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Associated Press News - 0 views

  • For four years, nothing rallied Democrats like the push to get Donald Trump out of office. Now, they’re not sure what to do without him.
  • Democrats in Virginia are scrambling to stave off disaster in the state’s governor’s race — the most competitive major election since Trump left the White House.
  • The surprisingly tight contest has exposed the depth of the party’s dependence on Trump as a message and motivator.
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  • The politics surrounding Trump, who left office more than nine months ago, remain complicated. McAuliffe’s team believes he remains very unpopular among the Democratic base, independents and even some moderate Republicans in Virginia.
  • A loss in the Virginia governor’s race, long considered a bellwether for midterm elections, would trigger all-out panic among Democrats far beyond Virginia.
  • Public polling has been shifting in Republican newcomer Glenn Youngkin’s direction in recent weeks, while Democrat Terry McAuliffe, a former governor and close ally of President Joe Biden, has struggled to energize his base as Biden’s approval ratings sink.
  • As such, he should be a good motivator for McAuliffe’s coalition. But Trump’s absence from the spotlight, combined with voter fatigue and the lingering pandemic, seems to have diluted anti-Trump passions — at least for now.
  • But McAuliffe’s attacks against his opponent may have undermined the Democrat’s relatively weak favorable ratings. He has earned the support of less than 50% of the electorate in all but a handful of public polls this year.
  • Youngkin seized on conservatives’ frustrations with schools over pandemic policies and race and diversity education.
  • A Republican presidential candidate hasn’t carried the state since 2004. Census data shows the state’s Democratic-leaning northern part of the state growing, while GOP strongholds lose population.
  • The trends, combined with a Democratic shift among suburban Republicans during the Trump era, suggest that Democrats would win easily on Tuesday if only they turn out their supporters.
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The U.S. and Iran Move Closer to a Nuclear Deal - The New York Times - 0 views

  • Iran and the United States have recently engaged in a spiraling escalation of threats and warnings
  • On Saturday, Iran’s Parliament placed largely symbolic sanctions on 51 Americans, many of them prominent political and military officials, for “terrorism” and “human rights violations,” in retaliation for the U.S. assassination of Iran’s top commander, Maj. Gen. Qassim Suleimani, two years ago.
  • Jake Sullivan, the U.S. national security adviser, then warned that Iran would “face severe consequences” if it attacked any Americans, including any of the 51 people hit with the sanctions.
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  • Symbolic acts of sanctioning individuals and issuing sharply worded statements are nothing new in the long and troubled relationship between Tehran and Washington.
  • The Biden administration needs a foreign policy success, particularly after the chaotic exit from Afghanistan, and has said it prefers a diplomatic resolution to the nuclear standoff over military confrontation.
  • The Biden administration initially wanted to return to the original deal while following the Trump blueprint on missiles and foreign policies, but has now indicated it would accept a return to the 2015 accord without those strings attached.
  • initially demanded the lifting of all sanctions imposed by Mr. Trump and guarantees that a future American president would not withdraw from the deal. But Tehran has softened those demands as the negotiations have progressed in Vienna.
  • Former President Donald Trump withdrew from the nuclear deal in 2018 and imposed tough economic sanctions cutting off most of Iran’s oil revenues and international financial transactions. Mr. Trump’s goal was to pressure Iran into a deal that reached beyond its nuclear program, restricting its ballistic missiles and regional political and military activities.
  • “We will facilitate revenge on Americans in any place, even their own homes and by people close to them, even if we are not present,” he said in a video of the speech.
  • Yet neither side wants to seem too eager to compromise, which would risk appearing weak.
  • The recent jousting between Tehran and Washington is linked to Iran’s commemoration on Jan. 3 of the two-year anniversary of the U.S. assassination of General Suleimani. In speech after speech during the ceremonies, Iranian officials threatened revenge against American officials — even though Iran had retaliated five days after the assassination with a ballistic missile strike on an American military facility in Iraq.
  • Ebrahim Raisi, the newly elected hard-line Iranian president, said that former President Trump and his secretary of state, Mike Pompeo, should stand trial in an impartial court and face “ghesas,” a term that in Islamic jurisprudence means an “eye for an eye.” Otherwise, he warned, people would take their own revenge.
  • Iran’s supreme leader, Ayatollah Ali Khamenei, signaled an indirect endorsement of talks with the U.S. in a speech on Monday when he said the Islamic Republic “holding talks and negotiating with the enemy at certain junctures does not mean surrendering.”
  • Over a four-day period, they unleashed a series of rocket and drone attacks on a U.S. military base in western Iraq and on the living quarters of State Department employees at the Baghdad airport, according to the Iraqi military and an official with the U.S.-led anti-ISIS coalition based in Baghdad, who asked not to be named because he was not authorized to speak publicly.
  • In northeastern Syria, artillery rounds were fired at a Syrian-Kurdish-led base with U.S. advisers, according to the U.S.-led coalition, which issued a statement blaming the attacks on “Iran-supported malign actors.”
  • Tehran’s proxies were launching the attacks, Iranian officials were expressing a surprisingly optimistic view of the talks in Vienna, now in their eighth round, while the State Department was offering a more measured assessment.
  • An adviser to Iran’s Foreign Ministry said he believed a deal could be reached before mid-February, which would coincide with the anniversary of the 1979 Islamic revolution.
  • made an important concession to get things rolling by agreeing to work from a draft agreement worked out with Mr. Rouhani’s team,
  • Under that agreement, the U.S. would lift all sanctions related to the nuclear deal (while keeping those for human rights and other issues) and Iran would return to its technical commitments regarding its nuclear program under the old treaty.
  • Washington’s outlook has been more cautious than Tehran’s.
  • “I’m not going to put a time limit on it or give you the number of meters remaining on the runway, except to say, ‘Yes, it is getting very, very, very short,’”
  • Iran may have softened its initial demand for the removal of all sanctions imposed after Mr. Trump exited the deal, including those related to human rights.
  • Iran was pursuing “the removal of sanctions” related only to the original nuclear deal and looking to complete sanctions removal sometime in the future.
  • Iran has long maintained that its nuclear program is for peaceful purposes. But if the talks fail, he said, its efforts at enriching uranium since the U.S. exited the nuclear deal have put it in a position to move toward weaponization very quickly.
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Meet the Youngest Person Executed for Defying the Nazis - HISTORY - 0 views

  • Sixteen-year-old Helmuth Hübener couldn’t believe his ears. As he crouched in a closet in Hamburg, secretly listening to his brother’s forbidden short-wave radio, the voice of the BBC announcer painted a picture of Nazi Germany that was dramatically different from the one he had been told to believe.
  • Germans like Hübener, they spoke of impending victory and praised the greatness of their country. But the Germany the BBC described—and the progress of the war its reporters tracked—sounded like it was on the brink of disaster
  • übener’s short life was shaped by the rise of fascism in Germany. The Nazis changed nearly every facet of everyday life for Germans, and the boy was no exception. A devoted Boy Scout, he was forced to become part of the Hitler Youth, the youth arm of the Nazi Party, when the Nazis banned the organization in 1935.
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  • he quit the Hitler Youth when they participated in Kristallnacht, a night of terror during which Nazi sympathizers destroyed synagogues, set fire to Jewish property and attacked Jews.
  • According to German propaganda, the Pearl Harbor attack had destroyed the United States’ ability to fight a war in Europe. Hübener provided details to the contrary, assuring Germans that rumors of American military weakness were lies. He disputed official accounts of the war on the Eastern front, too, revealing that despite Germany’s insistence that battles in Russia had been won, they were still raging weeks after propaganda reports that victory had already been achieved.
  • Hübener’s actions were extremely risky. Radio had helped the Nazis rise to power by spreading their messages to a mass audience. Once the Third Reich took over Germany, they began to use the radio to control the population. They flooded the airwaves with propaganda broadcasts, spreading false reports of glorious victories and bright prospects where there were none.
  • However, many Germans disobeyed. For people like Hübener, radio from other countries was the only way to learn the truth about the war.
  • These events upset him, and the teenager began to question the Nazis’ hatred of Jews and the Third Reich’s growing control of German society.
  • “The Führer has promised you that 1942 will be decisive and this time he will stop at nothing to keep his promise,” he wrote in one pamphlet. “He will send you by the thousands into the fires in order to finish the crime he started. By the thousands your wives and children will become widows and orphans. And for nothing!”
  • The prison was notorious for its harsh treatment of prisoners and as a site of countless summary executions. For ten weeks, the boys were tortured and intimidated as they awaited trial. When the Nazi head of Hübener’s congregation found out about the arrest, he excommunicated the boy from the Mormon Church
  • “Don’t you?” His friends later told family members that they thought Hübener was purposely baiting the judges so they’d give the other boys less severe sentences.
  • That’s exactly what happened. His friends were sentenced to imprisonment in labor camps, but Helmuth Hübener was convicted of conspiracy to commit high treason and treasonous furthering of the enemy’s causes and sentenced to death by beheading. Because his crime was considered so serious, Hübener’s sentence gave the Nazis legal justification for both his execution as a minor and the torture he had already withstood.
  • On October 27, 1942, guards told Hübener that Adolf Hitler had personally refused to commute his death sentence. Hours later, he was beheaded—the youngest person ever executed by the Third Reich
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Opinion | Republicans Have a Golden Opportunity. They Will Probably Blow It. - The New ... - 0 views

  • At the elite level there is a clutch of politicians and candidates who keep groping for a more populist agenda and a group of nationalist intellectuals who think they’re on the cusp of imposing one upon the party
  • But there is still a larger group of lawmakers, strategist and donors who are very comfortable having no agenda whatsoever, or falling back on the familiarity of upper-bracket tax cuts and pretend budget cuts as soon as they’re restored to power.
  • Among the party’s voters, activists and media personalities, meanwhile, there remains a clear appetite not for the Youngkin-style appropriation of certain parts of Trumpism, but for Donald Trump in full — nourished by the plausible belief that populists and social conservatives can’t entirely trust more-corporate Republicans, the implausible belief that Trump’s nastiness helped him more than it hurt him, the false belief that he actually won the 2020 election, plus the very America-in-2021 desire for politics to be high-stakes TV entertainment rather than boring attempts to cobble together governing majorities.
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  • Between the Democratic Party’s weaknesses, Biden’s age and the unimpressiveness of his possible successors, Republicans could very easily be competitive in 2024 while renominating Trump and campaigning on a purely negative agenda.
  • if there’s anything we’ve learned over the past 15 years, it’s that the chance to enjoy a little bit of power without any real responsibility is impossible for Republicans to resist.
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Opinion | This Is Why Putin Can't Back Down - The New York Times - 0 views

  • I’ve found the writings of conventional international relations experts to be not very helpful in understanding what this whole crisis is about. But I’ve found the writing of experts in social psychology to be enormously helpful.
  • That’s because Vladimir Putin is not a conventional great power politician. He’s fundamentally an identity entrepreneur.
  • The war in Ukraine is not primarily about land; it’s primarily about status. Putin invaded so Russians could feel they are a great nation once again and so Putin himself could feel that he’s a world historical figure along the lines of Peter the Great.
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  • Soviet history and rhetoric gave Russians a sense that they were “living in a country that was in many ways unique and superior to the rest of the world.” People could derive a sense of personal significance from being part of this larger Soviet project.
  • The end of the Soviet Union could have been seen as a liberation, a chance to build a new and greater Russia. But Putin chose to see it as a catastrophic loss, one creating a feeling of helplessness and a shattered identity. Who are we now? Do we matter anymore?
  • Putin’s identity politics are so virulent because they are so narcissistic. Just as individual narcissists appear to be inflated egotists but are really insecure souls trying to cover their fragility, narcissistic nations and groups that parade their power are often actually haunted by fear of their own weakness
  • Like identity politicians everywhere, Putin turned this identity crisis into a humiliation story.
  • By parading as a powerful figure on the world stage, Putin could make Russians feel proud and part of something big. Vyacheslav Volodin, then the Kremlin’s deputy chief of staff, captured the regime’s mentality in 2014: “There is no Russia today if there is no Putin.”
  • More and more, Putin portrayed himself as not just a national leader but a civilizational leader, leading the forces of traditional morality against the moral depravity of the West.
  • He covered over any incipient feelings of shame and inferiority by declaring: We are the innocent victims. They — America, the Westerners, the cool kids at Davos — did this to us.
  • The billion ruble question is: How does a guy who has spent his life battling against feelings of shame and humiliation react as large parts of the world rightly shame and humiliate him
  • People tend not to compromise when their very identity is at stake.
  • My fear is that Putin knows only one way to deal with humiliation, which is by blaming others and lashing out.
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Niall Ferguson: Ukraine Invasion Struggles Could Be the End for Putin - Bloomberg - 0 views

  • What makes history so hard to predict — the reason there is no neat “cycle” of history enabling us to prophesy the future — is that most disasters come out of left field.
  • Unlike hurricanes and auto accidents, to which we can at least attach probabilities, the biggest disasters (pandemics and wars) follow power-law or random distributions. They belong in the realm of uncertainty, or what Nassim Nicholas Taleb, in his book “The Black Swan,” calls  “Extremistan.”
  • What’s more, as I argued in my book “Doom,” disasters don’t come in any predictable sequence.
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  • Ukraine is also receiving vital private-sector assistance, notably the delivery of Starlink internet terminals, which are helping maintain communications
  • All I can do is to apply history, as there is no model from political science or economics that can really help us here.
  • 1. Do the Russians manage to take Kyiv in a matter of two, three, four weeks or never?
  • At least one military analyst I respect said late last week that the Russian invasion force has around two weeks left before serious logistical and supply problems force Putin seriously to the negotiating table.
  • On the other hand, Western media seem over-eager to cover news of Russian reverses, and insufficiently attentive to the harsh fact that the invaders continue to advance on more than one front.
  • A better analogy than the Winter War with Finland may be the Soviet invasion of Afghanistan that began in December 1979.
  • Economic warfare between 1914 and 1918 was not a substitute for sending British armies to fight on the European continent, just as it had not been in the Napoleonic Wars against France.
  • What I cannot tell is whether or not these weapons and other equipment will suffice to sustain Ukrainian resistance over the coming weeks.
  • But the Ukrainians have no real answers to higher-altitude bombardment and missile attacks.
  • 2. Do the sanctions precipitate such a severe economic contraction in Russia that Putin cannot achieve victory?
  • I have heard it said that the breadth and depth of the sanctions imposed on Russia make them unprecedented. I disagree
  • recalls but does not quite match the sanctions that Britain and its allies imposed on Germany at the outbreak of World War
  • It seems there are seven distinct historical processes at work and it’s not clear which is going fastest.
  • Then, as now, it was possible for an increasingly authoritarian government to impose economic controls and divert resources away from civilian consumption to the war effort, while blaming the resulting deprivation on the enemy
  • We should remember that those measures did not defeat Germany, however, because — like Russia today — it had the resources to be self-sufficient
  • no one should forget that self-sufficiency is possible for Russia, albeit at the price of severe austerity, whether it is a choice or a consequence of war.
  • China is able to help Russia in ways that could mitigate the economic shock, just as for years it has helped Iran to circumvent U.S. sanctions by buying its oil.
  • Unlike Soviet citizens, who were accustomed to a state monopoly on communications, today’s Russians have come to rely as much as we do on Big Tech. Being cut off from the metaverse may prove a more psychologically painful deprivation than shortages of imported foods.
  • even a 35% quarterly decline in gross domestic product does not condemn a country to military defeat if its planes can still fly and its tanks still fire rounds.
  • 3. Does the combination of military and economic crisis precipitate a palace coup against Putin?
  • 4. Does the risk of downfall lead Putin to desperate measures (carrying out his nuclear threat)? 
  • The people with the power to arrest Putin are the people he counts on to execute his arrest orders: Nikolai Patrushev, the head of the Security Council and, like Putin, a long-serving KGB officer; Sergei Naryshkin, the head of foreign intelligence; and Alexander Bortnikov, who heads the Federal Security Service, the successor to the KGB.
  • 6. Does the West’s attention deficit disorder kick in before any of this?
  • If Putin’s goal was to deter members of NATO from offering direct military assistance to Ukraine, it seemed to have some effect.
  • Russian casualties are being caused by Ukrainians using arms supplied by multiple NATO countries, including the U.S. and Turkey, but they are mostly crossing into Ukraine from Poland. Might Putin therefore strike a target in eastern Poland — Lublin, say, or Przemysl?
  • he is surely more likely to do so if believes the U.S. would not immediately retaliate in kind against a Russian target. A key lesson of this entire crisis has been that indications of weakness on the U.S. side, which I discussed here last week, have emboldened Putin.
  • 5. Do the Chinese keep Putin afloat but on the condition that he agrees to a compromise peace that they offer to broker?
  • My guess is that the Chinese make no serious diplomatic move until they are convinced Putin’s invasion is thoroughly bogged down in Ukraine’s spring mud.
  • I would not bet the fate of Ukraine on Russian internal politics.
  • Remarkably, one U.S. legislator told me last week that he “couldn’t recall an issue more obsessively followed and more unifying among” his constituents.
  • The only real significance of Western public outrage at Putin’s actions is the political pressure it exerts on Biden and other leaders to take a tougher line with Russia.
  • 7. What is the collateral damage?
  • History shows that wars (much more than pandemics) are the most common cause of jumps in inflation.
  • The best-known recent illustration is the way wars in 1973 (Yom Kippur) and 1979 (Iran-Iraq) contributed to the great inflation of the Seventies
  • these price spikes are not confined to oil and gas but involve a host of other commodities. The prospect of this year’s Ukrainian grain harvest being disrupted means a significant surge in food prices, with all kinds of consequences, especially in developing countries.
  • A tsunami of war has struck Ukraine. Whether the Russian tide flows or ebbs in the coming weeks will do much to determine the course of world history for the rest of our lives.
  • Nor can we ignore the risks that may be lurking within the international financial system.
  • This is the first big crisis of Cold War II, which is in many ways like a mirror image of Cold War I, with China the senior partner, Russia the junior, and a hot war in Eastern Europe rather than East Asia (it was Korea’s turn in 1950).
  • I do not know how the crisis will turn out, but I do know it will have profound consequences for the course of the superpower contest.
  • If the invasion of Ukraine ends in disaster for the heroic defenders of Kyiv and their comrades, another disaster may well follow — and it could occur as far away as Taiwan. Conversely, if there is justice in the world and the disaster befalls the architect of this war, that too will give birth to some fresh and unforeseeable event.
  • Add these seven imponderables together and you see how profoundly important the next few weeks will be.
  • The failure of the administration to signal that it would retaliate is of a piece with last year’s reports that Biden’s national security team was considering ruling out first use of nuclear weapons in its new national military strategy. Nuclear missiles cease to be a deterrent if one side is unwilling to use them.
  • Today, however, the boot is on the other foot. Not only is Putin intimidating NATO; he may have achieved something more, namely a tacit admission by the Biden administration that it would not necessarily retaliate with nuclear weapons if Russia used them.
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Putin is risking a Kremlin coup, says ex-Russian minister | News | The Times - 0 views

  • As analysts ponder the state of Putin’s mental health, Kozyrev, 70, caused a stir this week with a declaration on Twitter that he considered the president’s war calculus rational. “It’s horrific but it’s not irrational,” he wrote. “To understand why the invasion was rational for Putin, we have to step into his shoes.”
  • Through the president’s lens, there was a need to bring western-leaning Ukraine back into the Kremlin fold since the Maidan Uprising of 2014 that ousted its pro-Russian president Viktor Yanukovych. However, of the money that Putin thought had gone into his military, billions of roubles was plundered. And the narrative around the West’s state of weakness was propaganda spread among Russia’s ruling elite,
  • Putin miscalculated, “but that doesn’t make him insane. Simply wrong and immoral”. Kozyrev told The Times: “Even if he takes Kyiv with a couple of other cities, it leads nowhere. This war is unwinnable for Putin because he fights against the people.”
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  • The 1979-1989 Soviet-Afghan war should have been a valuable lesson, he said. “It also started with an invasion and looked like the Soviets were winning. But after that, the West provided assets like Stinger missiles and then it became evident that the ground war started to fall apart . . . the Soviet Union had to evacuate its forces and was defeated,” Kozyrev said. “That was a heavy blow to Soviet stability. My prediction is the same for Russia now . . . the probably very dramatic outcome, like the Soviet Union, of collapse.”
  • For Putin to have nuclear intentions, he would need to be suicidal, a prospect that Kozyrev scoffs at. For all his hard-man posturing, the president has family, friends and too much of a liking for beautiful women and fine wine to press the nuclear button, he believes. “He’s just a kind of guy able to be brazen and he has more risk tolerance and that’s the problem with the West.”
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Opinion | China and Russia Are Giving Authoritarianism a Bad Name - The New York Times - 0 views

  • The moral of this story? High-coercion authoritarian systems are low-information systems — so they often drive blind more than they realize. And even when the truth filters up, or reality in the form of a more powerful foe or Mother Nature slams them in the face so hard it can’t be ignored, their leaders find it hard to change course because their claims to the right to be presidents-for-life rest on their claims to infallibility. And that is why Russia and China are both now struggling.
  • I am worried sick about our own democratic system. But as long as we can still vote out incompetent leaders and maintain information ecosystems that will expose systemic lying and defy censorship, we can adapt in an age of rapid change — and that is the single most important competitive advantage a country can have today.
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Climate Change Obsession Is a Real Mental Disorder - WSJ - 0 views

  • If heat waves were as deadly as the press proclaims, Homo sapiens couldn’t have survived thousands of years without air conditioning. Yet here we are
  • Humans have shown remarkable resilience and adaptation—at least until modern times, when half of society lost its cool over climate change.
  • it’s alarmist stories about bad weather that are fueling mental derangements worthy of the DSM-5—not the warm summer air itself.
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  • The Bloomberg article cites a July meta-analysis in the medical journal Lancet, which found a tenuous link between higher temperatures and suicides and mental illness. But the study deems the collective evidence of “low certainty” owing to inconsistent study findings, methodologies, measured variables and definitions.
  • “climate change might not necessarily increase mental health issues because people might adapt over time, meaning that higher temperatures could become normal and not be experienced as anomalous or extreme.”
  • yes. Before the media began reporting on putative temperature records—the scientific evidence for which is also weak—heat waves were treated as a normal part of summer. Uncomfortable, but figuratively nothing to sweat about.
  • according to a World Health Organization report last year, the very “awareness of climate change and extreme weather events and their impacts” may lead to a host of ills, including strained social relationships, anxiety, depression, intimate-partner violence, helplessness, suicidal behavior and alcohol and substance abuse.
  • A study in 2021 of 16- to 25-year-olds in 10 countries including the U.S. reported that 59% were very or extremely worried about climate change, and 84% were at least moderately worried
  • Forty-five percent claimed they were so worried that they struggled to function on a daily basis, the definition of an anxiety disorder.
  • “First and foremost, it is imperative that adults understand that youth climate anxiety (also referred to as eco-anxiety, solastalgia, eco-guilt or ecological grief) is an emotionally and cognitively functional response to real existential threats,” a May 10 editorial in the journal Nature explained. “Although feelings of powerlessness, grief and fear can be profoundly disruptive—particularly for young people unaccustomed to the depth and complexity of such feelings—it is important to acknowledge that this response is a rational one.”
  • These anxieties are no more rational than the threats from climate change are existential.
  • A more apt term for such fear is climate hypochondria.
  • The New Yorker magazine earlier this month published a 4,400-word piece titled “What to Do With Climate Emotions” by Jia Tolentino, a woman in the throes of such neurosis
  • Ms. Tolentino goes on to describe how climate therapists can help patients cope. “The goal is not to resolve the intrusive feeling and put it away” but, as one therapist advises her, “to aim for a middle ground of sustainable distress.” Even the climate left’s despair must be “sustainable.”
  • there’s nothing normal about climate anxiety, despite the left’s claims to the contrary.
  • Progressives may even use climate change to displace their other anxieties—for instance, about having children
  • Displacement is a maladaptive mechanism by which people redirect negative emotions from one thing to another
  • Climate hypochondriacs deserve to be treated with compassion, much like anyone who suffers from mental illness. They shouldn’t, however, expect everyone else to enable their neuroses.
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Why Did So Many People Stop Going to Church? - The Atlantic - 0 views

  • Forty million Americans have stopped attending church in the past 25 years. That’s something like 12 percent of the population, and it represents the largest concentrated change in church attendance in American history
  • This change is also bad news for America as a whole: Participation in a religious community generally correlates with better health outcomes and longer life, higher financial generosity, and more stable families
  • A new book, written by Jim Davis, a pastor at an evangelical church in Orlando, and Michael Graham, a writer with the Gospel Coalition, draws on surveys of more than 7,000 Americans by the political scientists Ryan Burge and Paul Djupe, attempting to explain why people have left churches—or “dechurched,
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  • an intriguing possibility: What if the problem isn’t that churches are asking too much of their members, but that they aren’t asking nearly enough?
  • The Great Dechurching finds that religious abuse and more general moral corruption in churches have driven people away
  • But Davis and Graham also find that a much larger share of those who have left church have done so for more banal reasons. The book suggests that the defining problem driving out most people who leave is … just how American life works in the 21st century.
  • Contemporary America simply isn’t set up to promote mutuality, care, or common life. Rather, it is designed to maximize individual accomplishment as defined by professional and financial success
  • Such a system leaves precious little time or energy for forms of community that don’t contribute to one’s own professional life or, as one ages, the professional prospects of one’s children
  • Workism reigns in America, and because of it, community in America, religious community included, is a math problem that doesn’t add up.
  • for most Americans who were once a part of churches but have since left, the process of leaving was gradual, and in many cases they didn’t realize it was even happening until it already had. It’s less like jumping off a cliff and more like driving down a slope, eventually realizing that you can no longer see the place you started from.
  • a typical evangelical dechurcher: a 30-something woman who grew up in a suburban megachurch, was heavily invested in a campus ministry while in college, then after graduating moved into a full-time job and began attending a young-adults group in a local church. In her 20s, she meets a guy who is less religiously engaged, they get married, and, at some point early in their marriage, after their first or second child is born, they stop going to church. Maybe the baby isn’t sleeping well
  • In other cases, a person might be entering mid-career, working a high-stress job requiring a 60- or 70-hour workweek. Add to that 15 hours of commute time, and suddenly something like two-thirds of their waking hours in the week are already accounted for. And so when a friend invites them to a Sunday-morning brunch, they probably want to go to church, but they also want to see that friend, because they haven’t been able to see them for months. The friend wins out.
  • After a few weeks of either scenario, the thought of going to church on Sunday carries a certain mental burden with it—you might want to go, but you also dread the inevitable questions about where you have been.
  • The underlying challenge for many is that their lives are stretched like a rubber band about to snap—and church attendance ends up feeling like an item on a checklist that’s already too long.
  • In theory, the Christian Church could be an antidote to all that. What is more needed in our time than a community marked by sincere love, sharing what they have from each according to their ability and to each according to their need, eating together regularly, generously serving neighbors, and living lives of quiet virtue and prayer
  • A healthy church can be a safety net
  • Perhaps more important, it reminds people that their identity is not in their job or how much money they make; they are children of God, loved and protected and infinitely valuable.
  • But a vibrant, life-giving church requires more, not less, time and energy from its members. It asks people to prioritize one another over our career, to prioritize prayer and time reading scripture over accomplishment.
  • If people are already leaving—especially if they are leaving because they feel too busy and burned out to attend church regularly—why would they want to be part of a church that asks so much of them?
  • The problem in front of us is not that we have a healthy, sustainable society that doesn’t have room for church. The problem is that many Americans have adopted a way of life that has left us lonely, anxious, and uncertain of how to live in community with other people.
  • The tragedy of American churches is that they have been so caught up in this same world that we now find they have nothing to offer these suffering people that can’t be more easily found somewhere else
  • American churches have too often been content to function as a kind of vaguely spiritual NGO, an organization of detached individuals who meet together for religious services that inspire them, provide practical life advice, or offer positive emotional experiences
  • Too often it has not been a community that through its preaching and living bears witness to another way to live.
  • The theologian Stanley Hauerwas captured the problem well when he said that “pastoral care has become obsessed with the personal wounds of people in advanced industrial societies who have discovered that their lives lack meaning.” The difficulty is that many of the wounds and aches provoked by our current order aren’t of a sort that can be managed or life-hacked away. They are resolved only by changing one’s life, by becoming a radically different sort of person belonging to a radically different sort of community.
  • this community was thriving not because it found ways to scale down what it asked of its members but because it found a way to scale up what they provided to one another
  • Their way of living frees them from the treadmill of workism. Work, in this community, is judged not by the money it generates but by the people it serves. In a workist culture that believes dignity is grounded in accomplishment, simply reclaiming this alternative form of dignity becomes a radical act.
  • In the Gospels, Jesus tells his first disciples to leave their old way of life behind, going so far as abandoning their plow or fishing nets where they are and, if necessary, even leaving behind their parents. A church that doesn’t expect at least this much from one another isn’t really a church in the way Jesus spoke about it
  • , it also is likely a church that won’t survive the challenges facing us today.
  • The great dechurching could be the beginning of a new moment for churches, a moment marked less by aspiration to respectability and success, with less focus on individuals aligning themselves with American values and assumptions
  • Churches could model better, truer sorts of communities, ones in which the hungry are fed, the weak are lifted up, and the proud are cast down
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I Was Wrong About Trigger Warnings - The Atlantic - 0 views

  • Trigger warnings migrated from feminist websites and blogs to college campuses and progressive groups. Often, they seemed more about emphasizing the upsetting nature of certain topics than about accommodating people who had experienced traumatic events. By 2013, they had become so pervasive—and so controversial—that Slate declared it “The Year of the Trigger Warning.”
  • he issue only got more complicated from there. Around 2016, Richard Friedman, who ran the student mental-health program at Cornell for 22 years, started seeing the number of people seeking help each year increase by 10 or 15 percent. “Not just that,” he told me, “but the way young people were talking about upsetting events changed.
  • He described “this sense of being harmed by things that were unfamiliar and uncomfortable. The language that was being used seemed inflated relative to the actual harm that could be done. I mean, I was surprised—people were very upset about things that we would never have thought would be dangerous.” Some students, for instance, complained about lecturers who’d made comments they disliked, or teachers whose beliefs contradicted their personal values.
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  • Friedman worried that students also saw themselves as fragile, and seemed to believe that coming into contact with offensive or challenging information was psychologically detrimental. In asking for more robust warnings about potentially upsetting classroom material, the students seemed to be saying: This could hurt us, and this institution owes us protection from distress.
  • My own doubts about all of this came, ironically, from reporting on trauma. I’ve interviewed women around the world about the worst things human beings do to one another. I started to notice a concerning dissonance between what researchers understand about trauma and resilience, and the ways in which the concepts were being wielded in progressive institutions. And I began to question my own role in all of it.
  • as the mental health of adolescent girls and college students crumbles, and as activist organizations, including feminist ones, find themselves repeatedly embroiled in internecine debates over power and language, a question nags: In giving greater weight to claims of individual hurt and victimization, have we inadvertently raised a generation that has fewer tools to manage hardship and transform adversity into agency?
  • Since my days as a feminist blogger, mental health among teenagers has plummeted. From 2007 to 2019, the suicide rate for children ages 10 to 14 tripled; for girls in that age group, it nearly quadrupled. A 2021 CDC report found that 57 percent of female high-school students reported “persistent feelings of sadness or hopelessness,” up from 36 percent in 2011. Though the pandemic undoubtedly contributed to a crash in adolescent mental health, the downturn began well before COVID hit.
  • Part of the issue may be a social-media ecosystem that lets teens live within a bubble of like-minded peers and tends to privilege the loudest, most aggrieved voices; this kind of insularity can encourage teenagers to understand distressing experiences as traumatizing. “I think it’s easier for them to artificially curate environments that are comfortable,” Shaili Jain, a physician and PTSD specialist, told me. “And I think that is backfiring. Because then when they’re in a situation where they’re not comfortable, it feels really alarming to them.”
  • The CDC study suggests that, over the past decade, bullying among high schoolers has actually decreased in certain respects. Today’s teenagers are also less likely to drink or use illicit drugs than they were 10 years ago. And even before pandemic-relief funds slashed the child-poverty rate, the percentage of children living in poverty fell precipitously after 2012. American public high schoolers are more likely to graduate than at any other time in our country’s history, and girls are significantly more likely to graduate than boys.
  • So what has changed for the worse for teenage girls since roughly 2010? The forces behind their deteriorating mental health are opaque and complex, but one big shift has been a decline in the time teenagers spend with their friends in person, dipping by 11 hours a week—a decline that began before the pandemic, but was badly exacerbated by it
  • Since 2014, the proportion of teens with smartphones has risen by 22 percent, and the proportion who say they use the internet “almost constantly” has doubled
  • this idea—that to develop resilience, we must tough out hard situations—places a heavier burden on some people than others.
  • Applying the language of trauma to an event changes the way we process it. That may be a good thing, allowing a person to face a moment that truly cleaved their life into a before and an after, and to seek help and begin healing. Or it may amplify feelings of helplessness and hopelessness, elevating those feelings above a sense of competence and control.
  • “We have this saying in the mental-health world: ‘Perception is reality,’ ” Jain said. “So if someone is adamant that they felt something was traumatizing, that is their reality, and there’s probably going to be mental-health consequences of that.”
  • Martin Seligman, the director of the Positive Psychology Center at the University of Pennsylvania, has spent the past 50 years researching resilience. One study he co-authored looked at the U.S. Army, to see if there was a way to predict PTSD. Unsurprisingly, he and his fellow researchers found a link to the severity of the combat to which soldiers were exposed
  • But the preexisting disposition that soldiers brought to their battlefield experiences also mattered. “If you’re a catastrophizer, in the worst 10 or 20 percent, you’re more than three times as likely to come down with PTSD if you face severe combat,” Seligman told me. “And this is true at every level of severity of combat—the percentage goes down, but it’s still about twice as high, even with mild combat or no obvious combat.”
  • In other words, a person’s sense of themselves as either capable of persevering through hardship or unable to manage it can be self-fulfilling. “To the extent we overcome and cope with the adversities and traumas in our life, we develop more mastery, more resilience, more ability to fend off bad events in the future,”
  • Teenage girls report troublingly high rates of sexual violence and bullying, as well as concern for their own physical safety at school. But it’s not clear that their material circumstances have taken a plunge steep enough to explain their mental-health decline
  • soldiers who experienced severe trauma could not only survive, but actually turn their suffering into a source of strength. “About as many people who showed PTSD showed something called post-traumatic growth, which means they have an awful time during the event, but a year later they’re stronger physically and psychologically than they were to begin with,” he said. But that empowering message has yet to take hold in society.
  • what would be a more productive way to approach adversity
  • physical exercise. “It’s like any form of strength training,” he told me. “People have no hesitation about going to the gym and suffering, you know, muscle pain in the service of being stronger and looking a way that they want to look. And they wake up the next day and they say, ‘Oh my God, that’s so painful. I’m so achy.’ That’s not traumatic. And yet when you bring that to the emotional world, it’s suddenly very adverse.”
  • “But conversely, to the extent that we have an ideology or a belief that when traumatic events occur, we are the helpless victims of them—that feeds on itself.”
  • he exercise metaphor rankled Michael Ungar, the director of the Resilience Research Centre at Dalhousie University, in Halifax, Canada. “Chronic exposure to a stressor like racism, misogyny, being constantly stigmatized or excluded, ableism—all of those factors do wear us down; they make us more susceptible to feelings that will be very overwhelming,” he told me. There are, after all, only so many times a person can convince themselves that they can persevere when it feels like everyone around them is telling them the opposite.
  • “the resiliency trap.” Black women in particular, she told me, have long been praised for their toughness and perseverance, but individual resiliency can’t solve structural problems
  • From Dent’s perspective, young people aren’t rejecting the concept of inner strength; they are rejecting the demand that they navigate systemic injustice with individual grit alone. When they talk about harm and trauma, they aren’t exhibiting weakness; they’re saying, Yes, I am vulnerable, and that’s human.
  • patients are being more “transparent about what they need to feel comfortable, to feel safe, to feel valued in this world,” she said. “Is that a bad thing?”
  • Most of the experts I spoke with were careful to distinguish between an individual student asking a professor for a specific accommodation to help them manage a past trauma, and a cultural inclination to avoid challenging or upsetting situations entirely
  • Thriving requires working through discomfort and hardship. But creating the conditions where that kind of resilience is possible is as much a collective responsibility as an individual one.
  • to replace our culture of trauma with a culture of resilience, we’ll have to relearn how to support one another—something we’ve lost as our society has moved toward viewing “wellness” as an individual pursuit, a state of mind accessed via self-work.
  • “If everything is traumatic and we have no capacity to cope with these moments, what does that say about our capacity to cope when something more extreme happens?”
  • “Resilience is partly about putting in place the resources for the next stressor.” Those resources have to be both internal and external
  • Social change is necessary if we want to improve well-being, but social change becomes possible only if our movements are made up of people who believe that the adversities they have faced are surmountable, that injustice does not have to be permanent, that the world can change for the better, and that they have the ability to make that change.
  • we need to provide material aid to meet basic needs. We need to repair broken community ties so fewer among us feel like they’re struggling alone. And we need to encourage the cultivation of a sense of purpose beyond the self. We also know what stands in the way of resilience: avoiding difficult ideas and imperfect people, catastrophizing, isolating ourselves inside our own heads.
  • In my interviews with women who have experienced sexual violence, I try not to put the traumatic event at the center of our conversations. My aim instead is to learn as much as I can about them as people—their families, their work, their interests, what makes them happy, and where they feel the most themselves. And I always end our conversations by asking them to reflect on how far they’ve come, and what they are proudest of.
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Opinion | Therapy Culture Has Undermined Our Maturity - The New York Times - 0 views

  • to trace the decline of the American psyche, I suppose I would go to a set of cultural changes that started directly after World War II and built over the next few decades, when writers as diverse as Philip Rieff, Christopher Lasch and Tom Wolfe noticed the emergence of what came to be known as the therapeutic culture.
  • In earlier cultural epochs, many people derived their self-worth from their relationship with God, or from their ability to be a winner in the commercial marketplace
  • in a therapeutic culture people’s sense of self-worth depends on their subjective feelings about themselves. Do I feel good about myself? Do I like me?
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  • many writers noticed that this ethos often turned people into fragile narcissists. It cut them off from moral traditions and the normal sources of meaning and identity. It pushed them in on themselves, made them self-absorbed, craving public affirmation so they could feel good about themselves
  • As Lasch wrote in his 1979 book, “The Culture of Narcissism,” such people are plagued by an insecurity that can be “overcome only by seeing his ‘grandiose self’ reflected in the attentions of others.”
  • “Plagued by anxiety, depression, vague discontents, a sense of inner emptiness, the ‘psychological man’ of the 20th century seeks neither individual self-aggrandizement nor spiritual transcendence but peace of mind, under conditions that increasingly militate against it.”
  • Fast forward a few decades, and the sense of lostness and insecurity, which Lasch and many others had seen in nascent form, had transmogrified into a roaring epidemic of psychic pain. By, say, 2010, it began to be clear that we were in the middle of a mental health crisis, with rising depression and suicide rates, an epidemic of hopelessness and despair among the young.
  • Social media became a place where people went begging for attention, validation and affirmation — even if they often found rejection instead.
  • Before long, safetyism was on the march. This is the assumption that people are so fragile they need to be protected from social harm. Slate magazine proclaimed 2013 “the year of the trigger warning.” Concepts like “microaggression” and “safe spaces” couldn’t have lagged far behind.
  • the elephantiasis of trauma
  • Once, the word “trauma” referred to brutal physical wounding one might endure in war or through abuse. But usage of the word spread so that it was applied across a range of upsetting experiences.
  • A mega-best-selling book about trauma, “The Body Keeps the Score,” by Bessel van der Kolk, became the defining cultural artifact of the era. Parul Sehgal wrote a perceptive piece in The New Yorker called “The Case Against the Trauma Plot,” noting how many characters in novels, memoirs and TV shows are trying to recover from psychological trauma — from Ted Lasso on down. In January 2022, Vox declared that “trauma” had become “the word of the decade,” noting that there were over 5,500 podcasts with the word in the title.
  • For many people, trauma became their source of identity. People began defining themselves by the way they had been hurt.
  • a culture war, and that’s what happened to the psychological crisis. In one camp, there were the coddlers.
  • They sought to alter behavior and reform institutions so that no one would feel emotionally unsafe
  • the coddling approach turned out to be counterproductive. It was based on a series of false ideas that ended up hurting the people it was trying to help.
  • the first bad idea in “The Coddling of the American Mind.” It was the notion that “what doesn’t kill you makes you weaker,” inducing people to look at the wounds in their past and feel debilitated, not stronger.
  • The second false idea was, “I am a thing to whom things happen.” The traumatized person is cast as a passive victim unable to control his own life. He is defined by suffering and
  • The third bad idea is, “If I keep you safe, you will be strong.”
  • But overprotective parenting and overprotective school administration don’t produce more resilient children; they produce less resilient ones.
  • The counterreaction to the coddlers came from what you might call the anti-fragile coalition. This was led by Jordan Peterson and thousands of his lesser imitators
  • they merely represented the flip side of the fragile victim mind-set.
  • The right-wing victimologists feel beset by hidden forces trying to oppress them, by a culture that conspires to unman them, dark shadowy conspiracies all around
  • recent right-wing narratives, even J.D. Vance’s “Hillbilly Elegy,” often follow the trauma formula: “Take the lamentations about atrophying manhood and falling sperm counts. Call it what you want, but the core idea is always shaped like trauma. Once, we were whole, but now we’re not; now we suffer from a sickness we struggle to grasp or name.”
  • The instability of the self has created an immature public culture — impulsive, dramatic, erratic and cruel. In institution after institution, from churches to schools to nonprofits, the least mature voices dominate and hurl accusations, while the most mature lie low, trying to get through the day.
  • They are considerate to and gracious toward others because they can see situations from multiple perspectives
  • The founders of the therapeutic ethos thought they were creating autonomous individualists who would feel good about themselves. But, as Lasch forecast: “The narcissist depends on others to validate his self-esteem. He cannot live without an admiring audience. His apparent freedom from family ties and institutional constraints does not free him to stand alone or to glory in his individuality. On the contrary, it contributes to his insecurity.”
  • Maturity, now as ever, is understanding that you’re not the center of the universe. The world isn’t a giant story about me.
  • In a nontherapeutic ethos, people don’t build secure identities on their own. They weave their stable selves out of their commitments to and attachments with others. Their identities are forged as they fulfill their responsibilities as friends, family members, employees, neighbors and citizens. The process is social and other-absorbed; not therapeutic.
  • Maturity in this alternative ethos is achieved by getting out of your own selfish point of view and developing the ability to absorb, understand and inhabit the views of others.
  • Mature people are calm amid the storm because their perception lets them see the present challenges from a long-term vantage.
  • People on all sides genuinely come to believe they are powerless, unwilling to assume any responsibility for their plight — another classic symptom of immaturity.
  • They can withstand the setbacks because they have pointed their life toward some concrete moral goal.
  • “one of the greatest indicators of our own spiritual maturity is revealed in how we respond to the weaknesses, the inexperience and the potentially offensive actions of others.”
  • a sign of maturity is the ability to respond with understanding when other people have done something stupid and given you the opportunity to feel superior.
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Who Is the Real 'Architect' of Today's Republican Party? - 0 views

  • by emphasizing politics over policy as he did, Rove shifted Bush—and therefore the party—from centrist to hard right. “Instead of having a permanent majority,” Tom Pauken, the chairman of the Republican Party of Texas during the 1990s, told me,Rove has potentially put in place a situation that will lead to the destruction of the Republican party as we’ve known it in the Barry Goldwater-Ronald Reagan tradition. Rove has taken what people have worked thirty years to achieve . . . and squandered it all away. He’s participated in the potential destruction of the conservative movement in the long term.
  • Matt Towery, a protégé of Gingrich, said, “Every Republican I know looks at the Bush administration as a total failure. I felt like the political operation was running things, so they never created policy goals. Political consultants are paranoid by nature. That’s the thing about the Bush White House—no one knew who was in charge and yet everyone knew: Karl Rove.”
  • “I think the legacy,” said Ed Rollins, a longtime Republican political consultant, “is that Karl Rove will be a name that’ll be used for a long, long time as an example of how not to do it. Rove could have broadened the base of the party. He had an opportunity to strengthen state parties. But, I think, at the end of this, the party will be weaker in numbers in the Congress . . . and numbers of Republicans.
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  • That move, along with nearly a dozen proposed state constitutional amendments on ballots, made same-sex marriage a powerful wedge issue in 2004. And just as Rove wanted, that issue, along with others on which Bush staked out social conservative positions, helped ensure that he did not lose his conservative base in 2004, as his father had in the strange election of 1992.
  • He did little to attract young people to become Republicans. Nobody who’s come of age during the Bush era will stand up and say, ‘I’m going to spend the rest of my life being a Bush Republican.’”
  • Operating under the theory that Bush Sr. lost because he was too liberal-leaning on a range of topics, particularly cultural issues, Rove moved Bush to the right—most notably, as the 2004 campaign season was getting underway, having him propose a constitutional amendment opposing same-sex marriage.
  • these maneuvers also meant that, once Bush left office in 2009, deeply unpopular thanks especially to the wars, there was no clear next step for the GOP, no one positioned to inherit the mantle of leadership. Rather, the party faced an intellectual and leadership vacuum that left it vulnerable to the right-wing populism of the Tea Party, a movement that got underway just weeks after Bush left office, which led a few years later to the House Freedom Caucus, whose inaugural meeting in January 2015 was described by Mick Mulvaney as being “the first time we . . . decided we were a group, and not just a bunch of pissed-off guys.”
  • Such “pissed-off” people would mostly have been outsiders in the political world of Bush Sr.; these days, however, under the weak speakership of Kevin McCarthy, for all intents and purposes it is the pissed-off Trump acolytes who more or less run the House, an indication of how far the hardliners have come since Rove opened the door to them.
  • anyone who leaves Rove out cannot understand the story of the rise of Trump and the remaking of the party he has come to dominate.
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Federal Judge Defends Clarence Thomas in New Book - The New York Times - 0 views

  • “By cherry-picking his opinions or misrepresenting them, Justice Thomas’s critics claim that his originalism favors the rich over the poor, the strong over the weak and corporations over consumers,” the book says. Instead, Judge Thapar writes, “Justice Thomas’s originalism more often favors the ordinary people who come before the court — because the core idea behind originalism is honoring the will of the people.”
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China at the peak - by Noah Smith - Noahpinion - 0 views

  • We thus have the privilege of seeing a great civilization at its peak
  • How much greater would China’s peak have been if Deng Xiaoping had sided with the Tiananmen Square protesters, and liberalized China’s society in addition to its economy? How many great Chinese books, essays, video games, cartoons, TV shows, movies, and songs would we now enjoy if it weren’t for the pervasive censorship regime now in place? How much more would the people of the world have learned from Chinese culture if they could travel there freely and interact with Chinese people freely over the internet? Without a draconian autocrat like Xi Jinping at the helm, would so many Chinese people be looking to flee the country? Would the U.S. and China still be friends instead of at each other’s throats?
  • The key fact is that China’s meteoric rise seems like it’s drawing to a close
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  • China’s drop was much much bigger; the Japan of the 80s was never the export machine people believed it to be. Both countries turned to investment in real estate and infrastructure as a replacement growth driver — although again, China did this much more than Japan did. Essentially, China did all the the things we typically think of Japan as having done 25 years earlier, but much more than Japan actually did them.
  • Yes, for those who were wondering, this does look a little bit like what happened to Japan in the 1990s
  • Already the country is not growing much faster than the G7, and as the ongoing real estate bust weighs on the economy, even that small difference may now be gone. The country’s surging auto industry is a bright spot, but won’t be big enough to rescue the economy from the evaporation of its primary growth driver.
  • Even if it manages to climb up to 40%, that’s still a fairly disappointing result — South Korea is at 71% and Japan at 65%
  • a re-acceleration would require a massive burst of productivity growth, which just seems unlikely.
  • That means China’s catch-up growth only took it to 30% of U.S. per capita GDP (PPP)
  • There’s one main argument that people make for a quick Chinese decline: rapid aging. But while I don’t want to wave this away, I don’t think it’s going to be as big a deal as many believe
  • This is another example of China’s peak being both awe-inspiring and strangely disappointing at the same time.
  • Now that China has hit its peak, will it decline? And if so, how much and how fast?
  • it seems likely that China’s growth will now slow to developed-country levels, or slightly higher, without much prospect for a sustained re-acceleration
  • when people contemplate Chinese decline, they’re not asking whether its economy will shrink; they’re asking whether its relative economic dominance and geopolitical importance will decrease.
  • If we just casually pattern-match on history, the answer would probably be “not for a long time”. Most powerful countries seem to peak and then plateau. Britain ruled the waves for a century.
  • U.S. relative power and economic dominance peaked in the 1950s, but it didn’t really start declining until the 2000s
  • Japan and Germany had their military power smashed in WW2, but remained economic heavyweights for many decades afterwards.
  • When the Roman Empire declined, it got a lot poorer. But in the modern economy, countries that decline in relative terms, and in geopolitical power, often get richer
  • he total fertility rate has been low since even before the one-child policy was implemented, but recently it has taken a nose-dive. Two years ago, the UN put it at 1.16, which is 40% lower than the U.S. and 22% lower than Europe
  • The country’s total population only started shrinking this year, but its young population started falling sharply 20 years ago, due to the echo of low fertility in the 80s. The most common age for a Chinese person is now about 50 years old, with another peak at 35:
  • The first reason is that power is relative, and China’s rivals have demographic issues of their own. The U.S., Europe, India and Japan all have higher fertility than China, but still below replacement level
  • demographics aren’t actually going to force Chinese power or wealth into rapid decline over the next few decades.
  • third of all, evidence suggests that population aging is really more of a persistent drag than a crisis or disaster.
  • Second, demographics won’t take away China’s biggest economic advantage, which is clustering and agglomeration effects. Asia is the world’s electronics manufacturing hub. It’s also by far the most populous region in the world, giving it the biggest potential market size
  • China will act as a key hub for that region, in terms of trade, supply chains, investment, and so on. China is shrinking, but Asia is not
  • As a result, there are suddenly many fewer Chinese people able to bear children, which is why the actual number of births in China has fallen by almost half since 2016:
  • we’d find that every percentage point of the senior population share that China gains relative to other countries might reduce its relative economic performance by about 1.15%. That’s not a huge number.
  • Now, if we look at the research, we find some estimates that are much larger than this — for example, Ozimek et al. (2018) look at specific industries and specific U.S. states, and find an effect on productivity that’s three times as large as the total effect on growth that I just eyeballed above. Maestas et al. (2022) look at U.S. states, and also find a larger effect. But Acemoglu and Restrepo (2017) look across countries and find no effect at all.
  • On top of that, there are plenty of things a country can do to mitigate the effects of aging. One is automation. China is automating at breakneck speed,
  • A second is having old people work longer; China, which now has higher life expectancy than the U.S., is well-positioned to do this.
  • Finally, aging will prompt China to do something it really needs to do anyway: build a world class health care system
  • this would help rectify the internal imbalances that Michael Pettis always talks about, shifting output from low-productivity real estate investment toward consumption.
  • if not aging, the only other big dangers to China are war and climate change.
  • To realize its full potential, Altasia will need integration — it will need some way to get Japanese and Korean and Taiwanese investment and technology to the vast labor forces of India, Indonesia, and the rest
  • the most likely outcome is that China sits at or near its current peak of wealth, power and importance through the middle of this century at least.
  • Altasia has more people and arguably more technical expertise than China. And it’s the only alternative location for the Asian electronics supercluster.
  • War was the big mistake that Germany made a century ago, so let’s hope China doesn’t follow in its footsteps.
  • The story of whether and how that complex web of investment, tech transfer, and trade develops will be the next great story of globalization.
  • But I think the very complexity of Altasia will lead to its own sort of adventure and excitement.
  • for Western companies looking for new markets, Altasia will potentially be more exciting than China ever was. The Chinese market delivered riches to some, but the government banned some products (especially internet services) and stole the technology used to make others. Ultimately, China’s billion consumers turned out to be a mirage for many. The economies and societies of Altasia, in comparison, are much more open to foreign products.
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Nothing's Fair in College Admissions and Culture Wars - 0 views

  • This x-axis is proportionately scaled, so the drop off in the admissions rate doesn’t come until about the 65th percentile of family income. But what it shows is still real: It’s much harder to get into an elite college if you’re in the top 30th percentile of income—unless you’re at the very top of the income scale. At which point you’re basically golden.
  • Children from middle- and upper-middle-class families — including those at public high schools in high-income neighborhoods — applied in large numbers. But they were, on an individual basis, less likely to be admitted than the richest or, to a lesser extent, poorest students with the same test scores. In that sense, the data confirms the feeling among many merely affluent parents that getting their children into elite colleges is increasingly difficult.
  • “We had these very skewed distributions of a whole lot of Pell kids and a whole lot of no-need kids, and the middle went missing,” said an Ivy League dean of admissions, who has seen the new data and spoke anonymously in order to talk openly about the process. “You’re not going to win a P.R. battle by saying you have X number of families making over $200,000 that qualify for financial aid.”
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  • Is this fair?
  • That’s not a rhetorical question—it’s an unanswerable question. Because nothing is fair.It’s not fair that one kid is born in a mansion in Bel-Air, another kid is born in row house in Northeast Philly, and another kid is born in a slum in Mumbai.
  • Because in some ways we all are. Life is not fair.
  • It’s not fair that Bill Lumberg is an idiot, but he makes so much money that he drives a Porsche. It’s also not fair when people in Porsches get hit by drunk drivers.
  • There’s only one measure by which fairness exists in our world: That we’re all God’s children, with dignity and worth simply because we were loved into being.
  • And that is, ultimately, what I wanted to say about this college admissions story. Are you, personally, getting the short end of the stick? Look, I don’t know you. But yes. In some way you are. Even if you’re in that top 0.1 percent.
  • It’s not fair that some kids can get 1510 on their SATs and some kids struggle to break 900. It’s not fair that some kids are born with genetic disorders that cut their lives short long before they even know what the SATs are.
  • It’s okay to notice unfairness and it’s wise to try to remedy it where possible. But we shouldn’t dwell on it or let it define our worldview.
  • Maybe your kid got 1510 on her SATs but didn’t get into Brown. Or maybe your kid struggled to graduate high school. Or maybe you were never able to have kids, even though you desperately wanted them.
  • I don’t know if they teach gratitude and compassion at the Ivy Plus schools, but those are the two most important lessons for all of us.
  • This is the same question as “Should we notice and object to Jason Aldean’s not-really-veiled incitement—or should we let it slide so that we don’t give him a bigger audience?”
  • I can see both sides of the coin. But my tentative answer is that it’s better to push back against agitators (and law breakers), even if doing so elevates them.
  • The logic of the provocateur is the logic of the bully. They act because they believe they will get away with it. Some of them (like Aldean) will. But also, some of them won’t be able to ride the wave to greater prominence. Deterrence is real.
  • There may be obvious short-term benefits to not elevating bad actors, but there may also be non-obvious long-term costs. For instance: When the rule of law is set aside in one instance, it weakens the rule of law in all instances. Maybe this weakness has no practical consequences. But also, maybe it does.
  • Most bad actors can be safely ignored, because they will never become dangerous at scale. Only a handful of them have the potential to metastasize and build subterranean movements. But it’s hard to reliably tell these two groups apart.
  • Having your actions governed by fixed mores is not infallible. But relying exclusively on judgment calls is more fallible. In the long run, we’re probably better off just calling things as we see them, using objective standards, rather than trying to play bank-shots in order to jump to better outcomes. If someone in a prominent position is making noises about shooting people from groups he doesn’t like, for instance, we should say that this is irresponsible and dangerous. If someone is breaking the law, we should want the legal system to operate with due process rather than turning a blind eye to criminality.
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Opinion | Joe Biden and the Struggle for America's Soul - The New York Times - 0 views

  • Joe Biden built his 2020 presidential campaign around the idea that “we’re in a battle for the soul of America.”
  • We’re still, he said, “in a battle for the soul of America.
  • What is a soul? Well, religious people have one answer to that question. But Biden is not using the word in a religious sense, but in a secular one. He is saying that people and nations have a moral essence, a soul.
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  • I do ask you to believe that every person you meet has this moral essence, this quality of soul.
  • Because humans have souls, each one is of infinite value and dignity. Because humans have souls, each one is equal to all the others. We are not equal in physical strength or I.Q. or net worth, but we are radically equal at the level of who we essentially are.
  • Donald Trump, and Trumpism generally, is the embodiment of an ethos that covers up the soul. Or to be more precise, each is an ethos that deadens the soul under the reign of the ego.
  • It is the place where our moral yearnings come from, too. Most people yearn to lead good lives. When they act with a spirit of cooperation, their souls sing and they are happy.
  • when they feel their lives have no moral purpose, they experience a sickness of the soul — a sense of lostness, pain and self-contempt.
  • Hawks and cobras are not morally responsible for their actions; but humans, possessors of souls, are caught in a moral drama, either doing good or doing ill.
  • The soul is the name we can give to that part of our consciousness where moral life takes place. The soul is the place our moral sentiments flow from, the emotions that make us feel admiration at the sight of generosity and disgust at the sight of cruelty.
  • Trump, and Trumpism generally, represents a kind of nihilism that you might call amoral realism. This ethos is built around the idea that we live in a dog-eat-dog world. The strong do what they can and the weak suffer what they must
  • Might makes right. I’m justified in grabbing all that I can because if I don’t, the other guy will. People are selfish; deal with it.
  • This ethos — which is central to not only Trump’s approach to life, but also Vladimir Putin’s and Xi Jinping’s — gives people a permission slip to be selfish.
  • In an amoral world, cruelty, dishonesty, vainglory and arrogance are valorized as survival skills.
  • In the mind of an amoral realist, life is not a moral drama; it’s a competition for power and gain, red in tooth and claw. Other people are not possessors of souls, of infinite dignity and worth; they are objects to be utilized.
  • Biden talks a lot about the struggle between democracy and authoritarianism
  • At its deepest level, that struggle is between systems that put the dignity of individual souls at the center and systems that operate by the logic of dominance and submission.
  • The presidency, as Franklin D. Roosevelt put it, “is pre-eminently a place of moral leadership.
  • One of the hardest, soul-wearying parts of living through the Trump presidency was that we had to endure a steady downpour of lies, transgressions and demoralizing behavior
  • Say what you will about Biden, but he has generally put human dignity at the center of his political vision. He treats people with charity and respect.
  • The contest between Biden and Trumpism is less Democrat versus Republican or liberal versus conservative than it is between an essentially moral vision and an essentially amoral one, a contest between decency and its opposite.
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Netanyahu's Dark Worldview - The Atlantic - 0 views

  • as Netanyahu soon made clear, when it comes to AI, he believes that bad outcomes are the likely outcomes. The Israeli leader interrogated OpenAI’s Brockman about the impact of his company’s creations on the job market. By replacing more and more workers, Netanyahu argued, AI threatens to “cannibalize a lot more jobs than you create,” leaving many people adrift and unable to contribute to the economy. When Brockman suggested that AI could usher in a world where people would not have to work, Netanyahu countered that the benefits of the technology were unlikely to accrue to most people, because the data, computational power, and engineering talent required for AI are concentrated in a few countries.
  • “You have these trillion-dollar [AI] companies that are produced overnight, and they concentrate enormous wealth and power with a smaller and smaller number of people,” the Israeli leader said, noting that even a free-market evangelist like himself was unsettled by such monopolization. “That will create a bigger and bigger distance between the haves and the have-nots, and that’s another thing that causes tremendous instability in our world. And I don’t know if you have an idea of how you overcome that?”
  • The other panelists did not. Brockman briefly pivoted to talk about OpenAI’s Israeli employees before saying, “The world we should shoot for is one where all the boats are rising.” But other than mentioning the possibility of a universal basic income for people living in an AI-saturated society, Brockman agreed that “creative solutions” to this problem were needed—without providing any.
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  • The AI boosters emphasized the incredible potential of their innovation, and Netanyahu raised practical objections to their enthusiasm. They cited futurists such as Ray Kurzweil to paint a bright picture of a post-AI world; Netanyahu cited the Bible and the medieval Jewish philosopher Maimonides to caution against upending human institutions and subordinating our existence to machines.
  • Musk matter-of-factly explained that the “very positive scenario of AI” is “actually in a lot of ways a description of heaven,” where “you can have whatever you want, you don’t need to work, you have no obligations, any illness you have can be cured,” and death is “a choice.” Netanyahu incredulously retorted, “You want this world?”
  • By the time the panel began to wind down, the Israeli leader had seemingly made up his mind. “This is like having nuclear technology in the Stone Age,” he said. “The pace of development [is] outpacing what solutions we need to put in place to maximize the benefits and limit the risks.”
  • Netanyahu was a naysayer about the Arab Spring, unwilling to join the rapturous ranks of hopeful politicians, activists, and democracy advocates. But he was also right.
  • This was less because he is a prophet and more because he is a pessimist. When it comes to grandiose predictions about a better tomorrow—whether through peace with the Palestinians, a nuclear deal with Iran, or the advent of artificial intelligence—Netanyahu always bets against. Informed by a dark reading of Jewish history, he is a cynic about human nature and a skeptic of human progress.
  • fter all, no matter how far civilization has advanced, it has always found ways to persecute the powerless, most notably, in his mind, the Jews. For Netanyahu, the arc of history is long, and it bends toward whoever is bending it.
  • This is why the Israeli leader puts little stock in utopian promises, whether they are made by progressive internationalists or Silicon Valley futurists, and places his trust in hard power instead
  • “The weak crumble, are slaughtered and are erased from history while the strong, for good or for ill, survive. The strong are respected, and alliances are made with the strong, and in the end peace is made with the strong.”
  • To his many critics, myself included, Netanyahu’s refusal to envision a different future makes him a “creature of the bunker,” perpetually governed by fear. Although his pessimism may sometimes be vindicated, it also holds his country hostag
  • In other words, the same cynicism that drives Netanyahu’s reactionary politics is the thing that makes him an astute interrogator of AI and its promoters. Just as he doesn’t trust others not to use their power to endanger Jews, he doesn’t trust AI companies or AI itself to police its rapidly growing capabilities.
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Opinion | Will A.I. Transform the Economy, and if So, How? - The New York Times - 0 views

  • what we’ve been calling A.I. — or what more careful people call “generative A.I.” — isn’t really intelligence. What it is instead is extrapolation from pattern recognition. Or as some people I talk to put it, it’s basically souped-up autocorrect.
  • a lot of what human workers, even workers considered highly skilled, do for a living is also arguably souped-up autocorrect. How many workers regularly engage in creative thinking? Even among creative workers, how much time is spent being creative as opposed to engaging in pattern recognition?
  • what we’re calling A.I. could be a big deal for the economy even if it doesn’t lead to the creation of HAL 9000 or SkyNet.
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  • Some people are trying to figure out the impact from the bottom up, looking at various kinds of work and guesstimating how much of that work can be replaced or augmented by A.I. The most widely circulated numbers come from Goldman Sachs, whose base case has A.I. increasing the growth rate of productivity — output per person-hour — by almost 1.5 percentage points a year over a decade, for a total over that decade of about 15 percent:
  • By the time the productivity surge tapered off, productivity was about 12 percent higher than the previous trend would have led you to expect it would be. Since A.I. is arguably an even more profound innovation than the technologies that drove the 1995-2005 boom, 15 percent isn’t at all unreasonable.
  • economists often identify total factor productivity growth with technological progress. That’s sometimes a bit dubious, since T.F.P. is really a “measure of our ignorance,” simply the part of economic growth we can’t explain otherwise. But from 1995 to 2005 it seems fairly clear that the boom was driven by information technology.
  • Here’s another view of that boom, in which I show the natural log of productivity — so that a straight line corresponds to steady growth — and plot a continuation of the growth rate from 1973 to 1995 (the red line), so that you can see how actual growth compared:
  • Is this plausible? Actually, yes. One parallel, if you’ve studied the historical relationship between technology and productivity, is the productivity boom from 1995 to 2005, which followed decades of weak productivity growth.
  • But will higher productivity make us richer or simply reduce the number of jobs? Fears of technological unemployment — a term invented by none other than John Maynard Keynes in 1930 — go back at least to the early 19th century.
  • While technology has often eliminated some jobs, however, historically this has always been, as Keynes wrote, “a temporary phase of maladjustment,” with other forms of employment rising to replace the jobs lost
  • while there’s no reason to believe that what we’re calling A.I. will lead to mass unemployment, it may well hurt the people who are displaced from their jobs and either have trouble finding new employment or are obliged to accept lower wages. Who are the potential losers?
  • The likely answer is that big impacts will fall on relatively high-end administrative jobs, many of them currently highly paid, while blue-collar jobs will be largely unscathed
  • there are other applications of big data that may affect blue-collar work. For example, with all the buzz around ChatGPT there has been relatively little attention paid to the fact that after years of failed hype, self-driving cars are actually beginning to go into service.
  • Still, at this point it seems more likely than not that A.I. will, unlike technological progress over the past 40 years, be a force for lower rather than higher income inequality.
  • rapidly rising interest rates have made debt considerably more worrisome. Conventional estimates of the economy’s long-run sustainable growth rate, like those of the Federal Reserve, tend to put it around 1.8 percent. And real interest rates on federal debt are now above that number:
  • if optimistic estimates of the boost from the technology are at all right, growth will be much higher than 1.8 percent over the next decade, and debt won’t be a big concern after all — especially because faster growth will boost revenue and reduce the budget deficit.
  • All of this is, of course, highly speculative. Nobody really knows how big an impact A.I. will have. But again, it doesn’t have to be “true” artificial intelligence to be a big deal for the economy, and the best guess is that it will probably matter a lot.
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Pope Francis on climate: 'Irresponsible' Western lifestyle must change - The Washington... - 0 views

  • Warning that “the world in which we live is collapsing and may be nearing the breaking point,” Pope Francis issued a renewed call for climate action Wednesday, singling out the United States for “irresponsible” Western excess and decrying the “weakness” of world leaders for failing to take bold steps.
  • Eight years after his landmark environmental encyclical, “Laudato Si’,” in which he scolded climate change deniers and called for an “ecological conversion” among the faithful, Francis released a follow-up, known as an apostolic exhortation.
  • “If we consider that emissions per individual in the United States are about two times greater than those of individuals living in China, and about seven times greater than the average of the poorest countries, we can state that a broad change in the irresponsible lifestyle connected with the Western model would have a significant long-term impact,” the pope wrote.
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  • Francis summarized accepted science and again took aim at skeptics who deny human-made climate change. He strayed beyond climate, couching artificial intelligence as representative of a worrying inclination to “increase human power beyond anything imaginable.”
  • “We must move beyond the mentality of appearing to be concerned but not having the courage needed to produce substantial changes,” the pope wrote.
  • In his new document, Francis noted how little world leaders have accomplished since then and blamed an absence of mechanisms to hold countries to their commitments, along with a “failure of conscience and responsibility.”
  • A Vatican delegation that attended the Paris negotiations was credited with helping to influence commitments from Poland and Catholic countries in Latin America.
  • Francis — who took the name of the patron saint of ecology — stands out among popes in his push to make environmentalism a core part of the faith.
  • He continued: “To the powerful, Pope Francis dares to repeat this question: ‘Why do you want to preserve today a power that will be remembered for its inability to intervene when it was urgent and necessary to do so?’”
  • Francis focused on what he described as a broken multilateral system for global decision-making and avoided calling on Catholics to take specific steps to combat climate change.
  • According to the Pew Research Center, 54 percent of American Catholics say the planet is warming mostly because of human activity — in line with the average among all American adults, but well behind the 90 percent figure among atheists.
  • “It is safe to say that many Catholics still do not view care for the environment as a central aspect of what it means to be a Catholic,” said David Cloutier, a professor of moral theology at Catholic University. “They view it as an optional activity that some Catholics might be involved in on the side, not a central commitment. But Pope Francis clearly is trying to move the church in that direction.”
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