challenge to both the police conception of revolution and the theory and practice of political struggle. What happened in these squares was not movement but arrest, not dispersal but permanent occupation.
  • There is no doubt that the Greeks, Egyptians, Americans, Spaniards, Tunisians, and Turks first occupied the public spaces of their urban centers to voice political opposition. They came, as Stathis Gourgouris has pointed out, to “withdraw their consent” from the forces governing their lives. As the days passed, however, people had to figure out how to live and act together inside a square in order to sustain a revolt outside of it. In these sometimes very quotidian decisions, they came to define themselves by how they occupied and existed together.
  • The 800+ plus murders committed by the Egyptian security forces unfortunately paled in comparison to the atrocities later carried out in Libya and Syria, respectively, by Muammar Gaddafi and Bashar al-Assad. Overt police brutality, by contrast, is usually the last resort of well-functioning liberal democratic regimes. It appears when the movies, the football rivalries, and the soul-deadening holiday music no longer suffice. Its entrance into the mainstream spotlight, in the United States, in Turkey, Greece, and Spain, is an indication that the urban occupations pose a fundamental challenge to representative democratic states and the clearest signal that its “soft” ideological apparatus is malfunctioning.
  • Yet, within two months of the birth of OWS and over 1.000 sister occupations throughout the US, the federal government coordinated a collective assault on these democratic spaces. The FBI and the Bureau of Homeland Security, in conjunction with the mayors and police departments of over 18 cities, forcibly evicted every major occupation throughout the US.
  • That the monitoring and entrapment of non-violent dissidents has been funded and conducted under the banner of counter-terrorism task forces is an even greater cause for alarm. These signs of an emergent police state within liberal democratic regimes (or more aptly: its passage from shadowed ghettos to front-page visibility) are the strongest testament to the novelty and latent strength of the 2011 uprisings.
  • Yet there is also no denying that almost all of these uprisings have ended in failure. The urban occupations have been dismantled and the aims of the occupiers have either been largely ignored (representative democracies), brutally suppressed (Libya, Syria), or their victories shown to be premature (Egypt).
  • Contacts between the global occupations, formed during the height of the uprisings, have persisted after their evictions. The common form of these occupations has allowed participants not only the opportunity to escape their individual isolation by talking and acting collectively, but more importantly, to draw connections across national grammars of discontent.
Arabica Robusta

Pambazuka - Uprising, imperialism and uncertainty - 0 views

www.pambazuka.org/...72342

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shared by Arabica Robusta on 16 Apr 11 - No Cached
  • Although the Obama administration response to Cote d’Ivoire has been relatively muted, the US president has openly supported Ouattara as the rightful winner of the elections. However, blogger Bombastic Element reports that some US Republicans are openly supporting Gbagbo in what appears to be motivated by Islamophobia. ‘First it was Pat Robertson, now Republican senator James Inhofe took the senate floor yesterday, pleading Gbagbo's case and presenting his version of Cote d'Ivoire's rigged election math to CSPAN cameras. ‘We are no fans of Quattara, but in pitching their buddy Gbagbo and his line about rigged election results, Robertson and Inhofe, blinded by Christian camaraderie and the fact that Quattara is a Muslim, are selling snake oil to a Libya fatigued American public, who is just now tuning in to watch.’
  • Apart from the attempts at censorship, this is such a ludicrous action by the government to prevent people from organizing, as it assumes that without social media uprising cannot or will not take place. It goes hand in hand with the ‘technoholics’ who continue to attribute revolutionary actions with social media – Twitter, Facebook and blogs.
  • The Angry Arab has given up on the Libyan rebels altogether: ‘It is no more a Libyan uprising I was as excited as anyone to see the Libyan people revolt against the lousy dictator, Qadhdhafi: a tyrant who one should hate with an extra measure of eccentricity because--like Saddam--he is particularly obnoxious and repugnant as far as tyrants are concerned. But I can't say now that I support the Libyan uprising: it is no more a Libyan uprising. The uprising has been hijacked by Qadhdhafi henchmen, Qatar foreign policy agenda, and the agenda of Western government. Count me out.’
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  • The biggest imperialist force on the planet, NATO, is bombing Libya “in the name of revolution,” CIA operatives are active on the ground, Western “military advisers” become visible in Benghazi, as US and Egyptian military specialists are reported by Al-Jazeera to be training the revolutionaries. ‘The Libyan revolution is being hijacked in front of our eyes… This is counterrevolution…’
Arabica Robusta

Pambazuka - US and NATO policy underlines instability in Libya and Tunisia - 0 views

www.pambazuka.net/...94288

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shared by Arabica Robusta on 18 Apr 15 - No Cached
  • Although Tunisia is often cited by the Western media as the most stable state among those that experienced upheavals and regime-changes in 2011, the country has experienced political unrest and assassinations. Two leading left-wing politicians, Mohamed Brahmi and Chokri Belaid, members of the same Popular Front alliance, were killed by gunmen just months apart during 2013.
  • The EU along with NATO and led by the US are responsible for the current chaos in Libya. This pattern of sanctions, massive bombings, ground interventions through direct occupation or proxy forces have failed throughout the entire region of North Africa and the Middle East. Any real reversal of the political crisis in the regions must take on an anti-imperialist character stressing the necessity of genuine political independence and territorial sovereignty designed to break with the legacy of imperialism.
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