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Engaging With Trump's Die-Hard Supporters Isn't Productive - The Atlantic - 0 views

  • ordinary people worn out by the dramas and lies of the past four years have a right to refuse to take Trump’s most enthusiastic supporters seriously. To reject further debate with people whose views are completely incoherent is not only understandable, but sensible.
  • I am not talking about all 74 million people who voted for Trump. Some voters may well have supported Trump in both 2016 and 2020 with a sense of hesitancy, perhaps focused on a single issue, such as abortion, or because they were making a raw and self-interested calculation about taxes.
  • Instead, I am talking about the people who are giving Trump their full-throated support to the very end, even as he mulls a military coup; the people who buy weird paintings of Trump crossing the Delaware, or who believe that Trump is an agent of Jesus Christ, or who think that Trump is fighting a blood-drinking ring of pedophiles. These supporters have gone far beyond political loyalty and have succumbed to a kind of mass delusion.
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  • I don’t want to treat our fellow citizens with open contempt, or to confront and berate them
  • Rather, I am arguing for silence. The Trump loyalists who still cling to conspiracy theories and who remain part of a cult of personality should be deprived of the attention they seek, shunned for their antidemocratic lunacy, and then outvoted at the ballot box.
  • Perhaps most important, much of our own sense of well-being will be lost if we continue to engage with people who believe that millions of votes were falsified from coast to coast, that the military should move into the swing states and hold new elections, or even that thousands of Chinese troops were bombed into submission on the border of Maine.
  • No content anchors it; no program or policy comes from it. No motivating ideology stands behind it, unless we think of general grievance and a hatred of cultural and intellectual elites as an “idea.
  • when views are incoherent and beliefs are rooted in fantasies, compromise is impossible. Further engagement is not only unwarranted, but it can also become counterproductive.
  • We already understand: Trump tapped into traditions of ethnic and regional grievances and social resentments that are present in every democracy and wedded them to bizarre theories and conspiracies.
  • If we’ve learned one thing about “Trumpism,” it is that there is no such thing as “Trumpism.”
  • Ordinary people should tune out the noise. No one needs to think one more minute about why a woman from New York would speed along in her car while ranting into her phone about stolen elections when she ought to have been watching the road.
  • And the media have a particular obligation to end their fascination with these Trump voters. We don’t need yet another pilgrimage to diners and gas stations to hear from people whose only sources of information are cable-news hosts plumping fantasies about Venezuelan voting machines.
  • the rest of us no longer need to participate in long chin-pulling exercises about “what they really want” or why they cannot grasp reality.
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The End of Wilson's Liberal Order | Foreign Affairs - 0 views

  • He was not a particularly original thinker. More than a century before Wilson proposed the League of Nations, Tsar Alexander I of Russia had alarmed his fellow rulers at the Congress of Vienna by articulating a similar vision: an international system that would rest on a moral consensus upheld by a concert of powers that would operate from a shared set of ideas about legitimate sovereignty.
  • Wilson’s contribution was to synthesize those ideas into a concrete program for a rules-based order grounded in a set of international institutions. 
  • In the decades that followed, however, his ideas became an inspiration and a guide to national leaders, diplomats, activists, and intellectuals around the world.
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  • Self-determination, the rule of law between and within countries, liberal economics, and the protection of human rights: the “new world order” that both the George H. W. Bush and the Clinton administrations worked to create was very much in the Wilsonian mold. 
  • When the Berlin Wall fell, in 1989, it seemed that the opportunity for a Wilsonian world order had finally come. The former Soviet empire could be reconstructed along Wilsonian lines, and the West could embrace Wilsonian principles more consistently now that the Soviet threat had disappeared.
  • American leaders during and after World War II laid the foundations of what they hoped would be a Wilsonian world order, in which international relations would be guided by the principles put forward in the Universal Declaration of Human Rights and conducted according to rules established by institutions such as the United Nations, the International Court of Justice, and the World Trade Organization.
  • the order of things
  • The next stage in world history will not unfold along Wilsonian lines. The nations of the earth will continue to seek some kind of political order, because they must. And human rights activists and others will continue to work toward their goals. But the dream of a universal order, grounded in law, that secures peace between countries and democracy inside them will figure less and less in the work of world leaders. 
  • Although Wilsonian ideals will not disappear and there will be a continuing influence of Wilsonian thought on U.S. foreign policies, the halcyon days of the post–Cold War era, when American presidents organized their foreign policies around the principles of liberal internationalism, are unlikely to return anytime soon. 
  • Today, however, the most important fact in world politics is that this noble effort has failed.
  • Wilsonianism is only one version of a rules-based world order among many.
  • the pre-Wilsonian European order had moved significantly in the direction of elevating human rights to the level of diplomacy. 
  • The preservation of the balance of power was invoked as a goal to guide states; war, although regrettable, was seen as a legitimate element of the system. From Wilson’s standpoint, these were fatal flaws that made future conflagrations inevitable. To redress them, he sought to build an order in which states would accept enforceable legal restrictions on their behavior at home and their international conduct. 
  • Although Wilson was an American, his view of world order was first and foremost developed as a method for managing international politics in Europe, and it is in Europe where Wilson’s ideas have had their greatest success and where their prospects continue to look strongest.
  • His ideas were treated with bitter and cynical contempt by most European statesmen when he first proposed them, but they later became the fundamental basis of the European order, enshrined in the laws and practices of the EU.
  • the arc of history
  • The real problem of Wilsonianism is not a naive faith in good intentions but a simplistic view of the historical process, especially when it comes to the impact of technological progress on human social order.
  • Wilson was the devout son of a minister, deeply steeped in Calvinist teachings about predestination and the utter sovereignty of God, and he believed that the arc of progress was fated
  • he shared the optimism of what the scholar Herbert Butterfield called “the Whig historians,” the Victorian-era British thinkers who saw human history as a narrative of inexorable progress and betterment. Wilson believed that the so-called ordered liberty that characterized the Anglo-American countries had opened a path to permanent prosperity and peace.
  • Today’s Wilsonians have given this determinism a secular twist: in their eyes, liberalism will rule the future and bring humanity to “the end of history” as a result of human nature rather than divine purpose
  • In the early 1990s, leading U.S. foreign policymakers and commentators saw the fall of the Soviet Union through the same deterministic prism: as a signal that the time had come for a truly global and truly liberal world order. On all three occasions, Wilsonian order builders seemed to be in sight of their goal. But each time, like Ulysses, they were blown off course by contrary winds. 
  • Technical difficulties Today, those winds are gaining strength. Anyone hoping to reinvigorate the flagging Wilsonian project must contend with a number of obstacles
  • The most obvious is the return of ideology-fueled geopolitics. China, Russia, and a number of smaller powers aligned with them—Iran, for example—correctly see Wilsonian ideals as a deadly threat to their domestic arrangements.
  • Seeing Wilsonianism as a cover for American and, to some degree, EU ambitions, Beijing and Moscow have grown increasingly bold about contesting Wilsonian ideas and initiatives inside international institutions such as the UN and on the ground in places from Syria to the South China Sea.
  • These powers’ opposition to the Wilsonian order is corrosive in several ways.
  • It raises the risks and costs for Wilsonian powers to intervene in conflicts beyond their own borders.
  • The presence of great powers in the anti-Wilsonian coalition also provides shelter and assistance to smaller powers that otherwise might not choose to resist the status quo
  • Finally, the membership of countries such as China and Russia in international institutions makes it more difficult for those institutions to operate in support of Wilsonian norms: take, for example, Chinese and Russian vetoes in the UN Security Council, the election of anti-Wilsonian representatives to various UN bodies, and the opposition by countries such as Hungary and Poland to EU measures intended to promote the rule of law. 
  • Biological and technological research, by contrast, are critical for any country or company that hopes to remain competitive in the twenty-first century. An uncontrollable, multipolar arms race across a range of cutting-edge technologies is on the horizon, and it will undercut hopes for a revived Wilsonian order. 
  • The irony is that Wilsonians often believe that technological progress will make the world more governable and politics more rational—even if it also adds to the danger of war by making it so much more destructive. Wilson himself believed just that, as did the postwar order builders and the liberals who sought to extend the U.S.-led order after the Cold War. Each time, however, this faith in technological change was misplaced
  • As seen most recently with the rise of the Internet, although new technologies often contribute to the spread of liberal ideas and practices, they can also undermine democratic systems and aid authoritarian regimes.
  • Meanwhile, the torrent of technological innovation and change known as “the information revolution” creates obstacles for Wilsonian goals
  • It also makes it harder for national leaders to pursue the compromises that international cooperation inevitably requires and increases the chances that incoming governments will refuse to be bound by the acts of their predecessors. 
  • Wilsonians prioritize arms control not just because nuclear warfare could destroy the human race but also because, even if unused, nuclear weapons or their equivalent put the Wilsonian dream of a completely rules-based, law-bound international order out of reach. Weapons of mass destruction guarantee exactly the kind of state sovereignty that Wilsonians think is incompatible with humanity’s long-term security. One cannot easily stage a humanitarian intervention against a nuclear power. 
  • What is more, the technological progress that underlies the information revolution significantly exacerbates the problem of arms control. The development of cyberweapons and the potential of biological agents to inflict strategic damage on adversaries—graphically demonstrated by the COVID-19 pandemic—serve as warnings that new tools of warfare will be significantly more difficult to monitor or control than nuclear technology.
  • Today, as new technologies disrupt entire industries, and as social media upends the news media and election campaigning, politics is becoming more turbulent and polarized in many countries.
  • it’s not for everybody One of the central assumptions behind the quest for a Wilsonian order is the belief that as countries develop, they become more similar to already developed countries and will eventually converge on the liberal capitalist model that shapes North America and western Europe
  • The Wilsonian project requires a high degree of convergence to succeed; the member states of a Wilsonian order must be democratic, and they must be willing and able to conduct their international relations within liberal multilateral institutions. 
  • Today, China, India, Russia, and Turkey all seem less likely to converge on liberal democracy than they did in 1990. These countries and many others have developed economically and technologically not in order to become more like the West but rather to achieve a deeper independence from the West and to pursue civilizational and political goals of their own. 
  • In truth, Wilsonianism is a particularly European solution to a particularly European set of problems
  • With the specter of great-power war constantly hanging over them, European states developed a more intricate system of diplomacy and international politics than did countries in other parts of the world.
  • Although it would take another devastating world war to ensure that Germany, as well as its Western neighbors, would adhere to the rules of a new system, Europe was already prepared for the establishment of a Wilsonian order.
  • The idea of a single legitimate state with no true international peers is as deeply embedded in the political culture of China as the idea of a multistate system grounded in mutual recognition is embedded in that of Europe. There have been clashes among Chinese, Japanese, and Koreans, but until the late nineteenth century, interstate conflict was rare. 
  • In human history as a whole, enduring civilizational states seem more typical than the European pattern of rivalry among peer states.
  • For states and peoples in much of the world, the problem of modern history that needed to be solved was not the recurrence of great-power conflict. The problem, instead, was figuring out how to drive European powers awa
  • International institutions face an even greater crisis of confidence. Voters skeptical of the value of technocratic rule by fellow citizens are even more skeptical of foreign technocrats with suspiciously cosmopolitan views
  • After colonialism formally ended and nascent countries began to assert control over their new territories, the classic problems of governance in the postcolonial world remained weak states and compromised sovereignty. 
  • expert texpert
  • The recent rise of populist movements across the West has revealed another danger to the Wilsonian project. If the United States could elect Donald Trump as president in 2016, what might it do in the future? What might the electorates in other important countries do? And if the Wilsonian order has become so controversial in the West, what are its prospects in the rest of the world?
  • Postcolonial and non-Western states often joined international institutions as a way to recover and enhance their sovereignty, not to surrender it, and their chief interest in international law was to protect weak states from strong ones, not to limit the power of national leaders to consolidate their authority
  • Yet from the standpoint of Wilson and his fellow progressives, the solution to these problems could not be simply to vest power in the voters. At the time, most Americans still had an eighth-grade education or less
  • The progressives’ answer to this problem was to support the creation of an apolitical expert class of managers and administrators. The progressives sought to build an administrative state that would curb the excessive power of the rich and redress the moral and political deficiencies of the poor.
  • The Internet and social media have undermined respect for all forms of expertise. Ordinary citizens today are significantly better educated and feel less need to rely on expert guidance. And events including the U.S. invasion of Iraq in 2003, the 2008 financial crisis, and the inept government responses during the 2020 pandemic have seriously reduced confidence in experts and technocrats, whom many people have come to see as forming a nefarious “deep state.”
  • Wilson lived in an era when democratic governance faced problems that many feared were insurmountable. The Industrial Revolution had divided American society, creating unprecedented levels of inequality.
  • when it comes to international challenges such as climate change and mass migration, there is little evidence that the cumbersome institutions of global governance and the quarrelsome countries that run them will produce the kind of cheap, elegant solutions that could inspire public trust. 
  • what it means for biden
  • For all these reasons, the movement away from the Wilsonian order is likely to continue, and world politics will increasingly be carried out along non-Wilsonian and in some cases even anti-Wilsonian lines
  • the international order will increasingly be shaped by states that are on diverging paths. This does not mean an inevitable future of civilizational clashes, but it does mean that global institutions will have to accommodate a much wider range of views and values than they have in the past.
  • Non-Wilsonian orders have existed both in Europe and in other parts of the world in the past, and the nations of the world will likely need to draw on these examples as they seek to cobble together some kind of framework for stability and, if possible, peace under contemporary conditions. 
  • For U.S. policymakers, the developing crisis of the Wilsonian order worldwide presents vexing problems that are likely to preoccupy presidential administrations for decades to come. One problem is that many career officials and powerful voices in Congress, civil society organizations, and the press deeply believe not only that a Wilsonian foreign policy is a good and useful thing for the United States but also that it is the only path to peace and security and even to the survival of civilization and humanity.
  • Those factions will be hemmed in by the fact that any internationalist coalition in American foreign policy must rely to a significant degree on Wilsonian voters. But a generation of overreach and poor political judgment has significantly reduced the credibility of Wilsonian ideas among the American electorate.
  • But American foreign policy is always a coalition affair. As I wrote in my book Special Providence, Wilsonians are one of four schools that have contended to shape American foreign policy since the eighteenth century.
  • Hamiltonians and Wilsonians largely dominated American foreign-policy making after the Cold War, but Obama began to reintroduce some Jeffersonian ideas about restraint, and after the Libyan misadventure, his preference for that approach clearly strengthened.
  • Trump, who hung a portrait of President Andrew Jackson in the Oval Office, sought to build a nationalist coalition of Jacksonians and Jeffersonians against the globalist coalition of Hamiltonians and Wilsonians that had been ascendant since World War II. 
  • Even as the Biden administration steers American foreign policy away from the nationalism of the Trump period, it will need to re-adjust the balance between the Wilsonian approach and the ideas of the other schools in light of changed political conditions at home and abroad.
  • Saving the planet from a climate catastrophe and building a coalition to counter China are causes that many Wilsonians will agree both require and justify a certain lack of scrupulosity when it comes to the choice of both allies and tactics. 
  • The Biden administration can also make use of other techniques that past presidents have used to gain the support of Wilsonians
  • Even as the ultimate goals of Wilsonian policy become less achievable, there are particular issues on which intelligent and focused American policy can produce results that Wilsonians will like
  • International cooperation to make money laundering more difficult and to eliminate tax havens is one area where progress is possible.
  • Concern for international public health will likely stay strong for some years after the COVID-19 pandemic has ended.
  • Promoting education for underserved groups in foreign countries—women, ethnic and religious minorities, the poor—is one of the best ways to build a better world,
  • however problematic Wilson’s personal views and domestic policies were, as a statesman and ideologist, he must be counted among the most influential makers of the modern world
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America's Enduring Caste System - The New York Times - 0 views

  • We in this country are like homeowners who inherited a house on a piece of land that is beautiful on the outside but whose soil is unstable loam and rock, heaving and contracting over generations, cracks patched but the deeper ruptures waved away for decades, centuries even.
  • Not one of us was here when this house was built. Our immediate ancestors may have had nothing to do with it, but here we are, the current occupants of a property with stress cracks and bowed walls and fissures in the foundation. We are the heirs to whatever is right or wrong with it. We did not erect the uneven pillars or joists, but they are ours to deal with now.
  • And any further deterioration is, in fact, on our hands.
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  • Many people may rightly say: “I had nothing to do with how this all started. I have nothing to do with the sins of the past. My ancestors never attacked Indigenous people, never owned slaves.” And yes
  • Live with it long enough, and the unthinkable becomes normal. Exposed over the generations, we learn to believe that the incomprehensible is the way that life is supposed to be.
  • Like other old houses, America has an unseen skeleton: its caste system, which is as central to its operation as are the studs and joists that we cannot see in the physical buildings we call home.
  • Caste is the infrastructure of our divisions. It is the architecture of human hierarchy, the subconscious code of instructions for maintaining, in our case, a 400-year-old social order.
  • Throughout human history, three caste systems have stood out. The lingering, millenniums-long caste system of India. The tragically accelerated, chilling and officially vanquished caste system of Nazi Germany. And the shape-shifting, unspoken, race-based caste pyramid in the United States. Each version relied on stigmatizing those deemed inferior to justify the dehumanization necessary to keep the lowest-ranked people at the bottom and to rationalize the protocols of enforcement.
  • Race does the heavy lifting for a caste system that demands a means of human division. If we have been trained to see humans in the language of race, then caste is the underlying grammar that we encode as children
  • We may mention “race,” referring to people as Black or white or Latino or Asian or Indigenous, when what lies beneath each label is centuries of history and assigning of assumptions and values to physical features in a structure of human hierarchy.
  • What people look like, or rather, the race they have been assigned or are perceived to belong to, is the visible cue to their caste. It is the historic flashcard to the public of how they are to be treated, where they are expected to live
  • in recent decades, we have learned from the human genome that all human beings are 99.9 percent the same. “Race is a social concept, not a scientific one,” said J. Craig Venter, the genomics expert who ran Celera Genomics when the initial sequencing was completed in 2000. “We all evolved in the last 100,000 years from the small number of tribes that migrated out of Africa and colonized the world.
  • Which means that an entire racial caste system, the catalyst of hatreds and civil war, was built on what the anthropologist Ashley Montagu called “an arbitrary and superficial selection of traits,” derived from a tiny fraction of the tens of thousands of genes that make up a human being
  • “The idea of race,” Montagu wrote, “was, in fact, the deliberate creation of an exploiting class seeking to maintain and defend its privileges against what was profitably regarded as an inferior social caste.”
  • Caste is the bones, race the skin. Race is what we can see, the physical traits that have been given arbitrary meaning and become shorthand for who a person is. Caste is the powerful infrastructure that holds each group in its place.
  • Caste is rigid and deep; race is fluid and superficial, subject to periodic redefinition to meet the needs of the dominant caste in what is now the United States
  • While the requirements to qualify as white have changed over the centuries, the fact of a dominant caste has remained constant from its inception — whoever fit the definition of white, at whatever point in history, was granted the legal rights and privileges of the dominant caste.
  • Thus we are all born into a silent war game, centuries old, enlisted in teams not of our own choosing. The side to which we are assigned in the American system of categorizing people is proclaimed by the team uniform that each caste wears, signaling our presumed worth and potential.
  • he said to himself, “Yes, I am an untouchable, and every Negro in the United States of America is an untouchable.” In that moment, he realized that the Land of the Free had imposed a caste system not unlike the caste system of India and that he had lived under that system all his life.
  • One afternoon, King and his wife journeyed to the southern tip of the country, to the city then known as Trivandrum in the state of Kerala, and visited with high school students whose families had been untouchables. The principal made the introduction.“Young people,” he said, “I would like to present to you a fellow untouchable from the United States of America.”
  • Social scientists often define racism as the combination of racial bias and systemic power, seeing racism, like sexism, as primarily the action of people or systems with personal or group power over another person or group with less power
  • over time, racism has often been reduced to a feeling, a character flaw, conflated with prejudice, connected to whether one is a good person or not. It has come to mean overt and declared hatred of a person or group because of the race ascribed to them, a perspective few would ever own up to
  • Who is racist in a society where someone can refuse to rent to people of color, arrest brown immigrants en masse or display a Confederate flag but not be “certified” as a racist unless he or she confesses to it or is caught using derogatory signage or slurs?
  • With no universally agreed-upon definition, we might see racism as a continuum rather than an absolute. We might release ourselves of the purity test of whether someone is or is not racist and exchange that mind-set for one that sees people as existing on a scale based on the toxins they have absorbed from the polluted and inescapable air of social instruction we receive from childhood.
  • Caste is the granting or withholding of respect, status, honor, attention, privileges, resources, benefit of the doubt and human kindness to someone on the basis of their perceived rank or standing in the hierarchy.
  • Caste is insidious and therefore powerful because it is not hatred; it is not necessarily personal. It is the worn grooves of comforting routines and unthinking expectations, patterns of a social order that have been in place for so long that it looks like the natural order of things.
  • Any action or institution that mocks, harms, assumes or attaches inferiority or stereotype on the basis of the social construct of race can be considered racism
  • Because caste and race are interwoven in America, it can be hard to separate the two
  • Any action or structure that seeks to limit, hold back or put someone in a defined ranking, seeks to keep someone in their place by elevating or denigrating that person on the basis of their perceived category, can be seen as casteism.
  • Casteism is the investment in keeping the hierarchy as it is in order to maintain your own ranking, advantage or privilege or to elevate yourself above others or keep others beneath you
  • What race and its precursor, racism, do extraordinarily well is to confuse and distract from the underlying structural and more powerful Sith lord of caste. Like the cast on a broken arm, like the cast in a play, a caste system holds everyone in a fixed place.
  • For this reason, many people — including those we might see as good and kind people — could be casteist, meaning invested in keeping the hierarchy as it is or content to do nothing to change it, but not racist in the classical sense
  • Actual racists, actual haters, would by definition be casteist, as their hatred demands that those they perceive as beneath them know and keep their place in the hierarchy.
  • Caste, along with its faithful servant race, is an X-factor in most any American equation, and any answer one might ever come up with to address our current challenges is flawed without it.
  • Race and caste are not the cause of and do not account for every poor outcome or unpleasant encounter. But caste becomes a factor, to whatever infinitesimal degree, in interactions and decisions across gender, ethnicity, race, immigrant status, sexual orientation, age or religion that have consequences in our everyday lives
  • The younger country, the United States, would become the most powerful democracy on Earth. The older country, India, would become the largest.
  • as if operating from the same instruction manual translated to fit their distinctive cultures, both countries adopted similar methods of maintaining rigid lines of demarcation and protocols.
  • The American system was founded as a primarily two-tiered hierarchy with its contours defined by the uppermost group, those identified as white, and by the subordinated group, those identified as Black, with immigrants from outside Europe forming blurred middle castes that sought to adjust themselves within a bipolar structure, and Native Americans largely exiled outside it.
  • The Indian caste system, by contrast, is an elaborate fretwork of thousands of subcastes, or jatis, correlated to region and village, which fall under the four main varnas — the Brahmin, the Kshatriya, the Vaishya, the Shudra and the excluded fifth, the Dalits. It is further complicated by non-Hindus — including Muslims, Buddhists, Sikhs and Christians — who are outside the original caste system but have incorporated themselves into the workings of the country, at times in the face of resistance and attack, and may or may not have informal rankings among themselves and in relation to the varnas.
  • African-Americans, throughout most of their time in this land, were relegated to the dirtiest, most demeaning and least desirable jobs by definition. After enslavement and well into the 20th century, they were primarily restricted to the role of sharecroppers and servants — domestics, lawn boys, chauffeurs and janitors. The most that those who managed to get an education could hope for was to teach, minister to, attend to the health needs of or bury other subordinate-caste people.
  • the caste lines in America may have at one time appeared even starker than those in India. In 1890, “85 percent of Black men and 96 percent of Black women were employed in just two occupational categories,” wrote the sociologist Stephen Steinberg, “agriculture and domestic or personal service.”
  • So, too, with groups trained to believe in their inherent sovereignty. “The essence of this overestimation of one’s own position and the hate for all who differ from it is narcissism,” wrote Erich Fromm, a leading psychoanalyst and social theorist of the 20th century. “He is nothing,” Fromm wrote, “but if he can identify with his nation, or can transfer his personal narcissism to the nation, then he is everything.”
  • “Narcissus could not conceive that he was in love with his own reflection,” wrote the Harvard clinical psychologist Elsa Ronningstam in her 2005 book, “Identifying and Understanding the Narcissistic Personality.” “He was caught in an illusion.”
  • The political theorist Takamichi Sakurai, in his 2018 examination of Western and Eastern perspectives on the topic, and channeling Fromm, wrote bluntly: “Group narcissism leads people to fascism.” He went on, “An extreme form of group narcissism means malignant narcissism, which gives to rise to a fanatical fascist politics, an extreme racialism and so on.”
  • “The survival of a group,” Fromm wrote, “depends to some extent on the fact that its members consider its importance as great as or greater than that of their own lives.”Thus, when under threat, they are willing to sacrifice themselves and their ideals for the survival of the group from which they draw their self-esteem.
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World War II coronavirus: The shadow hangs over the pandemic age - The Washington Post - 0 views

  • eaders in Europe marked the 75th anniversary of the Allied defeat of Nazi Germany in recent days. Wreaths were laid, somber speeches intoned, and promises made to “never forget.”
  • The coronavirus pandemic has reminded us of how much World War II is hard-wired in the West’s political imagination.
  • In Europe, the trauma of the war now forever lurks beneath the continent’s appeals for unity and solidarity.
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  • In the United States, the great wartime mobilization of resources and manpower seemed to reflect what this unique nation was capable of achieving when set against a global, existential threat.
  • Of course, there’s a limit to these metaphors’ potency. In geopolitical terms, the Trump administration and nationalist governments elsewhere in the West are almost explicitly interested in breaking up the post-World War II political and economic order, not rallying it
  • “We might forgive our leaders’ frequent and self-serving language of war and their invocation of Churchill in 1940 if only it is accompanied by some of that wartime spirit that reset and expanded the boundaries of the possible,” wrote Oxford University historian Margaret MacMillan. “What had seemed fantastical or too expensive in peace — mass producing penicillin, splitting the atom, making jet engines — swiftly became reality.
  • But figures like Trump and Johnson, whose political parties presided over years of austerity or maintain an aversion to social spending, aren’t the sort of statesmen who would champion a New Deal or forge the National Health Service.
  • “Many of the actions undertaken to put the United States on a war footing in the 1940s were natural outgrowths of Franklin Roosevelt’s decade-long attempt to equip the federal government with new capabilities and grant it the necessary authorities to overcome the Great Depression,”
  • “The creation of new agencies and organizations was second nature to that generation, as was a willingness to experiment boldly, persistently, and swiftly on what might provide immediate relief for millions of affected Americans. Those habits have long since been forgotten.”
  • And maybe, as a virus paralyzes the globe, the lesson that matters is not one of leadership or courage or sacrifice, but something more tectonic and imperceptible.
  • “From the vantage point of the 21st century, if there is a historical grand narrative that does justice to the significance of the 1945 moment, it is not that of international organizations like the Bretton Woods institutions or national welfare states,” wrote Adam Tooze
  • It is, rather, “what 21st-century environmental historians call the ‘Great Acceleration,’ the vast and dramatic acceleration of humanity’s appropriation of nature that reached a turning point in the middle of the 20th century,”
  • “In its globe-spanning dimensions, in its multifaceted integration of the land, the sea, and the air, and in its violent intensity, World War II was an anticipation and driver of that process, which continues down to the present day.”
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Discriminating minds: Three perspectives on racism, part I - The German Times - 0 views

  • When it was revealed that a far-right extremist group was responsible for the terror, subsequent investigative reports came to the sobering conclusion that the police force itself was plagued by routine misperceptions and subsequent action that assumed a self-evident link between criminal behavior and “individuals with a migration background.”
  • But what were the implications of these revelations? It became clear that it wasn’t a question of individual members of the police force having extremist positions or engaging in misconduct; it was the routines and practices of the police force itself that were having a discriminatory effect.
  • Most representative surveys undertaken since the 1990s indicate that a majority of Germans have “prejudices.”
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  • The issue here, too, is not one of individual error; it is something that can be referred to as “racist knowledge,” that is, a form of societal knowledge generally widespread and often reinforced across politics and the media. Whether consciously or unconsciously, this racist knowledge legitimizes the differences and inequalities between “us” and “them” – even though democratic principles forbid discrimination of this kind
  • The Martinique-born psychiatrist and political philosopher Frantz Fanon once wrote that a society was either racist or not; racism, he argued, was not accidental
  • when slavery was widely abolished in the 19th century, colonialism simply replaced it as the “better” and supposedly more humane alternative
  • Subsequently, during the process of decolonization, migration to rich Western countries began, thereby ushering in a new round of exclusion by inclusion
  • Today, we in the West generally live in societies where racist divisions between “us” and “them” are no longer rooted in direct violence. Yet our markets, legal systems, cultural achievements and knowledge are still shaped to a certain degree by racism.
  • One encouraging aspect of the West is that it also created a tool with which to combat its own racist past and present, namely democracy.
  • In heterogeneous democratic societies, different memories must be taken into account, different starting points must be considered and discrimination must be prevented.
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Opinion | What Will You Do if Trump Doesn't Leave? - The New York Times - 0 views

  • “Instead of assured progress in wisdom and decency,” he wrote, “man faces the ever-present possibility of a swift relapse not merely to animalism, but into such calculated cruelty as no other animal can practice.”
  • If Trump claims a victory that is not rightly his, a few marches in the streets will not be an adequate response. There may have to be a sustained campaign of civic action, as in Hong Kong and Belarus, to rally the majority that wants to preserve democracy, that isolates those who would undo it.
  • Two themes would have to feature in such civic action. The first is ardent patriotism. The country survives such a crisis only if most people’s love of nation overwhelms the partisan fury that will threaten to envelop us.
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  • The second is the preservation of constitutional order. Through epic acts of self-discipline, the nonviolent civil rights marchers in the 1960s forced their foes to reveal that if there were to be any violence and anarchy, it would come from the foes. That’s how the movement captured the moral high ground and won the mind of the nation.
  • The process of mobilizing for an accurate election outcome, before it is too late, would be a struggle to preserve the order of our civic structure against the myriad foes who talk blithely about tearing down systems, disorder and disruption. It may be how we rediscover our nation again.
  • It’s time to start thinking about what you would do.
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Opinion: Get ready for a flood of Trump pardons - CNN - 0 views

  • Win or lose, President Donald Trump may well seek to pardon members of his family, officials in his administration, and possibly himself
  • clemency will very briefly become the subject of the nation's intense focus.
  • "Can he do that?" My response will be, "He just did."
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  • Clemency, as structured by the Constitution, has no check or balance other than politics. And, in yet another political cycle, we are utterly failing to employ that lone check on this power of kings.
  • The Constitution gives the president sole discretion over clemency, a remarkable and uniquely unchecked power. Historically, at its best, presidents have used it to smooth over the roughest edges of criminal justice.
  • President Gerald Ford used it to grant thousands of conditional pardons to Vietnam-era draft evaders and deserters after the exigency of that war was over, and President John F. Kennedy used it to shorten the sentences of some sentenced under a draconian marijuana law.
  • clemency has not been the focus of a question at a presidential debate in the past few decades
  • no "undecided voter" has pressed a candidate for their views on how the pardon power should be employed.
  • in the last debate, neither candidate talked about how they would use clemency prospectively, even in a heated discussion on criminal justice.
  • Trump and Biden present very different issues relating to clemency (which includes the power to shorten sentences through a commutation or forgive convictions through pardons). Trump already has shown his cards: Even taking into consideration the commutations granted last Wednesday to five worthy petitioners, his use of the pardon power has mostly favored friends and Fox News celebrities
  • While interviewers continually (and appropriately) pepper Trump with questions about whether he will relinquish power if he loses, it is rare that anyone asks him who he might pardon after the election, despite the long and positively bizarre track record he has established.
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President Trump took photos, had roundtable with donors at fundraiser hours before test... - 0 views

  • President Donald Trump's big-dollar fundraiser at his New Jersey golf club went on as planned Thursday night despite the President and staff knowing he had been exposed to coronavirus.
  • Trump attended three events at the fundraiser: an indoor roundtable, an indoor VIP reception -- donors had a socially distant photo opportunity with him
  • If donors gave, or raised, $50,000, they were invited to a photo opportunity with Trump.
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  • Three attendees told CNN that most people at the events were not wearing masks; all three say they have not been contacted by any contact tracers.
  • The decision to travel and participate in the fundraiser despite the knowledge of being exposed to the coronavirus is another example of the White House and administration's lackadaisical approach to mask wearing and Covid-19 prevention policies.
  • The decision was made to still hold the fundraiser despite Trump's exposure; attendees say they were not notified the President had been exposed to Covid-19.
  • Donors that gave $250,000 were able to participate in a roundtable, photo opportunity and reception with the President, according to the event invite.
  • They said each individually conversed with Trump for less than a minute while the photo was taken and maintained six feet of distance. The attendees at the VIP reception did not wear masks, they said, but event staff did.
  • New Jersey resident Katherine Hermes told CNN that Trump stood at a podium, socially distant from the attendees, and held a question and answer session.
  • In response to the question about arrests and prosecutions, she remembers Trump responding that there was so much he couldn't tell the crowd.
  • "We unfortunately write today to notify you that, as you have probably seen, President Trump confirmed late last night that he and the First Lady were tested for COVID-19 and produced positive test results," the email, obtained by CNN, reads. "Out of an abundance of caution, we want to call this to your attention."
  • The two Texas attendees said they would be self-isolating and have been tested for coronavirus. Hermes told CNN she was only present for the outdoor speech, and would not quarantine or get tested, saying, "I was nowhere near the man."
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How Russia Wins the Climate Crisis - The New York Times - 0 views

  • As the planet continues to warm, vast new stretches of Russia will become suitable for agriculture.
  • A great transformation is underway in the eastern half of Russia. For centuries the vast majority of the land has been impossible to farm;
  • Twenty years ago, Dima says, the spring thaw came in May, but now the ground is bare by April; rainstorms now come stronger and wetter.
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  • Russia hopes to seize on the warming temperatures and longer growing seasons brought by climate change to refashion itself as one of the planet’s largest producers of food.
  • But for a few nations, climate change will present an unparalleled opportunity, as the planet’s coldest regions become more temperate.
  • And no country may be better positioned to capitalize on climate change than Russia. Russia has the largest land mass by far of any northern nation.
  • There is an optimum climate for human productivity — average annual temperatures between 52 and 59 degrees Fahrenheit, according to a recent study in the Proceedings of the National Academy of Sciences — and much of the planet’s far north is headed straight toward it.
  • And as the climate warms, Canada will move into the ecological sweet spot for civilization, benefiting from new Arctic transportation routes as well as an expanded capacity for farming.
  • This is why a group of Canadian business executives and academics have called on their government to turn the country’s immigration system into a magnet for the planet’s most talented people, hoping to nearly triple Canada’s population by 2100.
  • The race for prosperity in a climate-changed world is about achieving domestic self-reliance and also expanding geopolitical influence.
  • but Tchebakova’s research suggests that if humans continue to emit carbon dioxide at high rates, roughly half of Siberia — more than two million square miles — could become available for farming by 2080, and its capacity to support potential climate migrants could jump ninefold in some places as a result.
  • The wait may not be especially long. This season, crops of winter wheat and canola seed outside Tchebakova’s own city of Krasnoyarsk in southern Siberia produced twice the yields as the year before.
  • As Vladimir Putin himself once glibly put it, a couple of degrees of warming might not be so bad: “We could spend less on fur coats, and the grain harvest would go up.”
  • But agriculture offers the key to one of the greatest resources of the new climate era — food — and in recent years Russia has already shown a new understanding of how to leverage its increasingly strong hand in agricultural exports
  • Russia’s agricultural dominance, says Rod Schoonover, the former director of environment and natural resources at the National Intelligence Council and a former senior State Department analyst under the Obama and Trump administrations, is “an emergent national security issue” that is “underappreciated as a geopolitical threat.”
  • In 2010, in what was a rare and early official assessment of climate risk, the U.S. Department of Defense’s Quadrennial Defense Review warned that climate change “could have significant geopolitical impacts,” contributing to poverty, starvation, drought and the spread of disease
  • The current plan invites any Russians willing to relocate themselves in Siberia and the Far East, including in the Birobidzhan area of the Jewish Autonomous Region, to buy properties at 2 percent interest.
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Xi Jinping's Terrifying New China - The Atlantic - 0 views

  • A century ago, when the CCP was formed, this ideology appealed greatly to young radicals who sought to strengthen a China laid prostrate before imperial powers. Chen Duxiu, one of the party’s founders, wrote that China must be purged of its entire traditional civilization if the Chinese people were to rise again. “I would much rather see the past culture of our nation disappear,” he wrote, “than see our race die out.”
  • In sum, the individual edicts form part of a larger, more important shift. For much of his rule, Xi has worked to reassert the power of the state and party, which had somewhat receded during the decades of reform.
  • A U.S. diplomatic cable released by WikiLeaks, which was written before Xi became China’s paramount leader, paraphrases a professor and former friend of Xi’s who described him as “repulsed by the all-encompassing commercialization of Chinese society, with its attendant nouveau riche, official corruption, loss of values, dignity, and self-respect.” The professor speculated that if Xi gained power, “he would likely aggressively attempt to address these evils, perhaps at the expense of the new moneyed class.”
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  • We can’t rule out, however, that Xi sincerely believes in the course he’s taking. (Indeed, the two explanations are not mutually exclusive.) It’s easy to discount the CCP’s Marxist pronouncements as a necessary but rhetorical cover for the country’s raging capitalism, but Xi regularly reminds the nation that it is socialist, and praises the successes of China’s version of the ideology.
  • Xi and his propaganda machine are presenting China’s authoritarian governance as a more appropriate model for the world than democratic capitalism, better able to create a more harmonious, just, and prosperous society, and more capable of achieving great tasks, such as conquering the coronavirus pandemic, than a dysfunctional, decadent, and declining America.
  • this current movement could follow those of the Communist past, which had “a pattern of first cracking down on whomever is identified as the corrupt, and then cracking down on whomever is identified as the impure, and then widening the lens to a more broad mass movement.”
  • Xi “may believe the recent wave of crackdowns is necessary to bring about socialism at home to differentiate from capitalism as practiced in the West.”
  • That raises the ugly prospect of the competition between the U.S. and China becoming more like the Cold War—a battle between ideologically opposed political, economic, and social systems.
  • That is, if Xi’s new China succeeds. By attacking the wealthy, constraining private enterprise, and strangling education, Xi could discourage entrepreneurship and independent thinking, the magic ingredients for technological breakthroughs and innovative products. Starting a company is already a risky business. Why attempt it if you’ll end up in trouble? By experimenting with Chinese society, Xi is gambling that his bid for social control won’t smother the incentives and initiative that the economy requires to excel.
  • The West is convinced that political and social freedoms and economic progress are inseparable. Xi and his Communist cadres do not agree, and, in their minds, they have China’s four-decade record of triumphs to prove their point. China’s leader appears to believe that greater top-down control will ensure his country’s continued ascent, not derail it.
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House, Mostly Along Party Lines, Censures Gosar for Violent Video - The New York Times - 0 views

  • A bitterly divided U.S. House of Representatives voted narrowly on Wednesday to censure Representative Paul Gosar, Republican of Arizona, for posting an animated video that depicted him killing a Democratic congresswoman and assaulting President Biden.
  • The vote was 223 to 207, with just two Republicans, Representatives Liz Cheney of Wyoming and Adam Kinzinger of Illinois, joining Democrats in favor. One other Republican, Representative David Joyce of Ohio, voted “present.”
  • They said the rapid move to pass a censure resolution exposed the Democrats’ true agenda: silencing conservatives by branding them as instigators of violence.
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  • “When a member uses his or her national platform to encourage violence, tragically, people listen,” Speaker Nancy Pelosi of California said, adding that “depictions of violence can foment actual violence, as witnessed by this chamber on Jan. 6, 2021.”
  • “There’s an old definition of abuse of power: rules for thee but not for me,” Representative Kevin McCarthy of California, the Republican leader, said, repeating the phrase over and over. Going through a litany of House Democrats who have offended Republicans, he warned that every one of them might soon be serving — and potentially penalized — under the rules of a Republican-led House.
  • The last time the House censured one of its members, the vote capped months of humiliating headlines over tax evasion, self-dealing and other ethical lapses that had blemished the reputation of one of Congress’s most powerful and colorful characters, Representative Charles B. Rangel, Democrat of New York. Ms. Pelosi herself read out that rebuke, which passed overwhelmingly with the support of many Democrats.
  • e posting online of a crudely edited video drawn from a popular anime series — and more sinister. In his video, Mr. Gosar is depicted slashing the neck of Ms. Ocasio-Cortez, amid imagery of violence meted out against hordes of refugees and migrants.
  • Mr. Gosar showed no remorse.
  • And many warned that a Republican majority — which could come as soon as 2023 — would not hesitate to take advantage of the precedents set by Democrats.
  • “They are really setting an ugly precedent, and the bad news for Democrats is that we’re going to take back the House and we’re going to hold the majority,” Ms. Greene said.
  • Not only does Mr. Gosar’s character kill Ms. Ocasio-Cortez’s, and swing swords at one with the face of Mr. Biden, but the makers of the video also include images of refugees and migrants making their way into the United States only to be repelled by brutal force.
  • Mr. Gosar has not apologized for posting the video, downplaying it as “symbolic” and privately blaming staff aides for circulating it.
  • “I don’t think this should be an issue about party, about partisan politics,” Ms. Cheney said. “If a Democrat had done this, that would require censure as well.”
  • Censure fell out of favor, and the bar for it was raised considerably, in the 20th century. In 1978, Representative Charles C. Diggs was censured after he was convicted on 11 counts of mail fraud and 18 counts of false statements in a payroll fraud investigation. On one day in 1983, Representatives Gerry E. Studds and Daniel B. Crane were both censured for having sex with 17-year-old congressional pages, criminal offenses that would likely warrant a far more dramatic response today.
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Yes, Russians Know What Their Military Is Doing in Ukraine - Bloomberg - 0 views

  • The atrocities that Russian troops have committed in Ukraine raise two questions about Russians at home: Do they know their military is doing these things? And if they do, are they OK with it? The answers are almost certainly “Yes” and “They’re working on it.”
  • Ostensibly, the Putin regime has done its best to starve Russians of truthful information. Independent news outlets have been closed outright or blocked on the internet. Those still active cannot be reached without a virtual private network
  • is this information blockade really effective?
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  • In Russia in March, the four most-downloaded apps for both MacOS and Android were VPNs.
  • But the fifth most in-demand app was the encrypted messenger Telegram, probably the best available source of uncensored news about the war. I, for one, am using Telegram to access news from a wealth of Russian and Ukrainian sources. 
  • According to a poll taken in March, TV is the main source of information for 50% of Russians, and 45% trust it. But then that’s just what people living under an autocratic regime tell pollsters — not necessarily what they actually think.
  • even if the poll data reflect reality, there is a large age gap in TV viewing: Younger people watch little TV, and more than a quarter of adult Russians don’t watch it at all, instead relying on the internet for news. They are the ones who use VPNs to access independent news sources and subscribe to unfiltered Telegram channels. They also know that Google is a better search engine than Yandex.
  • Even Putin’s press secretary, Dmitry Peskov, openly admits using a VPN to access the banned Western social networks: The official policy is that such use is not punishable. And indeed there have been no reprisals so far for using Facebook or Instagram, both declared “extremist” organizations. It’s extremely difficult for the secret police to track such use on a grand scale while VPNs remain legal.
  • And even if one assumes that a TV-only audience of older, technology-shy people really exists, it cannot be isolated from direct communication with other people whose horizons aren’t as limited.
  • older Russians are extremely cautious on the phone (and now also on Skype, WhatsApp, Telegram or any other means of remote communication). They will not endanger themselves by blabbing heresy — too many people suffered for it in the Soviet Union, a country that modern Russia increasingly resembles.
  • The surviving Soviets may not have their children’s technology smarts, but they beat them hands down in the kind of street smarts required for survival in a police state. They also have plenty of experience reading between propaganda lines. The assumption that these people, who laughed privately at the Soviet ideological fodder, have suddenly lost their ability to take state discourse with a bucketful of salt, seems less plausible to me than the idea that they’re reverting to oyster mode as their familiar environment returns.
  • Ordinary Germans did know what the Nazis were up to, research has shown. Even with that era’s relatively limited media and communications, the Nazis’ crimes were impossible to miss, no matter how one might have tried. They could, however, refuse to fess up to their knowledge; they could even convince themselves of their own ignorance. 
  • That, too, takes quite an effort, I realize as I read some fellow Russians’ social network posts or listen to Moscow acquaintances say things like “Not everything is black and white” or “We will never know the whole truth.” I have a sense that, if I press them, some might burst into tears or lash out at me in anger. The strain is ever-present, and I’m not sure whether it’s rooted in fear or an instinct for self-preservation: My own family struggles to cope with knowing that the Russian atrocities are being committed in our name, too.
  • It’s a burden we have to bear — probably for the rest of our lives. Those who will insist they’d been fooled by propaganda won’t be free of it. In these brutal weeks, only the openly, actively complicit are able to avoid the weight that’s bending Russians to the ground. 
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Opinion | How to Argue Against Identity Politics Without Turning Into a Reactionary - T... - 0 views

  • I prefer a more neutral phrase, which emphasizes that this ideology focuses on the role that groups play in society and draws on a variety of intellectual influences such as postmodernism, postcolonialism and critical race theory: the “identity synthesis.”
  • There is a way to warn about these views on identity that is thoughtful yet firm, principled yet unapologetic.
  • The first step is to recognize that they constitute a novel ideology — one that, though it has wide appeal for serious reasons, is profoundly misguided.
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  • These kinds of practices encourage complex people to see themselves as defined by external characteristics whose combinations and permutations, however numerous, will never amount to a satisfactory depiction of their innermost selves
  • According to Mr. Bell, the Constitution — and even key Supreme Court rulings like Brown v. Board of Education — cloaked the reality of racial discrimination. The only remedy, he claimed, is to create a society in which the way that the state treats citizens would, whether it comes to the benefits they can access or the school they might attend, explicitly turn on the identity groups to which they belong.
  • To take critical race theory — and the wider ideological tradition it helped to inspire — seriously is to recognize that it explicitly stands in conflict with the views of some of the country’s most storied historical figures. Political leaders from Frederick Douglass to Abraham Lincoln and Martin Luther King Jr. recognized that the Constitution was not enough to protect Black Americans from horrific injustices. But instead of rejecting those documents as irredeemable, they fought to turn their promises into reality.
  • Critical race theory is far more than a determination to think critically about race
  • similarly, the identity synthesis as a whole goes well beyond the recognition that many people will, for good reason, take pride in their identity
  • It claims that categories like race, gender and sexual orientation are the primary prism through which to understand everything about our society, from major historical events to trivial personal interactions. And it encourages us to see one another — and ourselves — as being defined, above anything else, by the identities into which we are born.
  • it is also a recipe for zero-sum conflict between different groups. For example, when teachers at a private school in Manhattan tell white middle schoolers to “own” their “European ancestry,” they are more likely to create racists than anti-racists.
  • though few people acknowledge defeat in the middle of an argument, most do shift their worldview over time. Our job is to persuade, not to vilify, those who genuinely believe in the identity synthesis.
  • There is even growing evidence that the rapid adoption of these progressive norms is strengthening the very extremists who pose the most serious threat to democratic institutions
  • Mr. Trump has attracted a new group of supporters who are disproportionately nonwhite and comparatively progressive on cultural issues such as immigration reform and trans acceptance, but also perturbed by the influence that the identity synthesis has in mainstream institutions, like the corporate sector.
  • Many people who were initially sympathetic to its goals have since recognized that the identity synthesis presents a real danger. They want to speak out against these ideas, but they are nervous about doing so
  • They fear that opposing the identity synthesis will, inevitably, force them to make common cause with people who don’t recognize the dangers of racism and bigotry, push them onto the “wrong side of history,” or even lead them down the same path as Mr. Weinstein.
  • the first part of that is to recognize that you can be a proud liberal — and an effective opponent of racism — while pushing back against the identity synthesis.
  • critics of the identity synthesis should claim the moral high ground and recognize that their opposition to the identity synthesis is of a piece with a noble tradition that was passed down through the generations from Douglass to Lincoln to King
  • one that has helped America make enormous, if inevitably incomplete, progress toward becoming a more just society. This makes it a little easier to speak from a position of calm confidence.
  • Instead of trying to “own” the most intransigent loudmouths, critics of the identity synthesis should seek to sway the members of this reasonable majority.
  • Derrick Bell, widely seen as the father of the tradition, cut his teeth as a civil rights lawyer who helped to desegregate hundreds of schools. But when many integrated schools failed to provide Black students with a better education, he came to think of his previous efforts as a dead end. Arguing that American racism would never subside, he rejected the “defunct racial equality ideology” of the civil rights movement,
  • To avoid following the path charted by Mr. Weinstein, opponents of the identity synthesis need to be guided by a clear moral compass of their own. In my case, this compass consists of liberal values like political equality, individual freedom and collective self-determination.
  • For others, it could consist of socialist conviction or Christian faith, of conservative principles or the precepts of Buddhism.
  • what all of us must share is a determination to build a better world.
  • It is time to fight, without shame or hesitation, for a future in which what we have in common truly comes to be more important than what divides us.
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Opinion | Elon Musk Is Buying Twitter. Shudder. - The New York Times - 0 views

  • Carnegie and the steel barons elected Republican lawmakers and presidents committed to protecting their companies’ profits by levying high tariffs on foreign competitors. Mr. Musk’s companies, and his fortune, were built with billions of dollars’ worth of subsidies for his electric-car company, Tesla, and billions more in NASA contracts to ferry American astronauts into space, launch satellites and provide high-speed internet services tethered to his fleet of some 3,000 satellites.
  • What makes Mr. Musk particularly powerful and potentially more dangerous than the industrial-era moguls is his ability to promote his businesses and political notions with a tweet
  • The likely consequences of Mr. Musk’s Twitter ownership will be political as well as economic disruption.
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  • It is not unreasonable to expect that a Musk-owned and controlled Twitter will, in the name of free speech, allow disinformation and misinformation to be tweeted ad infinitum so long as it discredits his political opponents and celebrates and enriches himself and his allies.
  • Mr. Musk is correct that “free speech” must be honored and protected. But is it not time that we, as a people and a nation, engage in a wide-ranging, inclusive public debate on when and how free speech creates “a clear and present danger” — as Justice Oliver Wendell Holmes Jr. wrote a century ago — and whether we need government to find a way, through law or regulation or persuasion, to prevent this from happening?
  • Elon Musk is a product of his — and our — times. Rather than debate or deride his influence, we must recognize that he is not the self-made genius businessman he plays in the media. Instead, his success was prompted and paid for by taxpayer money and abetted by government officials who have allowed him and other billionaire businessmen to exercise more and more control over our economy and our politics.
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Opinion | A Big TV Hit Is a Conservative Fantasy Liberals Should Watch - The New York T... - 0 views

  • Pop culture says a lot about the hopes we have for politics. And in a politically polarized and unequal society, we express our political identities as tastes
  • We aren’t just divided into red and blue America. We divide ourselves into Fox people versus CNN people, country music versus hip-hop people and reality TV versus prestige drama people. The lines are not fixed — there is always crossover — but they are rooted in something fundamental: identity. Our imagined Americas are as divided as our news cycles.
  • a working paper by two sociologists, Clayton Childress at the University of Toronto and Craig Rawlings at Duke University. The paper is titled “When Tastes Are Ideological: The Asymmetric Foundations of Cultural Polarization.” It is part of the subfield of sociology that studies how culture reflects and reproduces inequality. Childress and Rawlings draw out several asymmetries in how liberals and conservatives consume cultural objects like music and television.
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  • Liberals aren’t watching “Yellowstone” for cultural reasons, and conservatives love it for ideological ones, he said.
  • I watched all four seasons of “Yellowstone” through the lens of these asymmetries. The show is compelling but not groundbreaking. It is too easy to call it a conservative show. Like its audience counterpart, “Yellowstone” thinks it is at war with progress when it is really at war with itself.
  • when it comes to identity and tastes, Childress said it is a “mark of social status for liberals to be culturally omnivorous.”
  • In contrast, conservative audiences do not consider reading, watching or listening around a mark of status or identity. And they are more likely to dislike what liberals like than liberals are to dislike what conservatives like.
  • “People on the left like more pop culture than people on the right,’’ Childress said. “And people on the left don’t dislike what people on the right dislike.
  • The rejection of cosmopolitanism as a desirable attribute is more subtle, but present
  • The West of “Yellowstone” is multiethnic, multiracial and multi-class. There are Black cowboys and complex Native American characters. A pair of lesbians even makes an appearance in Season 2 (although there are no gay cowboys,
  • Regardless of whether you agree with the classification, you have an idea of what other people mean by “elite”: urban, sophisticated and educated. In short, the things that “Yellowstone” skewers at every opportunity. The characters despise California and San Francisco in particular
  • It accommodates feminism by making women the most vicious capitalist actors.
  • The slow dialogue of “Yellowstone” also rejects sophistication. The narrative plods even as the show’s many horses run. And the mood is dour; there aren’t many jokes
  • Those aesthetic choices implicitly argue for simplicity as a moral virtue, something John Dutton telegraphs when he tells a field hand that sometimes the world really is simple.
  • “Yellowstone” sidesteps Westerns’ romanticization of the white imaginary. At dinner last week with my family, my 30-something Black lesbian cousins gushed about the show, although they prefer its Native American characters to the Duttons.
  • There are few strivers in the world of “Yellowstone.” The show’s royalty grudgingly accept higher education as a strategic tool to beat the liberal do-gooders. The poor and disenfranchised don’t dream of going to college at all.
  • the show’s revenge is how well it exposes the material conditions of elitism. Its worldview resembles fantasy but it is brutally realistic about how power operates.
  • Whatever brings its audience to the show, once they arrive, they are playacting within the vision of America that “Yellowstone” holds. The show suggests that elitism and power can be reconciled with our need to be both moral and self-interested. It is a seductive fantasy because it does not ask the audience to give up anything.
  • The nominal diversity of the show’s cast implies that conservatives don’t hate anyone, as long as everyone is willing to conform to their way of life
  • It acknowledges white land theft and Native American grievance, but it does not make a case for reparations.
  • It accepts that Christopher Columbus was a colonizer but implies that the Duttons’ good-enough ends justify the means.
  • If the show rejects sophistication, it takes a hammer to education
  • And it depicts the police as feckless, but it does not want to abolish cops. It wants to choose the cops. That means a lot of guns.
  • “Yellowstone” does not just have gunfights. It has all-out wars. There are military-grade weapons, aerial assaults, night-vision goggles and automatic rifles. When John Dutton cannot win, he starts shooting.
  • “Yellowstone” isn’t ideologically driven, even if ideology is what makes it so comforting for conservative audiences.
  • in the end, the show shares a problem with Republican Party electoral politics: Neither offers a compelling vision of the future.
  • Republicans don’t solve problems like climate change or economic inequality or water rights or housing costs or stagnant wages. With Donald Trump and Mitch McConnell’s leadership, the G.O.P. does not even bother to sell a conservative story for America. Audiences looking for that vision in “Yellowstone” might find that cosmetic diversity needn’t be scary, but they won’t find much else.
  • Like Republicans, the Dutton dynasty has one defense against demography and time: Buy guns and hoard stolen power.
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Opinion | Ninety Years Ago, This Book Tried to Warn Us - The New York Times - 0 views

  • Lion Feuchtwanger’s 1933 novel “The Oppermanns,”
  • It’s been nearly 90 years since its publication, but reading it now is like staring into the worst of next week. It’s all there: The ways in which a country can lose its grip on the truth. The ways in which tribalism — referred to in “The Oppermanns” as “anthropological and zoological nonsense” — is easily roused to demonize others. The ways in which warring factions can be abetted by the media and accepted by a credulous populace.
  • The novel reads like a five-alarm fire because it was written that way, over a mere nine months, and published shortly after Hitler became chancellor, only lightly fictionalizing events as they occurred in real time.
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  • The result, Fred T. March noted in his 1934 review in The Times, “is addressed to the German people, who will not be allowed to read it, urging them to open their eyes. And it is addressed to the world outside bearing the message, ‘Wake up! The barbarians are upon us.’
  • “How do you know when to sound the alarm?” asked Cohen, who also wrote an introduction to the new edition, when I reached him by phone on book tour in Italy. It’s easy to slam someone for overreacting, he explained. But we would do well to remember the instances in which a strong reaction is justified: “There’s an enormous bravery that comes with writing about the present, an enormous risk and an enormous thrill. You have to ask yourself: ‘What if I’m wrong?’ And also: ‘What if I’m right?’”
  • the story follows the declining fortunes and trials of a family, the German Jewish Oppermanns, prosperous merchants and professionals, as they scramble to hold on while fascism takes hold of their country. It’s a book that fairly trembles with foreboding and almost aches with sorrow.
  • Populist ignorance cannot prevail in an enlightened world. Just as New Yorkers scoffed at the idea that Donald Trump, lead buffoon of the tabloid ’80s, could be taken seriously as a presidential candidate, so do the bourgeois intelligentsia of “The Oppermanns” chortle over “Mein Kampf,” a work they find impossible to reckon with in the land of Goethe: “A nation that had concerned itself for centuries so intensively with books, such as those they saw around them, could never allow itself to be deceived by the nonsense in the ‘Protocols’ and in ‘Mein Kampf.’”
  • Consider the misbegotten assumptions Feuchtwanger took on then that continue to threaten today:
  • Direct engagement confers legitimacy. When Edgar Oppermann, a doctor, faces antisemitic attacks in the newspapers, his boss advises silence. “The whole of politics is nothing but a pigsty. Unless one cannot help doing otherwise, one should simply ignore them. That’s what annoys the pigsty crowd most.” To confront the forces of illiberalism is only to sully oneself, Edgar believes. Those in the press who propagate such lies “ought to be put into an asylum, not brought before a court of law.”
  • Technology will out disinformation. At each turn, the Oppermanns and their milieu have trouble believing that propaganda will take hold. “How could they expect to get away with such a monstrous, clumsy lie?” Gustav Oppermann, the central figure in the novel, asks himself after the Nazis blame the burning of the Reichstag on communists. “Nero might have put over such cheap stuff in burning Rome. But things like that were impossible today, in the era of the telephone and printing press.” Of course, the era of Twitter and TikTok has shown that advances in technology still amplify falsehoods
  • If you ignore it, it will go away. In the novel, two bourgeois Germans foresee a grim future but fall back on complacency. One describes the first world war as “only a curtain-raiser” with “a century of destruction” to follow, predicting, as he puts it, “a military power beyond conception, a judiciary power with severe, restrictive laws and a school system to educate senseless brutes in the ecstasy of self-sacrifice.” His companion merely replies: “All right, if that’s your opinion. But perhaps you’ll have another cognac and a cigar before it happens.”
  • It’s up to the next generation. The novel’s most tragic figure is the teenage Berthold Oppermann, a student guilty only by ethnicity and familial association. Berated by a Nazi schoolteacher for delivering an allegedly anti-German paper, Berthold says he is “a good German” and refuses to apologize. “You are a good German, are you?” his Nazi teacher sneers. “Well, will you be so good as to leave it to others to decide who is a good German and who is not?”
  • While classrooms today are a far cry from those in Nazi-era Germany, one needn’t reach far for contemporary parallels, with students increasingly operating in an atmosphere of fear and conformity — of their peers, depending on location, on the right or the left — while the adults too often abdicate responsibility, whether out of complicity or fear.
  • The situation was inevitable. In the Oppermanns’ world, escalating problems are viewed as uniquely German, unique to their time and to a particular regime. “Our opponents have one tremendous advantage over us; their absolute lack of fairness,” explains a lawyer at one point. “That is the very reason why they are in power today. They have always employed such primitive methods that the rest of us simply did not believe them possible, for they would not have been possible in any other country.”
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Opinion | We Are Suddenly Taking On China and Russia at the Same Time - The New York Times - 0 views

  • “The U.S. has essentially declared war on China’s ability to advance the country’s use of high-performance computing for economic and security gains,” Paul Triolo, a China and tech expert at Albright Stonebridge, a consulting firm, told The Financial Times. Or as the Chinese Embassy in Washington framed it, the U.S. is going for “sci-tech hegemony.”
  • regulations issued Friday by President Biden’s Commerce Department are a formidable new barrier when it comes to export controls that will block China from being able to buy the most advanced semiconductors from the West or the equipment to manufacture them on its own.
  • The new regulations also bar any U.S. engineer or scientist from aiding China in chip manufacturing without specific approval, even if that American is working on equipment in China not subject to export controls. The regs also tighten the tracking to ensure that U.S.-designed chips sold to civilian companies in China don’t get into the hands of China’s military
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  • maybe most controversially, the Biden team added a “foreign direct product rule” that, as The Financial Times noted, “was first used by the administration of Donald Trump against Chinese technology group Huawei” and “in effect bars any U.S. or non-U.S. company from supplying targeted Chinese entities with hardware or software whose supply chain contains American technology.”
  • This last rule is huge, because the most advanced semiconductors are made by what I call “a complex adaptive coalition” of companies from America to Europe to Asia
  • The more we push the boundaries of physics and materials science to cram more transistors onto a chip to get more processing power to continue to advance artificial intelligence, the less likely it is that any one company, or country, can excel at all the parts of the design and manufacturing process. You need the whole coalition
  • The reason Taiwan Semiconductor Manufacturing Company, known as TSMC, is considered the premier chip manufacturer in the world is that every member of this coalition trusts TSMC with its most intimate trade secrets, which it then melds and leverages for the benefit of the whole.
  • “We do not make in the U.S. any of the chips we need for artificial intelligence, for our military, for our satellites, for our space programs” — not to mention myriad nonmilitary applications that power our economy. The recent CHIPS Act, she said, was our “offensive initiative” to strengthen our whole innovation ecosystem so more of the most advanced chips will be made in the U.S.
  • It managed to pilfer a certain amount of chip technology, including 28 nanometer technology from TSMC back in 2017.
  • Because China is not trusted by the coalition partners not to steal their intellectual property, Beijing is left trying to replicate the world’s all-star manufacturing chip stack on its own with old technologies
  • China can’t mass produce these chips with precision without ASML’s latest technology — which is now banned from the country.
  • Raimondo rejects the idea that the new regulations are tantamount to an act of war.
  • “The U.S. was in an untenable position,” she told me in her office. “Today we are purchasing 100 percent of our advanced logic chips from abroad — 90 percent from TSMC in Taiwan and 10 percent from Samsung in Korea.” (That IS pretty crazy, but it IS true.)
  • Until recently, China’s premier chip maker, Semiconductor Manufacturing International Company, had been thought to be stuck at mostly this chip level,
  • Imposing on China the new export controls on advanced chip-making technologies, she said, “was our defensive strategy. China has a strategy of military-civil fusion,” and Beijing has made clear “that it intends to become totally self-sufficient in the most advanced technologies” to dominate both the civilian commercial markets and the 21st century battlefield. “We cannot ignore China’s intentions.”
  • So, to protect ourselves and our allies — and all the technologies we have invented individually and collectively — she added, “what we did was the next logical step, to prevent China from getting to the next step.” The U.S. and its allies design and manufacture “the most advanced supercomputing chips, and we don’t want them in China’s hands and be used for military purposes.”
  • Our main focus, concluded Raimondo, “is playing offense — to innovate faster than the Chinese. But at the same time, we are going to meet the increasing threat they are presenting by protecting what we need to. It is important that we de-escalate where we can and do business where we can. We don’t want a conflict. But we have to protect ourselves with eyes wide open.”
  • China’s state-directed newspaper Global Times editorialized that the ban would only “strengthen China’s will and ability to stand on its own in science and technology.” Bloomberg quoted an unidentified Chinese analyst as saying “there is no possibility of reconciliation.”
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Opinion | Three Things Americans Should Learn From Xi's China - The New York Times - 0 views

  • Creating a Chinese version of the World Bank, Mr. Xi inaugurated the Asian Infrastructure Investment Bank.
  • Instead of the American dream, he speaks of the “Chinese dream,” which describes the collective pride that people feel when they overcome a century of disorder and colonial humiliation to reclaim their status as a great power.
  • I asked half a dozen scholars who study China what lessons Americans should draw from Mr. Xi’s tenure so far. Here’s a summary of what they told me.
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  • In the absence of elections, Communist Party officials in China rise up the ranks based on how well they deliver on the party’s priorities, at least in theory. For years, the top priority was economic growth
  • Local officials plowed money into the highways, ports and power plants that manufacturers needed, turning China into the world’s factory.
  • Under Mr. Xi, government priorities have shifted toward self-sufficiency and the use of industrial robots, something that Chinese leaders believe is critical to escaping the middle-income trap, in which a country can no longer compete in low-wage manufacturing because of rising wages but has not yet made the leap to the value-added products of high-income countries.
  • some Chinese companies purchased robots that don’t work well and exaggerated their success to get government subsidies and curry favor with politicians. Directives from party officials with little expertise in robotics fetishize machines beyond their actual usefulness.
  • Those unskilled laborers — who will increasingly be replaced by robots, according to China’s grand strategy — present an economic challenge and a threat to political stability
  • What many Chinese businesses wanted most, she said, was “invisible infrastructure”: a predictable judicial system, fair access to bank credit and land, and regulations that are applied without regard to political connections
  • Her findings, reported in detail in “The Gilded Cage: Techno-State Capitalism in China,” which will be published next fall, suggest that Beijing’s pronouncements about amazing technological advancement should be viewed with a touch of skepticism.
  • Mr. Xi had a privileged childhood as the son of a top Communist Party official. But the Cultural Revolution shattered that sheltered life; he was sent to a remote village for seven years, where he did hard labor and slept in a hillside cave home. As a result, he can claim a familiarity with rural people and rural problems that few world leaders can even imagine.
  • One of Mr. Xi’s most celebrated campaigns has been a vow to stamp out extreme poverty, a tacit acknowledgment that China’s economic miracle has left hundreds of millions of rural farmers behind
  • Only 30 percent of working Chinese adults have high school diplomas, although 80 percent of young people are getting them now, according to Scott Rozelle, a co-author of “Invisible China: How the Urban-Rural Divide Threatens China’s Rise.”
  • Some corporate managers complained that government subsidies often flowed to politically connected firms and were wasted, while others grumbled that government directives were unpredictable and ill informed.
  • more than 600 million Chinese people scrape by on the equivalent of $140 per month.
  • Last year, Mr. Xi declared “complete victory” in eradicating extreme poverty in China, but skepticism about his success abounds. Some experts on China report that local officials gave out cash to rural families — one-time payments that got them temporarily over the poverty line — instead of initiating badly needed structural reforms.
  • “Rural Chinese in many ways are like the lowest class in a policy-driven caste system,” Mr. Rozelle told me. Nevertheless, even a flawed program to address rural poverty is better than no program at all.
  • He set out to save his rudderless Communist Party by cracking down on graft and bringing wayward nouveaux riches back into the fold by recruiting them as party members. He ordered chief executives to contribute more toward “common prosperity” and showed what could happen to those who didn’t toe the party line.
  • Mr. Xi’s crackdown went too far. Increasingly, foreign investors and Chinese entrepreneurs are fleeing. Coupled with a draconian zero-Covid strategy, Mr. Xi’s policies have sent the economy into a tailspin.
  • More worrisome still is the return of an atmosphere of fear and sycophancy not seen since Chairman Mao’s time. A businessman who was critical of Mr. Xi was sent to prison for 18 years. The era of relative openness to intellectual debate and foreign ideas appears to have come to an end.
  • id another despot like Mao, have gone out the window so Mr. Xi can have more time in power. Mr. Xi has been called a modern-day emperor, the chairman of everything and the most powerful man in the world
  • Yuhua Wang, a political scientist at Harvard who is author of the book “The Rise and Fall of Imperial China,” released this month. Mr. Wang studied 2,000 years of Chinese history and discovered, somewhat counterintuitively, that China’s central government has always been the weakest under its longest-serving rulers.
  • Emperors, he explains, have always stayed in power by weakening the elites who might have overthrown them — the very people who are capable of building a strong and competent government.
  • “One can argue that he has good intentions,” Mr. Wang told me of Mr. Xi. But the tactics he has used to maintain power — crushing critics, micromanaging businesses, whipping up nationalist fervor and walling China off from the world — may end up weakening China in the end.
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The Radical Strategy Behind Trump's Promise to 'Go After' Biden - The New York Times - 0 views

  • Mr. Trump’s message was that the Justice Department charged him only because he is Mr. Biden’s political opponent, so he would invert that supposed politicization. In reality, under Attorney General Merrick Garland, two Trump-appointed prosecutors are already investigating Mr. Biden’s handling of classified documents and the financial dealings of his son, Hunter.
  • But by suggesting the current prosecutors investigating the Bidens were not “real,” Mr. Trump appeared to be promising his supporters that he would appoint an ally who would bring charges against his political enemies regardless of the facts.
  • Mr. Trump’s promise fits into a larger movement on the right to gut the F.B.I., overhaul a Justice Department conservatives claim has been “weaponized” against them and abandon the norm — which many Republicans view as a facade — that the department should operate independently from the president.
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  • Mr. Clark and Mr. Vought are promoting a legal rationale that would fundamentally change the way presidents interact with the Justice Department. They argue that U.S. presidents should not keep federal law enforcement at arm’s length but instead should treat the Justice Department no differently than any other cabinet agency.
  • They are condemning Mr. Biden and Democrats for what they claim is the politicization of the justice system, but at the same time pushing an intellectual framework that a future Republican president might use to justify directing individual law enforcement investigations.
  • Like other conservatives, Mr. Clark adheres to the so-called unitary executive theory, which holds that the president of the United States has the power to directly control the entire federal bureaucracy and Congress cannot fracture that control by giving some officials independent decision-making authority.
  • Mr. Trump often exploited gaps between what the rules technically allow and the norms of self-restraint that guided past presidents of both parties. In 2021, House Democrats passed the Protecting Our Democracy Act, a legislative package intended to codify numerous previous norms as law, including requiring the Justice Department to give Congress logs of its contacts with White House officials. But Republicans portrayed the bill as an attack on Mr. Trump and it died in the Senate.
  • The modern era for the Justice Department traces back to the Watergate scandal and the period of government reforms that followed President Richard M. Nixon’s abuses. The norm took root that the president can set broad policies for the Justice Department — directing it to put greater resources and emphasis on particular types of crimes or adopting certain positions before the Supreme Court — but should not get involved in specific criminal case decisions absent extraordinary circumstances, such as if a case has foreign policy implications.
  • Since then, it has become routine at confirmation hearings for attorney general nominees to have senators elicit promises that they will resist any effort by the president to politicize law enforcement by intruding on matters of prosecutorial judgment and discretion.
  • Mr. Trump’s top rival for the Republican nomination, Gov. Ron DeSantis of Florida, also rejects the norm that the Justice Department should be independent.
  • “Republican presidents have accepted the canard that the D.O.J. and F.B.I. are — quote — ‘independent,’” Mr. DeSantis said in May on Fox News. “They are not independent agencies. They are part of the executive branch. They answer to the elected president of the United States.”
  • The most powerful conservative think tanks are working on plans that would go far beyond “reforming” the F.B.I., even though its Senate-confirmed directors in the modern era have all been Republicans. They want to rip it up and start again.
  • “The F.B.I. has become a political weapon for the ruling elite rather than an impartial, law-enforcement agency,” said Kevin D. Roberts, the president of the Heritage Foundation, a mainstay of the conservative movement since the Reagan years. He added, “Small-ball reforms that increase accountability within the F.B.I. fail to meet the moment. The F.B.I. must be rebuilt from the ground up — reforming it in its current state is impossible.”
  • Conservative media channels and social media influencers have been hammering the F.B.I. and the Justice Department for months since the F.B.I. search of Mar-a-Lago, following a playbook they honed while defending Mr. Trump during the investigation into whether his campaign conspired with the Russian government to influence the 2016 election.
  • On its most-watched nighttime programs, Fox News has been all-in on attacks against the Justice Department, including the accusation, presented without evidence, that Mr. Biden had directed the prosecution of Mr. Trump. As the former president addressed his supporters on Tuesday night at his Bedminster club, Fox News displayed a split screen — Mr. Trump on the right and Mr. Biden on the left. The chyron on the bottom of the screen read: “Wannabe dictator speaks at the White House after having his political rival arrested.”
  • As president, Mr. Trump saw his attorney general as simply another one of his personal lawyers. He was infuriated when his first attorney general, Jeff Sessions, recused himself from the Russia investigation — and then refused to reverse that decision to shut down the case.
  • After firing Mr. Sessions, Mr. Trump believed he had found someone who would do his bidding in William P. Barr, who had been in the role during George H.W. Bush’s presidency
  • Under Mr. Barr, the Justice Department overruled career prosecutors’ recommendations on the length of a sentence for Mr. Trump’s longest-serving political adviser, Roger J. Stone Jr., and sought to shut down a case against Mr. Trump’s first national security adviser, Michael Flynn, who had already pleaded guilty. Both cases stemmed from the Russia investigation.
  • But when Mr. Trump wanted to use the Justice Department to stay in power after he lost the election, he grew enraged when Mr. Barr refused to comply. Mr. Barr ultimately resigned in late 2020.
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(2) What Was the 'Soviet Century'? - by André Forget - Bulwark+ - 0 views

  • Schlögel makes the argument that the Soviet Union is best understood not primarily as the manifestation of rigid Communist ideology, but as an attempt to transform an agrarian peasant society into a fully modern state
  • “A ‘Marxist theory,’” he writes, “yields very little for an understanding of the processes of change in postrevolutionary Russia. We get somewhat nearer the mark if we explore the scene of a modernization without modernity and of a grandiose civilizing process powered by forces that were anything but civil.” In other words, the interminable debates about whether Lenin was the St. Paul of communism or its Judas Iscariot are beside the point: As a Marxist might put it, the history of the Soviet Union is best explained by material conditions.
  • the story one pieces together from his chapters goes something like this. In the years between 1917 and 1945, the Russian Empire ceased to be a semi-feudal aristocracy governed by an absolutist monarch whose rule rested on divine right, and became an industrialized state. It dammed rivers, electrified the countryside, built massive factories and refineries, collectivized agriculture, raised literacy rates, set up palaces of culture, created a modern military, and made the Soviet Union one of the most powerful countries in the world. In the course of doing so, it sent some of its best minds into exile, crippled its system of food production, set up a massive network of prison camps, watched millions of its citizens die of hunger, killed hundreds of thousands more through slave labor and forced relocation, and executed a generation of revolutionary leaders. It did all this while surviving one of the most brutal civil wars of the twentieth century and the largest land invasion in history.
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  • Over the next forty-five years, it tried to establish a solid basis for growth and prosperity. It launched an ambitious housing program to create living spaces for its massive and rapidly urbanizing population, and to nurture the growth of a Soviet middle class that had access to amenities and luxury goods. At the same time, it systematically blocked this new middle class from exercising its creative faculties outside a narrow range of approved topics and ideological formulas, and it could not reliably ensure that if someone wanted to buy a winter coat in December, they could find it in the shop. It created a state with the resources and technology to provide for the needs of its citizens, but that was unable to actually deliver the goods.
  • The USSR moved forward under the weight of these contradictions, first sprinting, then staggering, until it was dismantled by another revolution, one that was orchestrated by the very class of party elites the first one had produced. But the states that emerged from the Soviet Union in 1991, and the people who lived in them, had undergone a profound change in the process.
  • Schlögel argues that over its sixty-eight years of existence, the Soviet Union did succeed in its goal of creating a “new Soviet person” (novy sovetsky chelovek). But, as he puts it,The new human being was the product not of any faith in a utopia, but of a tumult in which existing lifeworlds were destroyed and new ones born. The “Homo Sovieticus” was no fiction to be casually mocked but a reality with whom we usually only start to engage in earnest when we realize that analyzing the decisions of the Central Committee is less crucial than commonly assumed
  • Placing the emphasis on modernization rather than ideology allows Schlögel to delineate oft-ignored parallels and connections between the USSR and the United States. In the 1930s, especially, there was a great deal of cultural and technical collaboration between U.S. citizens and their Soviet counterparts, which led to what Hans Rogger called “Soviet Americanism” (sovetsky amerikanizm). “In many respects,” Schlögel writes, Soviet citizens “felt closer to America; America had left behind the class barriers and snobbery of Old Europe. America was less hierarchical; you could rise socially, something otherwise possible only in postrevolutionary Russia, where class barriers had broken down and equality had been universally imposed by brute force.”
  • As each rose to a position of global economic, political, and military predominance, the British Empire and the United States divided the world into “white” people, who had certain inalienable rights, and “colored” people who did not. The USSR, rising later and faster, made no such distinctions. An Old Bolshevik who had served the revolution for decades was just as likely to end their life freezing on the taiga as a Russian aristocrat or a Kazakh peasant.
  • Pragmatism and passion were certainly present in the development of the USSR, but they were not the only inputs. Perhaps the crucial factor was the almost limitless cheap labor supplied by impoverished peasants driven off their land, petty criminals, and political undesirables who could be press-ganged into service as part of their “reeducation.”
  • Between 1932 and 1937, the output of the Dalstroy mine went from 511 kilograms of gold to 51.5 tons. The price of this astonishing growth was paid by the bodies of the prisoners, of whom there were 163,000 by the end of the decade. The writer Varlam Shalamov, Schlögel’s guide through this frozen Malebolge, explains it this way:To turn a healthy young man, who had begun his career in the clean winter air of the gold mines, into a goner, all that was needed, at a conservative estimate, was a term of twenty to thirty days of sixteen hours of work per day, with no rest days, with systematic starvation, torn clothes, and nights spent in temperatures of minus sixty degrees in a canvas tent with holes in it, and being beaten by the foremen, the criminal gang masters, and the guards.
  • There is no moral calculus that can justify this suffering. And yet Schlögel lays out the brutal, unassimilable fact about the violence of Soviet modernization in the 1930s: “Without the gold of Kolyma . . . there would have been no build-up of the arms industries before and during the Soviet-German war.” The lives of the workers in Kolyma were the cost of winning the Second World War as surely as those of the soldiers at the front.
  • Of the 250,000 people, most of them prisoners,1 involved in building the 227-kilometer White Sea Canal, around 12,800 are confirmed to have died in the process. Even if the actual number is higher, as it probably is, it is hardly extraordinary when set against the 28,000 people who died in the construction of the 80-kilometer Panama Canal (or the 20,000 who had died in an earlier, failed French attempt to build it), or the tens of thousands killed digging the Suez Canal
  • it is worth noting that slave labor in mines and building projects, forced starvation of millions through food requisitions, and the destruction of traditional lifeworlds were all central features of the colonial projects that underwrote the building of modernity in the U.S. and Western Europe. To see the mass death caused by Soviet policies in the first decades of Communist rule in a global light—alongside the trans-Atlantic slave trade, the genocide of Indigenous peoples in Africa and the Americas, and the great famines in South Asia—is to see it not as the inevitable consequence of socialist utopianism, but of rapid modernization undertaken without concern for human life.
  • But Soviet Americanism was about more than cultural affinities. The transformation of the Soviet Union would have been impossible without American expertise.
  • Curiously enough, Schlögel seems to credit burnout from the era of hypermobilization for the fall of the USSR:Whole societies do not collapse because of differences of opinion or true or false guidelines or even the decisions of party bosses. They perish when they are utterly exhausted and human beings can go on living only if they cast off or destroy the conditions that are killing them
  • it seems far more accurate to say that the USSR collapsed the way it did because of a generational shift. By the 1980s, the heroic generation was passing away, and the new Soviet people born in the post-war era were comparing life in the USSR not to what it had been like in the bad old Tsarist days, but to what it could be like
  • Schlögel may be right that “Pittsburgh is not Magnitogorsk,” and that the U.S. was able to transition out of the heroic period of modernization far more effectively than the USSR. But the problems America is currently facing are eerily similar to those of the Soviet Union in its final years—a sclerotic political system dominated by an aging leadership class, environmental degradation, falling life expectancy, a failed war in Afghanistan, rising tensions between a traditionally dominant ethnic group and freedom-seeking minorities, a population that has been promised a higher standard of living than can be delivered by its economic system.
  • given where things stand in the post-Soviet world of 2023, the gaps tell an important story. The most significant one is around ethnic policy, or what the Soviet Union referred to as “nation-building” (natsional‘noe stroitel‘stvo).
  • In the more remote parts of the USSR, where national consciousness was still in the process of developing, it raised the more profound question of which groups counted as nations. When did a dialect become a language? If a nation was tied to a clearly demarcated national territory, how should the state deal with nomadic peoples?
  • The Bolsheviks dealt with this last problem by ignoring it. Lenin believed that “nationality” was basically a matter of language, and language was simply a medium for communication.
  • Things should be “national in form, socialist in content,” as Stalin famously put it. Tatar schools would teach Tatar children about Marx and Engels in Tatar, and a Kyrgyz novelist like Chinghiz Aitmatov could write socialist realist novels in Kyrgyz.
  • Unity would be preserved by having each nationality pursue a common goal in their own tongue. This was the reason Lenin did not believe that establishing ethno-territorial republics would lead to fragmentation of the Soviet state
  • Despite these high and earnest ideals, the USSR’s nationalities policy was as filled with tragedy as the rest of Soviet history. Large numbers of intellectuals from minority nations were executed during the Great Purge for “bourgeois nationalism,” and entire populations were subject to forced relocation on a massive scale.
  • In practice, Soviet treatment of national minorities was driven not by a commitment to self-determination, but by the interests (often cynical, sometimes paranoid) of whoever happened to be in the Kremlin.
  • The ethnic diversity of the USSR was a fundamental aspect of the lifeworlds of millions of Soviet citizens, and yet Schlögel barely mentions it.
  • As is often the case with books about the Soviet Union, it takes life in Moscow and Leningrad to be representative of the whole. But as my friends in Mari El used to say, “Moscow is another country.”
  • None of this would matter much if it weren’t for the fact that the thirty years since the dismantling of the USSR have been defined in large part by conflicts between and within the successor states over the very questions of nationality and territory raised during the founding of the Soviet Union.
  • in the former lands of the USSR, barely a year has gone since 1991 without a civil war, insurgency, or invasion fought over control of territory or control of the government of that territory in Central Asia, the Caucasus, and Eastern Europe.
  • Russia’s full-scale invasion of Ukraine in February 2022 euthanized any remaining hopes that globalization and integration of trade would establish a lasting peace in Eastern Europe. The sense of possibility that animates Schlögel’s meditations on post-Soviet life—the feeling that the lifeworld of kommunalkas and queues had given way to a more vivacious, more dynamic, more forward-looking society that was bound to sort itself out eventually—now belongs definitively to the past. Something has been broken that cannot be fixed.
  • It is worth noting (Schlögel does not) that of the institutions that survived the dismantling of the Soviet state, the military and intelligence services and the criminal syndicates were the most powerful, in large part because they were so interconnected. In a kind of Hegelian shit-synthesis, the man who established a brutal kind of order after the mayhem of the nineteen-nineties, Vladimir Putin, has deep ties to both. The parts of Soviet communism that ensured a basic standard of living were, for the most part, destroyed in the hideously bungled transition to a market economy. Militarism, chauvinism, and gangster capitalism thrived, as they still do today.
  • Perhaps it is now possible to see the Soviet century as an anomaly in world history, an interregnum during which two power blocks, each a distorted reflection of the other, marshaled the energies of a modernizing planet in a great conflict over the future. The United States and the USSR both preached a universal doctrine, both claimed they were marching toward the promised land.
  • The unipolar moment lasted barely a decade, and we have now fallen through the rotten floor of American hegemony to find ourselves once again in the fraught nineteenth century. The wars of today are not between “smelly little orthodoxies,” but between empires and nations, the powerful states that can create their own morality and the small countries that have to find powerful friends
  • the key difference between 2023 and 1900 is that the process of modernization is, in large parts of the world, complete. What this means for great-power politics in the twenty-first century, we are only beginning to understand.
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