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Can Elizabeth Warren Unify Democrats? | The New Yorker - 0 views

www.newyorker.com/...izabeth-warren-unify-democrats politics US economics
shared by anniina03 on 17 Jan 20 - No Cached
  • Tim, and that he meant to ask his question “in all due respect.”Warren, a year and more than a hundred and fifty town halls into her Presidential campaign, seemed to know what was coming. She said, “Why does this make me uneasy?” People in the crowd laughed, and then, with a spirited, resigned air, she said, “Go ahead, Tim.”Tim said that he was an evangelical Christian, and that he found himself “continually bombarded by Democratic candidates who demonize my beliefs, calling them bigoted and intolerant.” On issues like abortion and same-sex marriage, he said, he and Warren were bound to disagree, but he wanted to know what she might offer to voters like him. A man in a “Make America Great Again” hat stood and applauded vigorously, as if something brave had been said.
  • “I was born and raised Methodist,” Warren said. “I’ve been a Sunday-school teacher. Most of the scripture I quote is still King James. I’m old school on this.”
  • “I understand that you and I may have differences—there may be a lot of different views in this room,” Warren said. “But here’s what I’m certain about. And that is, a woman who is in the position of trying to decide what she’s going to do about a pregnancy that she may not have planned for, may not have hoped for, may have been forced upon her, is a woman who should be able to call on anyone for help. She should be able to call on her partner, she should be able to call on her mom, she should be able to call on her priest or rabbi or pastor. But the one entity that should not be in the center of that very hard decision is the federal government.”
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  • Some political reporters noticed that, on Twitter, Warren staffers and surrogates had started pitching her as the “unity candidate,” the figure who might span the breach between the party’s Sanders faction and its establishment one.
  • Warren had subtly deëmphasized the poverty of her upbringing—I did not hear a tale, which she often told earlier in her campaign, about how her family nearly lost its home, after her father suffered a heart attack, and her mother put on her best dress and psyched herself up for a job interview at Sears, pacing at home and repeating, “We will not lose this house.”
  • It might help her campaign to remind voters that she, with Amy Klobuchar, is one of just two Democratic candidates left on the debate stage who are not white men. And yet the news that Warren could plausibly lay claim to both the mantle of “unity” and to Clinton’s voters is a clear expression of a deep historical turn, in which the Party’s base is steadily becoming more female, more educated, more progressive. Sanders envisions a transformative coalition of the working class, and the two other leading candidates, Joe Biden and Buttigieg, each want to summon different versions of a bipartisan consensus.
  • For anyone who has paid attention to the past Democratic primary, “factionalism” carries a particular meaning: a repeat of the conflict between Sanders and Hillary Clinton, and between a left-populist alliance that relies on young working-class voters and a progressive one built around educated women.
  • Warren’s account begins with her humble beginnings in Oklahoma, where as a child, she says, she used to line her dolls up against a wall and conduct class; she says that her only ambition was to be a teacher.
  • Now Warren’s introduction is more focussed on her own path, and it is more obviously about the obstacles she has encountered as a woman. The gestures are the same—the fist in the air to emphasize a point, the aw-shucks quality that fades once the questions begin and her professorial persona resurfaces—but the story has a specificity that Clinton’s never really did.
  • The specificity of Warren’s campaign has won her a cadre of devoted, talented staffers and volunteers, many of them women in their twenties, that seems unmatched in the Democratic primary.
  • the irony of Warren’s candidacy is that, having spent her professional life describing the economic and legal burdens of the working class,
  • she is now, at the critical moment in her political career, struggling to win the support of voters without a college degree, who have generally favored Biden or Sanders.
  • shepherding the Democrats in the crowd toward a consensus. “If there is a decision made in Washington, I guarantee it has been influenced by money,” she said in Dubuque, and then circled back to emphasize the point again. “Money, money, money, money.”That used to sound like an outsider’s position, even a radical one. It doesn’t now. It’s not at all clear which Democrat will win the most in the early primaries, and stand to determine the future of the Party. But right now the most likely way to hold the Party’s center might be to combine a progressive policy vision that resembles Sanders’s with an educated electorate that borrows from Clinton.
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Pope Francis appoints first woman to senior Vatican diplomatic role - CNN - 0 views

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shared by anniina03 on 20 Jan 20 - No Cached
  • Pope Francis has appointed a female Italian lawyer to a high-ranking role in the Vatican's diplomatic division, further cementing his credentials as one of the most progressive Holy Fathers in history.
  • Francesca Di Giovanni will serve as the under-secretary in the Section for Relations with States, the arm of the Catholic church that handles the Holy See's political and diplomatic activity, according to a story published in the church's official media Vatican News on Wednesday.
  • The story notes that Di Giovanni is the first woman to hold a position at that level in the Secretariat of State, the department which includes the Section for Relations with States. The Roman Catholic Church currently only permits men to be ordained as priests and much of the Vatican bureaucracy remains male dominated.
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  • "Every step forward for women, is a step forward for humanity as a whole," he said.
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A Brazilian Writer Saw a Tweet as Tame Satire. Then Came the Lawsuits. - The New York T... - 0 views

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shared by Javier E on 23 Nov 20 - No Cached
  • “Brazilians will only be free when the last Bolsonaro is strangled with the entrails of the last pastor from the Universal Church,” Mr. Cuenca wrote on Twitter, riffing on an oft-cited 18th century quote about the fates that should befall kings and priests.
  • Leticia Kleim, a legal expert at the Brazilian Association of Investigative Journalists, said, “We’re seeing the justice system become a means to censure and impede the work of journalists.”
  • Mr. Cuenca said he didn’t deem his tweet particularly offensive given the state of political discourse in Brazil.After all, the country is governed by a president who supports torture, once told a female lawmaker she was too ugly to rape, said he would rather his son die in an accident than be gay, and in 2018 was criminally charged with inciting hatred against Black people, women and Indigenous people.
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  • Earlier this year, Mr. Bolsonaro lashed out at two reporters who asked about a corruption case against one of his sons. He told one he had a “terribly homosexual face” and said to another that he was tempted to smash his face in.
  • Mr. Cuenca saw his criticism as comparatively high-minded. He said he disdains the Universal Church, which has grown into a transnational behemoth since its founding in the 1970s, because he believes it fueled Mr. Bolsonaro’s rise to the presidency, enabling ecological destruction, reckless handling of the coronavirus pandemic and institutional chaos.“I was totally bored, distracted, procrastinating and angry over politics,” Mr. Cuenca said. “What I wrote was satire.”
  • Taís Gasparian, a lawyer in São Paulo who has defended several people who faced similar bursts of almost-identical, simultaneous lawsuits, said plaintiffs like the Universal Church abuse a legal mechanism that was created in the 1990s to make the justice system accessible and affordable to ordinary people.
  • The type of action filed against Mr. Cuenca doesn’t require that a plaintiff hire a lawyer, but defendants who don’t show up in person or send a lawyer often lose by default. Universal Church pastors began a similar wave of suits against the journalist Elvira Lobato after she published an article in December 2007 documenting links between the church and companies based in tax havens.The timing and the striking similarities among the lawsuits filed against Ms. Lobato and Mr. Cuenca make it clear they were copy-paste jobs, Ms. Gasparian said.
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Opinion | The Best Reason to Go to College - The New York Times - 1 views

www.nytimes.com/...college-students-learning.html college religion partisan disarmament emotion simplification polarization
shared by Javier E on 07 Sep 20 - No Cached
  • In almost every way, the young at this elite university seemed brighter, more mature, more reliable and infinitely more globally aware than I and my pals had been in our radically less diverse day.
  • Franciscan priest Richard Rohr points out, the only thing more dangerous than individual ego is group ego.
  • More deeply, I was impressed by how imaginatively a young person was addressing the central problem of the times: the fact we’re all united mostly by our divisiveness. Whether in the context of climate change or the right to life — let alone the ethics of trying to protect others from a killer virus by simply wearing a mask — more and more of us refuse ever to cross party lines. And in an age of social media, when we all imagine we can best capture the world’s attention by shouting as loudly as possible, there’s every incentive to take the most extreme — and polarizing — position around.
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  • the most beautiful surprise was to see how deeply many of them had absorbed lessons not to be found in any textbook. Picking up a campus newspaper one day, I found an article by the person I’d foolishly taken to be our class clown. He went to Mass every Sunday, he wrote, precisely because he had no religious commitment. He wanted to learn about perspectives other than the ones he knew. He admired the discipline and sense of order encouraged by such a practice, which he felt he might lack otherwise. He’d been startled by the open-mindedness of a devout roommate, with whom he used to argue through the night. If someone of religious faith could be so responsive to other positions, he wrote, should not a secular liberal aspire to the same?
  • We’re caught up in an addiction to simplifications for which the only medicine lies within. We need to be reminded that not to be right doesn’t always mean you’re wrong. And that to be terribly wronged does not mean you’re innocent. The world deals in black-or-whites no more than a hurricane or a virus does.
  • Traveling across Japan with the Dalai Lama a year before the pandemic, I heard him say often that after watching the planet up close as a leader of his people for what was then 79 years, he felt the world was suffering through an “emotional crisis.” The cure, he said, was “emotional disarmament.” What he meant by the striking phrase was that we can see beyond panic and rage and confusion only by using our minds, and that part of the mind that doesn’t deal in binaries.
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The French Catholic church acknowledges a staggering pattern of sexual abuse | The Econ... - 0 views

www.economist.com/...gering-pattern-of-sexual-abuse politics history Culture
shared by woodlu on 07 Oct 21 - No Cached
  • between 1950 and 2020 at least 216,000 children were sexually abused in France by Catholic clergy.
  • on October 5th, concluded a two-year, independent inquiry commissioned by the church. Jean-Marc Sauvé, the president of the commission that conducted the investigation, said it uncovered “the lead weight of silence smothering the crimes” committed by 2,900-3,200 clergy. If lay members were also included, the number of abused could reach 330,000.
  • “for a very long time the Catholic church’s immediate reaction was to protect itself as an institution and it has shown complete, even cruel, indifference to those having suffered abuse.”
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  • France has an unusual relationship with Catholicism, due chiefly to strict secular rules, known as laïcité, entrenched by law in 1905 and designed to keep the state neutral in religious affairs. Catholic schools, which are all private, cater only to a small minority of pupils.
  • As was revealed after reports of sexual abuse by Catholic clergy in other countries, including America, Chile, Germany and Ireland, the crimes in France involved a sinister web of misplaced trust, manipulated authority, concealment, silence and shame.
  • The abuse was not confined to a particular region, or diocese, but was spread across the country: including in local parishes, scout groups and catechism classes.
  • About 90% of the victims were boys, many between ten and 13 years old.
  • The country lacks the wide network of church-linked boarding schools and powerful state institutions that helped to conceal paedophilia in some other countries.
  • the Catholic church in France is a hollowed-out version of its former self. It struggles to recruit priests. Numbering 12,000 today, the priesthood is half what it was 20 years ago—and half of those serving are older than 75.
  • Only 49% say they believe in God. Two years ago, as the scandal began to emerge, 56% said in one survey that they held a bad image of the Catholic church.
  • Catholic church is not the only arena of French society in which deceit and denial of sexual abuse have been uncovered in recent years. Another is politics, where, until #MeToo, abuse and sexual violence, mostly towards women, tended to be covered up.
  • By exposing the manipulation and cruelty of the predators, those brave enough to speak out, as in the report on the Catholic church, may also prevent such abuse in the future from going undetected for so long.
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Indian Bishop Is Acquitted on Charges of Raping a Nun - The New York Times - 0 views

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shared by criscimagnael on 14 Jan 22 - No Cached
  • A Catholic bishop who was accused of repeatedly raping a nun in southern India over a two-year period was acquitted on Friday, bringing an end for now to what appeared to be the country’s first case of its kind.
  • “Praise the Lord,” he said after the verdict in the city of Kottayam in Kerala State.
  • The case, believed to be the first in India in which a bishop was charged with raping a nun, highlighted deep divisions within the Catholic Church in the country. The church was slow to react to the nun’s accusations against Bishop Mulakkal, and it did so only after five of her fellow nuns protested publicly in support of her.
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  • “The verdict is a big, big shock for us,” Father Vattoly said. “But we will continue the fight against the notorious system of the church, which throws its weight behind perpetrators of injustice like Franco Mulakkal.”
  • The nun, who belongs to the Missionaries of Jesus religious order, first brought her accusations to the church authorities in January 2017. She approached nearly a dozen church officials, including bishops, a cardinal and representatives of the Vatican.
  • Just before Bishop Mulakkal was arrested and briefly detained in September 2018, the church removed him from his administrative duties in the northern Indian city of Jalandhar, where he had been serving.
  • weeks after Pope Francis acknowledged that the sexual abuse of nuns by priests was a continuing problem within the church.
  • The bishop was charged with raping the nun nine times between 2014 and 2016, during visits he made to Kerala. He was also charged under laws against intimidation, illegal confinement and unnatural intercourse.
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Desmond Tutu, Whose Voice Helped Slay Apartheid, Dies at 90 - The New York Times - 0 views

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shared by criscimagnael on 27 Dec 21 - No Cached
  • Desmond M. Tutu, the cleric who used his pulpit and spirited oratory to help bring down apartheid in South Africa and then became the leading advocate of peaceful reconciliation under Black majority rule, died on Sunday in Cape Town. He was 90.
  • “a leader of principle and pragmatism who gave meaning to the biblical insight that faith without works is dead.”
  • the archbishop remained unhappy about the state of affairs in his country under its next president, Jacob G. Zuma, who had denied Mr. Mbeki another term despite being embroiled in scandal.
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  • His voice was a powerful force for nonviolence in the anti-apartheid movement, earning him a Nobel Peace Prize in 1984.
  • “You are overwhelmed by the extent of evil,” he said. But, he added, it was necessary to open the wound to cleanse it. In return for an honest accounting of past crimes, the committee offered amnesty, establishing what Archbishop Tutu called the principle of restorative — rather than retributive — justice.
  • Archbishop Tutu preached that the policy of apartheid was as dehumanizing to the oppressors as it was to the oppressed. At home, he stood against looming violence and sought to bridge the chasm between Black and white; abroad, he urged economic sanctions against the South African government to force a change of policy.
  • But as much as he had inveighed against the apartheid-era leadership, he displayed equal disapproval of leading figures in the dominant African National Congress, which came to power under Nelson Mandela in the first fully democratic elections in 1994.
  • “many, too many, of our people live in grueling, demeaning, dehumanizing poverty.”
  • “We are sitting on a powder keg,” he said.
  • The cause of death was cancer, the Desmond and Leah Tutu Legacy Foundation said, adding that Archbishop Tutu had died in a care facility.
  • “I think we are at a bad place in South Africa,” Archbishop Tutu told The New York Times Magazine in 2010, “and especially when you contrast it with the Mandela era. Many of the things that we dreamed were possible seem to be getting more and more out of reach. We have the most unequal society in the world.”
  • This government, our government, is worse than the apartheid government,” he said, “because at least you were expecting it with the apartheid government.”
  • In elections in 2016, while still under the leadership of Mr. Zuma, the party’s share of the vote slipped to its lowest level since the end of apartheid. Mr. Ramaphosa struggled to reverse that trend, but earned some praise later for his robust handling of the coronavirus crisis.
  • Politics were inherent in his religious teachings. “We had the land, and they had the Bible,” he said in one of his parables. “Then they said, ‘Let us pray,’ and we closed our eyes. When we opened them again, they had the land and we had the Bible. Maybe we got the better end of the deal.”
  • Although Archbishop Tutu, like other Black South Africans of his era, had suffered through the horrors and indignities of apartheid, he did not allow himself to hate his enemies.
  • He coined the phrase “rainbow nation” to describe the new South Africa emerging into democracy, and called for vigorous debate among all races.
  • Archbishop Tutu had always said that he was a priest, not a politician, and that when the real leaders of the movement against apartheid returned from jail or exile he would serve as its chaplain.
  • While he never forgot his father’s shame when a white policeman called him “boy” in front of his son, he was even more deeply affected when a white man in a priest’s robe tipped his hat to his mother, he said.
  • But Archbishop Tutu did not stay entirely out of the nation’s business.
  • When Desmond was hospitalized with tuberculosis, Father Huddleston visited him almost every day. “This little boy very well could have died,” Father Huddleston told an interviewer many years later, “but he didn’t give up, and he never lost his glorious sense of humor.”
  • After his recovery, Desmond wanted to become a doctor, but his family could not afford the school fees. Instead he became a teacher, studying at the Pretoria Bantu Normal College and earning a bachelor’s degree from the University of South Africa. He taught high school for three years but resigned to protest the Bantu Education Act, which lowered education standards for Black students.
  • By then he was married to Nomalizo Leah Shenxane, a major influence in his life
  • He was named Anglican dean of Johannesburg in 1975 and consecrated bishop of Lesotho the next year. In 1978 he became the first Black general secretary of the South African Council of Churches, and began to establish the organization as a major force in the movement against apartheid.
  • Under Bishop Tutu’s leadership, the council established scholarships for Black youths and organized self-help programs in Black townships. There were also more controversial programs: Lawyers were hired to represent Black defendants on trial under the security laws, and support was provided for the families of those detained without trial.
  • A month after he was awarded the Nobel Peace Prize in 1984, Desmond Tutu became the first Anglican bishop of Johannesburg when the national church hierarchy intervened to break a deadlock between Black and white electors. He was named archbishop of Cape Town in 1986, becoming spiritual head of the country’s 1.5 million Anglicans, 80 percent of whom were Black.
  • “I am a man of peace, but not a pacifist.”
  • In 2021, as he approached his 90th birthday, he pitched into a fraught debate as disinformation about coronavirus vaccines swirled.
  • He remained equally outspoken even in later years. In 2003 he criticized his own government for backing Zimbabwe’s president, Robert Mugabe, who had a long record of human rights abuses.
  • On his frequent trips abroad during the apartheid era, Archbishop Tutu never stopped pressing the case for sanctions against South Africa. The government struck back and twice revoked his passport, forcing him to travel with a document that described his citizenship as “undetermined.”
  • Still, when the Truth and Reconciliation Commission issued its final findings in 2003, Archbishop Tutu’s imprint was plain. It warned the government against issuing a blanket amnesty to perpetrators of the crimes of apartheid and urged businesses to join with the government in delivering reparations to the millions of Black people victimized by the former white minority government.
  • Archbishop Tutu officially retired from public duties in 2010. One of his last major appearances came that year, when South Africa hosted the World Cup
  • But he did not retreat from the public eye entirely. In June 2011, he joined Michelle Obama at the new Cape Town Stadium, built for the tournament, where she was promoting physical fitness during a tour of southern Africa.
  • In an interview in the early 1980s, he said: “Blacks don’t believe that they are introducing violence into the situation. They believe that the situation is already violent.”
  • “There is nothing to fear,” he said. “Don’t let Covid-19 continue to ravage our country, or our world. Vaccinate.”
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Reading in the Time of Books Bans and A.I. - The New York Times - 0 views

www.nytimes.com/...book-bans-humanities-ai.html reading books fear types analysis evaluation history culture
shared by Javier E on 22 Jun 23 - No Cached
  • We are in the throes of a reading crisis.
  • While right and left are hardly equivalent in their stated motivations, they share the assumption that it’s important to protect vulnerable readers from reading the wrong things.
  • But maybe the real problem is that children aren’t being taught to read at all.
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  • . In May, David Banks, the chancellor of New York City’s public schools, for many years a stronghold of “whole language” instruction, announced a sharp pivot toward phonics, a major victory for the “science of reading” movement and a blow to devotees of entrenched “balanced literacy” methods
  • As corporate management models and zealous state legislatures refashion the academy into a gated outpost of the gig economy, the humanities have lost their luster for undergraduates. According to reports in The New Yorker and elsewhere, fewer and fewer students are majoring in English, and many of those who do (along with their teachers) have turned away from canonical works of literature toward contemporary writing and pop culture. Is anyone reading “Paradise Lost” anymore? Are you?
  • While we binge and scroll and D.M., the robots, who are doing more and more of our writing, may also be taking over our reading.
  • There is so much to worry about. A quintessentially human activity is being outsourced to machines that don’t care about phonics or politics or beauty or truth. A precious domain of imaginative and intellectual freedom is menaced by crude authoritarian politics. Exposure to the wrong words is corrupting our children, who aren’t even learning how to decipher the right ones. Our attention spans have been chopped up and commodified, sold off piecemeal to platforms and algorithms. We’re too busy, too lazy, too preoccupied to lose ourselves in books.
  • the fact that the present situation has a history doesn’t mean that it isn’t rea
  • the reading crisis isn’t simply another culture-war combat zone. It reflects a deep ambivalence about reading itself, a crack in the foundations of modern consciousness.
  • Just what is reading, anyway? What is it for? Why is it something to argue and worry about? Reading isn’t synonymous with literacy, which is one of the necessary skills of contemporary existence. Nor is it identical with literature, which designates a body of written work endowed with a special if sometimes elusive prestige.
  • Is any other common human undertaking so riddled with contradiction? Reading is supposed to teach us who we are and help us forget ourselves, to enchant and disenchant, to make us more worldly, more introspective, more empathetic and more intelligent. It’s a private, even intimate act, swathed in silence and solitude, and at the same time a social undertaking. It’s democratic and elitist, soothing and challenging, something we do for its own sake and as a means to various cultural, material and moral ends.
  • Fun and fundamental: Together, those words express a familiar utilitarian, utopian promise — the faith that what we enjoy doing will turn out to be what we need to do, that our pleasures and our responsibilities will turn out to be one and the same. It’s not only good; it’s good for you.
  • Reading is, fundamentally, both a tool and a toy. It’s essential to social progress, democratic citizenship, good government and general enlightenment.
  • It’s also the most fantastically, sublimely, prodigiously useless pastime ever invented
  • Teachers, politicians, literary critics and other vested authorities labor mightily to separate the edifying wheat from the distracting chaff, to control, police, correct and corral the transgressive energies that propel the turning of pages.
  • His despair mirrors his earlier exhilaration and arises from the same source. “I envied my fellow-slaves for their stupidity. I have often wished myself a beast. I preferred the condition of the meanest reptile to my own. Any thing, no matter what, to get rid of thinking!”
  • Reading is a relatively novel addition to the human repertoire — less than 6,000 years old — and the idea that it might be available to everybody is a very recent innovation
  • Written language, associated with the rise of states and the spread of commerce, was useful for trade, helpful in the administration of government and integral to some religious practices. Writing was a medium for lawmaking, record-keeping and scripture, and reading was the province of priests, bureaucrats and functionaries.
  • For most of history, that is, universal literacy was a contradiction in terms. The Latin word literatus designated a member of the learned elite
  • Anyone could learn to do it, but the mechanisms of learning were denied to most people on the grounds of caste, occupation or gender.
  • According to Steven Roger Fischer’s lively and informative “A History of Reading” (2003), “Western Europe began the transition from an oral to a literate society in the early Middle Ages, starting with society’s top rungs — aristocracy and clergy — and finally including everyone else around 1,200 years later.”
  • . The print revolution catalyzed a global market that flourishes to this day: Books became commodities, and readers became consumers.
  • For Fischer, as for many authors of long-range synthetic macrohistories, the story of reading is a chronicle of progress, the almost mythic tale of a latent superpower unlocked for the benefit of mankind.
  • “If extraordinary human faculties and powers do lie dormant until a social innovation calls them into life,” he writes, “perhaps this might help to explain humanity’s constant advancement.” “Reading,” he concludes, “had become our union card to humanity.”
  • For one thing, the older, restrictive model of literacy as an elite prerogative proved to be tenacious
  • The novel, more than any other genre, catered to this market. Like every other development in modern popular culture, it provoked a measure of social unease. Novels, at best a source of harmless amusement and mild moral instruction, were at worst — from the pens of the wrong writers, or in the hands of the wrong readers — both invitations to vice and a vice unto themselves
  • More consequential — and more revealing of the destabilizing power of reading — was the fear of literacy among the laboring classes in Europe and America. “Reading, writing and arithmetic,” the Enlightenment political theorist Bernard Mandeville asserted, were “very pernicious to the poor” because education would breed restlessness and disconte
  • “It was unlawful, as well as unsafe, to teach a slave to read,” Frederick Douglass writes in his “Narrative of the Life” recalling the admonitions of one of his masters, whose wife had started teaching young Frederick his letters. If she persisted, the master explained, their chattel would “become unmanageable, and of no value to his master. As to himself, it could do him no good, but a great deal of harm. It would make him discontented and unhappy.”
  • “As I read and contemplated the subject, behold! that very discontentment which Master Hugh had predicted would follow my learning to read had already come, to torment and sting my soul to unutterable anguish. As I writhed under it, I would at times feel that learning to read had been a curse rather than a blessing.”
  • The crisis is what happens either when those efforts succeed or when they fail. Everyone likes reading, and everyone is afraid of it.
  • Douglass’s literary genius resides in the way he uses close attention to his own situation to arrive at the essence of things — to crack the moral nut of slavery and, in this case, to peel back the epistemological husk of freedom.
  • He has freed his mind, but the rest has not followed. In time it would, but freedom itself brings him uncertainty and terror, an understanding of his own humanity that is embattled and incomplete.
  • Here, the autobiographical touches on the mythic, specifically on the myth of Prometheus, whose theft of fire — a curse as well as a blessing bestowed on a bumbling, desperate species — is a primal metaphor for reading.
  • A school, however benevolently conceived and humanely administered, is a place of authority, where the energies of the young are regulated, their imaginations pruned and trained into conformity. As such, it will inevitably provoke resistance, rebellion and outright refusal on the part of its wards
  • Schools exist to stifle freedom, and also to inculcate it, a dialectic that is the essence of true education. Reading, more than any other discipline, is the engine of this process, precisely because it escapes the control of those in charge.
  • Apostles of reading like to quote Franz Kafka’s aphorism that “a book must be the ax for the frozen sea within us.” By itself, the violence of the metaphor is tempered by its therapeutic implication.
  • Kafka’s previous sentence: “What we need are books that hit us like the most painful misfortune, like the death of someone we loved more than we love ourselves, that make us feel as though we had been banished to the woods, far from any human presence, like a suicide.”
  • Are those the books you want in your child’s classroom? To read in this way is to go against the grain, to feel oneself at odds, alienated, alone. Schools exist to suppress those feelings, to blunt the ax and gently thaw the sea
  • That is important work, but it’s equally critical for that work to be subverted, for the full destructive potential of reading to lie in reach of innocent hands.
  • Roland Barthes distinguished between two kinds of literary work:
  • Text of pleasure: the text that contents, fills, grants euphoria: the text that comes from culture and does not break with it, is linked to a comfortable practice of reading. Text of bliss: the text that imposes a state of loss, the text that discomforts (perhaps to the point of a certain boredom), unsettles the reader’s historical, cultural, psychological assumptions, the consistency of his tastes, values, memories, brings to a crisis his relation with language.
  • he is really describing modalities of reading. To a member of the slaveholding Southern gentry, “The Columbian Orator” is a text of pleasure, a book that may challenge and surprise him in places, but that does not undermine his sense of the world or his place in it. For Frederick Douglass, it is a text of bliss, “bringing to crisis” (as Barthes would put it) his relation not only to language but to himself.
  • If you’ll forgive a Dungeons and Dragons reference, it might help to think of these types of reading as lawful and chaotic.
  • Lawful reading rests on the certainty that reading is good for us, and that it will make us better people. We read to see ourselves represented, to learn about others, to find comfort and enjoyment and instruction. Reading is fun! It’s good and good for you.
  • Chaotic reading is something else. It isn’t bad so much as unjustified, useless, unreasonable, ungoverned. Defenses of this kind of reading, which are sometimes the memoirs of a certain kind of reader, favor words like promiscuous, voracious, indiscriminate and compulsive.
  • Bibliophilia is lawful. Bibliomania is chaotic.
  • The point is not to choose between them: This is a lawful publication staffed by chaotic readers. In that way, it resembles a great many English departments, bookstores, households and classrooms. Here, the crisis never ends. Or rather, it will end when we stop reading. Which is why we can’t.
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Opinion | Get to Know the Influential Conservative Intellectuals Who Help Explain G.O.P... - 0 views

www.nytimes.com/...intellectuals-republicans.html far right intellectual thinker conservative
shared by Javier E on 05 Nov 23 - No Cached
  • The efforts to overturn the 2020 election failed. We’re told that’s because the institutions held. But it’s more accurate to say that most of the individuals holding powerful positions within those institutions — the White House, the Pentagon, the courts, election officials in Georgia and other states — sided with the Constitution over Mr. Trump’s desire to remain in power.
  • But what if key individuals decide differently the next time they are faced with this kind of choice? What if they have come to believe that the country is in such dire straits — has reached a state of apocalyptic decadence — that democracy is a luxury we can no longer afford?
  • A coalition of intellectual catastrophists on the American right is trying to convince people of just that
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  • — giving the next generation of Republican officeholders, senior advisers, judges and appointees explicit permission and encouragement to believe that the country is on the verge of collapse.
  • The list of people making these arguments includes former officials in the Trump administration, some of whom are likely to be considered for top jobs in the event of a Trump restoration in 2024.
  • The ideas about the threat of an all-powerful totalitarian left and the dismal state of the country — even the most outlandish of them — are taken seriously by conservative politicians as well as prominent influencers on the right.
  • If Mr. Trump manages to win the presidency again in 2024, many of these intellectual catastrophists could be ready and willing to justify deeds that could well bring American liberal democracy to its knees.
  • Mr. Anton’s “Flight 93” essay originally appeared on a website with modest traffic, but two days later Rush Limbaugh was reading it aloud in its entirety on his radio show. The essay set the tone of life-or-death struggle (and related imagery) that is common among catastrophists.
  • Mr. Anton updated and amplified the argument in a 2021 book, “The Stakes: America at the Point of No Return.”
  • The prospect of Mr. Biden’s becoming president constituted an “existential threat,” Mr. Eastman said, to the survivability of the country. Would we “completely repudiate every one of our founding principles” and allow ourselves to be “eradicated”? Those were the stakes, as he viewed them.
  • Once a thinker begins to conceive of politics as a pitched battle between the righteous and those who seek the country’s outright annihilation, extraordinary possibilities open up.
  • in May 2021, Mr. Anton came to conduct a two-hour podcast with a far-right Silicon Valley tech guru and self-described “monarchist,” Curtis Yarvin, in which the two agreed that the American “regime” is today most accurately described as a “theocratic oligarchy.” In that arrangement, an elite class of progressive “priests” ensconced in executive branch agencies, the universities, elite media and other leading institutions of civil society promulgate and enforce a distorted and self-serving version of reality that illegitimately justifies their rule.
  • It culminated in Mr. Yarvin sketching a scenario in which a would-be dictator he alternatively describes as “Caesar” and “Trump” defies the laws and norms of democratic transition and uses a “Trump app” to direct throngs of his supporters on the streets of the nation’s capital to do his bidding, insulating the would-be dictator from harm and the consequences of his democracy-defying acts.
  • Mr. Anton described Caesarism as one-man rule that emerges “after the decay of a republican order, when it can no longer function.”
  • he would prefer the country to embrace the principles of “1787 forever.” But if that is no longer possible, he said, the rule of a Caesar can be a necessary method to restore order.)
  • Those on the right primarily concerned about the fate of traditionalist Christian morals and worship in the United States insist that we already live in a regime that oppresses and brutalizes religious believers and conservatives. And they make those charges in a theologically inflected idiom that’s meant to address and amplify the right’s intense worries about persecution by progressives.
  • Among the most extreme catastrophists writing in this vein is Stephen Wolfe, whose book “The Case for Christian Nationalism” calls for a “just revolution” against America’s “gynocracy” (rule by women) that emasculates men, persuading them to affirm “feminine virtues, such as empathy, fairness and equality.” In its place, Mr. Wolfe proposes the installation of a “Christian prince,” or a form of “theocratic Caesarism.”
  • Other authors aspire to greater nuance by calling the dictatorship weighing down on religious believers soft totalitarianism, usually under the rule of social-justice progressivism. These writers often draw direct parallels between the fate of devout Christians in the contemporary United States and the struggles of Eastern Europeans who sought to practice their faith but were harshly persecuted by Soviet tyranny
  • the most recent book by the writer Rod Dreher, “Live Not by Lies: A Manual for Christian Dissidents.”
  • Patrick Deneen of the University of Notre Dame offers the most elaborate and intellectually sophisticated response in his recent book, “Regime Change: Toward a Postliberal Future.”
  • “Regime Change” is a much darker book that goes well beyond diagnosing America’s ills to propose what sounds, in certain passages, like a radical cure.
  • Mr. Deneen and other discontented intellectuals of the religious right can perhaps be most accurately described as political reactionaries looking to undertake a revolutionary act in reverse.
  • Growing numbers of Americans supposedly reject this outlook, demanding a postliberal government and social, cultural and economic order — basically, hard-right policies on religious and moral issues and hard left on economics. But the forces of liberalism are entrenched on the center left and center right, using every power at their disposal to prevent regime change.
  • In some passages, he advocates a “peaceful but vigorous overthrow of a corrupt and corrupting liberal ruling class” and proposes modest reforms to replace i
  • in other passages, Mr. Deneen goes much further, describing the separation of church and state as a “totalitarian undertaking” that must be reversed so that American public life can be fully integrated with conservative forms of Christianit
  • He even affirmatively quotes a passage from Machiavelli in which he talks of the need to use “extralegal and almost bestial” forms of resistance, including “mobs running through the streets,” in order to topple the powers that be.
  • The source of these maladies, Mr. Deneen claims, is liberalism, which until recently has dominated both political parties in the United States, imposing an ideology of individual rights and historical progress on the country from above. This ideology, he says, denigrates tradition, faith, authority and community.
  • Costin Alamariu, the person generally understood to be writing under the pseudonym Bronze Age Pervert.
  • He self-published a book in 2018, “Bronze Age Mindset,” which follows Friedrich Nietzsche and other authors beloved by the European far right in proclaiming that Western civilization itself is on the verge of collapse, its greatest achievements far in the past, its present a “garbage world” in an advanced state of decay.
  • All around us, Mr. Alamariu declares, greatness and beauty are under assault. Who are its enemies? Women, for one. (“It took 100 years of women in public life for them to almost totally destroy a civilization.”) Then there’s belief in democratic equality. (“I believe that democracy is the final cause of all the political problems I describe.”)
  • But blame must most of all be laid at the feet of the creature Mr. Alamariu calls the “bugman,” a term he uses to describe a majority of human beings alive today. This insectlike infestation venerates mediocrity and is “motivated by a titanic hatred of the well-turned-out and beautiful.”
  • Mr. Alamariu proposes breeding great men of strength who model themselves on pirates, disregarding laws and norms, plundering and taking anything they want and ultimately installing themselves as absolute rulers over the rest of us.
  • “Now imagine a man of Trump’s charisma, but who is not merely beholden to the generals, but one of them, and able to rule and intimidate them as well as seduce the many. … Caesars and Napoleons are sure to follow.”
  • In a recent essay, Mr. Alamariu wrote: “I believe in fascism or ‘something worse’ …. I believe in rule by a military caste of men who would be able to guide society toward a morality of eugenics.”
  • Mr. Alamariu’s recently self-published doctoral dissertation reached No. 23 on Amazon sitewide in mid-September. Among those on the right treating the author as a friend, ally or interlocutor worthy of respectful engagement are the prominent activist Christopher Rufo, the author Richard Hanania and the economist-blogger Tyler Cowen.
  • These writers are giving Republican elites permission and encouragement to do things that just a few years ago would have been considered unthinkable.
  • In a second term, Mr. Trump’s ambition is to fire tens of thousands of career civil servants throughout the federal bureaucracy and replace them with loyalists. He also reportedly plans to staff the executive branch with more aggressive right-wing lawyers. These would surely be people unwaveringly devoted to the president and his agenda as well as the danger the Democratic Party supposedly poses to the survival of the United States.
  • These writers also exercise a powerful influence on media personalities with large audiences. Tucker Carlson has interviewed Curtis Yarvin and declared that with regard to the 2024 election, “everything is at stake. What wouldn’t they do? What haven’t they done? How will you prepare yourself?”
  • Other right-wing influencers with large followings assert more bluntly that if conservatives lose in 2024, they will be hunted down and murdered by the regime.
  • It’s important that we respond to such statements by pointing out there is literally no evidence to support them. Other intellectual catastrophists are likewise wrong to suggest the country is ruled by a progressive tyranny, and we can know this because people on the right increasingly say such things while facing no legal consequences at all.
  • The question, then, is why the intellectual catastrophists have gotten to this point — and why others on the right are listening to them. The answer, I think, is an intense dislike of what America has become, combined with panic about the right’s ability to win sufficient power in the democratic arena to force a decisive change.
  • In refusing to accept that deal, many of the right’s most prominent writers are ceasing to behave like citizens, who must be willing to share rule with others, in favor of thinking and acting like commissars eager to serve a strongman.
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Most-read 2022: Is an unknown, extraordinarily ancient civilisation buried under easter... - 0 views

www.spectator.co.uk/...r-eastern-turkeymost-read-2022 civilization Anatolia ancient turkey history
shared by Javier E on 31 Dec 22 - No Cached
  • I am staring at about a dozen, stiff, eight-foot high, orange-red penises, carved from living bedrock, and semi-enclosed in an open chamber. A strange carved head (of a man, a demon, a priest, a God?), also hewn from the living rock, gazes at the phallic totems – like a primitivist gargoyle. The expression of the stone head is doleful, to the point of grimacing
  • Karahan Tepe (pronounced Kah-rah-hann Tepp-ay), which is now emerging from the dusty Plains of Harran, in eastern Turkey, is astoundingly ancient. Put it another way: it is estimated to be 11-13,000 years old.
  • The obsession with the penis is obvious – more so, now we have the benefit of hindsight provided by Karahan Tepe and the other sites. Very few representations of women have emerged from the Tas Tepeler so far; there is one obscene caricature of a woman perhaps giving birth. Whatever inspired these temple-towns it was a not a benign matriarchal culture. Quite the opposite, maybe.
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  • Karahan Tepe, and its penis chamber, and everything that inexplicably surrounds the chamber – shrines, cells, altars, megaliths, audience halls et al – is vastly older than anything comparable, and plumbs quite unimaginable depths of time, back before agriculture, probably back before normal pottery, right back to a time when we once thought human ‘civilisation’ was simply impossible.
  • After all, hunter gatherers – cavemen with flint arrowheads – without regular supplies of grain, without the regular meat and milk of domesticated animals, do not build temple-towns with water systems.
  • Taken together with its age, complexity, sophistication, and its deep, resonant mysteriousness, and its many sister sites now being unearthed across the Harran Plains – collectively known as the Tas Tepeler, or the ‘stone hills’ – these carved, ochre-red rocks, so silent, brooding, and watchful in the hard whirring breezes of the semi-desert, constitute what might just be the greatest archaeological revelation in the history of humankind.
  • The solitary Kurdish man, on that summer’s day in 1994, had made an irreversibly profound discovery – which would eventually lead to the penis pillars of Karahan Tepe, and an archaeological anomaly which challenges, time and again, everything we know of human prehistory.
  • in late 1994 the German archaeologist Klaus Schmidt came to the site of Gobekli Tepe to begin his slow, diligent excavations of its multiple, peculiar, enormous T-stones, which are generally arranged in circles – like the standing stones of Avebury or Stonehenge. Unlike European standing stones, however, the older Turkish megaliths are often intricately carved: with images of local fauna. Sometimes the stones depict cranes, boars, or wildfowl: creatures of the hunt. There are also plenty of leopards, foxes, and vultures. Occasionally these animals are depicted next to human heads.
  • over time archaeological experts began to accept the significance. Ian Hodden, of Stanford University, declared that: ‘Gobekli Tepe changes everything.’ David Lewis-Williams, the revered professor of archaeology at Witwatersrand University in Johannesburg, said, at the time: ‘Gobekli Tepe is the most important archaeological site in the world.’
  • Urfa man now has a silent hall of his own in one of Turkey’s greatest archaeological galleries. More importantly, we can now see that Urfa man has the same body stance of the T-shaped man-pillars at Gobekli (and in many of the Tas Tepeler): his arms are in front of him, protecting his penis
  • ‘Gobekli Tepe upends our view of human history. We always thought that agriculture came first, then civilisation: farming, pottery, social hierarchies. But here it is reversed, it seems the ritual centre came first, then when enough hunter gathering people collected to worship – or so I believe – they realised they had to feed people. Which means farming.’ He waved at the surrounding hills, ‘It is no coincidence that in these same hills in the Fertile Crescent men and women first domesticated the local wild einkorn grass, becoming wheat, and they also first domesticated pigs, cows and sheep. This is the place where Homo sapiens went from plucking the fruit from the tree, to toiling and sowing the ground.’
  • People were already speculating that – if you see the Garden of Eden mythos as an allegory of the Neolithic Revolution: i.e. our fall from the relative ease of hunter-gathering to the relative hardships of farming (and life did get harder when we first started farming, as we worked longer hours, and caught diseases from domesticated animals), then Gobekli Tepe and its environs is probably the place where this happened
  • ‘I believe Gobekli Tepe is a temple in Eden’. It’s a quote I reused, to some controversy, because people took Klaus literally. But he did not mean it literally. He meant it allegorically.
  • ‘We have found no homes, no human remains. Where is everyone, did they gather for festivals, then disperse? As for their religion, I have no real idea, perhaps Gobekli Tepe was a place of excarnation, for exposing the bones of the dead to be consumed by vultures, so the bodies have all gone
  • I do definitely know this: some time in 8000 BC the creators of Gobekli Tepe buried their great structures under tons of rubble. They entombed it. We can speculate why. Did they feel guilt? Did they need to propitiate an angry God? Or just want to hide it?’ Klaus was also fairly sure on one other thing. ‘Gobekli Tepe is unique.’
  • These days Gobekli Tepe is not just a famous archaeological site, it is a Unesco World-Heritage-listed tourist honeypot which can generate a million visitors a year. It is all enclosed by a futuristic hi-tech steel-and-plastic marquee (no casual wandering around taking photos of the stones and workers
  • Necmi shows me the gleaming museum built to house the greatest finds from the region: including a 11,000 year old statue, retrieved from beneath the centre of Sanliurfa itself, and perhaps the world’s oldest life size carved human figure
  • This number is so large it is hard to take in. For comparison the Great Pyramid at Giza is 4,500 years old. Stonehenge is 5,000 years old. The Cairn de Barnenez tomb-complex in Brittany, perhaps the oldest standing structure in Europe, could be up to 7,000 years old.
  • Aslan tells me how archaeologists at Gobekli have also, more recently, found tantalising evidence of alcohol: huge troughs with the chemical residue of fermentation, indicating mighty ritual feasts, maybe.
  • he explains how scientists at Karahan Tepe, as well as Gobekli Tepe, have now found evidence of homes.
  • The builders lived here. They ate their roasted game here. They slept here. And they used, it seems, a primitive but poetic form of pottery, shaped from polished stone. They possibly did elaborate manhood rituals in the Karahan Tepe penis chambe
  • Yet still we have no sign at all of contemporary agriculture; they were, it still appears, hunter gatherers, but of unnerving sophistication.
  • Another unnerving oddity is the curious number of carvings which show people with six fingers. Is this symbolic, or an actual deformity? Perhaps the mark of a strange tribe?
  • Karahan Tepe is stupefyingly big. ‘So far,’ he says, ‘We have dug up maybe 1 per cent of the site’ – and it is already impressive. I ask him how many pillars – T stones – might be buried here. He casually points at a rectangular rock peering above the dry grass. ‘That’s probably another megalith right there, waiting to be excavated. I reckon there are probably thousands more of them, all around us. We are only at the beginning. And there could be dozens more Tas Tepeler we have not yet found, spread over hundreds of kilometres.’
  • Karahan too was definitely and purposely buried. That is the reason Necmi and his team were able to unearth the penis pillars so quickly, all they had to do was scoop away the backfill, exposing the phallic pillars, sculpted from living rock.
  • the most remarkable answer of all, and it is this: archaeologists in southeastern Turkey are, at this moment, digging up a wild, grand, artistically coherent, implausibly strange, hitherto-unknown-to-us religious civilisation, which has been buried in Mesopotamia for ten thousand years. And it was all buried deliberately.
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The Friar Who Became the Vatican's Go-To Guy on A.I. - The New York Times - 0 views

www.nytimes.com/...icial-intelligence-ethics.html AI vatican catholic expert italy culture policy
shared by Javier E on 15 Feb 24 - No Cached
  • , he told a crowd of ambassadors that “global governance is needed, otherwise the risk is social collapse.” He also talked up the Rome Call, a Vatican, Italian government, Silicon Valley and U.N. effort he helped organize.
  • The author of many books (“Homo Faber: The Techno-Human Condition”) and a fixture on international A.I. panels, Father Benanti, 50, is a professor at the Gregorian, the Harvard of Rome’s pontifical universities, where he teaches moral theology, ethics and a course called “The Fall of Babel: The Challenges of Digital, Social Networks and Artificial Intelligence.”
  • his job is to provide advice from an ethical and spiritual perspective
  • ...11 more annotations...
  • He is concerned that masters of the A.I. universes are developing systems that will expand chasms of inequality. He fears the transition to A.I. will be so abrupt that entire professional fields will be left doing menial jobs, or nothing, stripping people of dignity and unleashing floods of “despair.”
  • Father Benanti, who does not believe in the industry’s ability to self-regulate and thinks some rules of the road are required in a world where deep fakes and disinformation can erode democracy.
  • He shares his insights with Pope Francis, who in his annual World Day of Peace message on Jan. 1 called for a global treaty to ensure the ethical development and use of AI to prevent a world devoid of human mercy, where inscrutable algorithms decide who is granted asylum, who gets a mortgage, or who, on the battlefield, lives or dies.
  • all the time he applies his perspective about what it means to be alive, and to be human, when machines seem more alive and human. “This is a spiritual question,” he said.
  • raises enormous questions about redistributing wealth in an A.I. dominant universe.
  • he pursued an engineering degree at Sapienza University in Rome. It wasn’t enough.“I started to feel that something was missing,” he said, explaining that his advancement as an engineering student erased the mystique machines held for him. “I simply broke the magic.”
  • He left Rome to study in Assisi, the home of St. Francis, and over the next decade, took his final vows as a friar, was ordained as a priest and defended his dissertation on human enhancement and cyborgs. He got his job at the Gregorian, and eventually as the Vatican’s IT ethics guy.
  • In 2017, Cardinal Ravasi organized an event at the Italian embassy to the Holy See where Father Benanti gave a talk on the ethics of A.I. Microsoft officials in attendance were impressed and asked to stay in touch. That same year, the Italian government asked him to contribute to A.I. policy documents and the next year he successfully applied to sit on its commission for developing a national A.I. strategy.
  • Francis, he said, didn’t at first realize what Microsoft really did, but liked that Mr. Smith took out of his pocket one of the pope’s speeches on social media and showed the pontiff the concerns the business executive had highlighted and shared.
  • e said, arguing that as ancient Roman augurs turned to the flight of birds for direction, A.I., with its enormous grasp of our physical, emotional and preferential data, could be the new oracles, determining decisions, and replacing God with false idols.
  • “It’s something old that probably we think that we left behind,” the friar said, “but that is coming back.”
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