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Diane Gusa

Learning to be - 0 views

www.unesco.org/ltobe.htm

learning spirituality whole-child module 3

shared by Diane Gusa on 27 Jun 11 - No Cached
    • Diane Gusa
      Diane Gusa on 27 Jun 11
       
      I don't know if emotional intelligence covers it completely. When considering spirituality, many cultuures have used a variety of terms: chi, soul, life-force, essence. I think the concept is one that is difficult to put into a word.
  • educating children for a given society, the challenge will be to ensure that everyone always has the personal resources and intellectual tools needed to understand the world and behave as a fair-minded, responsible human being. More than ever before, the essential task of education seems to be to make sure that all people enjoy the freedom of thought, judgement, feeling and imagination to develop their talents and keep control of as much of their lives as they can.
Heather Kurto

http://www.realtechsupport.org/UB/MRIII/papers/CollectiveIntelligence/Levy_CollectiveIn... - 0 views

www.realtechsupport.org/...ollectiveIntelligence_2005.pdf

shared by Heather Kurto on 07 Aug 13 - No Cached
    • Heather Kurto
      Heather Kurto on 07 Aug 13
       
      Internet is a truly Surrealist mode of communication from which 'nothing is excluded,'  neither good nor evil, nor their many forms, nor the debate which would vainly attempt to  separate them. The Internet represents the unmediated presence of humanity to itself since  every possible culture, discipline and passion is therein woven together. The fact that  everything is possible on the Internet reveals mankind's true essence, the aspiration towards  freedom. 
    • Heather Kurto
      Heather Kurto on 07 Aug 13
       
      Such power, freedom and responsibility can only oblige us to be audacious in creating  new paths to the future. In one sense, nothing will ever change. As always, we will be bom,  suffer, love, weave beautiful and meaningful patterns together, and then we will grow old  and die. 
    • Heather Kurto
      Heather Kurto on 07 Aug 13
       
      We must move in the direction of a more  powerful and deliberately assumed freedom and collective intelligence. 
  • ...2 more annotations...
    • Heather Kurto
      Heather Kurto on 07 Aug 13
       
      There is the dimension of power-sharing along the lines of Cyber-democracy. There is the  dimension of productivity and prosperity along the lines of Information Capitalism. Then  there is the dimension of spiritual and artistic grace in which the multiplicity of virtual  worlds and games contributes to the comprehension of the sacred world. 
    • Heather Kurto
      Heather Kurto on 07 Aug 13
       
      Cyberspace is in the process of becoming the ecosystem for the world of ideas,  it is a bustling no?sphere which is transforming rapidly and which is beginning to take  control of the biosphere, directing its evolution towards its own ends. Life in its entirety is  rising up towards the virtual, towards infinity, through the door opened by human language. 
Joan Erickson

Teaching with Heart and Soul: Reflections on Spirituality in Teacher Education - 1 views

www.couragerenewal.org/...heart-and-soul

shared by Joan Erickson on 11 Jul 10 - Cached
  • who this "James Baldwin" is
    • Joan Erickson
      Joan Erickson on 11 Jul 10
       
      OK, find his stuff to read
James Ranni

Sitting Quietly, Doing Something - Happy Days Blog - NYTimes.com - 0 views

happydays.blogs.nytimes.com/...itting-quietly-doing-something

cognitive alteration of mood meditation health

shared by James Ranni on 17 Jul 09 - Cached
  • So how did he get that way? Apparently, the same way you get to Carnegie Hall. Practice.
  • One flavor of happiness at which Rinpoche seems to excel has been well-studied by scientists specializing in how emotions operate in our brains.
  • who heads the Laboratory for Affective Neuroscience at the University of Wisconsin, has found one distinct brain profile for happiness. As Davidson’s laboratory has reported, when we are in distress, the brain shows high activation levels in the right prefrontal area and the amygdala. But when we are in an upbeat mood, the right side quiets and the left prefrontal area stirs. When showing this brain pattern, people report feeling, as Davidson put it to me, “positively engaged, goal-directed, enthusiastic, and energetic.”
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  • One of the first findings from the research showed that when these adepts meditated on compassion, their left prefrontal areas jumped in activity an average 100 percent — by contrast a control group who were taught the same meditation practice showed an increase of just 10 percent. Two of the adepts had spectacular increases, in the 700-to-800-percent range, in key neural zones for good feeling. The more lifetime hours of practice, the greater the increases tended to be. All this seems to confirm the idea that in the realm of positive moods, as in nearly every endeavor, worldly or spiritual, practice matters.
  • Watch a talk by Professor Richard Davidson on mapping the brain activity of monks.
  • James Ranni on 17 Jul 09
     
    Meditation to achieve happiness through alteration of brain function.
Diane Gusa

parker j. palmer: community, knowing and spirituality in education - 0 views

www.infed.org/palmer.htm

learning_environments education connection blog

shared by Diane Gusa on 17 Jun 11 - Cached
  • The culture and size of the institutions and settings where people teach, the emphasis upon achieving grades and gaining marketable skills, and the pressure to 'produce' all take their toll.
  • To Know as We are Known (1983, 1993) Parker J. Palmer explores an understanding of education that looks to community and its recovery.
  • 'Knowing of any sort is relational, animated by a desire to come into deeper community with what we know' (Palmer 1998: 54).
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  • 'a rich and complex network of relationships in which we must both speak and listen, and make claims on others, and make ourselves accountable' (Parker Palmer 1993: xii)
  • community of truth'
  • as Carl Rogers might have put it, from the diadactive to the facilitative.
    • Diane Gusa
      Diane Gusa on 17 Jun 11
       
      One of my favorite book. It always inspires me,
  • This distinction is crucial to knowing, teaching and learning: a subject is available for relationship; an object is not.
  • the subjects around which the circle of seekers has always gathered - not the disciplines that study these subjects, not the texts that talk about them, not the theories that explain them, but the things themselves (1998: 107).
  • Clearly community is a process. But it is also a place.
  • The task of the educator in all this is to make a space so that the great thing has an independent voice, to speak for itself - and to be heard and understood.
  • In To Know As We Are Known, Parker J. Palmer argues that a learning space has three essential dimensions: openness, boundaries and an air of hospitality (1983; 1993: 71-75)
  • As I teach, I project the condition of my soul onto my students, my subject, and our way of being together
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