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As officials in cities such as Oakland have touted the progress in gun violence numbers, they have repeatedly faced the same question: is the drop in gun violence just a result of gentrification?

An academic study of gun violence in Oakland neighborhoods found that the city’s focused deterrence strategy, known as “Ceasefire”, significantly reduced shootings, even when accounting for the level of gentrification in different areas.

the fact that big drops in gun violence are coming at the same time as intense gentrification and displacement has raised troubling questions for some local activists about who will get to benefit from living in a safer Oakland – and whose interests the decreases in shootings may ultimately serve.

As we make the city safer, are we opening up the floodgates more for gentrification? That’s what it feels like,” Clarke said. “Are we cleaning up the city for other people to move in?”

The Bay Area’s drop in gun violence does not reflect a drop in overall “crime”. The rate of property crimes such as theft and burglary have decreased only 16% across the region as gun violence has fallen by nearly a third. San Francisco has seen its property crime rate increase even as the number of people killed in gun homicides has dropped.

Criminal justice reforms have reduced the number of residents spending their lives behind bars. Since 2006, California’s state prison population has fallen by 25

There’s early evidence that local violence prevention strategies – including a refocused, more community-driven “Ceasefire” policing strategy, and intensive support programs that do not involve law enforcement at all – were a “key change” contributing to these huge decreases.

At the same time, Thomas said: “few of the laws enacted in the last 10 years would have been expected to entirely explain the significant reductions in the Bay Area.”

Nor have policies to shield undocumented immigrants led to violence, as Donald Trump and some of his Republican allies often warn. San Francisco saw a 49% drop in its gun homicide rate as it held to its pro-immigrant law enforcement policies

At the heart of the different strategies Bay Area cities are using are the same basic elements: data, dollars, and community leadership, including leadership from formerly incarcerated residents.

“The common context among each of these cities – Richmond, Oakland, and San Francisco – is that they have adopted community-driven, non-law enforcement approaches, and they’ve been robustly funded,

Longtime community outreach workers and violence interrupters, many of whom are formerly incarcerated, are crucial to making these public health strategies effective, experts across the region said

Finally, better analysis of who’s behind the violence has helped law enforcement, social services and community groups intervene more effectively. In Oakland, for example, a 2017 study of every homicide that occurred over 18 months showed that only 0.16% of Oakland’s population, about 700 high-risk men, were responsible for the majority of the homicides

“Gun violence is pretty much a form of disease. Once it starts affecting one person, it starts spreading,” said the former fellow, who asked that his name not be published

The fellowship helped him develop and realize a new vision for his life. He ended up graduating from the historically black college he had visited on one of the trips--a place, he said, where “I didn’t have to watch over my shoulder.” “To have somebody who believes in you, and knows you’ve got the potential to go for it, stuff like that makes you want to keep going right,” he said

Because of Putin’s highly conspirological mindset, he apparently blamed Goldman Sachs and Hillary Clinton for the release of the embarrassing information, Soldatov and Borogan reported.

An October report from the Russian business media outlet RBC explained in great detail how the St. Petersburg-based Internet Research Agency, also known as the “troll factory,” operated during the 2016 election. The report, authored by two Russian journalists, detailed the funding, budget, operating methods, and tactics, of the 100 trolls who spent 2016 populating American social media sites with divisive commentary and imitating civil rights groups. The report showed how the Agency was financed through its owner, Putin’s court caterer Yevgeny Prigozhin. It also detailed the reach of various politically inflammatory posts. It showed, for example, how the Agency produced over 20 Facebook posts that gathered over a million unique views each.

That same month, TVRain, Russia’s last independent television network, interviewed “Maxim,” a man who had worked as a troll at this factory. He revealed that the factory was largely staffed by college students from the prestigious St. Petersburg State University, Russia’s #2 university; their majors included international relations, linguistics, and journalism. They were, in other words, young, educated, worldly, and urban—the very cohort Americans imagine would rise up against someone like Putin. Instead, they worked in the factory, making nearly double the average Russian’s salary, sowing discord on Twitter, Facebook, and in the comments sections of various websites. They were instructed not to mention Russia, but instead to focus on issues that divided Americans, like guns and race.

ozlovsky told the journalists how he had been entrapped and blackmailed into working for the FSB, the main Russian security agency, nearly a decade ago. He said that when he hacked into the servers of the DNC, he purposely left behind a calling card: a data file with the number of his visa to the Caribbean Island of St. Martin, as well as his passport number. Kozlovsky also said that he was arrested now because the FSB wanted “to hide the digital traces” of what he did. (It’s worth noting that many of these claims are unverified.)

This had previously been the exclusive domain of the FSB—once run by Putin—and the GRU was trying to muscle in on the FSB’s territory and money. A side effect of this internal rivalry, Reiter concluded, was how the Americans discovered the hack.

Why has there been so little reporting on Russian election interference coming out of the place that perpetrated it? For one thing, the Russian security services and the Kremlin do not leak, at least not nearly as much as their American counterparts, and they are suspicious of Western journalists, of whom there are fewer and fewer these days. Russian government officials also “don’t like talking to independent journalists, but they’re still better to talk to than to American journalists,” said Liza Osetinskaya, a legendary Russian editor who now runs The Bell.

The problem is that independent journalism in Russia has been decimated.

Facing this kind of political and economic pressure, many of Russia’s journalists—many of them among the country’s best—either left home or abandoned the profession altogether.* What we are witnessing “is the last phase of the death of independent Russian media,” Galina Timchenko said at last summer’s Aspen Ideas Festival. She is another well-known Russian editor forced out under Kremlin pressure. She now runs the independent Meduza from Latvia. It has a fraction of the reach of the outlet she ran for a decade, Lenta.ru.The squelching of press freedom and the shuttering of independent media abroad is, in other words, not an academic matter. As 2017 has shown, when these voices are silenced, we know far less than we need about vital national security interests. If the violation of an abstract principle doesn’t bother you, its very concrete repercussions should.

Facebook’s executive team was alerted to the potential Russian manipulation efforts in a Dec. 9, 2016, memo from the company’s security team, say people familiar with the memo. But the company waited nine months before publicly saying that Russian manipulation had occurred.

a former Federal Bureau of Investigation counterterrorism agent now at the Foreign Policy Research Institute, a Philadelphia-based think tank. Mr. Watts added that Facebook has done more to address the Russian issue than other tech companies, but has borne the brunt of public criticism.

The issue of Russian election interference on our platform is something we continued to learn more about as we conducted our own internal reviews and provided information to law enforcement officials and legislators to inform their own inquiries.”

Indeed, while the security team worked to uncover Russian accounts through 2017, Facebook assigned a small team to boost user growth in Russia and other markets, says a person familiar with the team. The team considered developing Russia-specific products such as a music service, although it didn’t launch it, the person says.

Trump has added to this ugly record by banning Iranians from entering the United States and repeatedly denigrating Muslims and Islam. It’s hardly surprising, therefore, that according to a 2016 survey by the University of Maryland’s Center for International and Security Studies, 87 percent of Iranians held a negative view of the United States government. And that by a margin of three to one, according to a Zogby Research Services poll taken last summer, Iranians think Trump has made U.S.-Iranian relations worse.

Why can’t Pence understand that? I suspect a lot of it has to do with Ronald Reagan. Reagan, according to conservative legend, denounced the USSR—calling it an evil empire and demanding that it tear down the Berlin Wall—and thus helped inspire the revolts that brought down the Soviet empire. Pence wants to do something similar in Iran. But it’s a poor analogy. Eastern European countries like Poland were suffering under Soviet domination, and had little history of being dominated by the United States. Thus, Reagan was able to help stoke a Polish nationalism that expressed itself largely against Moscow. Iranians, by contrast, are rising up against homegrown dictators who use the specter of American domination to justify their hold on power. Iranians are thus less like Poles in the 1980s than Nicaraguans in the 1980s, who distrusted Reagan’s denunciations of their repressive Sandinista government because of their long, ugly experience with American power.It’s ironic that Pence, in his oped, called Iranians “proud.” It’s precisely because they are proud—because, like Americans, they desire both individual freedom and national self-determination—that they can reject Ayatollah Khamenei while also rejecting Donald Trump.

McCain later hit back, launching an ambitious campaign to reshape the Arizona GOP, ridding it of conservative foes and replacing them with close allie

ome Alabama Republicans are shrugging off the campaign against Shelby, who they argue had little choice but to line up against the deeply divisive Moore. “I would publicly urge the Alabama Republican Party, if they’re going to adopt any resolution,” said Bill Canary, president and CEO of the Business Council of Alabama, “to adopt one that commends Sen. Shelby for his service to the state.”

How can a group that for decades—and especially during the Bill Clinton presidency—insisted that character counts and that personal integrity is an essential component of presidential leadership not only turn a blind eye to the ethical and moral transgressions of Donald Trump, but also constantly defend him?

Part of the answer is their belief that they are engaged in an existential struggle against a wicked enemy—not Russia, not North Korea, not Iran, but rather American liberals and the left.

Many white evangelical Christians, then, are deeply fearful of what a Trump loss would mean for America, American culture, and American Christianity

radio talk-show host Eric Metaxas said, “In all of our years, we faced all kinds of struggles. The only time we faced an existential struggle like this was in the Civil War and in the Revolution when the nation began … We are on the verge of losing it as we could have lost it in the Civil War.”

“It’s the Flight 93 election. FOREVER.”

the artist Makoto Fujimura, who speaks about “culture care” instead of “culture war.”

For them, Trump is a man who will not only push their agenda on issues such as the courts and abortion; he will be ruthless against those they view as threats to all they know and love. For a growing number of evangelicals, Trump’s dehumanizing tactics and cruelty aren’t a bug; they are a feature. Trump “owns the libs,” and they love it. He’ll bring a Glock to a cultural knife fight, and they relish that.

Jerry Falwell Jr., the president of Liberty University, one of the largest Christian universities in the world, put it this way: “Conservatives & Christians need to stop electing ‘nice guys.’ They might make great Christian leaders but the United States needs street fighters like @realDonaldTrump at every level of government b/c the liberal fascists Dems are playing for keeps & many Repub leaders are a bunch of wimps!”

Many evangelical Christians are also filled with grievances and resentments because they feel they have been mocked, scorned, and dishonored by the elite culture over the years

there is also the undeniable hypocrisy of people who once made moral character, and especially sexual fidelity, central to their political calculus and who are now embracing a man of boundless corruptions

“We’re losing an entire generation. They’re just gone. It’s one of the worst things to happen to the Church.”

Proximity to power is fine for Christians, Coppock told me, but only so long as it does not corrupt their moral sense, only so long as they don’t allow their faith to become politically weaponized. Yet that is precisely what’s happening today.

what is most personally painful to me as a person of the Christian faith is the cost to the Christian witness. Nonchalantly jettisoning the ethic of Jesus in favor of a political leader who embraces the ethic of Thrasymachus and Nietzsche—might makes right, the strong should rule over the weak, justice has no intrinsic worth, moral values are socially constructed and subjective—is troubling enough.

According to Fujimura, “Culture care is an act of generosity to our neighbors and culture. Culture care is to see our world not as a battle zone in which we’re all vying for limited resources, but to see the world of abundant possibilities and promise.”

The sensibilities and dispositions Fujimura is describing are characterized by a commitment to grace, beauty, and creativity, not antipathy, disdain, and pulsating anger. It’s the difference between an open hand and a mailed fist.

has spoken about a distinct way for Christians to conceive of their calling, from seeing themselves as living in a Promised Land and “demanding it back” to living a “faithful, exilic life.”

Labberton speaks about what it means to live as people in exile, trying to find the capacity to love in unexpected ways; to see the enemy, the foreigner, the stranger, and the alien, and to go toward rather than away from them

“The Church is in one of its deepest moments of crisis—not because of some election result or not, but because of what has been exposed to be the poverty of the American Church in its capacity to be able to see and love and serve and engage in ways in which we simply fail to do

as a starting point, evangelical Christians should acknowledge the profound damage that’s being done to their movement by its braided political relationship—its love affair, to bring us back to the words of Ralph Reed—with a president who is an ethical and moral wreck

until followers of Jesus are once again willing to speak truth to power rather than act like court pastors—the crisis in American Christianity will only deepen, its public testimony only dim, its effort to be a healing agent in a broken world only weaken.

While Israel’s operations rescued thousands of Ethio­pian Jews from poverty, famine and war, the country has struggled to integrate the immigrants into its society. Successive government and private panels have found serious flaws in the absorption process, uncovering policies of forced segregation in schools, unfair housing plans that sent many Ethio­pian families to live in ghetto-like neighborhoods, mistreatment in the health-care system and deep-rooted suspicion of their Jewishness by Israel’s strict ultra-Orthodox rabbis. 

“Many people in the community thought it was just a matter of time and if we tried to be like everyone else, not to focus on the differences but on the similarities, then it would pass. But we always got the message from the other side that we were different.” 

Baraku, also an immigrant from Ethiopia, was called to the park on the night of June 30. He said none of the teenagers were armed. “All the children are in shock and still very angry,” he said. “They are confused. We tell them this is their country and they want to serve in the army, but the police label them as problematic.”

Like most young people, I thought I understood so much, when in fact I understood so little. My father knew exactly what he was doing when he raised that flag. He knew that our people’s contributions to building the richest and most powerful nation in the world were indelible, that the United States simply would not exist without us

Before the abolishment of the international slave trade, 400,000 enslaved Africans would be sold into America. Those individuals and their descendants transformed the lands to which they’d been brought into some of the most successful colonies in the British Empire

Black Americans have also been, and continue to be, foundational to the idea of American freedom

It is we who have been the perfecters of this democracy.

The United States is a nation founded on both an ideal and a lie. Our Declaration of Independence, signed on July 4, 1776, proclaims that “all men are created equal” and “endowed by their Creator with certain unalienable rights.” But the white men who drafted those words did not believe them to be true for the hundreds of thousands of black people in their midst

Through centuries of black resistance and protest, we have helped the country live up to its founding ideals. And not only for ourselves — black rights struggles paved the way for every other rights struggle, including women’s and gay rights, immigrant and disability rights.

Without the idealistic, strenuous and patriotic efforts of black Americans, our democracy today would most likely look very different — it might not be a democracy at all.

In every war this nation has waged since that first one, black Americans have fought — today we are the most likely of all racial groups to serve in the United States military.

the year 1619 is as important to the American story as 1776. That black Americans, as much as those men cast in alabaster in the nation’s capital, are this nation’s true “founding fathers.” And that no people has a greater claim to that flag than us.

Jefferson’s fellow white colonists knew that black people were human beings, but they created a network of laws and customs, astounding for both their precision and cruelty, that ensured that enslaved people would never be treated as such.

Enslavers could rape or murder their property without legal consequence. Enslaved people could own nothing, will nothing and inherit nothing. They were legally tortured, including by those working for Jefferson himself. They could be worked to death, and often were, in order to produce the highest profits for the white people who owned them.

Conveniently left out of our founding mythology is the fact that one of the primary reasons the colonists decided to declare their independence from Britain was because they wanted to protect the institution of slavery.

With the troops gone, white Southerners quickly went about eradicating the gains of Reconstruction. The systemic white suppression of black life was so severe that this period between the 1880s and the 1920 and ’30s became known as the Great Nadir, or the second slavery. Democracy would not return to the South for nearly a century.

we may never have revolted against Britain if the founders had not understood that slavery empowered them to do so; nor if they had not believed that independence was required in order to ensure that slavery would continue. It is not incidental that 10 of this nation’s first 12 presidents were enslavers, and some might argue that this nation was founded not as a democracy but as a slavocracy.

when it came time to draft the Constitution, the framers carefully constructed a document that preserved and protected slavery without ever using the word. In the texts in which they were making the case for freedom to the world, they did not want to explicitly enshrine their hypocrisy, so they sought to hide it

The Constitution contains 84 clauses. Six deal directly with the enslaved and their enslavement, as the historian David Waldstreicher has written, and five more hold implications for slavery. The Constitution protected the “property” of those who enslaved black people, prohibited the federal government from intervening to end the importation of enslaved Africans for a term of 20 years, allowed Congress to mobilize the militia to put down insurrections by the enslaved and forced states that had outlawed slavery to turn over enslaved people who had run away seeking refuge

The shameful paradox of continuing chattel slavery in a nation founded on individual freedom, scholars today assert, led to a hardening of the racial caste system. This ideology, reinforced not just by laws but by racist science and literature, maintained that black people were subhuman, a belief that allowed white Americans to live with their betrayal.

By the early 1800s, according to the legal historians Leland B. Ware, Robert J. Cottrol and Raymond T. Diamond, white Americans, whether they engaged in slavery or not, “had a considerable psychological as well as economic investment in the doctrine of black inferiority.”

The Supreme Court enshrined this thinking in the law in its 1857 Dred Scott decision, ruling that black people, whether enslaved or free, came from a “slave” race. This made them inferior to white people and, therefore, incompatible with American democracy

This belief, that black people were not merely enslaved but were a slave race, became the root of the endemic racism that we still cannot purge from this nation to this day. If black people could not ever be citizens, if they were a caste apart from all other humans, then they did not require the rights bestowed by the Constitution, and the “we” in the “We the People” was not a lie.

now Lincoln was blaming them for the war. “Although many men engaged on either side do not care for you one way or the other ... without the institution of slavery and the colored race as a basis, the war could not have an existence,” the president told them. “It is better for us both, therefore, to be separated.”

As W.E.B. Du Bois wrote, “Few men ever worshiped Freedom with half such unquestioning faith as did the American Negro for two centuries.” Black Americans had long called for universal equality and believed, as the abolitionist Martin Delany said, “that God has made of one blood all the nations that dwell on the face of the earth.” Liberated by war, then, they did not seek vengeance on their oppressors as Lincoln and so many other white Americans feared. They did the opposite.

The South, for the first time in the history of this country, began to resemble a democracy, with black Americans elected to local, state and federal offices. Some 16 black men served in Congress

These black officials joined with white Republicans, some of whom came down from the North, to write the most egalitarian state constitutions the South had ever seen. They helped pass more equitable tax legislation and laws that prohibited discrimination in public transportation, accommodation and housing. Perhaps their biggest achievement was the establishment of that most democratic of American institutions: the public school.

Led by black activists and a Republican Party pushed left by the blatant recalcitrance of white Southerners, the years directly after slavery saw the greatest expansion of human and civil rights this nation would ever see.

The many gains of Reconstruction were met with fierce white resistance throughout the South, including unthinkable violence against the formerly enslaved, wide-scale voter suppression, electoral fraud and even, in some extreme cases, the overthrow of democratically elected biracial governments.

Enslaved people could not legally marry. They were barred from learning to read and restricted from meeting privately in groups. They had no claim to their own children, who could be bought, sold and traded away from them on auction blocks alongside furniture and cattle

White Southerners of all economic classes, on the other hand, thanks in significant part to the progressive policies and laws black people had championed, experienced substantial improvement in their lives even as they forced black people back into a quasi slavery. As Waters McIntosh, who had been enslaved in South Carolina, lamented, “It was the poor white man who was freed by the war, not the Negroes.”

black Americans, simply by existing, served as a problematic reminder of this nation’s failings. White America dealt with this inconvenience by constructing a savagely enforced system of racial apartheid that excluded black people almost entirely from mainstream American life — a system so grotesque that Nazi Germany would later take inspiration from it for its own racist policies.

Despite the guarantees of equality in the 14th Amendment, the Supreme Court’s landmark Plessy v. Ferguson decision in 1896 declared that the racial segregation of black Americans was constitutional. With the blessing of the nation’s highest court and no federal will to vindicate black rights, starting in the late 1800s, Southern states passed a series of laws and codes meant to make slavery’s racial caste system permanent by denying black people political power, social equality and basic dignity.

This caste system was maintained through wanton racial terrorism. And black veterans like Woodard, especially those with the audacity to wear their uniform, had since the Civil War been the target of a particular violence

As Senator James K. Vardaman of Mississippi said on the Senate floor during World War I, black servicemen returning to the South would “inevitably lead to disaster.” Giving a black man “military airs” and sending him to defend the flag would bring him “to the conclusion that his political rights must be respected.”

Many white Americans saw black men in the uniforms of America’s armed services not as patriotic but as exhibiting a dangerous pride. Hundreds of black veterans were beaten, maimed, shot and lynched

During the height of racial terror in this country, black Americans were not merely killed but castrated, burned alive and dismembered with their body parts displayed in storefronts. This violence was meant to terrify and control black people, but perhaps just as important, it served as a psychological balm for white supremacy: You would not treat human beings this way

If the formerly enslaved and their descendants became educated, if we thrived in the jobs white people did, if we excelled in the sciences and arts, then the entire justification for how this nation allowed slavery would collapse

Free black people posed a danger to the country’s idea of itself as exceptional; we held up the mirror in which the nation preferred not to peer. And so the inhumanity visited on black people by every generation of white America justified the inhumanity of the past.

As the centennial of slavery’s end neared, black people were still seeking the rights they had fought for and won after the Civil War: the right to be treated equally by public institutions, which was guaranteed in 1866 with the Civil Rights Act; the right to be treated as full citizens before the law, which was guaranteed in 1868 by the 14th Amendment; and the right to vote, which was guaranteed in 1870 by the 15th Amendment.

In response to black demands for these rights, white Americans strung them from trees, beat them and dumped their bodies in muddy rivers, assassinated them in their front yards, firebombed them on buses, mauled them with dogs, peeled back their skin with fire hoses and murdered their children with explosives set off inside a church.

For the most part, black Americans fought back alone. Yet we never fought only for ourselves. The bloody freedom struggles of the civil rights movement laid the foundation for every other modern rights struggle.

This nation’s white founders set up a decidedly undemocratic Constitution that excluded women, Native Americans and black people, and did not provide the vote or equality for most Americans. But the laws born out of black resistance guarantee the franchise for all and ban discrimination based not just on race but on gender, nationality, religion and ability

It was the civil rights movement that led to the passage of the Immigration and Nationality Act of 1965, which upended the racist immigration quota system intended to keep this country white

to this day, black Americans, more than any other group, embrace the democratic ideals of a common good. We are the most likely to support programs like universal health care and a higher minimum wage, and to oppose programs that harm the most vulnerable. For instance, black Americans suffer the most from violent crime, yet we are the most opposed to capital punishment

Our unemployment rate is nearly twice that of white Americans, yet we are still the most likely of all groups to say this nation should take in refugees

as much democracy as this nation has today, it has been borne on the backs of black resistance. Our founding fathers may not have actually believed in the ideals they espoused, but black people did

“Out of the ashes of white denigration, we gave birth to ourselves.” For as much as white people tried to pretend, black people were not chattel. And so the process of seasoning, instead of erasing identity, served an opposite purpose: In the void, we forged a new culture all our own.

Today, our very manner of speaking recalls the Creole languages that enslaved people innovated in order to communicate both with Africans speaking various dialects and the English-speaking people who enslaved them.

Our style of dress, the extra flair, stems back to the desires of enslaved people — shorn of all individuality — to exert their own identity

The improvisational quality of black art and music comes from a culture that because of constant disruption could not cling to convention.

Black naming practices, so often impugned by mainstream society, are themselves an act of resistance. Our last names belong to the white people who once owned us. That is why the insistence of many black Americans, particularly those most marginalized, to give our children names that we create, that are neither European nor from Africa, a place we have never been, is an act of self-determination

We were told once, by virtue of our bondage, that we could never be American. But it was by virtue of our bondage that we became the most American of all.

It is common, still, to point to rates of black poverty, out-of-wedlock births, crime and college attendance, as if these conditions in a country built on a racial caste system are not utterly predictable. But crucially, you cannot view those statistics while ignoring another: that black people were enslaved here longer than we have been free.

Black people suffered under slavery for 250 years; we have been legally “free” for just 50. Yet in that briefest of spans, despite continuing to face rampant discrimination, and despite there never having been a genuine effort to redress the wrongs of slavery and the century of racial apartheid that followed, black Americans have made astounding progress, not only for ourselves but also for all Americans

Out of our unique isolation, both from our native cultures and from white America, we forged this nation’s most significant original culture. In turn, “mainstream” society has coveted our style, our slang and our song, seeking to appropriate the one truly American culture as its own.

seasoning, in which people stolen from western and central Africa

We know now that touching things, being with other people and breathing the air in an enclosed space can be risky. How quickly that awareness recedes will be different for different people, but it can never vanish completely for anyone who lived through this year

The comfort of being in the presence of others might be replaced by a greater comfort with absence, especially with those we don’t know intimately

he paradox of online communication will be ratcheted up: It creates more distance, yes, but also more connection, as we communicate more often with people who are physically farther and farther away—and who feel safer to us because of that distance.

When all is said and done, perhaps we will recognize their sacrifice as true patriotism, saluting our doctors and nurses, genuflecting and saying, “Thank you for your service,” as we now do for military veterans. We will give them guaranteed health benefits and corporate discounts, and build statues and have holidays for this new class of people who sacrifice their health and their lives for ours. Perhaps, too, we will finally start to understand patriotism more as cultivating the health and life of your community, rather than blowing up someone else’s community. Maybe the de-militarization of American patriotism and love of community will be one of the benefits to come out of this whole awful mess.

Plagues drive change. Partly because our government failed us, gay Americans mobilized to build organizations, networks and know-how that changed our place in society and have enduring legacies today. The epidemic also revealed deadly flaws in the health care system, and it awakened us to the need for the protection of marriage—revelations which led to landmark reforms. I wouldn’t be surprised to see some analogous changes in the wake of coronavirus

The second reason is the “political shock wave” scenario. Studies have shown that strong, enduring relational patterns often become more susceptible to change after some type of major shock destabilizes them

But given our current levels of tension, this scenario suggests that now is the time to begin to promote more constructive patterns in our cultural and political discourse. The time for change is clearly ripening.

The COVID-19 crisis could change this in two ways. First, it has already forced people back to accepting that expertise matters. It was easy to sneer at experts until a pandemic arrived, and then people wanted to hear from medical professionals like Anthony Fauci. Second, it may—one might hope—return Americans to a new seriousness, or at least move them back toward the idea that government is a matter for serious people.

The coronavirus pandemic marks the end of our romance with market society and hyper-individualism. We could turn toward authoritarianism.

Religion in the time of quarantine will challenge conceptions of what it means to minister and to fellowship. But it will also expand the opportunities for those who have no local congregation to sample sermons from afar. Contemplative practices may gain popularity. And maybe—just maybe—the culture war that has branded those who preach about the common good with the epithet “Social Justice Warriors” may ease amid the very present reminder of our interconnected humanity.

The first is the “common enemy” scenario, in which people begin to look past their differences when faced with a shared external threat.

COVID-19 will sweep away many of the artificial barriers to moving more of our lives online. Not everything can become virtual, of course. But in many areas of our lives, uptake on genuinely useful online tools has been slowed by powerful legacy players, often working in collaboration with overcautious bureaucrats

The pandemic will shift the paradigm of where our healthcare delivery takes place. For years, telemedicine has lingered on the sidelines as a cost-controlling, high convenience system. Out of necessity, remote office visits could skyrocket in popularity as traditional-care settings are overwhelmed by the pandemic. There would also be containment-related benefits to this shift; staying home for a video call keeps you out of the transit system, out of the waiting room and, most importantly, away from patients who need critical care.

This crisis should unleash widespread political support for Universal Family Care—a single public federal fund that we all contribute to, that we all benefit from, that helps us take care of our families while we work, from child care and elder care to support for people with disabilities and paid family leave. Coronavirus has put a particular national spotlight on unmet needs of the growing older population in our country, and the tens of millions of overstretched family and professional caregivers they rely on. Care is and always has been a shared responsibility. Yet, our policy has never fully supported it. This moment, challenging as it is, should jolt us into changing that.

He continued: “I don’t believe you need 40,000 or 30,000 ventilators. You go into major hospitals sometimes they’ll have two ventilators and now, all of a sudden, they’re saying, ‘Can we order 30,000 ventilators?’”

Taking new measures to enforce social distancing, New York has taken down dozens of basketball hoops across the city and is planning to close wide boulevards in the Bronx and Brooklyn to traffic to allow pedestrians more space to move around while distancing themselves from each other.

In Chicago, city officials closed its famous lakefront to the public, after too many crowds were gathering on the shores of Lake Michigan. Mayor Lori Lightfoot told Chicagoans in a vociferous public plea: “Dear God: stay home, save lives.”

In Louisiana, the number of known coronavirus cases in Louisiana rose to 2,305 on Thursday, an increase of 510 cases in a day, and a total of 83 deaths, according to the Louisiana department of health.

Amid the statistics, personal stories are beginning to emerge. A two-month-old baby died of coronavirus in Nashville; in New York, Dennis Dickson became the first NYPD officer to die from the virus.

In the United States, this story is perhaps best exemplified by Clara Barton, the founder of the American Red Cross and one of the most celebrated figures in the nation's history. Her lifesaving work on Civil War battlefields and her lasting contributions to the betterment of society are a reminder of how much a determined woman can do.

In this historic year of celebrating the 19th Amendment giving women the power of the vote, I'm still a believer in Bella's prediction because I have witnessed what can happen when women bring forward the full scope of our experiences as mothers, daughters and sisters, individually and collectively, to redefine power by how we use it and share it. From negotiating peace to leading toward climate justice, we have, as a global women's community, the opportunity to fully actualize Bella's faith in us.

Although recent victories against these companies are encouraging, there is a long fight ahead of us still, and Rachel will continue to inspire. Because she never gave up, and she succeeded in banning DDT despite the vested interests of corporations and the government—despite the fact that she was secretly battling the cancer that killed her. In addition, I was always supported and encouraged by my mother.

My first reaction to learning about Claudette Colvin was, "How did I not know about her until now?" In 1955, Claudette was 15 and living in Montgomery, Alabama. On her ride home from school one day, the driver ordered her to give up her seat to a white woman. Claudette refused, and two police officers dragged her off the bus in handcuffs.

When I first met Congresswoman Shirley Chisholm, I was a young, single mom on public assistance and food stamps. I was active in the community—serving as president of the Black Student Union, volunteering with the Black Panther Party, while raising two young boys. The time I spent on her campaign deeply impacted my life.

As soon as she finished her speech, I offered to do anything I could for her campaign. But when she asked me if I was registered to vote, I admitted that I was not. She was not pleased. She looked at me and said: "Little girl, you can't change the system if you're on the outside looking in. Register to vote."

Congresswoman Shirley Chisholm remains an inspiration to little girls and women everywhere, including myself, reminding us to strive for what's possible, unburdened by what's been. As my mother—another hero in my eyes—used to say, "You may be the first to do many things, but make sure you're not the last."

When the New York Domestic Workers' Bill of Rights passed 10 years ago, I knew I was both witnessing a massive historical achievement in that moment and riding the crest of a longer historical arc, lifted up by millions of women who have been fighting for respect and dignity for generations.

Along with nearly one thousand other women from all over the world, I traveled to Brussels in May of 1989 for the first-ever international peace conference convened by women. Proudly hanging on the front of the European Parliament building was a banner: "WOMEN: GIVE PEACE A CHANCE."

One of the people who has inspired me is Mariame Kaba, one of the nation's leading prison abolitionists and the founder of the organization Project NIA, which works to end youth incarceration. She's truly remarkable. One of the attributes I most admire about her is the resilience she embodies and the genuine sense of hope she exudes. She is deeply principled and warm hearted in her pursuit of justice. She said something years ago that has stayed with me: "Hope is a discipline." When things feel bleak, I come back to these words to maintain perspective and to persevere.

In 1962, after two years studying chimpanzees, I went to Cambridge University to read for a PhD in ethology. There I was told there was a difference in kind between humans and other animals, that only we humans had personalities, minds, and emotions. But I had learned that this was not true from my childhood teachers, my wonderful mother and my dog, Rusty! So I refused to comply with this reductionist thinking. Eventually, because the chimpanzees are so similar to us biologically as well as behaviorally, most scientists accepted that we are part of the animal kingdom. But I received much criticism.

Amelia Earhart broke the barrier for women in aviation, then Jackie Cochran founded the WASP, a WWII Women Pilots Service, paving the way for Sally Ride, the first American woman in space.

And finally, suffragists rallied and marched for women's equality starting in 1848, seeking the basic right to vote and assure their voices were counted. It took over 50 years before their dream was realized and none of the brave early leaders lived to celebrate or exercise this important right. It opened so many doors for the next steps to true equality.

More than 20 years ago in Beijing, Hillary Clinton stood in front of the United Nations World Conference on Women and declared that "human rights are women's rights and women's rights are human rights." Although Hillary's history-making speech was directed at the world, it felt like she was speaking directly to me. At the time, I was a young lawyer, but Hillary's words forced me to ask myself tough questions about what I was doing to make the world a better place.

During times of uncertainty, it's important to reach for inspiration as a way to stay connected to what's possible. I'm grateful for my own mother, Lynette Schwartz, who taught me from a young age to always expect the unexpected and be prepared for the things that you cannot see. When I was growing up, I used to think that my mother was unnecessarily worried about everything and overly prepared. Her advice and habits have become especially helpful in the last few weeks as uncertainty spreads. Because of her, our home has become a sanctuary for those who don't have the same.

The women of color who founded the movement we carry forward today are my inspiration. Their persistence to be seen and heard gives me strength to carry on in uncertain times. The term "women of color" was born in 1977 in Houston, Texas, at the first and only National Women's Conference. There, among more than 20,000 mostly white women, a cadre of Black, Latina, Asian American and Native women redefined the women's agenda to include race, class and solidarity. They inspired entire generations of us to step fully into our collective leadership and power. Now women of color—a majority of women in several states—are leading progressive reforms as voters, organizers and courageous elected leaders.

I can still remember standing with my mother, Ann Richards, on the floor of the 1984 Democratic National Convention in San Francisco. It was the first time we'd done anything like this together. As State Treasurer of Texas, Mom had been asked to give a speech seconding Walter Mondale's nomination for the presidency, and she asked me to go along. Even though her speech was the next day, it was the furthest thing from our minds while we waited for Mondale's running mate, Geraldine Ferraro, to take the stage. That night, she would become the first woman ever nominated as vice president on a major party ticket.

As a young girl impacted by over-policing and over-incarceration in my communities, I was particularly grateful when I learned about the abolitionist movement that helped support enslaved Africans to gain their freedom. I would learn and relearn the brilliant story of Harriet Tubman—a young enslaved woman who would free herself from slavery and eventually free so many others including her entire family. This kind of bravery helped me assess the life I was living and created a courage in me that translated into the work I currently do today.

In my life, I have had many moments of self-doubt when I have felt that I lacked the knowledge, the background, the expertise necessary to deal with vexing issues. Most women have had such experiences.

Born into slavery and orphaned as a young woman, Ida B. Wells-Barnett was an uncompromising and courageous voice for race and gender justice. She resisted not just the terror of racism and the suffocation of sexism, but also the conventions that artificially limited advocacy against these "isms."

When I wrote "American Heroines: The Spirited Women Who Shaped Our Country" an observation jumped out: in many instances in the remarkable progress of women in history, the first barrier breakers worked for years to be recognized in their fields, but never saw their success.

We went out into one of the tiny rice-paddy villages, a cluster of six tin open-sided lean-to huts. It's a day's trek, by minibus from the little town of Bontoc, then by foot up and down steep hillsides and across fragile rope bridges, then teetering along thin strips of earth that divide the paddies. Finally we sit on the mud floor of one of the huts, drinking peanut coffee from a shared tin cup. Urban Filipinas speak English, some Spanish and only a little Filipino (Tagalog); the tribal people of the North have their own languages. One woman translates.

Later that afternoon, each of us clutching at the ropes of a swaying bridge, my activist translator shouted to me that somehow, she must find the funding to start an adult literacy program for the women of this rice paddy. And so we all did. But Gunnawa is always with me. Because all of us need to know how to read the signs that tell us where we are. So we can know where we're going.

It's likely that Americans would receive the stimulus payments faster this time around because more of them file electronically and provide the IRS with their bank information, Gleckman said. Some 88% of individual returns were filed electronically in 2018, compared to 58% in 2008.But there are other factors that may slow the process. Even absent the coronavirus challenges, the agency is working with a smaller budget and less staff than it had in 2010. Now, because of the coronavirus, the agency has shut down its in-person taxpayer assistance centers located across the country at a time when people are sure to have questions about the emergency checks and other changes. Treasury announced last week that it is pushing back the tax return deadline to July 15. Additionally, Congress created a new tax credit designed to refund businesses that are offering their employees coronavirus-related paid leave.

First, the IRS will have to calculate each person's payment amount. Then, it will need the correct direct deposit information or mailing addresses. To get the money to people who don't usually file tax returns, it might have to request that information from the Social Security Administration or Veterans Affairs. In 2008, those people were required to file a return anyway in order to get their rebate.Meanwhile, the IRS will inevitably be fielding calls from Americans concerned about when their check will arrive and whether they took all the necessary steps to receive the money.

Later in 2008, after the economic stimulus checks were sent out, Olson testified before Congress, telling lawmakers that they should fund a new unit within the agency that would be dedicated to facilitating new and emergency initiatives. She argued that it would free up other employees to focus on improving the existing systems and executing the day-to-day work of the agency -- but that never happened.

The Guardian was able to unravel Nazzaro’s identity due to his 2018 activities in a remote corner of the Pacific north-west.

Last August, an Oregon-based antifascist group, Eugene Antifa, warned that the Base was planning a “hate camp” in the neighboring state of Washington, and claimed Nazzaro (operating under the alias of “Spear”) had purchased land in Stevens county for training purposes. This warning came after a leak of the Base’s internal chats.

Property record searches revealed that three 10-acre blocks of undeveloped land were purchased in December 2018 for $33,000 in the name of a Delaware LLC called “Base Global”. In a telephone conversation in late November, Manke confirmed that this was the block of land he had been referring to.

The location of the land is consistent with “Norman Spear’s” advocacy of a white supremacist strategy called the Northwest Territorial Imperative (NTI), which was promoted by the deceased white supremacist Harold Covington.

The strategy argues for the creation of a separatist ethnostate in the Pacific north-west and encourages white supremacists to move to the region.

The plan, he said, would trigger the relocation to the Pacific north-west of the white population in the United States.

Under the motto “there is no political solution”, the Base embraces an “accelerationist” ideology, which holds that acts of violence and terror are required in order to push liberal democracy towards collapse, preparing the way for white supremacists to seize power and institute an ethnostate.

Materials inspected and sources consulted by the Guardian indicate that Nazzaro, as “Spear”, has faced persistent suspicions from current and former members of the group that he is a “fed”, or the agent of a foreign government, or that the Base is a “honeypot” intended to lure neo-Nazis out into the open for the benefit of law enforcement agencies.

The Guardian has discovered that all of the business addresses associated with Nazzaro’s OSI LLCs are “virtual offices”. This describes a situation where a second company provides a business address, and sometimes meeting rooms and greeting services, for businesses who do not wish to maintain their own premises.

In the short term, the aid Congress has already authorized must be pushed out with far greater urgency. As of now, it could take up to five months for some Americans to get their one-time relief checks. Independent contractors and the self-employed faced delays in applying for help under the program for small businesses

“The costs are going through the roof, at a time when our revenues are falling off a cliff,” she told me. “Unemployment insurance claims are skyrocketing, health costs are skyrocketing, and we have had to invent a lot of new social services” to deal with the coronavirus fallout.

Republicans are allergic to the words “universal coverage,” but no one should stay away from a doctor during a pandemic for fear of the cost. If ever there were a time to expand Medicaid and access to Obamacare, this is it.

McConnell, having earlier resisted a new bill, said he was ready to do business.Perhaps McConnell was pondering the fate of a Republican president named Herbert Hoover, who was engulfed by the Great Depression.

New customers include families traveling for spring break and corporate clients restricted from flying commercially who are able to spend up to $7,000 an hour for a charter flight. And this isn’t just about the plane: Many clients have expressed fear of traveling through large airports, especially after seeing news reports of crowds crammed into Chicago’s O’Hare and New York’s JFK. Most private planes fly out of small terminals reserved for VIP customers.

doctors with concierge service are suddenly in high demand. The idea is simple. Clients pay an annual fee, which allows the doctors to spend more time with fewer patients. It’s the modern version of the small-town general physician who’s been taking care of families for decades.

Long’s practice isn’t just for the rich, but his clients — about 60 percent are older than 60 — pay about $2,000 a year for the personal attention and access a concierge physician can provide.

Clients with MD2, which has practices in New York, Beverly Hills, McLean and other high-income locations, pay $15,000-$25,000 annually for doctors who serve only 50 families

Throughout history, scholars, scientists and philosophers have wrestled with the stark fact that the most of the rich survive plagues and pandemics while the poor die cruelly.

Historians believe the disease killed about 75 million people, a third of Europe’s population overall, and most of the victims were poor. “Plague is primarily an urban phenomenon,” says Keller. As with most pandemics, the disease spread quickly among those living in close quarters

Mortality demographics are hard to pinpoint before the 19th century, but it is believed that the wealthy fared far better because they were better fed and healthier to begin with.

Cholera is the “health and wealth story of the 19th century,” explains Keller. The first pandemic began in Jessore, India, in 1817 — where hundreds of thousands died — and reached Europe by 1831, killing 6,500 in London and 18,000 in Paris. Almost all of these deaths occurred in the poorest, most crowded sections of the cities, the product of contaminated food or water.

In 1842, Edgar Allan Poe wrote "Masque of the Red Death." The short story, one of Poe's best, is set in a fictional country where a gruesome disease called the Red Death has ravaged the land.

The ruler, Prince Prospero, is not afraid. He closes his palace to all except a thousand of his favorite knights and ladies, then welds the doors shut. “With such precautions the courtiers might bid defiance to contagion,” writes Poe. “The external world could take care of itself. In the meantime it was folly to grieve or to think. The prince had provided all the appliances of pleasure.

One night, the prince decides to host a masquerade ball for his friends. At midnight, a guest arrives wearing a mask of a corpse and a costume like a funeral shroud. Prospero is furious at the tasteless display; his guests shrink away. The prince confronts the figure and immediately dies.

You can guess what happens next: Everyone else in the castle dies. “And Darkness and Decay and the Red Death held illimitable dominion over all,” concludes Poe.

Local farmers have also proven more reliable in a crisis than the industrial food supply chain. The longer the outbreak continues, the more likely consumers will have to reckon with diminishing agricultural supply, particularly for imported products and those processed in large plants with hundreds of on-the-floor workers who are unable to practice social distancing effectively.

The pandemic has emphasized how valuable robust local food systems are. Supporting yours right now can start with contacting your community’s CSA and placing an order.

A supply chain reliant on a relatively small number of large factories to process and package food is a fragile one. Decentralized and localized systems are more resilient in the face of disruption – meaning more small-scale farms producing more food could be just what we need to protect our communities against future crises.

Food waste in general has emerged as a major issue during the pandemic. At the same time that demand for groceries has surged, vast quantities of food produced by the service sector for now-closed restaurant chains, hotels and cafeterias are being discarded.

Fresh farm produce is healthy and delicious. Most of the time, that’s reason enough to sign up for a community-supported agriculture program (CSA), a system in which one pays to regularly receive goodie bags of whatever happens to be flourishing in nearby farmers’ fields, often along with optional local meat and dairy add-ons. Now, during the Covid-19 pandemic, bolstering local food systems is especially urgent – and there’s more at stake than just really good tomatoes.

American precedents also informed other crucial Nazi texts, including the National Socialist Handbook for Law and Legislation of 1934–35, edited by the future governor-general of Poland, Hans Frank, who was later hung at Nuremberg. A pivotal essay in that volume, Herbert Kier’s recommendations for race legislation, devoted a quarter of its pages to U.S. legislation—which went beyond segregation to include rules governing American Indians, citizenship criteria for Filipinos and Puerto Ricans as well as African Americans, immigration regulations, and prohibitions against miscegenation in some 30 states. No other country, not even South Africa, possessed a comparably developed set of relevant laws

Especially significant were the writings of the German lawyer Heinrich Krieger, “the single most important figure in the Nazi assimilation of American race law,” who spent the 1933–34 academic year in Fayetteville as an exchange student at the University of Arkansas School of Law. Seeking to deploy historical and legal knowledge in the service of Aryan racial purity, Krieger studied a range of overseas race regimes, including contemporary South Africa, but discovered his foundation in American law. His deeply researched writings about the United States began with articles in 1934, some concerning American Indians and others pursuing an overarching assessment of U.S. race legislation—each a precursor to his landmark 1936 book, Das Rassenrecht in den Vereingten Staaten (“Race Law in the United States”).

Whitman’s “smoking gun” is the transcript of a June 5, 1934, conference of leading German lawyers gathered to exchange ideas about how best to operationalize a racist regime. The record reflects how the most extreme among them, who relied on Krieger’s synoptic scholarship, were especially drawn to American legal codes based on white supremacy. The main conceptual idea was Freisler’s. Race, he argued, is a political construction. In both America and Germany, the importance and meaning of race for the most part had been determined less by scientific realities or social conventions than by political decisions enshrined in law.

Pushing back against scholarship that downplays the impact in Nazi Germany of the U.S. model of legal racism, Whitman marshals an array of evidence to support the likelihood “that the Nuremberg Laws themselves reflect direct American influence.”

To read Hitler’s American Model is to be forced to engage with the stubborn fact that during the 1933–45 period of the Third Reich, roughly half of the Democratic Party’s members in Congress represented Jim Crow states, and neither major party sought to curtail the race laws so admired by German lawyers and judges.

Whitman invokes the work of political scientists who, in the separate-spheres spirit of Tocqueville, distinguish what they call a white-supremacist order from a liberal and egalitarian order. But his own book shows that such a division is too clear-cut.

Whitman’s history does not expose the liberal tradition in the United States as merely a sham, as many of the Third Reich’s legal theorists intimated when they highlighted patterns of black and American Indian subordination.

Rather, he implicitly challenges readers to consider when and how, under what conditions and in which domains, the ugly features of racism have come most saliently to the fore in America’s liberal democracy

Current debates over both sharply remind us that positive outcomes are not guaranteed. The very rules of the democratic game—elections, open media, and political representation—create persisting possibilities for racial demagoguery, fear, and exclusion.

It’s not a physiological condition like addiction. Rather it’s defined thus by the Substance Abuse and Mental Health Services Administration: problems with emotions and mental health, difficulties with family and friends, taking time off from work or school, and being unable to cut down. As a percentage, more pot users admit to such problems than boozers.

My friendships? Yes, I spend less time socializing than I used to, and my friendships have dwindled to a loyal core. But work itself was more of an impediment than the weed for a long time.

My mind, moreover, shifted into a much more nonlinear and creative mood when I was high. I never write when stoned. But I do let my mind wander, revisit my writing in my head, see better its flaws, drill down past my defenses, and allow myself to explore alternative ideas

My experience of music changed. For the first time, I was able to turn off the ordeal of consciousness and allow myself to listen properly.

It hasn’t really enhanced my appreciation of food (eating still basically bores me) but it has sharpened and deepened my visual capacities. It can make Cape light even more transcendent and transforming.

But my memory? Much worse.

My lungs? They’ve taken a hit, even if vaping has helped. Weed may shorten my life by hurting my lungs — but endless insomnia might have shortened it more.

Could I go cold turkey? I have from time to time, but it’s not easy, largely because the insomnia always returns.

look at the extraordinary measures and staggering cost it entailed. Security cost $600,000. Traffic was stopped, concrete barriers were erected, and a whole swath of the campus was under lockdown, including the student union and the student center. The place was swamped by cops. Only 18 months ago, Shapiro had spoken at Berkeley with just two bodyguards.

The research firm's senior marketing, corporate strategy and public affairs executives worked together to build a survey looking at 28 brands in the politically charged weeks after President Trump's inauguration.

Some 34% of Republicans surveyed reported boycotting Nordstrom, for example, compared to 12% of Democrats. The study captured respondents in February, when the decision by the retailer to drop Ivanka Trump's clothing line was in the headlines.

Some 32% of Democrats in the study said they boycotted Uber, compared to 13% of Republicans.

Among brands not swept up in political fights, Ipsos found less partisan disparity. Roughly three-quarters of respondents from either party said they bought Coke products.

"While it's unrealistic for a brand to think it can speak to the values of all consumers," said Torossian, "the prevalence of partisanship and the risk of alienating certain market segments is something a brand should consider when ideating and executing ads or campaigns."

It doesn’t help that the Trump administration is rapidly stripping away as many regulations as it can, promising to repeal two for every new one implemented — an ultra-wealthy administration’s attempt to formalize the plutocratic free-for-all that has followed decades of growing corporate power, defined by massive income inequality, regulatory capture, a revolving door between agencies and the industries they oversee, and steadily eroding consumer rights. The empowered consumer is a figment of our imagination.

Experiences that used to be standardized are being divided into tiers denoting various rights, access and costs. The result is to both pit consumers against one another — as they compete for a limited pool of guaranteed seats on an airplane, for example — and to extract more money out of better-heeled customers.

If we violate any of the strictures of the contract we’ve implicitly signed by buying a ticket, then the airline — backed with the imprimatur of state authority, perhaps even with the help of local police — has every right to remove us from the plane without apology.

Survey the economic landscape and you’re likely to find similarly scrambled power relationships. During the foreclosure crisis, banks acted like arms of the state, with local sheriffs becoming the banking industry’s eviction force. Health insurers dictate access to health care for millions while a small coterie of chief executives reaps huge payouts. The telecommunications industry has consolidated into a handful of industry behemoths that maintain regional monopolies

The result is a lack of competition and slow, pricey service

Increasingly we’re not just paying more for less; we are sacrificing our privacy rights in the process, as personal data has become a huge driver of the digital economy

Those are the economic costs of this arrangement. The social and cultural costs are harder to define but no less important. As Sandel explains, common experiences become increasingly fragmented and subjected to the vicissitudes of the market: “At a time of rising inequality, the marketization of everything means that people of affluence and people of modest means lead increasingly separate lives. We live and work and shop and play in different places. Our children go to different schools.”

traditionally guaranteed rights become more contingent and benefits accrue to the wealthy.

We get what we pay for, which increasingly means whatever a company like United decides.