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Within a century, it will be possible to scan a human mind and reproduce it inside a machine. Regardless of whether our minds are just very sophisticated analog computers, or whether they have a quantum-mechanical element (as Roger Penrose proposes), we will nonetheless be able to duplicate them artificially.

Already, at the close of the second millennium, a transhumanist movement has begun; Christopher Dewdney is the principal Canadian spokesperson for it. This movement holds that uploading our consciousness into machines is desirable, since that will free us from biological aging and death. On the other hand (a decidedly biological metaphor), there is more to being human than just the networks of synapses in our brains; clearly, much of what we are is tied in intimately with our bodies. We may find that uploaded humans are not happy — indeed, are incapable of happiness or any emotion.

Just as laws today are moving toward recognizing a woman's right to control her body and any separate sentience that may be contained within it, so too will the laws of the future recognize the right of humans to upload their consciousness and then dispose of the original biological versions of themselves; such eliminations will not be seen as suicides or murders, but rather as a natural, perfectly legal step, eliminating a no-longer-needed biological container and preserving the uniqueness of the individual.

The screenplay, written by Hampton Fancher and David Peoples, was based on the novel Do Androids Dream of Electric Sheep? by Philip K. Dick.

It is one of the most literate science fiction films, both thematically enfolding the philosophy of religion and moral implications of the increasing human mastery of genetic engineering, within the context of classical Greek drama and its notions of hubris,[39] and draws on Biblical images, such as Noah's flood,[40] and literary sources, such as Frankenstein.[41]

Blade Runner delves into the future implications of technology on the environment and society by reaching into the past using literature, religious symbolism, classical dramatic themes and film noir. This tension between past, present and future is apparent in the retrofitted future of Blade Runner, which is high-tech and gleaming in places but elsewhere decayed and old.

The protagonists are essentially altruists whose ideals are sometimes only imperfectly applied to the dilemmas presented in the series. The conflicts and political dimensions of Star Trek form allegories for contemporary cultural realities; Star Trek: The Original Series addressed issues of the 1960s,[2] just as later spin-offs have reflected issues of their respective eras. Issues depicted in the various series include war and peace, authoritarianism, imperialism, class warfare, economics, racism, human rights, sexism and feminism, and the role of technology.[3]

The Star Trek franchise is believed to have motivated the design of many current technologies, including the Tablet PC, the PDA, mobile phones and the MRI (based on Dr. McCoy's diagnostic table).[37] It has also brought to popular attention the concept of teleportation with its depiction of "matter-energy transport."

He took a plane to Florence, Oregon, where the USDA was sponsoring a lengthy series of experiments in using poverty grasses to stabilize and slow down the damaging sand dunes, which could "swallow whole cities, lakes, rivers, highways."[5] Herbert's article on the dunes, "They Stopped the Moving Sands," was never completed (and only published decades later in an incomplete form in The Road to Dune), but it sparked Herbert's interest in the general subject of ecology and related matters.

The CHOAM corporation is the major underpinning of the Imperial economy, with shares and directorships determining each House's income and financial leverage.

Melange is crucial as it enables space travel, which in turn is monopolized by the Spacing Guild; its Navigators use the spice to safely plot a course for the Guild's Heighliner ships via prescience using "foldspace" technology, which allows instantaneous travel to anywhere in the galaxy.

The idea of humanity reaching an end point through transformation to a higher form of existence is the main idea behind the concept of the Omega Point and of the technological singularity.

Dr. Asimov, 65, is a severe critic of Star Wars. "I'm against it, not because I'm a science-fiction writer, and therefore have special knowledge, but because I like to think I'm a sane human being." He believes Star Wars is a dangerous waste of money. "They're talking about spending $33 billion on research related to Star Wars. We're going to withdraw money from needed aspects of developing knowledge in order to set up something that probably won't work and even if it does work, won't do us any good."

Part of the problem with Star Wars is that it will take years to develop. "If I were the Soviet Union, I would have spent all this time trying to work up methods to penetrate the shield," said Asimov, who was born in Russia but grew up in New York. "I have a strong suspicion it would be cheaper to penetrate the shield than to set it up. "And if we're in real danger of a nuclear war now, trying to set up something for the middle of the 21st century isn't going to do us any good. In fact, by filling us full of false confidence, we're not going to make a strong enough effort to prevent war now."

"There are science-fiction writers, notably myself and Arthur C. Clarke, who were anti-Vietnam and are anti-Star Wars," said Asimov. Clarke, the author of 2001: A Space Odyssey, was born in England and lives in Sri Lanka. "Clarke was howled down once by someone saying as a non-American citizen he had no right to make comments about Star Wars. That's an extremely stupid remark. "If you have no right to decry the policy of a country unless you are a citizen of that country, why the hell is Reagan always yelling about the Soviet Union? Is he a Soviet citizen?"

Technology and its dangerous effects on nature and human life as perceived in Mary Shelley's Frankenstein and William Gibson's Neuromancer

Wells depicts the Martians firing spacecraft to Earth from a giant space gun, a common representation of space travel in the late 19th and early 20th centuries, bearing similarity to the modern spacecraft propulsion concept of mass drivers.

Military theorists of that era had many speculations of building a "fighting-machine" or "land dreadnought" (as the Royal Navy called this hypothetical machine on which some experiments were made just before the First World War). Wells's concept of the Martian tripods, fast-moving and equipped with Heat-Rays and black smoke, represents an ultimate end to these speculations, although Wells also presents a less fantastical depiction of the armoured fighting vehicle in his short story "The Land Ironclads". [1] [2]

On a different field, the book explicitly suggests that the Martians' anatomy may reflect the far future development of mankind itself — i.e. that with the increasing development of machines, the body is largely discarded and what remains is essentially a brain that "wears" a different (mechanical) body for every need, just as humans wear the clothes appropriate to a particular weather or work.

Space Exploration When 2001: A Space Odyssey was written, mankind had not yet set foot on the moon. The space exploration programs in the United States and the Soviet Union were only in the early stages. Much room was left to imagine the future of the space program. Space Odyssey offers one such vision, offering a glimpse at what space exploration might one day become. Lengthy journeys, such as manned flights to Saturn, and advanced technologies, such as suspended animation, are shaped and shown all through the novel.