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Weiye Loh

Paris Review - Falling Men: On Don DeLillo and Terror, Chris Cumming - 0 views

  • inexplicable violence committed by a nobody in the context of ubiquitous media coverage. A mountain of evidence, testimony, and theory that hides the event itself. Images of the event endlessly replayed. An imbalance between the significance of the act and the insignificance of the person who committed it. Absurdity, in other words.
  • By introducing conspiracy and chaos into the world, a terrorist hopes to make himself equal to the overwhelming world surrounding him. The idea isn’t to change history but to enact one’s dream life. The person who blows up the Boston marathon instantly becomes the equal of his act. What other mythic ambition can a loser instantly achieve, just by deciding to do it? “In America it is the individual himself, floating on random streams of disaffection, who tends to set the terms of the absurd,” DeLillo wrote. “Set the terms” is right: an individual terrorist creates the absurdity in which the rest of us have to live. Whether or not Oswald or the Tsarnaevs achieved what they hoped they would achieve, their dream lives now overlap with reality. Violence gives weight to the meaningless. “This is what guns are for, to bring balance to the world,” DeLillo wrote, speaking, once again, of Oswald.
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    "Long before it became obvious, DeLillo argued that terrorists and gunmen have rearranged our sense of reality. He has become better appreciated as the world has come to resemble his work, incrementally, with every new telegenic catastrophe, every bombing and mass shooting. Throughout DeLillo's work we encounter young men who plot violence to escape the plotlessness of their own lives. He has done more than any writer since Dostoevsky to explain them."
jardinejn

Stuart Moulthrop - You Say You Want a Revolution? Hypertext and the Laws of Media - Pos... - 0 views

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  • Stoll excoriates "cyberpunks," virtual vandals who abuse the openness of scientific computing environments. Their unsportsmanlike conduct spoils the information game, necessitating cumbersome restrictions on the free flow of data.
  • Orthodox McLuhanite doctrine holds that "every form, pushed to the limit of its potential, reverses its characteristics" (Laws of Media viii).
  • Who decides what information "belongs" to whom? Stoll's "popular elite" is restricted to academic scientists, a version of "the people" as nomenklatura, those whose need to know is defined by their professional affiliation.
  • The telos of the electronic society-of-text is anarchy in its true sense: local autonomy based on consensus, limited by a relentless disintegration of global authority. Since information is now virtually an equivalent of capital, and since textuality is our most powerful way of shaping information, it follows that Xanadu might indeed change the world.
  • Electronic information, as Stoll sees it, lies in strict analogy with material and private property.
  •   "Cyberspace. A consensual hallucination experienced daily by billions of legitimate operators, in every nation... A graphic representation of data abstracted from the banks of every computer in the human system" (Gibson 51).
  • The vision of Xanadu as cyberspatial New Jerusalem is conceivable and perhaps eligible, but by no stretch of the imagination is it inevitable.
  • But it seems equally possible that our engagement with interactive media will follow the path of reaction, not revolution
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    Pros and Cons of the newly evolving concept of networking information back in the early 90s
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    Some interesting questions and speculations about potential controls on media from an early 90s perspective
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