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Javier E

What The History of Fossil Fuels Teaches Us About Renewable Energy - The Atlantic - 0 views

  • First, the resources. Pretty much all available energy on the earth comes from energy radiated by the sun.
  • The exceptions to the sunlight rule are: geothermal energy, which comes from the very hot core of the earth (often in the form of volcanoes); tidal energy, which is the result of water interacting with the gravity of the earth, moon, and sun; and nuclear energy
  • Some of these resources are renewable, but at the moment, the dominant suppliers of energy to human civilization (the fossil fuels) are not.
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  • Smil’s “prime movers,” which he defines as “energy converters able to produce kinetic (mechanical) energy into forms suitable for human use.” For most of the time that there have been humans on earth, the best prime movers have been people
  • while Smil agrees with pretty much everyone else that the next big energy transition is from nonrenewable to renewable resources, he is cautious about the timing. At one level, the change is plainly inevitable.
  • Things really kicked off with the invention of the steam engine in the 1700s—the first prime mover powered by fuels (100,000W in 1800; 3,000,000W in 1900). This was followed by the steam turbine (75,000W in 1890; 25,000,000W in 1914). The prime-mover revolution is rounded out by the internal-combustion engine in the later half of the 1800s and the gas turbine in the 1930s
  • Smil is concerned with the series of transitions that have occurred throughout human history, both in terms of resources and prime movers. These transitions are somewhat interrelated, but not completely. For example, you can run a steam turbine off of wood, coal, or nuclear power so a transition between those resources does not necessitate a change in prime movers. On the other hand, you can’t feed an internal-combustion engine with wind or wood. At the moment, all of our best prime movers rely heavily on fossil fuels.
  • how prime movers have increased in power over the course of history. Remember that orange lifted to a counter? If you expend that effort over a second, that's 1W (a watt) of work. Smil calculates that the average healthy human can sustain 60W–100W of work throughout a working day. At some point in prehistory, people started yoking domesticated animals (250W–800W depending on the breed). Then came sails, then a few thousand years later, waterwheels (2,000W–4,000W in medieval times) and then a thousand years after that, windmills (1,000W–10,0000W in 1900).
  • Where he does differ is in his opinion about how quickly it can happen. Where Gore calls for a complete conversion to renewables in 10 years, Smil thinks the transition will take generations.
  • The barriers to total conversion—much like the problems that plague our energy infrastructure—are a funny mixture of policy, technology, infrastructure, and physics
  • For example, the possibility that nuclear power might take up any of the load in the U.S. seems extremely low, given that no new plants have been built since the 1970s. That’s not a physics problem, that’s a policy problem.
  • As far as converting to wind and solar, Smil sees much bigger technological and infrastructural hurdles. A switch to renewables means a transition in terms of both resources and prime movers.
  • The character of renewable resources is fundamentally different from that of fossil fuels. Where fuels are highly dense stores of energy and relatively easy to reliably transport, the renewables are characterized by the highly fickle ebbs and flows of nature. Some days are sunny, others have clouds.
  • Energy density is sometimes used to discuss the capacity of volumes of batteries and fuel. Smil is interested instead in measuring energy per unit of the earth’s surface. He uses the figure as a means to try to compare the various means of producing energy and the demands for using it.
  • to measure the energy density of coal, you look at how much energy you get from burning coal and divide that by how much of the earth’s surface needs to be given over to coal production to get it.
  • Because the best way of mitigating the irregularity in how they generate power is to create interconnected grids, an energy regime based on wind and solar needs to lay a lot of power lines through a lot of jurisdictions and permitting regimes. Physics meets infrastructure, and policy. Renewables are simply more diffuse.
  • “Mass adoption of renewable energies would thus necessitate a fundamental reshaping of modern energy infrastructures,” Smil writes. We'd go from harvesting energy from concentrated sources and diffusing it outwards, to gathering energy from diffuse sources and concentrating it inwards towards relatively few centers. This is, fundamentally, a very different way of organizing how we use land.
  • This is not impossible, and in the long run it is probably inevitable. But we underestimate the effort required and changes that will be necessary at our peril.
  • The switch from wood to coal ushered in industrialization which completely upended social-structures and human relationships all over the world. The rise of oil transformed geo-politics, turning some countries into energy superpowers overnight. No one knows how deeply our society might be transformed by the transition to renewables. Or whether we'll be able to do it fast enough.
johnsonel7

Climate change has contributed to droughts since 1900, and is likely to get worse, says... - 0 views

  • Using studies of tree rings going back centuries, scientists have unearthed clear evidence that the rise of human-generated greenhouse gases was having an effect on global drought conditions as early as 1900.
  • The tree-ring data analyzed in the study highlight three periods over the past 120 years in which a human fingerprint on drought and moisture is, to varying degrees, evident.
  • The last period, from 1981 to 2017, saw a reappearance of the human influence on drought and moisture. The study concludes that this signal is “likely to grow stronger in the next several decades,” adding that the “human consequences of this, particularly drying over large parts of North America and Eurasia, are likely to be severe.”
anonymous

Yellow Fever killed 10 percent in Philadelphia - The Washington Post - 0 views

  • In summer 1793, a malignant visitation spread over the nation’s capital, carrying off young and old, poor and prosperous in agonizing ways.People collapsed in the streets untended and died horrible deaths at home, their skin turning yellow, their vomit dark with blood.
  • Families were wiped out. Handshaking stopped. Citizens avoided one another and covered their faces with cloth.Half the residents fled the city, including President George Washington. Schools were closed. Some roads outside town were guarded to keep refugees away.This was Philadelphia, the U.S. capital from 1790 to 1800. Wagons arriving from the city were burned as a precaution. Letters and newspapers from Philadelphia were handled with tongs.
  • During the worst of it, a hundred people were buried a day. Historian J.H. Powell’s classic 1949 account is entitled “Bring Out Your Dead,” after the calls of the roving burial teams.What was destroying them, scientists say, was the first virus found to cause human disease.
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  • “For every death, there’s about 21 other infections,” she said modeling showed. So most of Philadelphia’s 50,000 people probably were infected. “They were either lucky that they didn’t develop disease or had mild disease compared to those that were unlucky and died.”Yellow fever is one of more than 200 known human viruses, according to the National Institutes of Health. They include those that cause HIV/AIDS, Ebola, polio, smallpox, measles, mumps, rabies, the common cold and now the novel coronavirus.
  • In the late 1800s, scientists were just starting to realize that strange microbes smaller than bacteria were causing disorders in plants and animals. Bacteria, which had been discovered in the 1670s, had been associated with human illnesses such as typhoid fever, cholera and tuberculosis.
  • U.S. Army physician Walter Reed reported in 1900 that the leading suspect bacteria was not found in the blood of fever cases he studied in Cuba.There was an alien “parasite” at work, he believed.“At the time they didn’t even call it a virus,” Staples said. “They didn’t know really what a virus was.”
  • In 1900, Reed set up what he called an “experimental sanitary station” in Cuba, where yellow fever was prevalent. He named it Camp Lazear, for Jesse W. Lazear, a medical colleague who had died of the fever that year.
  • After extensive testing on volunteer patients who were infected, Reed confirmed that mosquitoes were the carrier and eliminated bacteria as a cause.
  • The yellow fever virus was isolated in 1927, and scientists soon came up with an effective vaccine, called 17D, a weakened form of the virus itself. It’s still in use, and a recent scholarly paper called it “one of the most outstanding human vaccines ever developed.”
  • But in Philadelphia in 1793, the only remedy would be something that killed mosquitoes.
Javier E

Opinion | Why Did Racial Progress Stall in America? - The New York Times - 0 views

  • n the popular narrative of American history, Black Americans made essentially no measurable progress toward equality with white Americans until the lightning-bolt changes of the civil rights revolution. If that narrative were charted along the course of the 20th century, it would be a flat line for decades, followed by a sharp, dramatic upturn toward equality beginning in the 1960s: the shape of a hockey stick.
  • In many ways, this hockey stick image of racial inequality is accurate. Until the banning of de jure segregation and discrimination, very little progress was made in many domains: representation in politics and mainstream media, job quality and job security, access to professional schools and careers or toward residential integration.
  • In terms of material well-being, Black Americans were moving toward parity with white Americans well before the victories of the civil rights era
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  • The Black/white ratio of high school completion improved dramatically between the 1940s and the early 1970s, after which it slowed, never reaching parity.
  • Understanding how and why not only reveals why America is so fractured today, but illuminates the path forward, toward a more perfect union.
  • In measure after measure, positive change for Black Americans was actually faster in the decades before the civil rights revolution than in the decades after
  • The life expectancy gap between Black and white Americans narrowed most rapidly between about 1905 and 1947, after which the rate of improvement was much more modest
  • The racial gap in homeownership steadily narrowed between 1900 and 1970, then stagnated, then reversed
  • Racial integration in K-12 education at the national level began much earlier than is often believed
  • It accelerated sharply in the wake of the 1954 Supreme Court decision, Brown v. Board of Education. But this trend leveled off in the early 1970s, followed by a modest trend toward resegregation.
  • Income by race converged at the greatest rate between 1940 and 1970.
  • However, as of 2018, Black/white income disparities were almost exactly the same as they were in 1968
  • Black Americans on the whole have experienced flat or downward mobility in recent decades.
  • What’s more, after the passage of civil rights legislation, those trends toward racial parity slowed, stopped and even reversed.
  • Long-run data on national trends in voting by race is patchy, but the South saw a dramatic increase in Black voter registration between 1940 and 1970, followed by decline and stagnation
  • nearly all of the gains toward equality with white voter turnout occurred between 1952 and 1964, before the Voting Rights Act passed, then almost entirely halted for the rest of the century.
  • These data reveal a too-slow but unmistakable climb toward racial parity throughout most of the century that begins to flatline around 1970 — a picture quite unlike the hockey stick of historical shorthand.
  • It was Black Americans’ undaunted faith in the promise of the American “we,” and their willingness to claim their place in it, against all odds, that won them progress between the end of Reconstruction in the 1870s and the end of the civil rights movement in the 1970s. Collectively, these migrants and their children and grandchildren steadily narrowed the Black-white gap over those years.
  • Some six decades later all of those upward trends reversed, setting the United States on a downward course that has brought us to the multifaceted national crisis in which we find ourselves today, which bears a remarkable resemblance to the Gilded Age
  • Why was the last third of the 20th century characterized by a marked deceleration of progress, and in some cases even a reversal?
  • We have two answers to these questions.
  • Substantial progress toward white support for Black equality was made in the first half of the 20th century
  • The first is simple and familiar: White backlash
  • when push came to shove, many white Americans were reluctant to live up to those principles. Although clear majorities supported the 1964 Civil Rights Act, a national poll conducted shortly after its passage showed that 68 percent of Americans wanted moderation in its enforcement. In fact, many felt that the Johnson administration was moving too fast in implementing integration.
  • Lyndon B. Johnson’s rejection, in 1968, of the Kerner Commission’s recommendations of sweeping reforms to address racial inequality suggested that his fine-tuned political sensitivity had detected a sea change in white attitudes in the year since he — more than any previous president — had led the project of racial redress
  • as the century turned and the Gilded Age gave way to the Progressive Era, America experienced a remarkable moment of inflection that set the nation on an entirely new trajectory. A diverse group of reformers grabbed the reins of history and set a course toward greater economic equality, political bipartisanship, social cohesion and cultural communitarianism.
  • But if Black Americans’ advance toward parity with whites in many dimensions had been underway for decades before the Civil Rights revolution, why then, when the dam of legal exclusion finally broke, didn’t those trends accelerate toward full equality?
  • These interconnected phenomena can be summarized in a single meta-trend that we have come to call the “I-we-I” curve: An inverted U charting America’s gradual climb from self-centeredness to a sense of shared values, followed by a steep descent back into egoism over the next half century
  • The moment America took its foot off the gas in rectifying racial inequalities largely coincides with the moment America’s “we” decades gave way to the era of “I.”
  • hopes went unrealized as the whole nation shifted toward a less egalitarian ideal.
  • A central feature of America’s “I” decades has been a shift away from shared responsibilities toward individual rights and a culture of narcissism.
  • Contemporary identity politics characterizes an era that could well be described as a “War of the ‘We’s’.” This is a reality that predated the election of Donald Trump, though his presidency threw it into sharp relief.
  • It is difficult to say which came first — white backlash against racial realignment or the broader shift from “we” to “I.”
  • the fact that landmark civil rights legislation passed at the very peak of the I-we-I curve suggests that an expanding sense of “we” was a prerequisite for the dismantling of the color line. Without what the historian Bruce Schulman calls the “expansive, universalist vision” that America had been building toward in the preceding decades, it is hard to imagine that such watershed change — so long and so violently resisted — would have been possible.
  • By the late 1960s, though the work of widening was not nearly complete, America had come closer to an inclusive “we” than ever before. But just as that inclusion began to bear tangible fruit for Black Americans, much of that fruit began to die on the vine.
  • The lessons of America’s I-we-I century are thus twofold. First, we Americans have gotten ourselves out of a mess remarkably similar to the one we’re in now by rediscovering the spirit of community that has defined our nation from its inception
  • we” can be defined in more inclusive or exclusive terms. The “we” we were constructing in the first two-thirds of the last century was highly racialized, and thus contained the seeds of its own undoing. Any attempt we may make today to spark a new upswing must aim for a higher summit by being fully inclusive, fully egalitarian and genuinely accommodating of difference. Anything less will fall victim once again to its own internal inconsistencies.
Javier E

Fareed Zakaria on the Age of Revolutions, the Power of Ideas, and the Rewards of Intell... - 0 views

  • ZAKARIA: Yes. I think I’ve always been intellectually very curious. I don’t think I’m the smartest person in the world, but I am very intellectually curious. I get fascinated by ideas and why things are some way. Even when I was very young, I remember I would read much more broadly than my peers.
  • I think I looked this up once, but Henry Kissinger’s memoirs came out when I was 14, I think. I remember reading them because I remember my mom — at that point, she was working at the Times of India. They excerpted it. I remember telling her that they had chosen some of the wrong excerpts, that there were other parts that would have been better. I must have read enough of it to have had an opinion.
  • The Bengali intelligentsia was the great intelligentsia of India, probably the most literate, the most learned. I think it’s because they’re very clever. One of the things I’ve always noticed is that people who are very clever political elites tend to think that they should run the economy because they can do it better than the market.
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  • a lot of people who came out of third-world countries felt, “We are never going to catch up with the West if we just wait for the market to work its way over hundreds of years.” They looked at, in the ’30s, the Soviet Union and thought, “This is a way to accelerate modernization, industrialization.” They all were much more comfortable with the idea of something that sped up the historical process of modernization.
  • Milton Friedman used to say that there are two groups of people who don’t like the free market. Academics, intellectuals because they think they can do it better than the market, and businessmen because they don’t like competition. What they really want — this is a variation of the Peter Thiel argument — what they all really want is to be monopolists. That former part is, I think, what explains the Bengali intellectuals.
  • I think that the reality is, the market is much more powerful than they are in these areas. To give you one simple example, they decided, “Okay, we need to be making high-end chips.” Who do they bet on? They bet on Intel, a company that has failed miserably to compete with TSMC, the great Taiwanese chip manufacturer. Intel is now getting multi-billion-dollar grants from the United States government, from the European Union, because it fills all the categories that you’re looking for: big company, stable and well-run, in some sense, can guarantee a lot of jobs.
  • But of course, the reality is that chip making is so complicated
  • Who knew that, actually, it’s Nvidia, whose chips turned out to be designed for gaming, turned out to be ideal for artificial intelligence? That’s a perfect example of how the Hayekian market signals that come bottom-up are much more powerful than a political elite who tries to tell you what it is.
  • COWEN: What did you learn from the Anglican Book of Common Prayer?
  • One was a reverence for tradition, and in particular, I loved the hymnal. I think Britain’s great contribution to music is religious music. It doesn’t have anything to compete with the Germans and the Italians in opera and things like that. Religious music, I think the Brits and the English have done particularly well.
  • The second thing I would say is an admiration for Christianity for its extraordinary emphasis on being nice to people who have not been lucky in life. I would say that’s, to me, the central message of Christianity that I take, certainly from the Sermon on the Mount, and it’s imbued through the Book of Common Prayer: to be nice to the people who have been less fortunate than you. Be nice to poor people. Recognize that in God’s kingdom, the first shall be last and the last shall be first.
  • There is an enormous emphasis on the idea that those things that make you powerful in this world are not the things that really matter, that your dignity as a human being doesn’t come from that. I think that’s a very powerful idea. It’s a very revolutionary idea
  • Tom Holland has a very good book about this. He’s a wonderful historian in Britain. I think it’s called Dominion.
  • He points out what a revolutionary idea this was. It completely upended the Roman values, which were very much, the first shall be first. The powerful and the rich are the ones to be valued. He points out, here is this Jewish preacher coming out of the Middle East saying, “No, the first shall be last, the last shall be first in the kingdom of heaven.”
  • COWEN: I went to Amritsar the year before, and it was one of the most magical feelings I’ve ever had in any place. I’m still not sure what exactly I can trace it to — I am not a Sikh, of course. But what, for you, accounts for the strong, powerful, wondrous feeling one gets from that place?
  • I think there’s something about it architecturally, which is that there is a serenity about it. Sometimes you can find Hindu temples that are very elaborate. Sikhism is a kind of offshoot of Hinduism. The Hindu temples can be very elaborate, but very elaborate and ornate. This somehow has a simplicity to it. When you add to that the water — I’ve always thought that water adds an enormously calming effect
  • Hindi and Urdu are two Indian languages, very related. They both have roughly the same grammatical structure, but then Hindi derives its vocabulary entirely from Sanskrit, or almost entirely from Sanskrit, and Urdu derives its vocabulary almost entirely from Persian. Urdu is a language of Indian Muslims and is the official language for Pakistan. It’s a beautiful language, very lyrical, very much influenced by that Persian literary sensibility.
  • If you’re speaking one of the languages, there’s a way to alternate between both, which a lot of Indian politicians used to do as a way of signaling a broad embrace of both the Hindu and the Muslim communities. Nehru, India’s first prime minister, used to often do that. He would say, “I am delighted to be coming here to your home.” He’d repeat the word home, first in Urdu, then in Hindi, so that in effect, both constituencies were covered.
  • Modi, by contrast, India’s current prime minister, is a great Hindu nationalist. He takes pains almost never to use an Urdu word when he speaks. He speaks in a kind of highly Sanskritized Hindi that most Indians actually find hard to understand because the everyday language, Bollywood Hindi, is a mixture of Hindi words and Urdu words
  • I think the partition of India was a complete travesty. It was premised on this notion of religious nationalism. It was horrendously executed. The person who drew the lines, a man named Radcliffe, had never been to India. He’d never been east of the Suez and was given this task, and he did it in a month or two, probably caused a million-and-a-half to two million lives lost, maybe 10 million people displaced. It broke that wonderfully diverse, syncretic aspect of India.
  • If you look at cities like Delhi and Lahore, what was beautiful about them is that they mix together all the influences of India: Hindu, Muslim, Punjabi, Sindhi. Now what you have is much more bifurcated. If you go to Lahore, Lahore is a Muslim city in Pakistan, and it has a Punjabi influence. Delhi has become, essentially, much more Indian and Hindu and has lost that Muslim influence. To me, as somebody who really loves cosmopolitanism and diversity, it’s sad to see that. It’s almost like you’ve lost something that really made these places wonderfully rich.
  • I feel the same way when you read about the history of Europe. You think of a place like Vienna, which, in its most dazzling moment, was dazzling precisely because it was this polyglot population of people coming from all over the Habsburg Empire. A large segment of it was Jewish, and it had, as a result — think about Freud and Klimt and the music that came out of there, and the architecture that came out at the turn of the 19th century. And it’s all gone. It’s like, at this point, a somewhat beautiful but slightly dull Austrian city.
  • I remember once being asked when I was a graduate student at Harvard — Tony Lake was then national security adviser, and his office called and said — I’d written something in the New York Times, I think — “Mr. Lake would like you to come to the White House to brief him.”
  • I think, in a sense, Islam fit in within that tapestry very easily, and it’s been around for a while. When people talk about cleansing India, Hindu nationals talk about cleansing India of foreign influences. Islam has been in India since the 11th century, so it’s been around for a long time
  • I was amazed that America — it wasn’t America; it was where I was at Yale and Harvard and all that — that nobody cared where I came from. Nobody cared.
  • the syncretic nature of India, that India has always been diverse. Hinduism is very tolerant. It’s a kind of unusual religion in that you can believe in one god and be Hindu. You can believe in 300. You can be vegetarian and believe that’s a religious dictate. You can be nonvegetarian and believe that that’s completely compatible with your religion. It’s always embraced almost every variant and variation.
  • I walked in and there were five people around the table: Tony Lake; Deputy National Security Advisor Sandy Berger; George Stephanopoulos, who was then director of communications at the White House; Joe Nye, who was a senior professor at Harvard; one other person; and myself. And I kept thinking to myself, “Are they going to realize at some point that I’m not an American citizen? They’re asking me for my advice on what America should do, and I am on a student visa.” And of course, nobody ever did, which is one of the great glories of America.
  • My thesis topic was, I tried to answer the question, when countries rise in great power, when they rise economically, they become great powers because they quickly translate that economic power into diplomatic and military power. What explains the principal exception in modern history, which is the United States?
  • My simple answer was that the United States was a very unusual creature in the modern world. It was a very strong nation with a very weak state. The federal government in the United States did not have the capacity to extract the resources from the society at large because you didn’t have income taxes in those days.
  • COWEN: What put you off academia? And this was for the better, in my view.
  • ZAKARIA: I think two things. One, I could see that political science was moving away from the political science that I loved, which was a broad discipline rooted in the social sciences but also rooted in the humanities, which was rigorous, structural, historical comparisons. Looking at different countries, trying to understand why there were differences.
  • It was moving much more toward a huge emphasis on things like rational choice, on game theory There was an economist envy. Just as economists have math envy, political scientists have economist envy. It was moving in that direction
  • COWEN: After 9/11 in 2001, you wrote a famous essay for Newsweek, “Why Do They Hate Us?” You talked about the rulers, failed ideas, religion. If you were to revise or rethink that piece today, how would you change it? Because we have 23 more years of data, right?
  • He had a routine, which is, he’d get up about 6:00 a.m. He’d go down to the basement of his townhouse, and at 6:30, he would start writing or working on whatever his next big research project was. He’d do that, uninterrupted, for three hours at least, sometimes four. Then, at about 9:30, 10:00, he would take the subway to Harvard.
  • His point was, you got to start the day by doing the important work of academia, which is producing knowledge. All the rest of it — teaching, committee meetings, all that — you can do later. He was so disciplined about that, that every five years or so, he put out another major piece of work, another major book
  • I looked at that, and I said to myself, I do not have the self-discipline to perform at that level. I need to go into something that has deadlines,
  • It’s all within you, and you have to be able to generate ideas from that lonely space. I’ve always found that hard. For me, writing books is the hardest thing I do. I feel like I have to do it because I feel as though everything else is trivia — the television, column, everything else.
  • The second piece of it was actually very much related to Huntington. Sam Huntington was quite an extraordinary character, probably the most important social scientist in the second half of the 20th century. Huge contributions to several fields of political science. He lived next to me
  • ZAKARIA: Yes. Not very much, honestly. The central point I was making in that essay was that if you look at the Arab world, it is the principal outlier in the modern era, where it has undergone almost no political modernization.
  • The Arab world had remained absolutely static. My argument was that it was largely because of the curse of oil and oil wealth, which had impeded modernization. But along with that, because of that failed modernization, they had developed this reactionary ideology of Islam, which said the answer is to go further back, not to go forward. “Islam is the solution,” was the cry of the Islamic fundamentalists in the 1970s.
  • COWEN: I’m struck that this year, both you and Ruchir Sharma have books coming out — again, Fareed’s book is Age of Revolutions: Progress and Backlash from 1600 to the Present — that I would describe broadly as classically liberal. Do you think classical liberalism is making a comeback
  • the reason these books are coming out — and certainly, mine, as you know, is centrally occupied with the problem that there’s a great danger that we are going to lose this enormous, probably the most important thing that’s happened in the last 500, 600 years in human history, this movement that has allowed for the creation of modern liberal democratic societies with somewhat market economies.
  • If you look at the graph of income, of GDP, per capita GDP, it’s like a straight line. There’s no improvement until you get to about, roughly speaking, the 17th, 18th century in Europe, and then you see a sharp uptick. You see this extraordinary rise, and that coincides with the rise of science and intellectual curiosity and the scientific method, and the industrial revolution after that. All that was a product of this great burst of liberal Enlightenment thinking in the West.
  • If you think about what we’ve gone through in the last 30 years — and this is really the central argument in my book — massive expansion of globalization, massive expansion of information technology so that it has completely upended the old economy. All of this happening, and people are overwhelmed, and they search in that age of anxiety. They search for a solution, and the easy solutions are the ones offered by the populists.
  • They’re deeply anti-liberal, illiberal. So, I worry that, actually, if we don’t cherish what we have, we’ll lose what has been one of the great, great periods of progress in human history.
  • COWEN: Why does your book cover the 17th-century Dutch Golden Age? ZAKARIA: The Dutch are the first modern country. If you think about politics before that — certainly with the exception of ancient Greece and Rome — in modern history, the Dutch invent modern politics and economics. They invent modern politics in the sense that it’s the first time politics is not about courts and kings. It is about a merchant republic with powerful factions and interest groups and political parties, or the precursor to political parties.
  • It’s the beginning of modern economics because it’s economics based not simply on land and agriculture, but on the famous thing that John Locke talked about, which is mixing human beings’ labor with the land. The Dutch literally do this when they reclaim land from the sea and find ways to manage it, and then invent tall ships, which is, in some ways, one of the first great technological revolutions that has a direct economic impact.
  • You put all that together, and the Dutch — they become the richest country in the world, and they become the leading technological power in the world. It was very important to me to start the story — because they are really the beginnings of modern liberalism
  • COWEN: Circa 1800, how large were the Chinese and Indian economies?
  • Circa 1800, the Chinese and Indian economies are the two largest economies in the world, and people have taken this to mean, oh, the West had a temporary spurt because of colonies and cheap energy, and that the Chinese and Indians are just coming back to where they were.
  • First of all, the statistic is misleading because in those days, GDP was simply measured by using population. All society was agricultural. The more people you had, the larger your GDP. It was meaningless because the state could not extract that GDP in any meaningful way, and it’s meaningless because it doesn’t measure progress. It doesn’t measure per capita GDP growth, which is the most important thing to look at.
  • If you look at per capita GDP growth from 1350 to 1950, for 600 years, India and China have basically no movement. It’s about $600 in 1350 and $600 in 1950. The West, by comparison, moves up 600 percent in that period. It’s roughly $500 per capita GDP to roughly $5,000 per capita GDP.
  • You can also look at all kinds of other measures. You can look at diet. There are economic historians who’ve done this very well, and people in England were eating four to five times as much grain and protein as people in China and India. You can look at the extraordinary flourishing of science and engineering. You can look at the rise of the great universities. It’s all happening in the West.
  • The reason this is important is, people need to understand the rise of the West has been a very profound, deep-rooted historical phenomenon that began sometime in the 15th century. The fact that we’re moving out of that phase is a big, big deal. This is not a momentary blip. This is a huge train. The West define modernity. Even when countries try to be modern, they are in some way becoming Western because there is no path we know of to modernity without that.
  • One other way of just thinking about how silly that statistic is: in pure GDP terms, China had a larger GDP than Britain in 1900. Now, look at Britain in 1900: the most advanced industrial society in the world, ruling one-quarter of the world, largest navy in the world, was able to humiliate China by using a small fraction of its military power during the opium era. That’s what tells you that number is really meaningless. The West has been significantly more advanced than the rest of the world since the 16th century at least.
Javier E

Middle-Class Miami Spends 72%(!) of Its Income on Housing and Transportation - Derek Th... - 0 views

  • Food and clothes consumed 60% of consumer spending in 1900, but as we found more efficient ways to make burgers and socks, that number fell all the way to 17% in 2003.
  • in most major cities, we spend the majority of our income on planes, trains, automobiles, and dwellings.
  • In the Miami metro area, middle-lower-income families spend a whopping 72% of their income on housing and transportation
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  • The Least Affordable Neighborhood in the U.S.? From the report: "In the Philadelphia region, moderate-income households are faced with average housing and transportation costs exceeding 90 percent of their income in some neighborhoods."
  • The Price of Density: Housing in Houston isn't so bad -- it's the 8th most affordable large city to own a home in. But the same thing that helps make it an affordable place to own a home (lots of space!) also raises its commuting costs. Factor in transportation, and it's the 8th least affordable large city to live.
  • dense expensive cities like San Francisco, Boston and New York are considerably more affordable when you add in transportation costs because of their superior public transit.
  • Nationwide, Housing Grew 2X as Fast as Income: Combined H&T expenses average $30,296 for a median-income household, according to the report. But they're growing much faster than median household income.
Javier E

The Smartphone Have-Nots - NYTimes.com - 0 views

  • Much of what we consider the American way of life is rooted in the period of remarkably broad, shared economic growth, from around 1900 to about 1978. Back then, each generation of Americans did better than the one that preceded it. Even those who lived through the Depression made up what was lost. By the 1950s, America had entered an era that economists call the Great Compression, in which workers — through unions and Social Security, among other factors — captured a solid share of the economy’s growth.
  • there’s a lot of disagreement about what actually happened during these years. Was it a golden age in which the U.S. government guided an economy toward fairness? Or was it a period defined by high taxes (until the early ’60s, the top marginal tax rate was 90 percent) and bureaucratic meddling?
  • the Great Compression gave way to a Great Divergence. Since 1979, according to the nonpartisan Congressional Budget Office, the bottom 80 percent of American families had their share of the country’s income fall, while the top 20 percent had modest gains. Of course, the top 1 percent — and, more so, the top 0.1 percent — has seen income rise stratospherically. That tiny elite takes in nearly a quarter of the nation’s income and controls nearly half its wealth.
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  • The standard explanation of this unhinging, repeated in graduate-school classrooms and in advice to politicians, is technological change.
  • This explanation, known as skill-biased technical change, is so common that economists just call it S.B.T.C. They use it to explain why everyone from the extremely rich to the just-kind-of rich are doing so much better than everyone else.
  • For all their disagreements, Autor and Mishel are allies of sorts. Both are Democrats who have advised President Barack Obama, and both agree that rampant inequality can undermine democracy and economic growth by fostering despair among workers and corruption among the wealthy
  • The change came around 1978, Mishel said, when politicians from both parties began to think of America as a nation of consumers, not of workers.
  • each administration and Congress have made choices — expanding trade, deregulating finance and weakening welfare — that helped the rich and hurt everyone else. Inequality didn’t just happen, Mishel argued. The government created it.
  • Computers and the Internet, Mishel argued, are just new examples on the continuum and cannot explain a development like extreme inequality, which is so recent. So what happened?
  • David Autor, one of the country’s most celebrated labor economists, took the stage, fumbled for his own PowerPoint presentation and then explained that there was plenty of evidence showing that technological change explained a great deal about the rise of income inequality. Computers, Autor says, are fundamentally different. Conveyor belts and massive steel furnaces made blue-collar workers comparatively wealthier and hurt more highly skilled crafts­people, like blacksmiths and master carpenters, whose talents were disrupted by mass production. The computer revolution, however, displaced millions of workers from clerical and production occupations, forcing them to compete in lower-paying jobs in the retail, fast-food and home health sectors. Meanwhile, computers and the Internet disproportionately helped people like doctors, engineers and bankers in information-intensive jobs. Inequality was merely a side effect of the digital revolution, Autor said; it didn’t begin and end in Washington.
  • Levy suggested seeing how inequality has played out in other countries
  • In Germany, the average worker might make less than an American, but the government has established an impressive apprenticeship system to keep blue-collar workers’ skills competitive.
  • For decades, the Finnish government has offered free education all the way through college. It may have led to high taxes, but many believe it also turned a fairly poor fishing economy into a high-income, technological nation.
  • On the other hand, Greece, Spain and Portugal have so thoroughly protected their workers that they are increasingly unable to compete
  • Inequality has risen almost everywhere, which, Levy says, means that Autor is right that inequality is not just a result of American-government decisions. But the fact that inequality has risen unusually quickly in the United States suggests that government does have an impact
  • Still, economists certainly cannot tell us which policy is the right one. What do we value more: growth or fairness? That’s a value judgment. And for better or worse, it’s up to us.
lindsayweber1

These Colorful Propaganda Maps Fueled 20th-Century Wars - 0 views

  • The map above is a great example. Made in 1900, it portrays Russia as an octopus with tentacles reaching out in all directions, strangling Poland, Finland, and China, and reaching toward Turkey, Afghanistan, and Persia. The map’s creator, British cartographer Frederick Rose, was, in his time, perhaps the most influential maker of what are known as anthropomorphic maps. Though the octopus is the main character of this map, most European countries are depicted as various people, which is where the style gets its name.
Javier E

Richard Rorty's 1998 Book Suggested Election 2016 Was Coming - The New York Times - 0 views

  • Three days after the presidential election, an astute law professor tweeted a picture of three paragraphs, very slightly condensed, from Richard Rorty’s “Achieving Our Country,” published in 1998. It was retweeted thousands of times, generating a run on the book
  • It’s worth rereading those tweeted paragraphs:[M]embers of labor unions, and unorganized unskilled workers, will sooner or later realize that their government is not even trying to prevent wages from sinking or to prevent jobs from being exported. Around the same time, they will realize that suburban white-collar workers — themselves desperately afraid of being downsized — are not going to let themselves be taxed to provide social benefits for anyone else. At that point, something will crack. The nonsuburban electorate will decide that the system has failed and start looking around for a strongman to vote for — someone willing to assure them that, once he is elected, the smug bureaucrats, tricky lawyers, overpaid bond salesmen, and postmodernist professors will no longer be calling the shots. … One thing that is very likely to happen is that the gains made in the past 40 years by black and brown Americans, and by homosexuals, will be wiped out. Jocular contempt for women will come back into fashion. … All the resentment which badly educated Americans feel about having their manners dictated to them by college graduates will find an outlet.
  • His basic contention is that the left once upon a time believed that our country, for all its flaws, was both perfectible and worth perfecting.
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  • But during the 1960s, shame — over Vietnam, over the serial humiliation of African-Americans — transformed a good portion of the left, at least the academic left, into a disaffected gang of spectators, rather than agitators for change
  • . A formalized despair became its philosophy. The system was beyond reform. The best one could do was focus on its victims.
  • The result was disastrous. The alliance between the unions and intellectuals, so vital to passing legislation in the Progressive Era, broke down. In universities, cultural and identity politics replaced the politics of change and economic justice.
  • at the very moment “socially accepted sadism” — good phrase, that — was diminishing, economic instability and inequality were increasing, thanks to globalization.
  • “This world economy will soon be owned by a cosmopolitan upper class which has no more sense of community with any workers anywhere than the great American capitalists of the year 1900.”
  • This group included intellectuals, by the way, who, he wrote, are “ourselves quite well insulated, at least in the short run, from the effects of globalization.”
  • Which left the white working-class guy and gal up for grabs — open to right-wing populists, maybe even strongmen.
  • “Outside the academy,” he wrote, “Americans still want to feel patriotic. They still want to feel part of a nation which can take control of its destiny and make itself a better place.”
  • “Why could not the left,” he asked, “channel the mounting rage of the newly dispossessed?”
  • Right through the ’90s and into the 2000s, we had left-of-center politicians singing the praises of hope, rather than the hopelessness that Mr. Rorty decries. Bill Clinton explicitly campaigned as the “man from Hope,” and Barack Obama would later campaign on a platform of “hope” and “change.” In passing health care reform, Mr. Obama genuinely did something for the immiserated underclass, and both men, in their ways, rejected identity politics.
  • But it wasn’t enough, obviously. “Under Presidents Carter and Clinton,” Mr. Rorty wrote, “the Democratic Party has survived by distancing itself from the unions and from any mention of redistribution.” Mr. Clinton was particularly guilty of this charge, passing Nafta, appointing Robert Rubin as his Treasury secretary and enthusiastically embracing financial deregulation. Mr. Obama pushed the Trans-Pacific Partnership. And he was one of those fancy elites.
  • People are furiously arguing about what played a key role in this election — whether it was white working-class despair, a racist backlash or terror about the pace of cultural change. It seems reasonable to think that all three played a part.
  • What’s so striking about “Achieving Our Country” is that it blends these theories into a common argument: The left, both cultural and political, eventually abandoned economic justice in favor of identity politics, leaving too many people feeling freaked out or ignored.
  • “It is as if the American Left could not handle more than one initiative at a time,” Mr. Rorty wrote. “As if it either had to ignore stigma in order to concentrate on money, or vice versa.”
Javier E

The world today looks ominously like it did before World War I - The Washington Post - 0 views

  • A backlash to globalization appears to be gaining strength around the world. U.S. politicians on both the right and left have called for curbing free trade deals they say benefit foreigners or the global elite. President-elect Donald Trump has championed tariffs on imports and limits on immigration, and suggested withdrawing from international alliances and trade agreements. Meanwhile, populist and nationalist governments have gained ground in Europe and Asia, and voters in Britain have elected to withdraw from the European Union
  • To some, it looks ominously like another moment in history — the period leading up to World War I, which marked the end of a multi-decade expansion in global ties that many call the first era of globalization.
  • the world could see a substantial backsliding to globalization in decades to come. After all, he writes, we have seen it happen before, in the years of chaos and isolationism that encompassed the First and Second World Wars and the Great Depression.
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  • There are many differences among these eras of globalization and retrenchment, Feinman is careful to say. The World Wars and Great Depression were not just about a rejection of globalization, and that rejection of globalization was as much a result of those events as their cause,
  • From the mid-19th century to 1914, advances like steamships, the telegraph, the telephone and the Suez and Panama canals dramatically shrunk distances and increased communication, and the world underwent a period of rapid globalization.
  • “The first great globalization wave, in the half-century or so before WWI, sparked a populist backlash too, and ultimately came crashing down in the cataclysms of 1914 to 1945,”
  • Yet there are some strong parallels, Feinman says. “Modern globalization has been spurred by some of the same forces that powered the pre-WWI epoch: New technologies, an open, free-trade, rules-based world economic system underpinned by the leading power of the day, and a period of general peace among major countries.”
  • Today, the free flow of capital and trade exceeds what it was in the pre-World War I era. And the share of Americans who are foreign-born and the share of wealth owned by the richest Americans — an indicator of inequality — have returned to pre-World War I levels, after dipping during the mid-1900s, as the two graphs below show
  • Feinman says that globalization is far from solely responsible for the economic malaise that some in the United States and around the world experience. In addition to globalization, technology, social changes and government policies have all been instrumental in determining who benefits and who loses out from global economic integration in past decades.
  • At this point, the threat to globalization is mostly a risk rather than a reality, says Feinman, and “cooler heads may well prevail.” The global economy is still remarkably integrated, and new techno
Javier E

Angela Merkel and the history book that helped inform her worldview | World news | The ... - 0 views

  • many sections of the work – on globalisation, migration and technology, to name a few pertinent topics – read differently in the light of decisions she has made since reading it, such as the treatment of Greece at the height of the eurozone crisis
  • If Europe was able to pull ahead of China economically in the 19th century, Osterhammel argues, it was because the Chinese empire was hampered by a “chaotic dual system” of silver and copper coins, while much of Europe had created a “de facto single currency” with the Latin monetary union of 1866.
  • Osterhammel says he can see “she is very serious about the way world order (or disorder) has been evolving in the long run. She seems to understand, for instance, that migration and mobility have a historical dimension.”
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  • Osterhammel, a professor at Konstanz University, who wrote his dissertation on the British empire’s economic ties with China, instead recasts the century as one marked by globalisation, with 1860-1914 in particular “a period of unprecedented creation of networks” that were later torn apart by two world wars.
  • Although his magnum opus is in effect a history of early globalisation, Osterhammel is cautious about using the word. “I rather prefer to talk of globalisations in the plural, meaning that different spheres of life undergo processes of extension at varying speeds, and with specific reach and intensity,”
  • “If we cling to the concept of ‘globalisation’, we should not see it as a continuous and uninterrupted march toward an imaginary ‘global modernity’. It is a bundle of contradictory developments.
  • “While the economy or information may have been globalised, it has not led to a corresponding generalisation of a cosmopolitan morality, if we disregard the tiny layer of an educated and mobile elite.
  • “Globalisation is not a smooth and benign master process such as ‘modernisation’ used to be construed 50 years ago. It is always uneven, discontinuous, reversible, contradictory, producing winners and losers, no force of nature but manmade.”
  • The Transformation of the World shows how free movement between states and continents grew continuously in the first two-thirds of the 19th century, and passports, border controls and trade tariffs were only invented as Europe approached 1900.
  • Osterhammel, who spent four years at the German Historical Institute in London, finds many positive words for Britain’s part in developing global networks in the 1800s in general. While he says he would never go as far as saying the British empire was a good thing, “it is impossible to imagine history minus empires and imperialism”.
  • “The British empire was a major engine of global change in modern history. When you condemn all empires with equal vehemence, you miss at least two important points. First, the British empire was a bit less murderous than the empires of Germany and Japan in the 1930s and 1940s
  • And secondly, it transferred the idea and practice of constitutional government, and the rule of law, to quite a few parts of world. A brief look at present-day Hong Kong will quickly elucidate this point,” he says.
  • One of the book’s recurring themes is that differentiating between occident and orient is often of little use when trying to understand the 19th century, and, as an invention of the 20th century, the distinction is increasingly irrelevant again. “Both the nouveau riche vulgarity of oil-exploiting societies and the atrocities at Aleppo, Baghdad and Kabul put an end to any romantic ‘east’,”
  • “And the ‘west’ as a transatlantic cultural formation is disintegrating before our eyes. It is being reduced to [Vladimir] Putin’s and [Recep Tayyip] Erdoğan’s bogeyman.”
  • Osterhammel warns that there are “very few lessons” she would be able to find in previous eras. “Many major innovations of the 19th century took decades to mature; today, change can be incredibly rapid, not just in IT but also in biotechnology,” he says.
  • Political diatribes against experts and academics like him, he suggests, may be born not so much of genuine disdain but the realisation that politicians are more reliant on them than ever. “Politicians find it difficult to grasp the implications of these changes. They have to rely on experts who, in turn, they deeply distrust
Javier E

The Electoral Wasteland - NYTimes.com - 1 views

  • the small fraction of Americans who are trying to pick the Republican nominee are old, white, uniformly Christian and unrepresentative of the nation at large.
  • The nine states that have held caucuses or primaries to date are home to roughly 28 million total registered voters, of all political persuasions.
  • So far, three million voters have participated in the Republican races, less than the  population of Connecticut.  This means that 89 percent of all registered voters in those states have not participated in what is, from a horse-race perspective, a very tight contest
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  • Less than 1 percent of registered voters turned out for Maine’s caucus. In Nevada, where Republican turnout was down 25 percent from 2008, only 3 percent of total registered voters participated.
  • In Florida, the largest and most diverse state among the nine, turnout was down 14 percent from 2008. And 84 percent of the state’s total registered voters  did not participate in the Republican contest.
  • In the Palmetto State, 98 percent of primary voters were white, 72 percent were age 45 or older and nearly two-thirds were evangelical Christian, according to exit polls. From this picture, you may think South Carolina is an all-white, aging state, full of fervent churchgoers. But the Census says the state is only 66 percent white, with a median age of 36. Exit polls from 2008 put the evangelical vote at 40 percent of total.
  • Whites are 63.7 percent of the total population of the United States; in 1900, they were 88 percent — still more diverse than Republican primary voters today.
Javier E

The End of the Middle Class Century: How the 1% Won the Last 30 Years - Derek Thompson ... - 0 views

  • between 1971 and 2008, real income declined for the bottom 90%. All the growth went to the top 10%, and more than half went to the top percentile.
  • The remarkable gains of the (broadly-defined) "middle class" in the middle of this century stopped cold in the last quarter of the 1900s.
Javier E

Tracing Ancestry, Researchers Produce a Genetic Atlas of Human Mixing Events - NYTimes.com - 0 views

  • geneticists applying new statistical approaches have taken a first shot at both identifying and dating the major population mixture events of the last 4,000 years, with the goal of providing a new source of information for historians.
  • Some of the hundred or so major mixing events they describe have plausible historical explanations, while many others remain to be accounted for.
  • many populations of the southern Mediterranean and Middle East have segments of African origin in their genomes that were inserted at times between A.D. 650 and 1900, according to the geneticists’ calculations. This could reflect the activity of the Arab slave trade,
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  • The dating system is based on measuring the length of chromosome segments of a particular ancestry that occur in a population. When people of two different populations intermarry, their children’s genomes carry large chunks of DNA of one parent’s ancestry interspersed with large chunks from the other’s.
  • Another mixing event is the injection of European-type DNA into the Kalash, a people of Pakistan, at some time between 990 and 210 B.C. This could reflect the invasion of India by Alexander the Great in 326 B.C. The Kalash claim to be descended from Alexander’s soldiers
  • Though all humans have the same set of genes, their genomes are studded with mutations, which are differences in the sequence of DNA units in the genome. These mutations occur in patterns because whole sets of mutations are passed down from parent to child and hence will be common in a particular population
  • The lowest amount of African admixture occurs in the Druse, a religious group of the Middle East that prohibited slavery and has been closed to converts since A.D. 1043.
  • from the average size of the chunks in a person’s genome, the geneticists can calculate the number of generations since the mixing event.
  • One of the most widespread events his group has detected is the injection of Mongol ancestry into populations within the Mongol empire, such as the Hazara of Afghanistan and the Uighur Turks of Central Asia.
  • the European colonization of America is recorded in the genomes of the Maya and Pima Indians. And Cambodian genomes mark the fall of the Khmer empire in the form of ancestral DNA from the invading Tai people.
  • They find among Northern Italians an insertion of Middle Eastern DNA that occurred between 776 B.C. and A.D. 550, and may represent the Etruscans, a mysterious people said by the ancient Greek historian Herodotus to have emigrated from Lydia in Turkey.
  • his method cannot yet detect genetic mixing between very similar populations, as was the case with the English and their invaders from Scandinavia and Northern Germany.
  • “In some sense we don’t want to talk to historians,” Dr. Falush said. “There’s a great virtue in being objective: You put the data in and get the history out. We do think this is a way of reconstructing history by just using DNA.”
Javier E

The Great Stagnation of American Education - NYTimes.com - 0 views

  • For most of American history, parents could expect that their children would, on average, be much better educated than they were. But that is no longer true.
  • From 1891 to 2007, real economic output per person grew at an average rate of 2 percent per year — enough to double every 35 years. The average American was twice as well off in 2007 as in 1972, four times as well off as in 1937, and eight times as well off as in 1902. It’s no coincidence that for eight decades, from 1890 to 1970, educational attainment grew swiftly. But since 1990, that improvement has slowed to a crawl.
  • The surge in high school graduation rates — from less than 10 percent of youth in 1900 to 80 percent by 1970 — was a central driver of 20th-century economic growth. But the percentage of 18-year-olds receiving bona fide high school diplomas fell to 74 percent in 2000
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  • Growth in annual average economic output per capita has slowed from the century-long average of 2 percent, to 1.3 percent over the past 25 years, to a mere 0.7 percent over the past decade.
  • The gains in income since the 2007-9 Great Recession have flowed overwhelmingly to those at the top, as has been widely noted. Real median family income was lower last year than in 1998.
  • There are numerous causes of the less-than-satisfying economic growth in America: the retirement of the baby boomers, the withdrawal of working-age men from the labor force, the relentless rise in the inequality of the income distribution and, as I have written about elsewhere, a slowdown in technological innovation.
  • Education deserves particular focus because its effects are so long-lasting. Every high school dropout becomes a worker who likely won’t earn much more than minimum wage, at best, for the rest of his or her life.
  • The premium that employers pay to a college graduate compared with that to a high school graduate has soared since 1970, because of higher demand for technical and communication skills at the top of the scale and a collapse in demand for unskilled and semiskilled workers at the bottom.
  • research has shown that high-discipline, “no-excuses” charter schools, like those run by the Knowledge Is Power Program and the Harlem Children’s Zone, have erased racial achievement gaps. This model suggests that a complete departure from the traditional public school model, rather than pouring in more money per se, is needed.
  • For most of the postwar period, the G.I. Bill, public and land-grant universities and junior colleges made a low-cost education more accessible in the United States than anywhere in the world. But after leading the world in college completion, America has dropped to 16th.
  • The cost of a university education has risen faster than the rate of inflation for decades. Between 2008 and 2012 state financing for higher education declined by 28 percent
  • Two-year community colleges enroll 42 percent of American undergraduates. The Center on International Education Benchmarking reports that only 13 percent of students in two-year colleges graduate in two years; that figure rises to a still-dismal 28 percent after four year
  • Compared with other nations where students learn several languages and have math homework in elementary school, the American system expects too little. Parental expectations also matter: homework should be emphasized more, and sports less.
  • family breakdown is now biracial.” Among lower-income whites, the proportion of children living with both parents has plummeted over the past half-century
  • the holders of G.E.D.’s performed no better economically than high school dropouts and that the rising share of young people who are in prison rather than in school plays a small but important role in the drop in graduation rates.
  • Lacking in the American system is a well-organized funnel between community colleges and potential blue-collar employers, as in the renowned apprenticeship system in Germany.
  • In Canada, each province manages and finances education at the elementary, secondary and college levels, thus avoiding the inequality inherent in America’s system of local property-tax financing for public schools. Tuition at the University of Toronto was a mere $5,695 for Canadian arts and science undergraduates last year, compared with $37,576 at Harvard. It should not be surprising that the Canadian college completion rate is about 15 percentage points above the American rate.
Javier E

Liberal Democratic Legacies in Modern Egypt: The Role of the Intellectuals, 1900-1950 |... - 0 views

  • The second limitation was more substantial. It involved the question: to what extent was such an aim realizable within the colonial or semi-colonial context? Can intellectuals promote a true liberal democracy in a colonized environment?
Javier E

So Bill Gates Has This Idea for a History Class ... - NYTimes.com - 0 views

  • Last month, the University of California system announced that a version of the Big History Project course could be counted in place of a more traditional World History class, paving the way for the state’s 1,300 high schools to offer it.
  • “We didn’t know when the last time was that somebody introduced a new course into high school,” Gates told me. “How does one go about it? What did the guy who liked biology — who did he call and say, ‘Hey, we should have biology in high school?’ It was pretty uncharted territory. But it was pretty cool.”
  • The American high school experience, at least as we now know it, is a relatively recent invention. Attendance did not start to become mandatory until the 1850s, and the notion of a nationwide standardized curriculum didn’t emerge until the turn of the century. But by the early 1900s, most children were taking the same list of classes that remains recognizable to this day: English, math, science and some form of history. For much of the 20th century, this last requirement would usually take the form of Western Civilization, a survey course that focused on European countries from around the rise of Rome through modernity.
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  • “I remember the chain of thought,” he said. “I had to do prehistory, so I have to do some archaeology. But to do it seriously, I’m going to talk about how humans evolved, so, yikes, I’m in biology now. I thought: To do it seriously, I have to talk about how mammals evolved, how primates evolved. I have to go back to multicelled organisms, I have to go back to primeval slime. And then I thought: I have to talk about how life was created, how life appeared on earth! I have to talk geology, the history of the planet. And so you can see, this is pushing me back and back and back, until I realized there’s a stopping point — which is the Big Bang.” He paused. “I thought, Boy, would that be exciting to teach a course like this!”
  • In the wake of McNeill’s rebuke, Western Civ was slowly replaced by World History, a more comparative class that stressed broad themes across cultures and disciplines. Over the past 30 years, World History has produced its own formidable academic institutions and journals; these days, three-quarters of all American students take World History
  • by the early ‘70s, as the Vietnam War heightened interest in nations outside Europe, Western Civ was on the decline. In pedagogical circles, a book called “The Rise of the West: A History of the Human Community,” by William Hardy McNeill, a historian at the University of Chicago, persuasively argued that Western Civ was not merely biased against other cultures but also failed to account for the enormous influence that cultures had on one another over the millenniums.
  • Gates has insisted on tracking this venture as he would any Microsoft product or foundation project. The Big History Project produces reams of data — students and teachers are regularly surveyed, and teachers submit the results from classes, all of which allows his team to track what’s working and what isn’t as the course grows. “Our priority,” he told me from across the table, “was to get it into a form where ambitious teachers could latch onto it.”
  • They have monitored teacher feedback closely and decreased the course in size, from 20 units to 10. True to Christian’s original style, however, the high-school course links insights across subjects into wildly ambitious narratives. The units begin with the Big Bang and shift to lesson plans on the solar system, trade and communications, globalization and, finally, the future. A class on the emergence of life might start with photosynthesis before moving on to eukaryotes and multicellular organisms and the genius of Charles Darwin and James Watson. A lecture on the slave trade might include the history of coffee beans in Ethiopia.
  • “Most kids experience school as one damn course after another; there’s nothing to build connections between the courses that they take,” says Bob Bain, a professor of history and education at the University of Michigan and an adviser to the Big History Project, who has helped devise much of the curriculum. “The average kid has no way to make sense between what happens with their first-period World History class and their second-period algebra class, third-period gym class, fourth-period literature — it’s all disconnected. It’s like if I were to give you a jigsaw puzzle and throw 500 pieces on the table and say, ‘Oh, by the way, I’m not going to show you the box top as to how they fit together.’ ”
  • Christian, who is 67, now travels the world as something of an evangelist for the spread of the Big History Project. (His TED Talk, “The History of Our World in 18 Minutes,” has been viewed more than four million times online.)
  • Few schools had teachers who were willing or able to instruct a hybrid course; some schools wound up requiring that two teachers lead the class together. Gates, who had hoped to avoid bureaucracy, found himself mired in it. “You’ve got to get a teacher in the history department and the science department — they have to be very serious about it, and they have to get their administrative staff to agree. And then you have to get it on the course schedule so kids can sign up,” he said. “So they have to decide, kind of in the spring or earlier, and those teachers have to spend a lot of that summer getting themselves ready for the thing.”
  • Perhaps the largest challenge facing the Big History Project, however, is Gates himself, or at least the specter of him. To his bafflement and frustration, he has become a remarkably polarizing figure in the education world. This owes largely to the fact that Gates, through his foundation, has spent more than $200 million to advocate for the Common Core, something of a third rail in education circles
  • Diane Ravitch, an education historian at New York University who has been a vocal critic of Gates, put even it more starkly: “When I think about history, I think about different perspectives, clashing points of view. I wonder how Bill Gates would treat the robber barons. I wonder how Bill Gates would deal with issues of extremes of wealth and poverty.”
  • “It begins to be a question of: Is this Bill Gates’s history? And should it be labeled ‘Bill Gates’s History’? Because Bill Gates’s history would be very different from somebody else’s who wasn’t worth $50-60 billion.”
  • perhaps, Big History might even become a successor to Western Civ and World History.
  • he also noted that Big History — which is already being offered in South Korea, the Netherlands and, of course, Australia — had significant global potential.
  • Sam Wineburg, a professor of education and history at Stanford, told me that although he sees Big History as “an important intellectual movement,” he did not consider the class to be a suitable replacement for an actual history course. “At certain points, it becomes less history and more of a kind of evolutionary biology or quantum physics. It loses the compelling aspect that is at the heart of the word ‘history.’ ”
  • Wineburg’s deepest concern about the approach was its failure to impart a methodology to students. “What is most pressing for American high-school students right now, in the history-social-studies curriculum, is: How do we read a text? How do we connect our ability to sharpen our intellectual capabilities when we’re evaluating sources and trying to understand human motivation?” he asked. “When we think about history, what are the primary sources of Big History? The original scientific reports of the Big Bang?”
  • Barr, the principal in Brooklyn, however, came to feel that Gates’s course was better than the existing alternative. “If you were to interview many, many progressive social-studies teachers, they would tell you that World History is a completely flawed course. It’s spotty. It’s like fact soup. Kids don’t come out of it really having a sense of global history,”
katyshannon

Armed group takes over Oregon wildlife refuge building - CNN.com - 0 views

  • Armed anti-government protesters have taken over a building in a federal wildlife refuge in Oregon, accusing officials of unfairly punishing ranchers who refused to sell their land.
  • One of them is Ammon Bundy, the 40-year-old son of Nevada rancher Cliven Bundy, who is well-known for anti-government action.
  • Asked several times what he and those with him want, he answered in vague terms, saying that they want the federal government to restore the "people's constitutional rights."
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  • Prosecutors said the Hammonds set a fire that burned about 130 acres in 2001 to cover up poaching. They were sentenced to five years in prison.
  • The group is occupying part of the Malheur National Wildlife Refuge near Burns after gathering outside for a demonstration supporting Dwight and Steven Hammond, father-and-son ranchers who were convicted of arson.
  • "This refuge -- it has been destructive to the people of the county and to the people of the area," he said. Read More"People need to be aware that we've become a system where government is actually claiming and using and defending people's rights, and they are doing that against the people."
  • After the march Saturday, the armed protesters broke into the refuge's unoccupied building and refused to leave. Officials have said there are no government employees in the building.
  • The Hammonds have been clear in that they don't want help from the Bundy group. "Neither Ammon Bundy nor anyone within his group/organization speak for the Hammond family," the Hammonds' attorney W. Alan Schroeder wrote to Harney County Sheriff David Ward.
  • He said that over the years, law enforcement has learned how to handle a situation like this; one that hasn't erupted in violence and in which a law may be broken, but there's no immediate threat to anyone's life. The best approach now, Roderick said, is to wait the group out and to figure out how to bring a peaceful end to the situation.
  • The protest has prompted Harney County School District 3 to call off classes for the entire week, Superintendent Dr. Marilyn L. McBride said. "Schools will open on January 11," she said. "Ensuring staff and student safety is our greatest concern."
  • The Hammonds, who are set to turn themselves in Monday afternoon, have said they set the fire to reduce the growth of invasive plants and to protect their property from wildfires
  • "We will be here as long as it takes," Bundy said. "We have no intentions of using force upon anyone, (but) if force is used against us, we would defend ourselves."
  • Ammon Bundy said that the group in Oregon was armed, but that he would not describe it as a militia. He declined to say how many people were with him, telling CNN on Sunday that giving that information might jeopardize "operational security."
  • "We are not terrorists," Ammon Bundy said. "We are concerned citizens and realize we have to act if we want to pass along anything to our children."
  • He wouldn't call his group a militia, but others are. "I don't like the militia's methods," local resident Monica McCannon told KTVZ. "They had their rally. Now it's time for them to go home. People are afraid of them."
  • When asked what it would take for the protesters to leave, Bundy did not offer specifics. He said he and those with him are prepared to stay put for days or weeks or "as long as necessary."
  • "We are using the wildlife refuge as a place for individuals across the United States to come and assist in helping the people of Harney County claim back their lands and resources," he said. "The people will need to be able to use the land and resources without fear as free men and women. We know it will take some time."
  • He did not explicitly call on authorities to commute the prison sentences for the Hammonds, but he said their case illustrates officials' "abuse" of power.
  • He said the Malheur National Wildlife Refuge has taken over the space of 100 ranches since the early 1900s. "They are continuing to expand the refuge at the expense of the ranchers and miners," Bundy said.
  • He also said Harney County, in southeastern Oregon, went from one of the state's wealthiest counties to one of the poorest. CNN has not independently corroborated Bundy's claims.
redavistinnell

The Assault on Climate Science - The New York Times - 0 views

  • The Assault on Climate Science
  • State College, Pa. — WITH world leaders gathered in Paris to address climate change, most of the planet seems to have awakened to the reality that the Earth is warming and that we’re responsible.
  • Lamar Smith, the Texas Republican who is chairman of the House Committee on Science, Space and Technology
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  • “implicitly questioning the integrity of the researchers conducting those studies can be viewed as a form of intimidation that could deter scientists from freely carrying out research on important national challenges.”
  • The study found that the “rate of global warming during the last 15 years has been as fast as or faster than what was seen during the latter half of the 20th century.”
  • In fact, 2014 was the warmest year on record, and this year is likely to end up even warmer.
  • Fortunately, NOAA did not acquiesce to Mr. Smith’s outrageous demands. The agency pointed out that it had provided Mr. Smith’s committee with the scientific briefings, data and studies behind the Science article, as well as two thorough briefings by NOAA scientists
  • At the same time, as NOAA noted, the confidentiality of communications between scientists is “essential to frank discourse.” For that reason, the agency rejected his demand.
  • Now he is using his committee chairmanship to go after the government’s own climate scientists, whose latest study is an inconvenience to his views.
  • ut he added, ominously, that “this prioritization does not alleviate NOAA’s obligation to respond fully to the Committee’s subpoena.”
  • During his tenure as the committee’s chairman, he has attempted to slash funding for earth sciences research by the National Science Foundation.
  • He has threatened to replace the foundation’s vaunted scientific peer-review process with a system where congressmen like him help choose which scientific grants are funded.
  • And he recently started a congressional investigation into the finances of an environmental institute headed by a climate scientist who was a lead signatory of a letter suggesting that if fossil fuel companies knowingly misrepresented what they knew about climate change, they should be held accountable in the same way the tobacco industry was for hiding its knowledge about the health impacts of tobacco.
  • In 2005, Joe L. Barton, a Texas Republican who was chairman of the House Energy and Commerce Committee, sought all of my personal emails and notes because I had published a study with colleagues showing how the planet’s temperature had shot up after 1900.
  • Senator John McCain, a Republican from Arizona, also weighed in against what he saw as “a kind of intimidation which threatens the relationship between science and public policy” that “must not be tolerated.”
  • While there is no doubt climate change is real and caused by humans, there is absolutely a debate to be had about the details of climate policy, and there are prominent Republicans participating constructively in that discourse. Let’s hear more from these sensible voices. And let’s end the McCarthy-like assault on science led by the Lamar Smiths of the world. Our nation is better than that.
qkirkpatrick

The War That Ended Peace: The Road to 1914 by Margaret MacMillan - review | Books | The... - 0 views

  • This set in train the July Crisis, the moves and counter-moves that would lead to general European war, the "great black tornado", as Theodore Roosevelt called it. Sixty-five million men served in the conflict, 9 million of them died and 20 million were wounded
  • It brought down four European empires and weakened the colonial powers that ended on the winning side, Britain and France; it spawned communism and fascism, and changed relations between Europeans and non-Europeans, town and country, governments and peoples, men and women.
  • The victorious allies stuck the blame on Germany at the Versailles Peace Conference, in the "war guilt clause". The idea that Germany was the prime mover has enjoyed a brilliant, if chequered career ever since.
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  • Besides, the rapidly globalising world of the last pre-war years was meshed together by trade and communications. The War That Ended Peace begins with a scene-setting prologue on the Paris Exposition of 1900, a perfect symbol of contemporary pride in material and moral progress, a gathering "destined" – as the Berlin chamber of commerce wrote to its Parisian counterpart – "to bring the civilised nations of the world nearer to one another in the labours common to them all"
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