History Readings

On Dec. 24, 1860, delegates at South Carolina’s secession convention adopted a “Declaration of the Immediate Causes Which Induce and Justify the Secession of South Carolina from the Federal Union.” It noted “an increasing hostility on the part of the non-slaveholding States to the institution of slavery” and protested that Northern states had failed to “fulfill their constitutional obligations” by interfering with the return of fugitive slaves to bondage. Slavery, not states’ rights, birthed the Civil War.

High tariffs had prompted the Nullification Controversy in 1831-33, when, after South Carolina demanded the right to nullify federal laws or secede in protest, President Andrew Jackson threatened force. No state joined the movement, and South Carolina backed down. Tariffs were not an issue in 1860, and Southern states said nothing about them. Why would they? Southerners had written the tariff of 1857, under which the nation was functioning. Its rates were lower than at any point since 1816.

two ideological factors caused most Southern whites, including those who were not slave-owners, to defend slavery. First, Americans are wondrous optimists, looking to the upper class and expecting to join it someday. In 1860, many subsistence farmers aspired to become large slave-owners. So poor white Southerners supported slavery then,

Slavery was hardly on its last legs in 1860. That year, the South produced almost 75 percent of all U.S. exports. Slaves were worth more than all the manufacturing companies and railroads in the nation. No elite class in history has ever given up such an immense interest voluntarily. Moreover, Confederates eyed territorial expansion into Mexico and Cuba. Short of war, who would have stopped them — or forced them to abandon slavery?

Unpaid labor makes for big profits, and the Southern elite was growing ever richer. Freeing slaves was becoming more and more difficult for their owners, as was the position of free blacks in the United States, North as well as South. For the foreseeable future, slavery looked secure. Perhaps a civil war was required to end it.

“in most if not quite all parts of the world, the size, shape and longevity of the human body have changed more substantially, and much more rapidly, during the past three centuries than over many previous millennia.”

This “technophysio evolution,” powered by advances in food production and public health, has so outpaced traditional evolution, the authors argue, that people today stand apart not just from every other species, but from all previous generations of Homo sapiens as well.

“I don’t know that there is a bigger story in human history than the improvements in health, which include height, weight, disability and longevity,”

Many of my fellow atheists consider all talk of “spirituality” or “mysticism” to be synonymous with mental illness, conscious fraud, or self-deception. I have argued elsewhere that this is a problem—because millions of people have had experiences for which “spiritual” and “mystical” seem the only terms available.

Osama bin Laden’s favorite philosopher. Qutb spent most of 1949 in Greeley, Colorado, and found, to his horror and satisfaction, that his American hosts were squandering their lives on gossip, trivial entertainments, and lawn maintenance.  From this Dark Night of Suburbia, he concluded that western civilization was so spiritually barren that it must be destroyed.

There is something degraded and degrading about many of our habits of attention.

Art & Design Books Film Ideas Music & Performance TV & Radio Food & Drink Blog Return to: Home | Culture | Books The Joy of Secularism: 11 Essays for How We Live Now By George Levine Reviewed by Terry Eagleton - 22 June 2011 82 comments Print version Email a friend Listen RSS Misunderstanding what it means to be secular.

Societies become truly secular not when they dispense with religion but when they are no longer greatly agitated by it. It is when religious faith ceases to be a vital part of the public sphere

Christianity is certainly other-worldly, and so is any reasonably sensitive soul who has been reading the newspapers. The Christian gospel looks to a future transformation of the appalling mess we see around us into a community of justice and friendship, a change so deep-seated and indescribable as to make Lenin look like a Lib Dem.“This [world] is our home," Levine comments. If he really feels at home in this crucifying set-up, one might humbly suggest that he shouldn't. Christians and political radicals certainly don't.

E-mail Single Page Print addthis_pub = 'nybooks'; addthis_logo = 'http://www.nybooks.com/images/logo-150.gif'; addthis_logo_background = 'ffffff'; addthis_logo_color = '666666'; addthis_brand = 'NYRB'; addthis_options = 'favorites, facebook, twitter, tumblr, reddit, digg, stumbleupon, delicious, google, more'; Share (function() { var s = document.getElementsByTagName('script')[0], rdb = document.createElement('script'); rdb.type = 'text/javascript'; rdb.async = true; rdb.src = document.location.protocol + '//www.readability.com/embed.js'; s.parentNode.insertBefore(rdb, s); })(); ← 1 2 3 It does not have to mean “Obey all the laws.” When Google embarked on its program to digitize copyrighted books and copy them onto its servers, it did so in stealth, deceiving publishers with whom it was developing business relationships. Google knew that the copying bordered on illegal. It considered its intentions honorable and the law outmoded.

Who, then, judges what is evil? “Evil is what Sergey says is evil,”

On all the evidence Google’s founders began with an unusually ethical vision for their unusual company. They believe in information—”universally accessible”—as a force for good in and of itself. They have created and led teams of technologists responsible for a golden decade of genuine innovation. They are visionaries in a time when that word is too cheaply used. Now they are perhaps disinclined to submit to other people’s ethical standards, but that may be just a matter of personality. It is well to remember that the modern corporation is an amoral creature by definition, obliged to its shareholder financiers, not to the public interest.

the ratio of military to civilian war deaths remains about 50-50, as it has for centuries (though it varies considerably from one war to the next).

"Wars Will Get Worse in the Future." Probably not.

The big forces that push civilization in the direction of cataclysmic conflict, however, are mostly ebbing.

While some political scientists argue that an increasingly multipolar world is an increasingly volatile one -- that peace is best assured by the predominance of a single hegemonic power, namely the United States -- recent geopolitical history suggests otherwise. Relative U.S. power and worldwide conflict have waned in tandem over the past decade. The exceptions to the trend, Iraq and Afghanistan, have been lopsided wars waged by the hegemon, not challenges by up-and-coming new powers. The best precedent for today's emerging world order may be the 19th-century Concert of Europe, a collaboration of great powers that largely maintained the peace for a century until its breakdown and the bloodbath of World War I.

it’s easy to assume that communications technologies are great equalizers, increasing the political and economic power of the least well-off.

n Kyrgyzstan, which maintained a Soviet-style approach toward policing media outlets and phone communications. We were surprised to learn that, partly because of the country’s need for foreign aid, authorities had agreed to relax Internet regulation in exchange for assistance. We also learned how hard it was to monitor Internet users who were widely dispersed, in some cases using proxy servers and IP-address-scrambling technologies to evade surveillance.

social media has indirect effects on mobilizing people, including the ability to organize the networks of key activists and shape news coverage.

despite the explosion of online voices, social-media users rarely access opinions that differ from their own, and many social-media sites — with their bifurcated like/dislike, join/don’t join ethos — only perpetuate the sound-bite culture of older media.

This homogenization reaches the very machinery of social media — its algorithms — which tailor search results or Facebook feeds according to what the systems “think” users will find most interesting.

We have been studying Washington politics and Congress for more than 40 years, and never have we seen them this dysfunctional

we have no choice but to acknowledge that the core of the problem lies with the Republican Party

The GOP has become an insurgent outlier in American politics. It is ideologically extreme; scornful of compromise; unmoved by conventional understanding of facts, evidence and science; and dismissive of the legitimacy of its political opposition.

Dr. Clapham and his co-author, Jonathan L. Payne, a Stanford geochemist, concluded that animals with skeletons or shells made of calcium carbonate, or limestone, were more likely to die than those with skeletons of other substances. And animals that had few ways of protecting their internal chemistry were more apt to disappear. Being widely dispersed across the planet was little protection against extinction, and neither was being numerous. The deaths happened throughout the ocean. Nor was there any correlation between extinction and how a creature moved or what it ate. Instead, the authors concluded, the animals died from a lack of dissolved oxygen in the water, an excess of carbon dioxide, a reduced ability to make shells from calcium carbonate, altered ocean acidity and higher water temperatures. They also concluded that all these stresses happened rapidly and that each one amplified the effects of the others. That led to a wholesale change in the ocean’s dominant animals within just 200,000 years, or perhaps much less, Dr. Clapham said.

So what happened 252 million years ago to cause those physiological stresses in marine animals? Additional clues from carbon, calcium and nitrogen isotopes of the period, as well as from organic geochemistry, suggest a “perturbation of the global carbon cycle,” the scientists’ second paper concluded — a huge infusion of carbon into the atmosphere and the ocean.

scientists suspect that the answer lies in the biggest volcanic event of the past 500 million years — the eruptions that formed the Siberian Traps, the stairlike hilly region in northern Russia. The eruptions sent catastrophic amounts of carbon gas into the atmosphere and, ultimately, the oceans; that led to long-term ocean acidification, ocean warming and vast areas of oxygen-poor ocean water

Wallace Stegner. He thought rightly that we Americans, by inclination at least, have been divided into two kinds: “boomers” and “stickers.” Boomers, he said, are “those who pillage and run,” who want “to make a killing and end up on Easy Street,” whereas stickers are “those who settle, and love the life they have made and the place they have made it in.”2 “Boomer” names a kind of person and a kind of ambition that is the major theme, so far, of the history of the European races in our country. “Sticker” names a kind of person and also a desire that is, so far, a minor theme of that history, but a theme persistent enough to remain significant and to offer, still, a significant hope.

We may, as we say, “know” statistical sums, but we cannot imagine them. It is by imagination that knowledge is “carried to the heart” (to borrow again from Allen Tate).5 The faculties of the mind—reason, memory, feeling, intuition, imagination, and the rest—are not distinct from one another. Though some may be favored over others and some ignored, none functions alone. But the human mind, even in its wholeness, even in instances of greatest genius, is irremediably limited. Its several faculties, when we try to use them separately or specialize them, are even more limited.

The fact is that we humans are not much to be trusted with what I am calling statistical knowledge, and the larger the statistical quantities the less we are to be trusted. We don’t learn much from big numbers. We don’t understand them very well, and we aren’t much affected by them. The reality that is responsibly manageable by human intelligence is much nearer in scale to a small rural community or urban neighborhood than to the “globe.”