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By the final pages, Heffer has skillfully conjured a country in chaos and heading over the edge. The prime minister, Herbert Henry Asquith, had “rarely felt more hopeless” and by July 1914 believed the United Kingdom had reached “an impasse, with unspeakable consequences.”

The Lord Mayor of Liverpool told the Earl of Derby he feared “a revolution is in progress.” In the circumstances, a war with Germany looked to many like the easy option.

Heffer has no hesitation in pointing the finger of blame at the complacent, “swaggering” late-Victorian and Edwardian elites who ran the show in these four decades. From 1880 “until the apocalypse came in 1914,” he writes reprovingly, “there was among the upper and upper-middle classes a resting on laurels; a decision, literal and metaphorical, to live off dividends rather than work that little bit harder and improve more.” The end result: “Britain was diminished” and “British power was in decline.”

Regarding decline as a world power, everything is relative. Twentieth-century Britain overcame rival empires, fought and won two cataclysmic wars and twice reconstructed the world order in its own image. The British retreated from empire once its corrupting decadence became manifest. Historians of other empires might ask whether the Edwardians were any more degenerate than the French of the Third Republic, or imperial Germans, Russians, Ottomans, Iranians and Chinese.

He acknowledges that his undergraduate thesis at Harvard about the failure of the British Liberal Party in the Edwardian era may have reflected his early suspicion of the politics of personality. “My central thesis with respect to the Liberal Party was that they made a fatal mistake in investing too heavily in the personalities of Lloyd George and Churchill, as opposed to adopting a more broad-based reaction to the rise of Labour; that they were steadily fixated on the personalities.”

Roberts said he intended to use his power to achieve as broad a consensus as possible. “It’s not my greatest power; it’s my only power,” he laughed. “Say someone is committed to broad consensus, and somebody else is just dead set on ‘My way or the highway. And I’ve got five votes, and that’s all I need.’ Well, you assign that [case] to the [consensus-minded] person, and it gives you a much better chance, out of the box, of getting some kind of consensus.”

“You’re always trying to persuade people, obviously, as an advocate,” he said. “And I do find, I did find, that you can be generally more successful in persuading people, in arguing a case [when you] go in with something that you think has the possibility of getting seven votes rather than five. You don’t like going in thinking, ‘Here’s my pitch, and I’m honing it to get five votes.’ That’s a risky strategy,”

It is, whatever else, a fascinating personal psychology dynamic, to get nine different people with nine different views. It’s going to take some time,” he said. Some justices prefer arguments in writing, others are more receptive to personal appeals, and all react badly to heavy-handed orders. To lead such a strong-willed group requires the skills of an orchestra conductor, as Felix Frankfurter used to say—or of the extremely subtle and observant Supreme Court advocate that Roberts used to be.

Another reason for Rehnquist’s success as a chief justice, Roberts said, was his temperament—namely, that he knew who he was and had no inclination to change his views simply to court popularity. “That Scandinavian austerity and sense of fate and complication,” as Roberts put it, were important parts of Rehnquist’s character, as was his Lutheran faith. “It’s a significant and purposeful mode of worship to get up in the morning to do your job as best you can, to go to bed at night and not to worry too much about whether the best that you can do is good enough or not. And he didn’t: once a case was decided, it was decided, and if every editorial page in the country was going to trash it, he didn’t care.” Roberts said he associated Rehnquist with a certain midwestern stubbornness. “Anyone who clerked for him was familiar with him intoning the phrase, ‘Well, I’m just not going to do it.’” Here Roberts did a spot-on impersonation of Rehnquist’s deadpan drawl. “That meant that was the end of it, no matter how much you were going to try to persuade him. It wasn’t going to happen.”

“Politics are closely divided,” he observed. “The same with the Congress. There ought to be some sense of some stability, if the government is not going to polarize completely. It’s a high priority to keep any kind of partisan divide out of the judiciary as well.”

There were, however, always a few who ruled their kingdom in their own right even when, like the fifteenth-century Isabel of Castile, they were married. When she died, Isabel was still independent enough to will her kingdom not to her husband, but to her eldest daughter

Yet from 1553 to 1603 two English queens ruled the kingdom, between them reigning for half a century. This happened because despite his six marriages, when Henry VIII died in 1547, only one young male heir, and his two daughters, Mary and Elizabeth, survived him

Faced with the proclamation of ‘Queen Jane’, and despite having no visible support from any of the great men of the realm, Mary proclaimed herself as the true queen

Henry had arranged that if his son, Edward VI, died without an heir, then his elder daughter Mary would succeed him. If she had no heirs, then Elizabeth should take the throne.

As the next brief reign was ending, and to defend the more advanced Protestantism established during his rule, the dying Edward VI (1549-1553) made a will excluding both his sisters from the throne

The installation of Queen Jane also had the support of the French

As a result of the new religious regime, and although Mary had been brought up a Catholic, the much younger Elizabeth was reared within the independent Church of England. Both, however, appeared to be content with the church order Henry VIII had established by the end of his reign

The initiative for the challenge had come from Mary, and without her actions the Janeite coup would almost certainly have succeeded

Although Edward was personally much closer to Elizabeth than he was to Mary, he believed she was an equally unsuitable heir. After all, her mother, Anne Boleyn, had been disliked by many within and beyond the royal court, and had been scandalously executed on the (admittedly highly improbable) charge of having committed adultery with several men, including her own brother

Once on the throne, Mary found that the transition from male to female monarchy in 1553 produced some obvious and some unexpected problems. She was, however, well placed to address them. Her mother had always believed Mary had the strongest claim to the English throne, and her father seems to have shared this view at least until the mid 1520s

But she was also aware that since the contemporary prescriptive literature consistently taught the importance of very clear gender differentiation between the expected roles of men and women, there were inevitably going to be problems for England’s first queen regnant

Yet with Mary, as yet unmarried, the rituals had to represent a monarch who was, as contemporaries remarked, both king and queen. Mary’s coronation saw her accepting all the regalia of a male monarch, even though she went to her coronation dressed as a queen consort, with her hair down

Tudor historians are now much more aware of the importance of magnificence in Tudor royal theatres of power. But that was for kings. Surviving accounts – and portraits – also stress the subordinate role and demure postures in which royal wives were habitually portrayed, and so images of queens consort provided a very limited model for representations of power for queens regnant

French and English monarchs had long been famous for their claims to be able to heal certain illnesses by a power called ‘the royal touch’

As well as helping her subjects through them, she even sent such cramp rings to, among others, the Emperor Charles V, the Queen Dowager of France and the Duchess of Lorraine. In the face of explicit French polemics to the contrary, and a great deal of implicit opposition from conventional beliefs about the necessarily masculine nature of any priestly power, every time she exercised her healing powers Mary demonstrated that female monarchy was as sacred as male. This was another precedent Elizabeth was pleased to follow

Parliamentary statutes were also used to further clarify the status of a female monarch. For reasons still not fully understood, a rumour spread that Queen Mary, unlike any English king, had completely unlimited power, because all statutes aimed at limiting royal power referred only to kings

In other matters, Philip was to be effectively political wife to the monarch of England. Most coinage, charters, seals, and other representations to the two monarchs showed Philip seated on his wife’s left (subordinate) side, just as he was accommodated in what had always been the ‘queen’s’ quarters in royal palaces. The treaty left little doubt who was actually monarch of England, however the married couple might subsequently redefine their relationship.

Mary’s unpopular marriage to Philip of Spain provided Elizabeth with polemical ammunition for many years, whenever she wished to resist yet another proposed foreign match for herself

for many of her subjects, the rather scandalous princess of the Edwardian era was finally transformed into a demure, pious, courageous Protestant, a much better model for the woman soon to become England’s first Protestant queen

But it was only one of the many debts which Elizabeth owed to Mary

In public performance, public speaking, embodied female regality, and royal enactment of conventionally gendered public roles, Mary set an example which prepared the way for her sister’s much celebrated public performances. Perhaps it is time all those precedents were taken more seriously in reassessing Elizabeth’s achievements as second queen regnant of England

While Henry's mother, Margaret Beaufort, was an indispensable agent of his interests in England, Jasper was his political mentor in the years spent in exile

Henry VI bestowed the English honour of Richmond on Edmund, while the younger brother, Jasper, was endowed with a title and estates in Wales

After the death of Gloucester, and after several mishaps, they recovered favour under the indulgent protection of the young Henry VI

His Welshness was thus of crucial importance in easing Henry's path to the throne, for quite literally no other route was feasible than that which took him through Wales. It was also to be an essential ingredient in the success of Tudor policy in Wales

As a landless exile, Jasper's most common point of con- tact continued to be Wales: most of his incursions during the reign of Edward IV

In the reign of Richard III, as events were to show, Wales and the Marches were the most vulnerable parts of his dominions

Edward IV himself, as a descendant through the Mortimer connection of Llywelyn Fawr (the Great), could be regarded by Guto'r Glyn and Lewis Glyn Cothi as the potential deliverer of the Welsh and the heir to the kings of Britain

He had been a patron of the bards since the 1450s, and was praised as a faithful supporter of Henry VI and as the man who would unite Wales under the Lancastrians.

He predicted a victory for Henry as the last of the triumphant line of Brutus and Cadwalader, kings of the Britons

The route of the march from Milford Haven avoided the south eastern Marches, which were dominated by the lords loyal to Richard III

How Welsh was Henry Tudor? In blood he was a quarter Welsh, a quarter French and half English (or at least Platagenet). In so far as place of birth and residence could determine his nationality, he was certainly Welsh

Nothing daunted, the resourceful author dedicated it instead to King James and his son Prince Henry, whom he addressed as the future Prince of Wales. The adaptation was plausible enough, in all senses of that word, for James, after all, was descended from Henry VII and his forebears, the Welsh Tudors; and with this reminder Holland's readers in Wales could the more readily transfer their loyalty to the Scottish Stuarts

Unless he had been presented at Henry VI's court in his youth (and there is no evidence for this), Henry was a stranger to England before his ar6val at Shrewsbury on August 17th, 1485

In his first proclamation, on August 25th, 1485, Henry announced his titles to be, besides King of England and of France, 'Prince of Wales and lord of Ireland'. This was the first time any King who had not himself been invested with the principality as heir apparent to a reigning monarch had appropriated the title to himself

Whereas letters of denizenship conferred English status upon individuals, charters of privileges were granted between 1504 and 1508 to the ancient principality and five marcher lordships in North Wales, dispensing the inhabitants from various civic disabilities imposed by the penal laws of Henry IV and Henry V

The inhabitants of North Wales were released not only from the prohibitions of Lancastrian penal laws but from those of the Edwardian settlement of 1284, which had excluded the Welsh from the plantation boroughs.

Edward IV had used motifs from the British Legend in his court rituals and had fostered an Arthurian cult in celebration of his own descent from British kings and the princes of Gwynedd

By marrying Elizabeth, Henry thus enhanced his connection with British as well as English kingship, and their son and heir personified both traditions

Richard III had referred disparagingly in two proclamations to the rebel 'Henry Tydder'; this may well have stung, so that the new King was all the more concerned to establish an honourable lineage for his family. A commission of Welsh genealogists was therefore set up to trace his pedigree. Only the report has survived, to show Henry's descent from medieval Welsh and British rulers. However fantastic its remoter claims, there is no sound reason to doubt its authenticity as an official document. Even Sir Edward Coke in his Fourth Institutes of the Laws of England (1644) accepted its validity and gave as his source for the original commission the patent rolls for Henry VII, though no-one else has found any trace of it there. (The great champion of the common law who set such store by precedents was notoriously careless in his scholarship.) Henry did not draw on this pedigree to confirm the legitimacy of his monarchy, only to embellish it. What was important for him was the historical associations with British, rather than Welsh, royalty. That these also proved to be flattering to the Welsh nation was an incidental and inexpensive form of propaganda.

His beneficence was a distinct policy that culminated in Henry VIII's measure of incorporation of 1536-43

This consolidated and elaborated upon a form of administration that had existed in its essentials in the principality of North Wales since Edward I's Statute of Wales of 1284

Owen spoke for his own class of prosperous Protestant gentry, but the very fact that Welsh commentators thought of the extension of English law as a boon and an act of grace ensured the success of Tudor rule in Wales

There was no tacit acknowledgement of their Welsh identity by Henry VII's son and grandchildren – it was something claimed for them by the Welsh

In 1603 Hugh Holland published the first (and only) book of his Pancharis, which related the love between Owen Tudor and Katherine of Valois

Henry VI had commissioned both his half-brothers to represent and defend the crown's interests in Wales against the Yorkist enemies, the Vaughans, the Herberts and the Earl of March, later Edward IV.

The family of monarchs who ruled England and Wales from 1485 to 1603 did indeed form a dynasty, but they do not seem to have called themselves the 'Tudor' dynasty: the only con- temporaries who regarded them as such were the Welsh