Group items matching

in title, tags, annotations or url

In 2011, a trove of letters was discovered, some written by Artemisia and some by her husband. They included love letters between Artemisia and a wealthy Florentine nobleman named Francesco Maringhi. Their affair appears to have begun in 1618; the date of this self-portrait is given as 1615-1618.

In 1611, while working in Rome, Orazio asked a colleague, the painter Agostino Tassi, to tutor his daughter privately. She was 17. One day, drawing Artemisia in close to examine a painting, Tassi pushed her into a bedroom, threw her on the bed, covered her mouth and raped her. She resisted, scratching his face, even trying to knife him in the chest.

Only when he reneged on his promise did Orazio take him to court. The 1612 trial lasted seven months. Not only did Artemisia have to describe the assault; she also had the veracity of her account “put to the test” by a device called a sibille. As cords of metal and rope were gradually tightened around her fingers (a particularly cruel form of torture for a painter) she repeated her testimony.

She was believed. Tassi, a known criminal, was convicted. As a favorite of the Pope, though, he served little time, and thrived in his subsequent career. But so did Artemisia.

Thao was also part of a 2017 excessive force lawsuit that was settled by the city of Minneapolis, according to a settlement obtained by CNN and an attorney for the plaintiff in the case.

The Tyranny of Merit is Sandel’s response to Brexit and the election of Donald Trump

By championing an “age of merit” as the solution to the challenges of globalisation, inequality and deindustrialisation, the Democratic party and its European equivalents, Sandel argues, hung the western working-class and its values out to dry – with disastrous consequences for the common good.

Sandel charts the rise of what he sees as a corrosive leftwing individualism: “The solution to problems of globalisation and inequality – and we heard this on both sides of the Atlantic – was that those who work hard and play by the rules should be able to rise as far as their effort and talents will take them

It became an article of faith, a seemingly uncontroversial trope

We will make a truly level playing field, it was said by the centre-left, so that everyone has an equal chance. And if we do, and so far as we do, then those who rise by dint of effort, talent, hard work will deserve their place, will have earned it.”

The recommended way to “rise” has been to get a higher education. Or, as the Blair mantra had it: “Education, education, education.

For those willing to make the requisite effort, there was the promise that: “This country will always be a place where you can make it if you try.”

First, and most obvious, the fabled “level playing field” remains a chimera. Although he says more and more of his own Harvard students are now convinced that their success is a result of their own effort, two-thirds of them come from the top fifth of the income scale.

social mobility has been stalled for decades. “Americans born to poor parents tend to stay poor as adults.”

Even a perfect meritocracy, he says, would be a bad thing. “The book tries to show that there is a dark side, a demoralising side to that,” he says. “The implication is that those who do not rise will have no one to blame but themselves.

A relentless success ethic permeated the culture: “Those at the top deserved their place but so too did those who were left behind. They hadn’t striven as effectively.

“On globalisation,” says Sandel, “these parties said the choice was no longer between left and right, but between ‘open’ and ‘closed’. Open meant free flow of capital, goods and people across borders.” Not only was this state of affairs seen as irreversible, it was also presented as laudable. “To object in any way to that was to be closed-minded, prejudiced and hostile to cosmopolitan identities.”

Centre-left elites abandoned old class loyalties and took on a new role as moralising life-coaches, dedicated to helping working-class individuals shape up to a world in which they were on their own.

As centre-left parties and their representatives became more and more middle-class, the focus on upward mobility intensified. “They became reliant on the professional classes as their constituency, and in the US as a source of campaign finance.

Blue-collar workers were in effect given a double-edged invitation to “better” themselves or carry the burden of their own failure

Many took their votes elsewhere, nursing a sense of betrayal. “The populist backlash of recent years has been a revolt against the tyranny of merit, as it has been experienced by those who feel humiliated by meritocracy and by this entire political project.”

Does he empathise, then, with Trumpism?

my book conveys a sympathetic understanding of the people who voted for him. For all the thousands and thousands of lies Trump tells, the one authentic thing about him is his deep sense of insecurity and resentment against elites

A new respect and status for the non-credentialed, he says, should be accompanied by a belated humility on the part of the winners in the supposedly meritocratic race

the Democratic party will not succeed unless it redefines its mission to be more attentive to legitimate grievances and resentment, to which progressive politics contributed during the era of globalisation.”

The only way out of the crisis, Sandel believes, is to dismantle the meritocratic assumptions that have morally rubber-stamped a society of winners and losers

“This is a moment to begin a debate about the dignity of work; about the rewards of work both in terms of pay but also in terms of esteem.

There must be a radical re-evaluation of how contributions to the common good are judged and rewarded.

The money to be earned in the City or on Wall Street, for example, is out of all proportion with the contribution of speculative finance to the real economy. A financial transactions tax would allow funds to be channelled more equably.

the word “honour” is as important as the question of pay. There needs to be a redistribution of esteem as well as money, and more of it needs to go to the millions doing work that does not require a college degree.

“We need to rethink the role of universities as arbiters of opportunity,” he says, “which is something we have come to take for granted. Credentialism has become the last acceptable prejudice

Greater investment is important not only to support the ability of people without an advanced degree to make a living. The public recognition it conveys can help shift attitudes towards a better appreciation of the contribution to the common good made by people who haven’t been to university.”

Am I tough on the Democrats? Yes, because it was their uncritical embrace of market assumptions and meritocracy that prepared the way for Trump.

To those who, like many of his Harvard students, believe that they are simply the deserving recipients of their own success, Sandel offers the wisdom of Ecclesiastes: “I returned, and saw under the sun, that the race is not to the swift

“Humility is a civic virtue essential to this moment,” he says, “because it’s a necessary antidote to the meritocratic hubris that has driven us apart.”

The Tyranny of Merit is the latest salvo in Sandel’s lifelong intellectual struggle against a creeping individualism that, since the Reagan and Thatcher era, has become pervasive in western democracies

“To regard oneself as self-made and self-sufficient. This picture of the self exerts a powerful attraction because it seems on the face of it to be empowering – we can make it on our own, we can make it if we try.

It’s a certain picture of freedom but it’s flawed. It leads to a competitive market meritocracy that deepens divides and corrodes solidarity.”

Sandel draws on a vocabulary that challenges liberal notions of autonomy in a way that has been unfashionable for decades. Words such as “dependency”, “indebtedness”, “mystery”, “humility” and “luck” recur in his book.

vulnerability and mutual recognition can become the basis of a renewed sense of belonging and community. It is a vision of society that is the very opposite of what came to be known as Thatcherism, with its emphasis on self-reliance as a principal virtue.

There are, he believes, optimistic sign

“The Black Lives Matter movement has given moral energy to progressive politics. It has become a multiracial, multigenerational movement and is opening up space for a public reckoning with injustice. It shows that the remedy for inequality is not simply to remove barriers to meritocratic achievement.”

“The moral of Henry Aaron’s story is not that we should love meritocracy but that we should despise a system of racial injustice that can only be escaped by hitting home runs.”

“Tawney argued that equality of opportunity was at best a partial ideal. His alternative was not an oppressive equality of results. It was a broad, democratic ‘equality of condition’ that enables citizens of all walks of life to hold their heads up high and to consider themselves participants in a common venture.

"We remain deeply concerned by the continued detention of at least five women's right activists in Saudi Arabia. We regret that the cases of Loujain Al-Hathloul and Samar Badawi have now been referred to the Special Criminal Court for terrorism and national security cases," human rights ambassadors for the UK, Netherlands, Germany, Sweden, Estonia, Luxembourg and Finland said in a statement.

"We join the UN High Commissioner for Human Rights, Special Rapporteurs and Treaty Bodies in reiterating our call for the release of all political detainees, including the women's rights activists."CNN has reached out to the Saudi government for a response. 

The court she appeared in on Wednesday said it would investigate Hathloul's allegations of torture in prison, according to the family's statement

"Peaceful activism, and advocating for women's rights is not a crime. Human rights defenders can be a strong partner for governments in addressing concerns within society," the ambassadors said.

Hathloul, 31, was jailed in May 2018 during a sweep that targeted prominent opponents of the kingdom's former law barring women from driving.

"This is yet another sign that Saudi Arabia's claims of reform on human rights are a farce," Maalouf said. 

Chairman of US House Intelligence Committee Adam Schiff called on Saturday for Hathloul's immediate release, saying on Twitter she had "endured torture and abuse for over 2 years while detained." 

the US Bureau of Near Eastern Affairs said it was "concerned" by reports that the cases of Hathloul and Badawi had been transferred to the terrorism court. 

"Activism on behalf of (women's) rights is not a crime. Also troubled by allegations of abuse against them & a lack of transparency/access to the trials," the bureau's press office wrote on Twitter. 

Yet in the immediate aftermath of war, precisely because a peace effort is underway, foreign governments and international peacekeepers are unusually well-placed to intervene. Unlike during armed conflict, there is also a chance for international mediators and local communities to work together to prevent attacks before the damage is done.

In Nagorno-Karabakh, too, cultural reconciliation is still possible. Despite the dismal record of the past three decades, both sides have demonstrated awareness of — and admiration for — heritage that is not their own. In 2019, Armenians restored a prominent 19th-century mosque in Shusha (though they pointedly failed to note its previous use by Azerbaijani Muslims). And in his recent address, Mr. Aliyev acknowledged the importance of the region’s churches — even as he denied their Armenian origin.

He is facing escalating Western criticism of Chinese policies toward ethnic Uighurs in Xin­jiang, where as many as 3 million people have been put into reeducation camps. He is dealing with an increasingly assertive Taiwan at the same time a pro-democracy movement swells in Hong Kong.

Xi is trying to harden the party’s internal resolve to fend off these threats — most acutely, a United States that many observers say seems intent on containing China.“Xi has a legion of internal critics, including over his handling of relations with Washington,” McGregor said. “One way to bring them to heel is by demanding fealty and loyalty to the party, and by extension, to himself.”

Since taking power, Xi has rewritten the party’s rules — including ending term limits, setting himself up to be leader indefinitely — and launched huge study campaigns to instill his personal ideology across society, starting with toddlers, through schools and universities and through the Central Committee Party School in Beijing. The party has developed an app through which Chinese can study “Xi Jinping Thought.”

China’s leaders have intensively studied the collapse of the Soviet Union — Xi even had top officials watch a four-part documentary about it soon after he came into office — and concluded that Mikhail Gorbachev made a strategic error by opting to liberalize rather than tighten political controls.

Meanwhile, the party’s increasingly repressive actions inside China, such as the crackdown in the Xinjiang region and the growing use of surveillance technology, “reflect heightened fear and insecurity, not a self-confident China aspiring to enhanced leadership in global and regional affairs,”

As the trade negotiations rumble on, more people in China are subscribing to the view that the dispute is about geopolitics rather than economics, scholars say. That it’s all about keeping China down.

This theory got a boost from none other than John Bolton, Trump’s national security adviser, late last year. “This is not just an economic issue,” he told Fox Business. “This is not just talking about tariffs and the terms of trade. This is a question of power.”

Because of this sense of insecurity, party leaders view the Trump administration’s declaration of a trade war not as a purely economic matter but as a broader, strategic effort to contain China

The perception gap between China and the United States is huge, the academic said, searching around for the appropriate English analogy before arriving at “women are from Venus, men are from Mars.” 

This is because the United States looks at the development and wealth in Chinese cities like Beijing, Shanghai and Shenzhen, and at Chinese technology companies like Alibaba and Huawei, and sees an increasingly powerful economic player.

But Beijing doesn’t look at the situation only through the lens of the past few decades, the academic said. It looks at it from the perspective of the past few centuries. 

China can’t back down anymore. If you read the editorials, you see that China is determined,

“I think some would even compare it with the unequal treaties of 100 years ago,” he continued, harking back to the British victory in the Opium Wars of the 19th century and the occupations of the early 20th century.

With these old humiliations still raw, party leaders are trying to fuel an inner resolve

No one knows how Donald Trump’s Covid-19 diagnosis will affect his presidential campaign, but before falling ill, he repeatedly suggested that he won’t accept the results of the election, should he lose. In that case, Joe Biden should follow Ms. Tikhanovskaya’s example and appeal to the world for help.

They should also lodge a complaint with the Organization of American States, a regional organization that has pledged “to respond rapidly and collectively in defense of democracy,” and which in 2009 used that mandate to suspend Honduras after its government carried out a coup.

Americans are not so inherently virtuous that they can safely disregard the moral discipline that international oversight provides. Wells-Barnett, Du Bois and Robeson understood that from brutal, firsthand experience. Now that Mr. Biden and other white Democrats are tasting disenfranchisement themselves, they need to learn that lesson, too.

“at how profoundly divided we’ve become. Donald Trump capitalized on that — he didn’t invent it — but someday soon we’re going to have figure out how to bring our country together, because right now we’re on a dangerous path, so very dangerous, and so vulnerable to bad actors.”

I can’t know all their motives for wanting to speak to me, but one thing many of them share is a desire to make clear that the alarm bells heard across the country are ringing loudly inside the administration too, where there are public servants looking to avert conflict, at all costs.

History may note that the most important thing that happened that day had little to do with the religious leader and his large life, save a single thread of his legacy.

You don’t know Donald Trump like we do. Even though they can’t predict exactly what will happen, their concerns range from the president welcoming, then leveraging, foreign interference in the election, to encouraging havoc that grows into conflagrations that would merit his calling upon U.S. forces.

“That’s really him. Not the myth that’s been created. That’s Trump.”

He’d switch subjects, go on crazy tangents, abuse and humiliate people, cut them off midsentence. Officials I interviewed described this scenario again and again.

Even if it takes weeks or months before the result is known and fully certified, it could be a peaceful process, where all votes are reasonably counted, allowing those precious electors to be distributed based on a fair fight. The anxiety we’re feeling now could turn out to be a lot of fretting followed by nothing much, a political version of Y2K.Or not.

For Mr. Trump, the meeting was a face-to-face lifeline call. When he returned to Washington, he couldn’t stop talking about troop withdrawals, starting with Afghanistan. During his campaign, he had frequently mentioned his desire to bring home troops from these “endless wars.”

“were it Obama or Bush, or whatever, they’d meet Billy Graham’s grandson and they’d be like ‘Oh that’s interesting,’ and take it to heart, but then they’d go and they’d at least try to validate it with the policymakers, or their military experts. But no, with him, it’s like improv. So, he gets this stray electron and he goes, ‘OK, this is the ground truth.’ ”

Senior leadership of the U.S. government went into a panic. Capitol Hill, too. John Bolton, who was still the national security adviser then, and Virginia Boney, then the legislative affairs director of the National Security Council, hit the phones, calling more than a dozen senators from both parties.

“Is there any way we can reverse this?” he pleaded. “What can we do?”

Mr. Kelly was almost done cleaning out his office. He, too, had had enough. He and Mr. Trump had been at each other every day for months. Later, he told The Washington Examiner, “I said, whatever you do — and we were still in the process of trying to find someone to take my place — I said whatever you do, don’t hire a ‘yes man,’ someone who won’t tell you the truth — don’t do that.”

“I think the biggest shock he had — ’cause his assumption was the generals, ‘my generals,’ as he used to say and it used to make us cringe — was this issue of, I think, he just assumed that generals would be completely loyal to the kaiser,”

In February 2019, William Barr arrived as attorney general, having auditioned for the job with a 19-page memo arguing in various and creative ways that the president’s powers should be exercised nearly without limits and his actions stand virtually beyond review.

“President Trump serves the American people by keeping his promises and taking action where the typical politician would provide hollow words,” she said. “The president wants capable public servants in his administration who will enact his America First agenda and are faithful to the Constitution — these principles are not mutually exclusive. President Trump is delivering on his promise to make Washington accountable again to the citizens it’s meant to serve and will always fight for what is best for the American people.”

To replace Mr. Coats, Trump selected Representative John Ratcliffe of Texas, a small-town mayor-turned-congressman with no meaningful experience in intelligence — who quickly withdrew from consideration after news reports questioned his qualifications; he lacked support among key Republican senators as well.

There are many scenarios that might unfold from here, nearly all of them entailing weeks or even months of conflict, and giving an advantage to the person who already runs the U.S. government.

“sends letters constantly now, berating, asking for the sun, moon, stars, the entire Russia investigation, and then either going on the morning talk shows or calling the attorney general whenever he doesn’t get precisely what he wants.” The urgency, two F.B.I. officials said, ratcheted up after Mr. Trump was told three weeks ago that he wouldn’t get the “deliverables” he wanted before the election of incriminating evidence about those who investigated and prosecuted his former national security adviser, Michael Flynn.

The speculation is that they could both be fired immediately after the election, when Mr. Trump will want to show the cost paid for insufficient loyalty and to demonstrate that he remains in charge.

Nov. 4 will be a day, said one of the former senior intelligence officials, “when he’ll want to match word with deed.” Key officials in several parts of the government told me how they thought the progression from the 3rd to the 4th might go down.

A group could just directly attack a polling place, injuring poll workers of both parties, and creating a powerful visual — an American polling place in flames, like the ballot box in Massachusetts that was burned earlier this week — that would immediately circle the globe.

Would that mean that Mr. Trump caused any such planned activities or improvisations? No, not directly. He’s in an ongoing conversation — one to many, in a twisted e pluribus unum — with a vast population, which is in turn in conversations — many to many — among themselves.

“stand back and stand by” instructions? Is Mr. Trump telling his most fervent supporters specifically what to do? No. But security officials are terrified by the dynamics of this volatile conversation.

Conservative media could then say the election was being stolen, summoning others to activate, maybe violently. This is the place where cybersecurity experts are on the lookout for foreign actors to amplify polling location incidents many times over, with bots and algorithms and stories written overseas that slip into the U.S. digital diet.

Those groups are less structured, more like an “ideology or movement,” as Mr. Wray described them in his September testimony. But, as a senior official told me, the numbers on the left are vast.

That army Trump can direct in the difficult days ahead and take with him, wherever he goes. He may activate it. He may bargain with it, depending on how the electoral chips fall. It’s his insurance policy.

Inside the Biden campaign they are calling this “too big to rig.”

Races tend to tighten at the end, but the question is not so much the difference between the candidates’ vote totals, or projections of them, as it is what Mr. Trump can get his supporters to believe. Mr. Trump might fairly state, at this point, that he can get a significant slice of his base to believe anything.

There were enormous efforts to do so, largely but not exclusively by the Russians, in 2016, when election systems in every state were targeted.

The lie easily outruns truth — and the best “disinformation,” goes a longtime C.I.A. rule, “is actually truthful.” It all blends together. “Then the president then substantiates it, gives it credence, gives it authority from the highest office,” says the senior government official.

Mr. Trump will claim some kind of victory on Nov. 4, even if it’s a victory he claims was hijacked by fraud — just as he falsely claimed that Hillary Clinton’s three million-vote lead in the popular vote was the result of millions of votes from unauthorized immigrants.

In the final few weeks of the campaign, and during Mr. Trump’s illness, he’s done two things that seem contradictory: seeking votes from anyone who might still be swayed and consolidating and activating his army of most ardent followers.

The F.B.I. has been under siege since this past summer, according to a senior official who spoke on the condition of anonymity. “The White House is using friendly members of Congress to try to get at certain information under the guise of quote-unquote, oversight, but really to get politically helpful information before the election,”

“They’re the reason he took off the damned mask when he got to the White House” from Walter Reed, the official said. “Those people eat that up, where any reasonable, rational person would be horrified.

You ask it to be refilmed, and you take off your mask, which, in my mind, has become a signal to his core base of supporters that are willing to put themselves at risk and danger to show loyalty to him.”

The Cabinet includes the vice president and the heads of 15 executive departments

Klain served as Biden's chief of staff in the Obama White House and was also a senior aide to the President.

Klain has been a top debate preparation adviser to Biden, Obama, Bill Clinton, Gore, John Kerry and Hillary Clinton.

O'Malley Dillon will join Biden's incoming administration as a deputy White House chief of staff. O'Malley Dillon was Biden's presidential campaign manager and has served numerous other political campaigns -- including former Rep. Beto O'Rourke's failed 2020 presidential primary campaign and both of Barack Obama's presidential campaigns.

Richmond is expected to leave Congress to join Biden's White House staff in a senior role.

Rice served in the Obama administration as UN ambassador and national security adviser.

During the Clinton administration, Blinken served as a member of the National Security Council staff at the White House, and held roles as the special assistant to the president, senior director for European affairs, and senior director for speechwriting and then strategic planning. He was Clinton's chief foreign policy speechwriter

Rice at one point was thought to be the clear choice to succeed Hillary Clinton as secretary of state, but in 2012 withdrew her name from consideration to avoid a bitter Senate confirmation battle.

Blinken served in the Obama administration as the deputy secretary of state, assistant to the president and principal deputy national security adviser.

A longtime Biden ally, Coons was one of the first members of Congress to endorse the former vice president when he declared his 2020 presidential candidacy.

Yates was fired by Trump from her role as acting attorney general.

Throughout his Senate career, Coons has been known for working across the aisle and forging strong relationships with high-profile Republicans who shared common interests.

Brainard currently serves as a member of the Board of Governors of the Federal Reserve System

Brainard was the US representative to the G-20 Finance Deputies and G-7 Deputies and was a member of the Financial Stability Board. During the Clinton administration, Brainard served as the deputy national economic adviser and deputy assistant to the President.

Raskin was the deputy secretary of the US Department of the Treasury during the Obama administration. She was previously a governor of the Federal Reserve Board.

Outside of Sen. Elizabeth Warren, Raskin, a former deputy secretary at the department, would be the top choice for most progressives.

If chosen and confirmed, Flournoy would be the first female secretary of defense.

During the mid-1990's, she served as principal deputy assistant secretary of defense for strategy and threat reduction, as well as deputy assistant secretary of defense for strategy

Mayorkas was deputy secretary of Homeland Security during the Obama administration, and served as the director of the Department of Homeland Security's United States Citizenship and Immigration Services

Monaco played a critical role in Biden's vice presidential selection committee, and served as Homeland Security and counterterrorism advisor to Obama.

Jones is the junior United States Senator from Alabama. He lost his reelection bid earlier this month to Republican Tommy Tuberville.

Jones was also involved in the prosecution of Eric Rudolph, whose 1998 attack on a Birmingham abortion clinic killed an off-duty police officer.

Rice was one of a handful of women on Biden's shortlist for a running mate.

Yates had been appointed by Obama and was set to serve until Trump's nominee for attorney general was confirmed.

Haaland is a congresswoman from New Mexico, and is one of the first Native American women to serve in Congress. Biden has said he wants an administration that looks like the country. Haaland, the vice chair of the House Natural Resources Committee, would be the first Native American Cabinet secretary if she were to get an offer and accept it.

Yang is an entrepreneur and former 2020 Democratic presidential candidate. He rose from obscurity to become a highly-visible candidate, and his supporters are sometimes referred to as the "Yang Gang." His presidential campaign was centered around the idea of universal basic income, and providing every US citizen with $1,000 a month, or $12,000 a year.

Nelson is the international president of the Association of Flight Attendants-CWA. She cemented her image as a rising star of the labor movement during a prolonged government shutdown that stretched from December 2018 to January 2019.

Sanders is reaching out to potential supporters in labor to ask for their support as he mounts a campaign for the job. But he is viewed as a long shot and so far has received mix reactions from labor leaders.

Walsh is AFL-CIO President Richard Trumka's pick for the job, a big endorsement in what could soon turn into a contentious debate between moderate Democrats and progressives, who will favor Sen. Bernie Sanders or Michigan Rep. Andy Levin

Levin is a popular progressive who is also growing his base of support with labor leaders, including at the Communications Workers of America.

But he also has credibility with climate activists for having helped create Michigan's Green Jobs Initiative.

Murthy, a doctor of internal medicine, is the co-chair of Biden's coronavirus advisory board

Bottoms is the mayor of Atlanta and is a rising star of the Democratic Party. Bottoms stepped into the national spotlight when she denounced vandalism in her city as "chaos" after demonstrations over the death of George Floyd, a Black man who was killed by police in Minneapolis. Bottoms is a former judge and city council member.

Weingarten is the president of the American Federation of Teachers, AFL-CIO and has long pushed for education reform

Inslee is the governor of Washington state, and previously served in the US House of Representatives.

Buttigieg is the former mayor of South Bend, Indiana, and a former 2020 Democratic presidential candidate. Buttigieg's presidential bid was historic -- he was the first out gay man to launch a competitive campaign for president, and he broke barriers by becoming the first gay candidate to earn primary delegates for a major party's presidential nomination.

Mr. Trump has lowered the bar so far — even demanding Mr. Biden take some kind of drug test

Mr. Biden wants to avoid that — and he has been stress-tested by advisers not to respond to Mr. Trump’s obvious provocations if they are not central to his own message.

Will Mr. Trump successfully goad Mr. Biden into losing his temper? Or will Mr. Biden be able to avoid walking into the trap?

(For those who don’t know, his first wife and infant daughter died in a car crash nearly 50 years ago. His two sons survived but one of them, Beau, died of cancer in 2015.)

For those wondering how far Mr. Trump might go down this road, it’s worth taking a look at when he debated Mrs. Clinton. Pressed on allegations of his own sexual misconduct — this was right after the “Access Hollywood” recording was released capturing him making vulgar remarks about groping women — he simply turned the spotlight to Mrs. Clinton’s husband.

When provoked, Mr. Biden is prone to getting rattled and angry and to losing his train of thought, and he risks coming across as condescending.

“The only analogy I can think of is, Joe Biden would hold a funeral for a squirrel he hit on the highway,” Mr. Luntz said.

In 2016, Mr. Trump was relentless at the debates in his attacks and claims, many of them false or at least inaccurate. Mrs. Clinton tried to respond by urging viewers to go look at the fact-checking feature on her website. That proved ineffective.

“Despite a global pandemic, despite an economic calamity, despite these seismic civil rights protests, nothing has changed,” Ms. Smith said. “If people have lost their job, lost their ability to go outside, can’t send their kids to school, then what is a one-hour televised debate of political talking points going to matter to them?”

: This is false. Biden said in an August interview with ABC that he would shut down the country if scientists told him it was necessary -

Trump seems to be referencing findings from a 2015 inspector general report that examined a backlog of healthcare applications at the Department of Veterans Affairs. The report found more than 307,000 records that remained pending in a VA enrollment system were for people who had already died, according to social security records.

It's not clear Biden even knew about Trump's China travel restrictions when he called Trump xenophobic on the day the restrictions were unveiled

Trump claimed 308,000 "military people" died because Biden "couldn't provide them proper health care."

Addressing his opponent, Trump said, "I closed it, and you said, 'He's xenophobic. He's a racist and he's xenophobic,' because you didn't think I should have closed our country."

the report did not reach conclusions about whether lack of health care caused those deaths,

The former vice president was strongest and most comfortable on the issues that he has focused on overwhelmingly in the last six months: the coronavirus pandemic and the resulting economic downturn.

Like it was for Mrs. Clinton, it was at times a hard attack for Mr. Biden to answer. But unlike her, he had Mr. Trump’s record to slash at.“He’s going to be the first president of the United States,” Mr. Biden countered at one point, “to leave office having fewer jobs in his administration when he became president.”

The president declined to condemn white supremacists again on Tuesday, despite being asked directly by Mr. Wallace if he would do so.

Mr. Biden has staked himself to a steady lead in the race largely due a historic gender gap: Women are supporting him far more than Mr. Trump, and by a far greater margin than Mr. Trump’s advantage among men. While Mr. Trump tried at times to explicitly tailor his points to suburban women, who have been at the center of his demographic erosion, his bullying performance seemed unlikely to win them back.

Mr. Biden labored to get his points in over Mr. Trump’s stream of interjections, turning directly to the camera for refuge from a scrum that hardly represented a contest of ideas. But Mr. Biden did not stumble, contradicting months of questions from the Trump campaign about his mental fitness, and Mr. Trump seemed to do little to bring over voters who were not already part of his base

“I’ve seen better-organized food fights at summer camp,” said Michael Steel, a Republican strategist. “But Trump needed a clear ‘W,’ and he didn’t get it.”

Mr. Biden’s own performance was mostly adequate. He swallowed some of his own lines, and Mr. Trump talked over others.

Before the debate, Mr. Wallace had said that, if successful, his job was to be “as invisible as possible.” He sometimes managed to recede, though at other times he was caught up in the shout-fest. Rarely did he exert control over the chaos. “If you want to switch seats?” he offered gamely at one point to Mr. Trump.

Eventually, after Mr. Biden suggested he condemn the Proud Boys, a far-right organization widely condemned as a hate group, Mr. Trump declared, “Proud Boys: Stand back and stand by.”

Representative Ro Khanna, Democrat of California, said: “The problem is not that Trump refused to condemn white supremacy. It’s much worse. It’s that he acknowledged he was their leader by telling them to ‘Stand by.’”

Mr. Biden’s delivery was not always forceful. He did occasionally lose his cool and succumb to Mr. Trump’s barrage of taunts. But he mostly emerged unscathed, and for most Democrats, anything but a loss was welcomed as a clear win.

The late Rabbi Lord Jonathan Sacks, who died last month, utterly rejected this account of faith and reason. 

The God of the Hebrew Bible, he believed, was never the God of the Academy to begin with. The God of Abraham, Isaac, and Jacob is neither the unmoved mover nor the ground of being, but a historical God, who has put himself in dialogue and relationship with one people, the Jews.

little about him could be deduced by processes of reason. He is best known, rather, through the moral revolution heralded by Abrahamic faith: Judaism first, followed by Christianity and Islam.

De-Hellenization was thus no skin off the back of biblical faith, rightly understood. For, in this telling, the faith of the Jews, including Jesus, had always sat uneasily with the “faith” of Plato and Aristotle.

The synthesis between the two collapsed once its Greek metaphysical structure gave way to the battering ram of modern science.

The God of the Bible, Sacks contended, was lost in the bargain of Saint Paul’s ambition to spread his newfound faith to the Greco-Roman sphere. More to the point, God was lost in translation. The Greek language, with its left-to-right script, per Sacks, tends toward abstraction and universalization, whereas Hebrew is fundamentally a “right-brained” language, tending toward narrative and particularity.

The result was that the West received an abstract, theoretical version of a supremely narrativistic deity.

The Hebrew Bible, Sacks believed, has no “theory” of being itself, of natural law or of political regimes.

Sacks was, in truth, a pure anti-metaphysicist. In his 2011 book, The Great Partnership: Science, Religion and the Search for Meaning, he declared: “We cannot prove that life is meaningful and that God exists.”

he was thrilled by his atheist teachers’ demolition of the classical proofs for God, which he’d always considered a kind of cheap sleight of hand.

“Neither can we prove that love is better than hate, altruism than selfishness, forgiveness than the desire for revenge.” All of these statements are a matter of “interpretation,” rather than of “explanation,” and all interpretations are beyond proof or falsification.

The quest for ultimate meaning, he argued, falls into the same territory as “ethics, aesthetics and metaphysics”—and “in none of these three disciplines can anything of consequence be proved.”

Ethics, aesthetics, and metaphysics are great “repositories of human wisdom,” to be sure, but they simply don’t belong in “the same universe of discourse” as science.

If we distinguish the two discourses, neither need threaten the other: The one (science) explains the world by “taking things apart,” as Sacks put it; the other (religion) puts them back together via interpretation and moral formation.

For many Catholic intellectuals, not least Benedict XVI, restoring religion to its rightful place in human affairs involves undoing the philosophical mistakes of nominalism and of the Reformation, which the pope emeritus singled out for criticism in his much-misunderstood 2006 Regensburg Lecture.

We must dilate reason’s scope, Benedict thought, so that “reasoning” might again include more than merely observing phenomena and identifying their efficient material causes. Sacks did not think faith and reason could be reunited in this way.

But shouldn't we try? I seek ultimate meaning, yes, but I want that meaning to be true in a way that satisfies reason’s demands. And there lies the disagreement, I think, between “Regensburg Catholics,” if you will, and the various de-Hellenizing strands of contemporary religious thought.

despite rejecting almost in toto the Church’s account of faith and reason, Sacks nevertheless credited it for the fundamental humaneness of Western civilization.

More than that, the rabbi blamed the mass horrors of modernity on the narrow and arrogant rationalism that supplanted the old synthesis.

“Outside religion,” he wrote, there is no secure base for the unconditional source of worth that in the West has come from the idea that we are each in God’s image.

Though many have tried to create a secular substitute, none has ultimately succeeded. None has stood firm under pressure. That has been demonstrated four times in the modern world, when an attempt was made to create a social order on secular lines: the French Revolution, Stalinist Russia, Nazi Germany and Communist China. When there is a bonfire of sanctities, lives are lost.

As a student of Jewish history, Sacks knew well that the old synthesis of faith and reason wasn’t always a guarantee against unreason when it came to the treatment of Jews within Christendom. Nevertheless, he was far more wary of the merciless abstractions of the post-Enlightenment era

Sacks, to be clear, was no counter-Enlightenment thinker. And he paid gracious tribute to the modern scientific enterprise as an almost-miraculous instance of human cooperation with divine creativity.

Nevertheless, he insisted, the Enlightenment ideology, with its tendency to apply the methods of scientific inquiry to all of life, “dehumanize[d] human beings.” Its universalist “reason” detested particularity, not least the stubborn particularity of the Jewish people

Moreover, it targeted for demolition, in the name of humanity and reason, “the local, the church, the neighborhood, the community, even the family, the things that make us different, attached.”

Sacks saw similar dangers at work in today’s market liberalism: “a loss of belief in the dignity and sanctity of life”; “the loss of the politics of covenant, the idea that society is a place where we undertake collective responsibility for the common good”; “a loss of morality”; “the loss of marriage”; and the loss of “the possibility of a meaningful life.” In short, the technocratic dystopia we are stumbling into.

Except, Sacks rightly insisted, we don’t have to, provided we can make room in our lives and societies for “the still-small voice that the Bible tells us is the voice of God”:

Sacks felt that divine voice couldn’t be definitively reasoned about, certainly not in the way that, say, Benedict XVI called for. Yet the rabbi’s own public presence—supremely learned yet humble and unfailingly charitable, even to his most vicious secularist opponents—was and will remain an enduring testament to the reasonableness of faith. 

Another issue in the current talks: How can the EU retaliate if the U.K. decides to depart from the bloc's regulations in a way that gives British businesses a competitive advantage?

Brexit deadlines have come and gone, but leaders of the main political groups in the European Parliament say they will not be able to ratify a deal unless they have it by midnight Sunday.

What happens if the EU and the U.K. can't agree on a new trade deal? The U.K. will begin trading under World Trade Organization rules, which means both sides will be free to slap tariffs on a variety of products the other produces.

Why is this so difficult? Is this about something bigger? It's about different values and different visions.

Why should Americans or anyone outside Europe care about this? The EU has many flaws. Its critics see it as hopelessly bureaucratic and something of a gravy train of sinecures for Eurocrats. But it is also a pillar — along with NATO — of the post-World War II architecture that America played a major role in designing.

How will U.K. travel, work and immigration change next year? Brexit was won, in part, on the pledge to take back control of borders and immigration from the EU. Britons will still be able to travel visa-free to most EU countries for up to 90 days in any 180-day period next year, but in 2022, they will have to apply for visa waivers.

"I cannot tell you whether there will be a deal or not, but I can tell you that there is a path to an agreement," she said Wednesday. "The path may be very narrow, but it is there and it is therefore our responsibility to continue trying."

What if there is a deal? That would be a relief to most U.K. businesses as there would be less disruption. But there would still be customs checks for the first time in decades, which is expected to slow trade across the English Channel.

Are the U.K. government and businesses ready for this fundamental change in the relationship? No. British businesses are furious that the government has not spelled out exactly how they need to prepare for these two possibilities.

And yet, that is the very same position that Black people — and other people of color, religious minorities and women — are often forced into, or are asked to assume.

We have to acknowledge that he bragged about sexually assaulting women, had scores of women accuse him of sexual misconduct and was revealed to have paid off at least two women for their silence about alleged affairs.

We have to acknowledge that Trump is a racist — something proven over and over again by his own words and actions — and that he still received a record number of votes for a sitting president anyway.

We have to acknowledge that he has disparaged Mexicans, Muslims, Haitians and African nations.

These things happened. These people who supported him mostly knew these things happened. In many cases they heard Trump say them live on television or tweet them from his Twitter account.

And yet, his supporters still supported him. Many of them still do, even after his refutation of democracy. Many believe Trump’s lie that he actually won the election that he lost

oe Biden, as he has always said, is seeking to be a unifying president, to be the president of the people who didn’t vote for him as well as the ones who did.

that’s what I felt back in those days,” he said, “that everything was for sale — it was all about distraction, it didn’t seem serious. It all felt foolish and headed for a crash.”

Younger viewers do not have to fear Chase’s wrath, because they are not so obviously its object. They are also able to watch the show for hours on end, which makes the subtext and themes more apparent. Perhaps all of this has offered clarity that was not possible when the show aired. Perhaps it is easier now to see exactly who — or what — Chase was angry at.

it is easily one of the most written-about TV shows in the medium’s short history. But more than the shows that have emerged in its wake, which are subjected to close readings and recaps in nearly every major publication, “The Sopranos” has a novelistic quality that actually withstands this level of scrutiny. It’s not uncommon to hear from people who have watched the series several times, or who do so on a routine basis — people who say it reveals new charms at different points in life

Perhaps the greatest mystery of all, looking back on “The Sopranos” all these years later, is this: What was Chase seeing in the mid-’90s — a period when the United States’ chief geopolitical foe was Serbia, when the line-item veto and school uniforms were front-page news, when “Macarena” topped the charts — that compelled him to make a show that was so thoroughly pessimistic about this country?

“I don’t think I felt like it was a good time,” he told me. He is 76 now, and speaks deliberately and thoughtfully. “I felt that things were going downhill.” He’d become convinced America was, as Neil Postman’s 1985 polemic put it, “Amusing Ourselves to Death,” not an easy thing for a journeyman TV writer to accept.

“There was nothing but crap out there. Crap in every sense. I was beginning to feel that people’s predictions about the dumbing-down of society had happened and were happening, and I started to see everything getting tawdry and cheap.”

Expanded access to credit had cut into what mobsters call the shylock business; there’s no need to go to a loan shark when the payday lender will offer you similarly competitive rates. Gambling was legalized in many states and flourishes on many reservations; nearly every state in the Union has a lottery, which decimated the numbers racket. Italian American neighborhoods have emptied out — as Jacobs writes, “radically diminishing the pool of tough teenagers with Cosa Nostra potential”; this is dramatized brilliantly in the final episode of the series, when a mobster from a New York family hurries through Little Italy on an important phone call and, when the call ends, looks around to see he’s wandered into an encroaching and vibrant Chinatown. And, Jacobs notes, union membership has been decimated. “In the mid-1950s, about 35 percent of U.S. workers belonged to a union,” he writes. “In recent years, only 6.5 percent of private-sector workers have been union members.”

I was about to change the subject when he hit on something. “Have you noticed — or maybe you haven’t noticed — how nobody does what they say they’re going to do?” he said, suddenly animated. “If your sink gets jammed up, and a guy says he’s going to be out there at 5:30 — no. Very few people do what they say they’re going to do. There is a decline in goods and services that is enormous.”

Chase told me the real joke of the show was not “What if a mobster went to therapy?” The comedic engine, for him, was this: What if things had become so selfish and narcissistic in America that even the mob couldn’t take it? “That was the whole thing,” he said. “America was so off the rails that everything that the Mafia had done was nothing compared to what was going on around them.”

In “The Mafia: A Cultural History,” Roberto M. Dainotto, a professor of literature at Duke, writes that one thing our cinematic Mafiosi have that we admire, against our better judgment, is access to structures of meaning outside of market forces: the church, family, honor. The Mafia movie often pits these traditional values against the corrosive and homogenizing effects of American life.

What “The Sopranos” shows us, Dainotto argues, is what happens when all that ballast is gone, and the Mafia is revealed to be as ignoble as anything else. “Life is what it is,” he writes, “and repeats as such.”

The show puts all this American social and cultural rot in front of characters wholly incapable of articulating it, if they even notice it.

What is, for me, one of the show’s most memorable scenes has no dialogue at all. Tony and his crew have just returned from a business trip to Italy, during which they were delighted with the Old Country but also confronted with the degree of their alienation from their own heritage. They’re off the plane, and in a car traveling through Essex County. As the camera pans by the detritus of their disenchanted world — overpasses, warehouses — Tony, Paulie and Christopher are seeing their home with fresh eyes, and maybe wondering if their ancestors made a bad trade or if, somewhere along the line, something has gone horribly wrong. But we don’t know: For once, these arrogant, stupid and loquacious men are completely silent.

Around the time “The Sopranos” premiered, the N.Y.U. Law professor James B. Jacobs wrote a paper, along with a student, arguing that the Mafia, though weakened by decades of prosecutions, could come roaring back. By 2019, though, he had published a new paper called “The Rise and Fall of Organized Crime in the United States,” declaring the Mafia all but finished. “The world in which the Cosa Nostra became powerful is largely gone,” he wrote. And he cites a litany of factors that aided its collapse, a mix of technological advances, deregulation and financialization — many of the same forces that have created the stratified economy of today.

In his first therapy session with Dr. Melfi, Tony tries to explain why he thinks he has panic attacks, why he suffers from stress. “The morning of the day I got sick, I’d been thinking: It’s good to be in something from the ground floor,” he says. “I came too late for that, I know. But lately, I’m getting the feeling that I came in at the end. The best is over.” Melfi tells him that many Americans feel that way. Tony presses on: “I think about my father: He never reached the heights like me, but in a lot of ways he had it better. He had his people, they had their standards, they had their pride. Today, what do we got?”

You can see this world — one in which no one can be squeezed because everyone is being squeezed — starting to take shape from the very beginning of the show. In the pilot, Tony is fending off competition from a new waste-hauling business undercutting his company’s extortionate fees, and trying to figure out how he can get a piece of the similarly extortionate costs his health insurer paid for his M.R.I. — a procedure he had because the stress in his life had given him a panic attack.

The bien-pensant line on Tony remains that he’s a sociopath, and only used therapy to become a better criminal. This is an idea spoon-fed to the viewer in the final episodes by a contrite Dr. Melfi, in a show that spoon-feeds almost nothing to the viewer. Melfi herself might call this a coping mechanism to avoid the messier reality, which is that Tony lives in an immoral world nestled within another immoral world, both of which have only grown more chaotic because of forces outside his control.

Because of this, you can see how he reasons himself into more and more heinous crimes, justifying each and every one of them to himself. Perhaps to you too — at least, up to a point. That sympathy for Tony led contemporaneous critics to ask if people were watching the show in the wrong way, or if our enjoyment pointed to a deficiency of the heart.

t is this quality of Tony’s — this combination of privilege and self-loathing — that I suspect resonates with a younger generation, whether we want to admit it or not. He’s not so different from us, after all. He has an anxiety disorder. He goes to therapy and takes S.S.R.I.s, but never really improves — not for long, anyway. He has a mild case of impostor syndrome, having skipped some key steps to becoming boss, and he knows that people who hold it against him are sort of right. He’s still proud of his accomplishments in high school. He does psychedelics in the desert, and they change his perspective on things. He often repeats stuff he half-remembers someone smarter than him saying. He’s arguably in an open marriage with Carmela, if a rather lopsided one. He liked listening to “Don’t Stop Believin’” in 2007. He’s impulsive and selfish and does not go to church, though he does seem open to vaguer notions of spirituality. He wishes his career provided him with meaning, but once he had the career, he discovered that someone had pulled the rug out at some point, and an institution that had been a lodestar to him for his whole life was revealed to be a means of making money and nothing more. Does this sound at all familiar to you?

Like many young people, Tony is a world-historically spoiled man who is nevertheless cursed, thanks to timing, to live out the end of an enterprise he knows on some level to be immoral.

It gives him panic attacks, but he’s powerless to find a way out. Thus trapped — and depressed — it’s not so hard for him to allow himself a few passes, to refuse to become better because the world is so rotten anyway.

Tony’s predicament was once his to suffer alone, but history has unfolded in such a way as to render his condition nearly universal.

That the people in power truly had insulated themselves in a fantasy environment — not just in the realm of foreign policy, but also, more concretely, in the endless faux-bucolic subdivisions that would crater the economy. We were living in a sort of irreality, one whose totality would humiliate and delegitimize nearly every important institution in American life when it ended, leaving — of all people — the Meadows and A.J.s of the world to make sense of things.

if people still see a monster in Tony, then the monster is themselves: a twisted reflection of a generation whose awakening to the structures that control them came in tandem with a growing aversion to personal accountability in the face of these systems.

Whether that’s true or not, it offers us all permission to become little Tonys, lamenting the sad state of affairs while doing almost exactly nothing to improve ourselves, or anything at all.

This tendency is perhaps most pronounced online, where we are all in therapy all day, and where you can find median generational opinions perfectly priced by the marketplace of ideas — where we bemoan the wrongs of the world and tell ourselves that we can continue being who we are, and enjoy the comforts we’ve grown accustomed to.

In the show’s finale, as the extended Soprano family gathers to mourn the death of Bobby Baccalieri, we find Paulie Walnuts stuck at the kids’ table, where A.J., newly politically awakened, charges into a rant. You people are screwed, he says. “You’re living in a dream.” Bush let Al Qaeda escape, he tells them, and then made us invade some other country? Someone at the table tells him that if he really cares, he should join up. A.J. responds: “It’s more noble than watching these jackoff fantasies on TV of how we’re kicking their ass. It’s like: America.” Again, he’s interrupted: What in the world does he mean? He explains: “This is still where people come to make it. It’s a beautiful idea. And then what do they get? Bling? And come-ons for [expletive] they don’t need and can’t afford?”

However inartfully, A.J. was gesturing at something that would have been hard for someone his age to see at the time, which is that the ’00s were a sort of fever dream, a tragic farce built on cheap money and propaganda.

The notion that individual action might help us avoid any coming or ongoing crises is now seen as hopelessly naïve, the stuff of Obama-era liberalism.

. The “leftist ‘Sopranos’ fan” is now such a well-known type that it is rounding the corner to being an object of scorn and mockery online.

One oddity that can’t be ignored in this “Sopranos” resurgence is that, somewhat atypically for a TV fandom, there is an openly left-wing subcurrent within it

Any republic deployed across an extended territory should be relatively free of faction, at least in the aggregate.

Yet Madison's solution depends on certain assumptions. Federalist No. 10 assumes politics will occur at a leisurely pace. The regime Madison foresees is relatively passive, not an active manipulator of economic arrangements. And he is able to take for granted a reasonably broad consensus as to the existence if not the content of the public good.

These assumptions are now collapsing under the weight of positive government and the velocity of our political life.

Given the centrality of Federalist No. 10 to the American constitutional canon, this collapse demands a reckoning. If a pillar of our order is crumbling, something must replace it.

That challenge may call for a greater emphasis on the sources of civic virtue and on the means of sustaining it.

The possibility that virtue might be coded into the essay is evident at its most elemental level: Federalist No. 10's definition of a faction as a group "united and actuated by some common impulse of passion, or of interest, adverse to the rights of other citizens, or to the permanent and aggregate interests of the community."

this definition hinges on an objective understanding of the public good; one cannot comprehend Madison from the perspective of contemporary relativism.

Its reader must be committed to a normative concept of the good and occupy a polity in which it is possible for such a concept to be broadly shared.

[T]hose who do not believe in an objective moral order cannot 'enter' Madison's system." Thus, belief in such an order, even amid disputes as to its content, constitutes a first unstated assumption of Federalist No. 10.

Madison presents a series of choices, repeatedly eliminating one, then bifurcating the other in turn, and eliminating again until he arrives at his solution. One can remove the causes of factions or control their effects. The causes cannot be removed because the propensity to disagree is "sown in the nature of man," arising particularly from the fact that man is "fallible" and his "opinions and his passions...have a reciprocal influence on each other."

Precisely because this influence arises from the link between "reason" and "self-love," the latter of which distorts the former, property accounts for "the most common and durable source of factions," the key being its durability.

Whereas David Hume's analysis of parties said that those based on self-interest were the most excusable while those based on passions were the most dangerous, Madison warns of the reverse. Those rooted in emotion — including "an attachment to different leaders ambitiously contending for pre-eminence and power" — are the least worrisome precisely because they are based on passions, which Madison believes to be transient.

A second assumption of Federalist No. 10 is consequently that irrational passions, which Madison understands to be those not based on interest, are inherently unsustainable and thus are naturally fleeting.

Having dismissed minority factions, Madison turns his attention to abusive majorities.

if a group is impelled by ill motives, the intrinsic conditions of an extended republic will make it difficult for it to become a majority.

A third assumption, then, is that both geographic and constitutional distance will permit the passions to dissipate before their translation into policy.

Finally, Madison cautions Jefferson in correspondence about a month before Federalist No. 10's publication that the extended-republic theory "can only hold within a sphere of a mean extent. As in too small a sphere oppressive combinations may be too easily formed agst. the weaker party; so in too extensive a one, a defensive concert may be rendered too difficult against the oppression of those entrusted with the administration."

To recapitulate, the assumptions are as follows: The people will share a belief in the existence of an objective moral order, even if they dispute its content; passions, especially when they pertain to attachments or aversions to political leaders, will be unsustainable; government will not dictate the distribution of small economic advantages; geographic and constitutional distance will operate to dissipate passions; and, finally, the territory will not be so large that public opinion cannot form.

none of them stands in a form that would be recognizable to Madison today.

ASSUMPTIONS UNDONE

It is almost universally acknowledged that moral relativism is ascendant in contemporary American society.

The question, rather, is whether the foundational assumptions of Federalist No. 10 can withstand the pressure of contemporary communications technology. There is reason to believe they cannot.

There is a balance to be struck: Communication is useful insofar as it makes the "mean extent" that was Madison's final assumption larger by enabling the formation of a "defensive concert" through the cultivation of public consensus against an abusive regime. But on Madison's account, the returns on rapid communication should diminish beyond this point because there will be no space in which passions can calm before impulse and decision converge.

what is clear is that there are enough opinions dividing the country that any project attempting to form a coherent public will seems doomed.

The Madisonian impulse is to look first for institutional solutions that can discipline interest groups. Constitutional mechanisms like judicial review, then, might be used to inhibit factions. But judicial review can be done well or poorly.

The empirical conditions not merely of an extensive republic but of 18th-century reality aided in Madison's effort. The deliberate pace of communication did not require an institutional midwife. It was a fact of life. It need hardly be said that, 230 years after the essay's November 1787 publication, this condition no longer obtains. The question is what replaces it.

The answer is that the converse of each assumption on which Federalist No. 10 relies is a restraining virtue.

If Federalist No. 10 assumes at least consensus as to the existence of an objective morality, pure moral relativism must be challenged.

If the immediate translation of preferences into policy is possible but detrimental, patience must intervene. I

If technology has erased the constitutional distance between officeholders and constituents, self-restraint and deference may be required.

If it has also shrunk attention spans to 140 characters, an ethic of public spiritedness will have to expand them.

What unites these is civic virtue, and thus the American regime must now get serious about its recovery

He wrote in Federalist No. 55: As there is a degree of depravity in mankind which requires a certain degree of circumspection and distrust, so there are other qualities in human nature which justify a certain portion of esteem and confidence. Republican government presupposes the existence of these qualities in a higher degree than any other form. Were the pictures which have been drawn by the political jealousy of some among us faithful likenesses of the human character, the inference would be that there is not sufficient virtue among men for self-government; and that nothing less than the chains of despotism can restrain them from destroying and devouring one another.

At Virginia's ratifying convention, similarly, Madison noted the propensity to assume either the worst or the best from politicians. He replied:

But I go on this great republican principle, that the people will have virtue and intelligence to select men of virtue and wisdom. Is there no virtue among us? If there be not, we are in a wretched situation. No theoretical checks — no form of government can render us secure. To suppose that any form of government will secure liberty or happiness without any virtue in the people, is a chimerical idea.

Still, the traditional means of inculcating virtue — the family and institutions such as local schools — are themselves under pressure or subject to political capture.

A national effort to instill civic virtue would almost certainly careen into the kind of politicization that has been witnessed in Education Department history standards and the like.

Consequently, subsidiarity, the diffusion of authority to the most local possible level, would be vital to any effective effort to revive civic virtue. That is, it could not be uniform or imposed from on high. Political leaders could help in cultivating an awareness of its necessity, but not in dictating its precise terms.

The first part of this combination is moral virtue, which the ethic of subsidiarity teaches is likelier to come from the home than from school, and from life lessons than from textbooks.

Students as early as elementary school routinely learn the virtues of the Bill of Rights, in part because it is shorter and simpler to teach than the main body of the Constitution.

The success of civic education is nowhere clearer than in the arguably distorting effect it has had in provoking what Mary Ann Glendon calls "rights talk," the substitution of assertions of rights for persuasive argumentation about politics

Of these virtues, patience will surely be the hardest to restore. This is, to be clear, patience not as a private but rather as a civic virtue.

It asks that they consider issues in dimensions deeper than a tweet or, more precisely, that they demand that those they elect do so and thus do not expect their passions to be regularly fed.

Perhaps the best that can be achieved here is refusing to allow the positive state to reach further into the minutiae of economic life, generating more spaces for minority factions to hide

As any reader of Lincoln's Temperance Address knows, neither heroic self-restraint nor clobbering, moralistic education will succeed in inculcating such virtues as patience and moderation. A combined educational program is necessary, and politics in any modern sense can only account for part of it.

civic education can achieve constitutional ends. Of course, rights as contemporarily understood are entitlements; they supply us with something. Civic virtue, by contrast, demands something of us, and as such presents a more substantial political challenge.

The second is a shift in civic education from the entitlement mentality of the Bill of Rights to the constitutional architecture of the overall regime, with the latter engendering an appreciation of the cadences and distances at which it is intended to function and the limited objects it is intended to attain.

While Madison's "mean extent" for a republic has, in the modern United States, far exceeded the scope possible for forming a public will with respect to most particular issues, it may still be possible to form a coherent if thin understanding of the regime and, consequently, a defensive concert to safeguard it.

a recognition that virtue is more necessary now than it used to be — when empirical conditions imposed patience and distance — does not rely on virtue in any blind or total sense. It does not, for example, seek to replace the institutional mechanisms Madison elucidates elsewhere with virtue. It simply recognizes that the particular assumptions of Federalist No. 10 no longer operate without added assistance. In other words, as Daniel Mahoney has argued, we must theorize the virtue that the founders could presuppose.

The issue, then, is not that civic virtue is all that is important to the Madisonian system; it is that civic virtue is more important than it used to be for one pillar of that system.