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Gideon Burton

"Things as they really are" CES Fireside 2009 - Bednar - 0 views

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    LDS apostle David Bednar cautions youth about respecting the role of their physical presence within relationships.
jardinejn

The Impact of Community Computer Networks on Social Capital and Community Involvement - 0 views

  • Putnam defined social capital as the "features of social organization, such as trust, norms and networks, that can improve the efficiency of society by facilitating coordinated actions
  • , civic engagement is a function of communication among members via their social networks, and as civic engagement increases, so does quality of life in the community. Thus, communities with vibrant communication networks are likely to have a preferable quality of life.
  • . Dimmick, Patterson, and Sikand (1996) argued for the role of the traditional telephone in developing and maintaining strong interpersonal communication patterns in the local community.
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  • examination of the role of interactive media in building social capital.
  • Several scholars viewed the computer network of the Internet as especially well suited to communication activities that lead to community building, virtual or otherwise (Jones, 1994; Rheingold, 2000; Wellman, 1997).
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    How networking can influence social causes
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    This study found how group efficacy improves with networking.
Audrey B

Electronic Civil Disobedience and the World Wide Web of Hacktivism: - 1 views

  • In the spring of 1998, a young British hacker known as "JF" accessed about 300 web sites and placed anti-nuclear text and imagery. He entered, changed and added HTML code. At that point it was the biggest political hack of its kind. Since then, and increasingly over the course of the year, there were numerous reports of web sites being accessed and altered with political content.
  • By no means was 1998 the first year of the browser wars, but it was the year when electronic civil disobedience and hacktivism came to the fore, evidenced by a front page New York Times article on the subject by the end of October. Since then the subject has continued to move through the media sphere.
  • computerized activism, grassroots infowar, electronic civil disobedience, politicized hacking, and resistance to future war
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  • these five portals seem to provide a useful starting point for a more in-depth, yet to come, examination of the convergence of activism, art, and computer-based communication and media.
  • PeaceNet enabled - really for the first time - political activists to communicate with one another across international borders with relative ease and speed.
  • The international role of email communication, coupled to varying degrees with the use of the Fax machine, was highlighted in both the struggles of pro-democracy Chinese students and in broader trans-national movements that lead to the dissolution of the Soviet Union.
  • the role of international email communication in linking together the world.
  • an overarching dominant paradigm that privileges discourse, dialogue, discussion and open and free access.
  • So the first portal of Computerized Activism is important for understanding the roots of today’s extraparliamentarian,
  • Computerized activism, defined more purely as the use of the Internet infrastructure as a means for activists to communicate with one another, across international borders or not, is less threatening to power than the other types of uses we see emerging in which the Internet infrastructure is not only a means toward or a site for communication, but the Internet infrastructure itself becomes an object or site for action.
    • Audrey B
       
      Twitter, YouTube, other forms of social networking that provide communication within the Internet infrastructure to become an "object or site for action"...
  • Infowar here refers to a war of words, a propaganda war. Grassroots infowar is the first step, the first move away from the Internet as just a site for communication and the beginning of the transformation from word to deed.
  • emerge fully cognizant they are on a global stage, telepresent across borders, in many locations simultaneously.
  • a desire to push words towards action. Internet media forms become vehicles for inciting action as opposed to simply describing or reporting.
  • war of words
  • war of words
  • war of words
  • lists, newsgroups, discussion lists, and web sites
  • A primary distinction, then, between earlier forms of computerized activism and forms of grassroots infowar is in the degree of intensity. Coupled with that is the degree to which the participants are noticed and seen as a force.
  • in grassroots infowar comes the desire to incite action and the ability to do so at a global scale.
  • Within a matter of days there were protests and actions at Mexican consulates and embassies all over the world
  • At the end of 1997, news of the Acteal massacre in Chiapas, in which 45 indigenous people were killed, quickly spread through global pro-Zapatista Internet networks.
  • following there has been a shift, the beginning of the move toward accepting the Internet infrastructure as both a channel for communication and a site for action.
    • Audrey B
       
      channel for communication=computerized activism. a Site for action= grassroots infowar...Combining the two leads to Electronic Civil Disobedience
  • tactics of trespass and blockade from these earlier social movements and are experimentally applying them to the Internet.
  • A typical civil disobedience tactic has been for a group of people to physically blockade, with their bodies, the entranceways of an opponent's office or building or to physically occupy an opponent's office -- to have a sit-in.
  • utilizes virtual blockades and virtual sit-ins
  • an ECD actor can participate in virtual blockades and sit-ins from home, from work, from the university, or from other points of access to the Net.
  • a theoretical exploration of how to move protests from the streets onto the Internet.
  • street protest, on-the-ground disruptions and disturbance of urban infrastructure and they hypothesize how such practices can be applied to the Internet infrastructure
  • after the 1997 Acteal Massacre in Chiapas, there was a shift toward a more hybrid position that views the Internet infrastructure as both a means for communication and a site for direct action.
  • Electronic Civil Disobedience is the first transgression, making Politicized Hacking the second transgression and Resistance to Future War the third.
  • The realization and legitimization of the Internet infrastructure as a site for word and deed opens up new possibilities for Net politics, especially for those already predisposed to extraparliamentarian and direct action social movement tactics.
  • In early 1998 a small group calling themselves the Electronic Disturbance Theater had been watching other people experimenting with early forms of virtual sit-ins. The group then created software called FloodNet and on a number of occasions has invited mass participation in its virtual sit-ins against the Mexican government.
  • FloodNet to direct a "symbolic gesture" against an opponent's web site.
  • it launched a three-pronged FloodNet disturbance against web sites of the Mexican presidency, the Frankfurt Stock Exchange, and the Pentagon, to demonstrate international support for the Zapatistas, against the Mexican government, against the U.S. military, and against a symbol of international capital.
  • hacks into Mexican government web sites where political messages have been added to those sites.
  • the young British hacker named "JF" who hacked into around 300 web sites world wide and placed anti-nuclear imagery and text. This method has been tried by a number of groups.
  • while ECD actors don’t hide their names, operating freely and above board, most political hacks are done by people who wish to remain anonymous. It is also likely political hacks are done by individuals rather than by specific groups.
  • As already stated there are critiques aimed at the effectiveness and the appropriateness of cyber-protests. In terms of effectiveness, three closely related types of questions have appeared regarding political, tactical, and technical effectiveness. Concerning appropriateness there are ethical questions, that may be also considered as political questions, and of course there are legal questions. Some of the legal concerns raise issues of enforceability and prosecuteability.
  • Are these methods of computerized activism effective?
  • If the desired goal of hacktivism is to draw attention to particular issues by engaging in actions that are unusual and will attract some degree of media coverage, then effectiveness can be seen as being high.
  • Rather hacktivism appears to be a means to augment or supplement existing organizing efforts, a way to make some noise and focus attention.
  • a period of expansion, rather than contraction.
  • To judge blocking a web site, or clogging the pipelines leading up to a web site, is to take an ethical position. If the judgement goes against such activity, such an ethical position is likely to be derived from an ethical code that values free and open access to information.
  • While it is true that some forms of hacktivity are fairly easy to see as being outside the bounds of law - such as entering into systems to destroy data - there are other forms that are more ambiguous and hover much closer to the boundary between the legal and the illegal. Coupled with this ambiguity are other factors that tend to cloud the enforceability or prosecuteability of particular hacktivist offenses. Jurisdictional factors are key here. The nature of cyberspace is extraterritorial. People can easily act across geographic political borders, as those borders do not show themselves in the terrain. Law enforcement is still bound to particular geographic zones. So there is a conflict between the new capabilities of political actors and the old system to which the law is still attached. This is already beginning to change and legal frameworks, at the international level, will be mapped on to cyberspace.
  • It seems that hacktivity has met and will meet resistance from many quarters. It doesn't seem as if opposition to hacktivist ideas and practices falls along particular ideological lines either.
  • hacktivism represents a spectrum of possibilities that exists in some combination of word and deed.
  • What remains unclear about hacktivism emerges when we start to ask questions like: what does this mean and where is this going?
    • Audrey B
       
      Twitter. At 3:30 people log/hack on to Twitter and form blockades so that Iranians can voice their beliefs and feelings towards the government in 140 characters. People are also hacking and creating proxy sites that allow Iranians to get online.
  • Theorizing about grassroots or bottom-up Information Warfare doesn't nearly get as much attention as the dominant models and as a consequence there is not much written on the subject. 11 The case of the global pro-Zapatista networks of solidarity and resistance offers a point of departure for further examination of grassroots infowar. One feature of Zapatista experience over the course of the last 5 years is that it has been a war of words, as opposed to a prolonged military conflict. This is not to say there isn't a strong Mexican military presence in the state of Chiapas. Quite the contrary is true. But fighting technically ended on January 12, 1994 and since then there has been a ceasefire and numerous attempts at negotiation.12 What scholars, activists, and journalists, on both the left and the right, have said is that the Zapatistas owe their survival at this point largely to a war of words. This war of words, in part, is the propaganda war that has been successfully unleashed by Zapatista leaders like Subcommandante Marcos as well as non-Zapatista supporters throughout Mexico and the world. Such propaganda and rhetoric has, of course, been transmitted through more traditional mass communication means, like through the newspaper La Jornada. 13 But quite a substantial component of this war of words has taken place on the Internet. Since January 1, 1994 there has been an explosion of the Zapatista Internet presence in the forms of email Cc:
  • Because of the more secret, private, low key, and anonymous nature of the politicized hacks, this type of activity expresses a different kind of politics. It is not the politics of mobilization, nor the politics that requires mass participation. This is said not to pass judgement, but to illuminate that there are several important forms of direct action Net politics already being shaped.
  • hackers' desires to make information free.
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    Concrete article for paper
Audrey B

Iran Elections: A Twitter Revolution? - washingtonpost.com - 0 views

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    Evgeny Morozov, a blogger for Foreign Policy magazine and a fellow with the Open Society Institute, discusses the role of Twitter and other social-networking services during the Iranian elections.
Sarah Eeee

Dissent Magazine - Arguing The World - Are English Departments Killing the Humanities? - - 0 views

  • The focus of this post is not the thousand-and-one times told tale of how the corporatization of the university and state divestment from higher education has had a particularly disastrous impact upon humanities departments
  • We can treat these realities as facts to be taken for granted.
  • We might wonder if there are conditions of intellectual deprivation for which the institutional structures governing the humanities are partly to blame.
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  • For Arnoldians, literature would play the cultural role once occupied by religion, with beauty civilizing the modern individual.
  • The avatar of that attitude was Harvard’s Douglas Bush, who speaking in 1944 identified the cultural tradition running from the ancient Greeks through Milton as “that heritage for which the war has been fought.”
  • To put it another way, the English department currently labors under a deep paradox: it devotes much of its intellectual energy to declaring the limits of Anglo-American culture while being structurally wedded to that culture in a way that necessarily privileges it.
  • At the risk of being impolite, I will be pointed about their implications: this is not a progressive program of higher education, but is in fact a perniciously anti-progressive one. It confirms the casual undergraduate presupposition that nothing occurring before 1980 is of real significance, that the free market is the culmination of the human desire for liberty, and that digital fora for blather are now fundamental to meditations on our role in the universe.
  • In its youth it promised an education in literature without the hard work of learning languages, much to the dismay of classicists. In its middle age it offered a stripped-down version of philosophy under the banner of critical theory, an intrusion that philosophers bore with Stoic calm. Now in its senescence, the English department is being beaten by communications at its own game of watering down curriculum and reducing humanist traditions to what today’s adolescent will find—to use the favorite malapropism of the text-messaging generation—“relatable.”
  • In an age more forthright in its bigotries, Irving Babbitt advocated a New Humanism that readily embraced a meritocracy of learning. The humanitarian, in Babbitt’s phrase, “has sympathy for mankind in the lump,” where a humanist “is interested in the perfecting of the individual.” The return to the classics, or to great texts traditionally conceived, never seems in my mind fully to dispense with such patrician sensibilities.
  • The humanities programs of the next century might rather be structured around “world humanisms.” In such programs the phrase “great texts” would evoke the Bhagavad Gita every bit as much as it does The Iliad. The learning of at least one world language would be required, be it Arabic, French, or Mandarin. At its center would be neither the vernacular nor an artificially constructed “Western tradition.”
  • Instead it would explore on their own terms, and in their rich cross-fertilization, millenia of world traditions offering insight on the relationships between individual and society; on our ethical obligations to our fellow beings, human and non-human; and on flourishing and justice.
  • An example of a “world humanisms” approach is suggested by a conference that I recently attended in Istanbul, which brought together philosophers and theologians from North America and Turkey. One of the many rich portraits that emerged was of first-century Alexandria, where the Neoplatonism of the Jewish philosopher Philo directly influenced the early Christians Clement and Origen, as well as laying the foundations of Islamic philosophy through al-Kindi and al-Farabi. We are blinded to the study of this kind of influence by a focus on “Western Civilization” that favors Athens and Rome to Alexandria and treats Origen only as a precursor to Saint Augustine, that supposed inventor of an exclusively Christian syncretism between philosophy and theology.
  • Our task as humanists of the twenty-first century is to make those long and deep traditions visible, and to do so in the teeth of those forces that would strip them away, be those forces technological, commercial, political, or intellectual.
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    An alternate take on the "future of the humanities" argument. This author proposes a revamped sort of literature study incorporating modern languages and a fervently international approach to literature, thought, and culture.
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    This one skirts the edges of the digital humanities, by proposing a vision of future literature study. Explicitly digital projects could be useful for finding the international connections this author calls for.
Gideon Burton

My avatar, my self: identity in ... - Google Books - 2 views

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    Good background on identity and its application to new media in chapter two.
Krista S

6 Maps of Digital Desires: Exploring the Topography of Gender and Play in Online Games - 1 views

  • Women in many MMOs perceive the game culture rather than the game mechanics to be the primary deterrent to poten-­ tial female gamers
  • On average, respondents spend twenty-­two hours each week in an MMO. The median was twenty hours per week—the equivalent of half a workweek. There were no significant gender or age differences in usage patterns; players over the age of forty play on average just as much as players under the age of twenty
  • While about 27 percent of female players were introduced to the game by a romantic partner, only 1 percent of male players were introduced in this way.
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  • Overall, about 25 percent of players play an MMO with their romantic partner. Female players are more likely to be playing with a romantic partner than male players (see figure 6.1). About two-­ thirds of female gamers are playing with a romantic partner, while less than one-­fifth of male gamers are
  • Men are allowed relatively free access to online games, but a woman’s presence in an online game is seen as legitimate only if it occurs via a relationship with a man.
  • It isn’t the case that women play only for socializing or that men play only to kill monsters. On the other hand, there are gender differences in these self-­identified motivations. Male players score higher in the Advancement, Mechanics, and Competition motivations, while female players score higher in the Relationship and Customization motivations. There were very small or no gender differences in the other five motivations—Socializing, Teamwork, Discovery, Role-­Playing, and Escapism.
  • In a recent survey, I asked female gamers about what they saw as potential deterrents to female gamers in the MMO they played. Almost every respondent cited the proportions and clothing options of the female avatars as problematic.
  • To a certain extent, this encourages players to think about women as token spectacles rather than actual players.
  • More important, many female players have learned that it is danger-­ ous to reveal your real-­life gender in MMOs because they will be branded as incompetent and constantly propositioned; In other words, they must either accept the male-­subject position silently, or risk constant discrimination and harassment if they reveal that they are female
  • Also, there are very few other places (in physical or virtual worlds) where high-­school students are collaborating with professors, retired war veterans, and stay-­at-­home moms
Neal C

Every Hug, Every Fuss - Scientists Record Families' Daily Lives - NYTimes.com - 0 views

  • Mothers still do most of the housework, spending 27 percent of their time on it, on average, compared with 18 percent for fathers and 3 percent for children (giving an allowance made no difference).
    • Neal C
       
      ungrateful kids
  • the U.C.L.A. project was an effort to capture a relatively new sociological species: the dual-earner, multiple-child, middle-class American household. The investigators have just finished working through the 1,540 hours of videotape, coding and categorizing every hug, every tantrum, every soul-draining search for a missing soccer cleat.
  • One researcher roamed the house with a handheld computer, noting each family member’s location and activities at 10-minute intervals.
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  • puter, noting each family mem
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    This is an interesting article about the way new methods of documentation and archiving allow researchers to collect and code more data than ever before - a "reality TV" paradigm.
Neal C

Every Hug, Every Fuss - Scientists Record Families' Daily Lives - NYTimes.com - 0 views

  • The same cannot be said of the fieldworkers, most of them childless graduate students seeing combat for the first time. “The very purest form of birth control ever devised. Ever,” said one, Anthony P. Graesch, a postdoctoral fellow, about the experience. (Dr. Graesch and his wife have just had their second child.)
  • The couples who reported the least stress tended to have rigid divisions of labor, whether equal or not. “She does the inside work, and I do all the outside, and we don’t interfere” with each other, said one husband.
  • In addition to housework, mothers spent 19 percent of their time talking with family members or on the phone, and 11 percent taking occasional breathers that the study classified as “leisure.” The rates for fathers were 20 percent chatting, and 23 percent leisure — again, taken in fragments.
Sam McGrath

Crowdsourcing Politics - A Bite Of... - 1 views

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    The author imagines the future role of the crowd in politics. Not very imaginative but it's something I've been thinking about.
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