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Feminists have slowly shifted power. There's no going back | Rebecca Solnit | Opinion |... - 0 views

  • The #TimesUp and #MeToo movements are a revolution that could not have taken place without decades of quiet, painstaking groundwork
  • his International Women’s Day comes five months after the revelations about Harvey Weinstein’s long campaign of misogynist punishments of women first broke, and with them more things broke. Excuses broke. Silence was broken. The respectable appearance of a lot of institutions broke. You could say a dam broke, and a wall of women’s stories came spilling forth – which has happened before, but never the way that this round has. This time around, women didn’t just tell the stories of being attacked and abused; they named names, and abusers and attackers lost jobs and reputations and businesses and careers. They named names, and it mattered; people listened; their testimony had consequences. Because there’s a big difference between being able to say something and having it heard and respected. Consequences are often the difference.
  • Something had shifted
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  • This #TimesUp/#MeToo moment is no different; it is a revolt for which we have been preparing for decades, or perhaps it’s the point at which a long, slow, mostly quiet process suddenly became fast and loud. Part of the work was done over the past five years, more of it over the past 50. We have had a tremendous upheaval over the past few years – at the end of 2014, I wrote in these pages: “I have been waiting all my life for what this year has brought.” What this wave brought is recognition that each act of gender violence is part of an epidemic. It’s brought a (partial) end to treating these acts as isolated incidents, as the victim’s fault, as the result of mental illness or other aberrations. It’s meant a more widespread willingness to recognise that such violence is extraordinarily common and has an enormous impact, and arises from values, privileges and attitudes built into the culture.
  • But even the “we” has changed and I believe that that is central to why so much else has changed. Who determines what stories get told, who gets believed, whose words have weight, who’s in charge has changed. (Black Lives Matter was another movement to shift what is visible, whose version is heard, who matters.) We have not lost the proponents of the old worldview, in which men’s lives matter more and their words have more credibility, but we have gained people who don’t operate by those rules. Feminists have slowly, steadily gained power – and by feminists I mean everyone of whatever gender who thinks first that women deserve full equality and second that systematic misogyny remains a grave problem.
  • We are going to return to a phase in which change happens slowly and subtly enough that it is invisible to most people, though not to the people who take the long view and those who drive the change or who benefit from one small change in their home or workplace or relationship. And then the slow changes will reach a point at which there will be another rupture.
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The key players attending North Korea-South Korea summit - 0 views

  • North Korean Supreme Leader Kim Jong Un and South Korean President Moon Jae-in met for the first time at a historic summit Friday.The neighbors technically remain at war.
  • One of the key issues to be addressed is North Korea’s nuclear program, which has been at the center of tensions between Seoul and Pyongyang, as well alarming China and the United States.The inter-Korean meeting precedes an equally high-stakes diplomatic gambit involving President Donald Trump and Kim. However, the date and location for that summit remains uncle
  • If the current overture bears fruit, it will be one of the ironies of history that Kim Jong Un’s bloody consolidation of power provided him with the impunity to pursue peace with his nation’s mortal enemy, the United States. Believed to have ordered the deaths of anyone viewed as a potential threat to his rule, Kim also personally oversaw the acceleration of North Korea’s nuclear and intercontinental ballistic missile programs. The biggest question now is whether he is actually willing to cede ground on what has been North Korea’s long-held ambition to be a nuclear power.
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  • diplomat with a 30-year career behind him, Ri Yong Ho is a former ambassador to the United Kingdom. Fluent in English, only last year Ri stood in front of the U.N. General Assembly and called Trump “President Evil” and “Commander-in-Grief.”
  • The liberal Moon swept into power after the divisive impeachment of his predecessor, and promised to pursue better relations with his northern neighbor. A human rights lawyer by trade, Moon was imprisoned as a student for his role in protesting against military strongman Park Chung-hee. Moon also served in South Korea’s special forces in the DMZ during a period of exceptionally high tensions. He promised to pursue a policy toward North Korea following in the pattern of the “Sunshine Policy” of his liberal predecessors. His challenge has been to persuade the Trump administration — and conservatives inside South Korea — of his dedication to the Seoul-Washington alliance.
  • South Korea’s top spy has been the architect of previous summits involving North Korea, and is viewed as an honest broker by Pyongyang. In the 1990s he lived in North Korea for two years, working on an international agreement that would have supplied the country with a non-military nuclear power reactor. Having studied at Johns Hopkins’ School of Advanced International Studies, Suh is also comfortable in Washington D.C., where he is well-known and respected.
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When to Wage War, and How to Win: A Guide - The New York Times - 0 views

  • What is “grand strategy” as opposed to simple strategy?
  • It denotes encompassing all the resources that a state can focus — military, economic, political and cultural — to further its own interests in a global landscape.
  • wars — or rather how not to lose them — are the general theme of his often didactic book.
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  • Gaddis keeps pounding — to the point of monotony — the seemingly self-evident: The grand strategist must prune away emotion, ego and conventional wisdom to accept that “if you seek ends beyond your means, then sooner or later you’ll have to scale back your ends to fit your means.
  • Their implicit idea is to remind America’s future best and brightest how the mostly successful grand strategy of the past saw America become the pre-eminent world power of the 20th century by winning two world conflicts along with the Cold War.
  • The case studies are variously drawn from some 16 years of co-teaching a well-regarded seminar on “Studies in Grand Strategy” at Yale
  • Paul Kennedy’s edited “Grand Strategies in War and Peace,” Charles Hill’s “Grand Strategies: Literature, Statecraft, and World Order” and more recently Linda Kulman’s “Teaching Common Sense: The Grand Strategy Program at Yale University.”
  • His repetitious observation about proportionality might have been banal — if so many leaders, many of them geniuses, had not forgotten it
  • A recurrent theme is the danger of omnipresent hubris. Even a great power cannot master the unexpected and uncontrollable — from the great plague at Athens, to the harsh Russian winter, to I.E.D.s and tribal factionalism in Iraq
  • The book is as much personal remembrance as strategic reflection, and is chock-full of aphorisms and enigmatic adages.
  • Gaddis believes the best way to hone strategic thinking is not just by mastering the advice of Machiavelli or Clausewitz (who both figure prominently in the class), much less contemporary high-tech wizardry, but also by understanding the interplay of history, literature and philosophy over 2,500 years of Western civilization — with occasional insights from Sun Tzu and other non-Western thinkers
  • In some sense “On Grand Strategy” is a traditional argument for the value of classical education in the broadest sense.
  • The student of strategy learns to balance a grasp of detail with proper humility: It is, of course, wise to have a plan and contingencies. But how will these prompt rival counter-responses? Do such agendas have the means adequate for their ends? Or are they more dreams, warped by ego and emotion
  • In contrast, the often arrogant neglect of grand strategic thinking has led to postwar quagmires, stalemates and the assorted misadventures that often drained American resources for either impossible or irrelevant aims, while tearing the country apart over the last 70 years.
  • Understanding the underappreciated role of irony is essential for a leader, and might have prevented the disasters of both 415 B.C. and 1588.
  • Tolstoy and Clausewitz appreciated that bad things can come from good intentions and vice versa. The best generals live with and react to paradoxes, Gaddis argues. The worst ignore or seek to undo them.
  • Gaddis sees these more successful global strategists as rope-a-dope pragmatists who remain elastic and patient enough to capitalize on events and opportunities as they unfold, rather than forcing them to fit preconceived schemes.
  • Morality matters, if defined less as self-righteous ardor and more as self-awareness of a leader’s effect on those around him and an appreciation of paradox.
  • A pragmatic St. Augustine has no problem with war — if it is a last resort to save civilization, without which there can be neither calm nor organized religion.
  • Still, courting calculated risk is essential
  • The gambler Winston Churchill took chances in 1940, albeit rational ones backed by educated guesses that, for all Hitler’s bluster, the Third Reich had neither the air nor sea power to destroy the Anglosphere
  • Gaddis’s American heroes are Abraham Lincoln and Franklin Roosevelt, who he thinks “rescued democracy and capitalism.”
  • Roosevelt somehow was cognizant early on of how the singular military and economic potential of America might save Europe and Asia, but only if he first prepared reluctant Americans materially and psychologically for the inevitable war to come
  • Gaddis concludes with an invaluable warning that true morality embraces neither messianic interventionism nor the quest for utopianism
  • Instead, ethical leadership pursues the art of the possible for the greater (not the greatest) good
  • With regard to the American 21st century, Gaddis’s favorite novelists and philosophers perhaps argue against both optional intercessions abroad and moralistic lead-from-behind recessionals. The better course is to marshal American power to prepare for the often unavoidable existential crises on the horizon, with the full expectation that we do not have to be perfect to be good.
  • “On Grand Strategy” is many things — a thoughtful validation of the liberal arts, an argument for literature over social science, an engaging reflection on university education and some timely advice to Americans that lasting victory comes from winning what you can rather than all that you want.
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The End of 'Civilisation' - 0 views

  • When she was a mere sprout of 14, Mary Beard tuned into the first episode of Sir Kenneth Clark’s famous BBC documentary, Civilisation, and felt a “slight tingle.”
  • “It had never struck me,” she wrote last year, “that it might be possible to trace a history of European culture, as Clark was to do, in 13 parts, from the early middle ages to the 20th century.”
  • on her way to becoming an accomplished classicist, would start to feel queasy. She became “decidedly uncomfortable with Clark’s patrician self-confidence and the ‘great man’ approach to art history—one damn genius after the next—that ran through the series.”
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  • “Civilisation had opened my eyes, and those of many others; not only visually stunning, it had shown us that there was something in art and architecture that was worth talking, and arguing, about.”
  • Beard is one of three “presenters” (or hosts) of the series, joining the historians Simon Schama and David Olusoga for a round-the-world, millennia-spanning tour of human hustle and bustle. The series has its faults of pacing and plotting, but it offers plenty of opportunities for Beard-like tingles
  • The new program is best understood as a kind of delayed rebuttal, sometimes quite explicit, to Clark and his view of history
  • The association is all to the good, and to Clark’s benefit, if it leads audiences back to civilization, and Civilisation, all 13 episodes of which are playing 24/7 at your neighborhood YouTube.
  • He wasn’t a natural TV star, but he was an accomplished lecturer, a brilliant stylist, and an unrivaled historian of art. When, in 1966, the BBC decided to produce a series on the history of European culture, Clark was the unanimous choice for presenter.
  • The job fell to the broadcaster and naturalist David Attenborough to introduce color to the BBC audience. He got the idea to film a survey of the greatest artworks of Europe, as a way of bringing color into British living rooms as tastefully and vividly (and cheaply) as possible.
  • It is hard to imagine, at this remove and with the conventions of documentary TV so well established, how strange Civilisation must have seemed 50 years ago. Color was just the first of the technological innovations, and the range of subjects and locales was unheard of
  • No one had seen a single presenter so dominate a nonfiction program of such length as Clark did. Unprecedented too were the long stretches in which Clark disappeared, leaving the camera to move tenderly over the surface of something beautiful.
  • The narration, full of anecdote and grand pronouncements, was pitched at the highest level, without condescension or pedantry
  • About that word civilization, the mere utterance of which set Clark off on his great televised adventure. He confronts it in the first episode’s opening moments, as he stands on the banks of the Seine with Notre-Dame Cathedral rising up behind him. “What is civilization?” he asks us. Then, amazingly—this is, after all, the title of his TV show—he shrugs! “I don’t know,” he says. It is a shrug at once amused, modest, and perhaps genuinely baffled. “I can’t define it in abstract terms. But I think I can recognize it when I see it.” He turns to look over his shoulder at the cathedral. “And I’m looking at it now.”
  • a sense of civilization’s meaning, by his lights, forms soon enough. Throughout the programs certain words come up over and over: enlarge, deepen, extend, broaden, expand, and above all, life-enhancing. An act or piece of art that is life-enhancing—that allows us to have life, and to have it more abundantly—is civilized; one that isn’t isn’t.
  • In the first episode Clark compares the ornamental prow of a Viking ship, showing a fearsome animal head, with the head of a once-celebrated sculpture from antiquity known as the Apollo Belvedere. The prow is “a powerful work of art,” he acknowledges, and “more moving to most of us” than the Apollo.
  • Each expresses a cultural ideal. The prow emerged from “an image of fear and darkness” while the Apollo, the product of “a higher stage of civilization,” emerged from an ideal of harmony and perfection, justice and reason and beauty held in equilibrium. This is the civilizing ideal that Western Europe inherited from Greece and Rome
  • As Beard says, his “great man” theory of history was even then at odds with the prevailing academic view, which saw (and sees) history as a process swept along by technology, economics, and shifts in the balance of brute power.
  • He was a confessed “hero worshipper.” “I believe in genius,” he said. When an excellent biography of Clark was published a year ago—Kenneth Clark: Life, Art, and ‘Civilisation’ by James Stourton—nearly all reviewers mentioned this hoary defect. Clark’s approach was “scandalous,” “outrageous,” and of course it was stuffed with dead white males
  • it’s hard to see how any survey of European high culture up to the First World War could include large numbers of nonwhite non-males, since it was produced almost exclusively by persons who had the temporary advantage of being white and male
  • Clark was too sophisticated, too honest to be a cheerleader. Alongside the glories he shows examples of what happens when civilization goes wrong.
  • Clark was acutely aware of his program’s shortcomings and omissions. He regretted not dwelling more on philosophy and law, but he “could not think of any way of making them visually interesting.”
  • Critics too often forget the subtitle of Civilisation: A Personal View. “Obviously,” Clark wrote, “I could not include the ancient civilizations of Egypt, Syria, Greece and Rome, because to have done so would have meant another ten programmes, at least.” Ditto India, China, and “the world of Islam.
  • He reckoned that any misunderstanding was worth the risk. “I didn’t suppose that anyone could be so obtuse as to think that I had forgotten about the great civilisations of the pre-Christian era and the East.
  • Yet the charge against Clark hasn’t been that he was forgetting non-Western cultures but that he was willfully dismissing them, committing an act of denigration.
  • relativism—a term that Beard and her costars would reject as right-wing cliché—is the motive force behind the series. A variety of academics, plus a narrator, are brought in to reinforce the presenters in their judgment that it is wrong to make judgments.
  • The story Clark wanted to tell was relatively straightforward—one critic cleverly compared Civilisation to a relay race, with one great man passing the baton to another. Civilisations, by contrast, does a great deal of jumping about, forward and backward and sideways, not merely in geography and chronology but in the sequence of ideas
  • question-and-answer combo recurs throughout Civilisations. It has a dual purpose: It’s meant first to rattle our confidence in our objective judgment—hey, that figurine is pretty!—and then to turn our attention back on ourselves to discover the cultural conditioning that has manipulated us into the illusion that our judgments are objective—that we have good reason to think the figurine is pretty. “Different eyes behold different things,” we are told.
  • To the extent Civilisations treats particular pieces of art, it dwells on their function—to what purposes were they put? Mostly, it turns out, art was about projecting and protecting the power of an elite
  • If you are uncomfortable with this approach—seeing the glories of human creativity reduced to tools for class warfare—too bad
  • “I love the history of art,” he tells the camera. “I love looking at these beautiful images. But I also recognize that there’s something quite sinister about their past.
  • “Sinister” sounds judgmental, doesn’t it? So judgmental indeed that I don’t think even Clark used it at all in his Civilisation. But it nicely summarizes the attitude toward the West that viewers of the new Civilisations will find unavoidable, even if they’re confident enough to find it unpersuasive
  • Next to life-enhancing, the most important word in Clark’s account of civilization was confidence. Several things came together to make a civilization, Clark said: a measure of material prosperity, a sense of history, a range of vision, and a feeling of permanence, of being situated in a particular moment between past and future, that makes it worthwhile to construct things meant to last
  • “But far more,” he said, “it requires confidence—confidence in the society in which one lives, belief in its philosophy, belief in its laws, confidence in one’s own mental powers.” His program was an effort to persuade his audience that confidence in their inherited civilization was well-earned.
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How America Shed the Taboo Against Preventive War - The Atlantic - 0 views

  • A hidden assumption underlies the debate over North Korea. The assumption is that preventive war—war against a country that poses no imminent threat but could pose a threat in the future—is morally legitimate. To be sure, many politicians oppose an attack on practical grounds: They say the costs would be too high. But barely anyone in the foreign policy mainstream calls the idea itself abhorrent.
  • By historical standards, that’s astounding. Over the past two decades, American foreign policy has undergone a conceptual shift so complete that its current practitioners don’t even acknowledge how revolutionary their current views are. During the Cold War, the dominant figures in American foreign policy considered preventive war to be fundamentally un-American. A member of the Truman, Eisenhower, Kennedy, or Reagan administration, transported to 2017, would wonder how their successors embraced a principle that they associated with the regimes America fought in World War II.
  • In the second half of the 20th century, when America’s leaders heard “preventive war,” they thought about Nazi Germany and Imperial Japan. And for good reason. Both regimes had used the doctrine to justify their attacks in World War II. In August 1939, on the eve of his invasion of Poland, Hitler told his generals that, “we are faced with the hard alternative of either striking or the certainty of being destroyed sooner or later.” In a 2006 journal article, University of Pittsburgh law professor Jules Lobel quoted the Commander of the Japanese fleet, Admiral Yamamoto, as writing that, “[i]n the event of outbreak of war with the United States, there would be little prospect of our operations succeeding unless, at the very outset, we can deal a crushing blow to the main force of the American fleet in Hawaiian waters.”
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  • Americans wanted a postwar system that outlawed such logic. In 1945, at the San Francisco Conference that founded the United Nations, the American delegate Harold Stassen explained that the United States “did not want exercised the right of self-defense before an armed attack had occurred.” Four years later, in August 1949, the Soviet Union tested an atomic bomb, ending America’s nuclear monopoly. Some in the military entertained the notion of destroying the USSR’s embryonic arsenal. But NSC 68, which in April 1950 famously outlined America’s strategy for fighting the Cold War, declared the notion unthinkable. “It goes without saying that the idea of ‘preventive’ war—in the sense of a military attack not provoked by a military attack upon us or our allies—is generally unacceptable to Americans,” it insisted.
  • The shift began after the Cold War. The generation of policymakers with first hand memories of World War II was passing from the scene. The 1991 Gulf War had boosted confidence in the American military. And the adversaries seeking nuclear weapons were no longer great powers like the Soviet Union and China but smaller “rogue states” like Iraq, Iran, Libya, and North Korea, with less capacity to retaliate against an American attack.
  • Now Donald Trump is perpetuating that assumption when it comes to North Korea. Referring to the potential for Pyongyang to test an intercontinental ballistic missile that could carry a nuclear warhead, he tweeted, “It won’t happen.” This week Mike Pence declared that, “When the president says all options are on the table, all options are on the table. We’re trying to make it very clear to people in this part of the world that we are going to achieve the end of a denuclearization of the Korean peninsula—one way or the other.”
  • To legitimize preventive war, Trump’s advisors are resuscitating all the bad arguments made about Iraq and Iran. Kim Jong Un’s ballistic missile tests, argues UN Ambassador Nikki Haley, prove that he is “not a rational person.” Really? Kim is a monster. But from the standpoint of regime preservation, his pursuit of nuclear weapons is highly rational. Since 9/11, the United States has deposed governments in Iraq, Afghanistan and Libya. It just bombed regime targets in Syria. What do these regimes have in common? They couldn’t deter an American attack because they didn’t have nuclear weapons. The North Koreans refer over and over to Muammar Qaddafi, who abandoned his nuclear program in a bid to win the West’s affection, and ended up being sodomized by Libyan rebels who were using NATO as their air force.
  • It’s hard to recapture the horror that earlier generations of Americans felt about preventive war when it was still something that other countries did to the United States and not merely something Americans contemplate doing to others. They viewed it the way some Americans still view torture: as liberation from the moral restraints that human beings require. One of the things that frightened them most about the Nazis was that Hitler had dispensed with the concept of original sin. He had aimed to create a new class of infallible, god-like, humans who need not be encumbered by the fetters that bound lesser races. Totalitarianism, argued Arthur Schlesinger in The Vital Center, aimed “to liquidate the tragic insights which gave man a sense of its limitations.” For Schlesinger, Reinhold Niebuhr, Walter Lippmann and other intellectuals who shaped America’s foreign policy debate in the early Cold War, acknowledging these limitations was part of what made America different. Because Americans recognized that they were fallible, fallen creatures, they did not grant themselves the illegitimate, corrupting power of preventive war.
  • That humility has been lost. If asked whether China, Russia, or even France, has the right to launch wars against countries merely because those countries are building weapons that could one day pose a threat, Americans would quickly say no. They would recognize immediately that such a right, if universalized, threatens the peace of the world. Yet in both parties, policymakers grant that right to America. They do so even after Iraq. And even with Donald Trump in the White House.
  • It is now Americans who consider themselves a higher breed, capable of wielding powers that they would consider illegitimate and terrifying in anyone else’s hands. Are today’s leaders so much wiser and more moral than Truman, Eisenhower, Kennedy, and Reagan that they can be trusted with a power that made those men shudder? Let’s hope Americans never find out.
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Tibet and China: Early History - 0 views

  • For at least 1500 years, the nation of Tibet has had a complex relationship with its large and powerful neighbor to the east, China. The political history of Tibet and China reveals that the relationship has not always been as one-sided as it now appears.
  • Indeed, as with China’s relations with the Mongols and the Japanese, the balance of power between China and Tibet has shifted back and forth over the centuries.
  • The first known interaction between the two states came in 640 A.D., when the Tibetan King Songtsan Gampo married the Princess Wencheng, a niece of the Tang Emperor Taizong. He also married a Nepalese princess.
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  • Tibet and China signed a peace treaty in 821 or 822, which delineated the border between the two empires. The Tibetan Empire would concentrate on its Central Asian holdings for the next several decades, before splitting into several small, fractious kingdoms.
  • Canny politicians, the Tibetans befriended Genghis Khan just as the Mongol leader was conquering the known world in the early 13th century. As a result, though the Tibetans paid tribute to the Mongols after the Hordes had conquered China, they were allowed much greater autonomy than the other Mongol-conquered lands.
  • Over time, Tibet came to be considered one of the thirteen provinces of the Mongolian-ruled nation of Yuan China.
  • The Tibetans transmitted their Buddhist faith to the eastern Mongols; Kublai Khan himself studied Tibetan beliefs with the great teacher Drogon Chogyal Phagpa.
  • When the Mongols' Yuan Empire fell in 1368 to the ethnic-Han Chinese Ming, Tibet reasserted its independence and refused to pay tribute to the new Emperor.
  • After their lifetimes, the two men were called the First and Second Dalai Lamas. Their sect, the Gelug or "Yellow Hats," became the dominant form of Tibetan Buddhism.
  • The Third Dalai Lama, Sonam Gyatso (1543-1588), was the first to be so named during his life. He was responsible for converting the Mongols to Gelug Tibetan Buddhism, and it was the Mongol ruler Altan Khan who probably gave the title “Dalai Lama” to Sonam Gyatso.
  • The Fourth Dalai Lama, Yonten Gyatso (1589-1616), was a Mongolian prince and the grandson of Altan Khan.
  • During the 1630s, China was embroiled in power struggles between the Mongols, Han Chinese of the fading Ming Dynasty, and the Manchu people of north-eastern China (Manchuria). The Manchus would eventually defeat the Han in 1644, and establish China's final imperial dynasty, the Qing (1644-1912).
  • The Dalai Lama made a state visit to the Qing Dynasty's second Emperor, Shunzhi, in 1653. The two leaders greeted one another as equals; the Dalai Lama did not kowtow. Each man bestowed honors and titles upon the other, and the Dalai Lama was recognized as the spiritual authority of the Qing Empire.
  • The Imperial Army then defeated the rebels, but the Emperor recognized that he would have to rule through the Dalai Lama rather than directly. Day-to-day decisions would be made on the local level.
  • China took advantage of this period of instability in Tibet to seize the regions of Amdo and Kham, making them into the Chinese province of Qinghai in 1724.
  • Three years later, the Chinese and Tibetans signed a treaty that laid out the boundary line between the two nations. It would remain in force until 1910.
  • In 1788, the Regent of Nepal sent Gurkha forces to invade Tibet.The Qing Emperor responded in strength, and the Nepalese retreated.The Gurkhas returned three years later, plundering and destroying some famous Tibetan monasteries. The Chinese sent a force of 17,000 which, along with Tibetan troops, drove the Gurkhas out of Tibet and south to within 20 miles of Kathmandu.
  • The Simla Convention granted China secular control over "Inner Tibet," (also known as Qinghai Province) while recognizing the autonomy of "Outer Tibet" under the Dalai Lama's rule. Both China and Britain promised to "respect the territorial integrity of [Tibet], and abstain from interference in the administration of Outer Tibet."
  • Despite this sort of assistance from the Chinese Empire, the people of Tibet chafed under increasingly meddlesome Qing rule.
  • when the Eighth Dalai Lama died, and 1895, when the Thirteenth Dalai
  • none of the incumbent incarnations of the Dalai Lama lived to see their nineteenth birthdays
  • If the Chinese found a certain incarnation too hard to control, they would poison him. If the Tibetans thought an incarnation was controlled by the Chinese, then they would poison him themselves.
  • Throughout this period, Russia and Britain were engaged in the "Great Game," a struggle for influence and control in Central Asia.
  • Russia pushed south of its borders, seeking access to warm-water sea ports and a buffer zone between Russia proper and the advancing British. The British pushed northward from India, trying to expand their empire and protect the Raj, the "Crown Jewel of the British Empire," from the expansionist Russians.
  • Tibet was an important playing piece in this game.
  • the British in India concluded a trade and border treaty with Beijing concerning the boundary between Sikkim and Tibet.However, the Tibetans flatly rejected the treaty terms.
  • The British invaded Tibet in 1903 with 10,000 men, and took Lhasa the following year. Thereupon, they concluded another treaty with the Tibetans, as well as Chinese, Nepalese and Bhutanese representatives, which gave the British themselves some control over Tibet’s affairs.
  • The 13th Dalai Lama, Thubten Gyatso, fled the country in 1904 at the urging of his Russian disciple, Agvan Dorzhiev. He went first to Mongolia, then made his way to Beijing.
  • The Chinese declared that the Dalai Lama had been deposed as soon as he left Tibet, and claimed full sovereignty over not only Tibet but also Nepal and Bhutan. The Dalai Lama went to Beijing to discuss the situation with the Emperor Guangxu, but he flatly refused to kowtow to the Emperor.
  • He returned to Lhasa in 1909, disappointed by Chinese policies towards Tibet. China sent a force of 6,000 troops into Tibet, and the Dalai Lama fled to Darjeeling, India later that same year.
  • China's new revolutionary government issued a formal apology to the Dalai Lama for the Qing Dynasty's insults, and offered to reinstate him. Thubten Gyatso refused, stating that he had no interest in the Chinese offer.
  • He then issued a proclamation that was distributed across Tibet, rejecting Chinese control and stating that "We are a small, religious, and independent nation."The Dalai Lama took control of Tibet's internal and external governance in 1913, negotiating directly with foreign powers, and reforming Tibet's judicial, penal, and educational systems.
  • Representatives of Great Britain, China, and Tibet met in 1914 to negotiate a treaty marking out the boundary lines between India and its northern neighbors.
  • According to Tibet, the "priest/patron" relationship established at this time between the Dalai Lama and Qing China continued throughout the Qing Era, but it had no bearing on Tibet's status as an independent nation. China, naturally, disagrees.
  • China walked out of the conference without signing the treaty after Britain laid claim to the Tawang area of southern Tibet, which is now part of the Indian state of Arunachal Pradesh. Tibet and Britain both signed the treaty.
  • As a result, China has never agreed to India's rights in northern Arunachal Pradesh (Tawang), and the two nations went to war over the area in 1962. The boundary dispute still has not been resolved.
  • China also claims sovereignty over all of Tibet, while the Tibetan government-in-exile points to the Chinese failure to sign the Simla Convention as proof that both Inner and Outer Tibet legally remain under the Dalai Lama's jurisdiction.
  • Soon, China would be too distracted to concern itself with the issue of Tibet.
  • China would see near-continuous civil war up to the Communist victory in 1949, and this era of conflict was exacerbated by the Japanese Occupation and World War II. Under such circumstances, the Chinese showed little interest in Tibet.The 13th Dalai Lama ruled independent Tibet in peace until his death in 1933.
  • Tenzin Gyatso, the current Dalai Lama, was taken to Lhasa in 1937 to begin training for his duties as the leader of Tibet. He would remain there until 1959, when the Chinese forced him into exile in India.
  • In 1950, the People's Liberation Army (PLA) of the newly-formed People's Republic of China invaded Tibet. With stability reestablished in Beijing for the first time in decades, Mao Zedong sought to assert China's right to rule over Tibet as well.
  • The PLA inflicted a swift and total defeat on Tibet's small army, and China drafted the "Seventeen Point Agreement" incorporating Tibet as an autonomous region of the People's Republic of China.Representatives of the Dalai Lama's government signed the agreement under protest, and the Tibetans repudiated the agreement nine years later.
  • On March 1, 1959, the Dalai Lama received an odd invitation to attend a theater performance at PLA headquarters near Lhasa.
  • The guards immediately publicized this rather ham-handed attempted abduction, and the following day an estimated crowd of 300,000 Tibetans surrounded Potala Palace to protect their leader.
  • Tibetan troops were able to secure a route for the Dalai Lama to escape into India on March 17. Actual fighting began on March 19, and lasted only two days before the Tibetan troops were defeated.
  • An estimated 800 artillery shells had pummeled Norbulingka, and Lhasa's three largest monasteries were essentially leveled. The Chinese rounded up thousands of monks, executing many of them. Monasteries and temples all over Lhasa were ransacked.
  • In the days after the 1959 Uprising, the Chinese government revoked most aspects of Tibet's autonomy, and initiated resettlement and land distribution across the country. The Dalai Lama has remained in exile ever since.
  • China's central government, in a bid to dilute the Tibetan population and provide jobs for Han Chinese, initiated a "Western China Development Program" in 1978.As many as 300,000 Han now live in Tibet, 2/3 of them in the capital city. The Tibetan population of Lhasa, in contrast, is only 100,000.Ethnic Chinese hold the vast majority of government posts.
  • On May 1, 1998, the Chinese officials at Drapchi Prison in Tibet ordered hundreds of prisoners, both criminals and political detainees, to participate in a Chinese flag-raising ceremony.Some of the prisoners began to shout anti-Chinese and pro-Dalai Lama slogans, and prison guards fired shots into the air before returning all the prisoners to their cells.
  • The prisoners were then severely beaten with belt buckles, rifle butts, and plastic batons, and some were put into solitary confinement for months at a time, according to one young nun who was released from the prison a year later.
  • Three days later, the prison administration decided to hold the flag-raising ceremony again.Once more, some of the prisoners began to shout slogans.Prison official reacted with even more brutality, and five nuns, three monks, and one male criminal were killed by the guards. One man was shot; the rest were beaten to death.
  • On March 10, 2008, Tibetans marked the 49th anniversary of the 1959 uprising by peacefully protesting for the release of imprisoned monks and nuns. Chinese police then broke up the protest with tear gas and gunfire.The protest resumed for several more days, finally turning into a riot. Tibetan anger was fueled by reports that imprisoned monks and nuns were being mistreated or killed in prison as a reaction to the street demonstrations.
  • China immediately cut off access to Tibet for foreign media and tourists.
  • The unrest came at a sensitive time for China, which was gearing up for the 2008 Summer Olympics in Beijing.The situation in Tibet caused increased international scrutiny of Beijing's entire human rights record, leading some foreign leaders to boycott the Olympic Opening Ceremonies. Olympic torch-bearers around the world were met by thousands of human rights protestors.
  • Tibet and China have had a long relationship, fraught with difficulty and change.At times, the two nations have worked closely together. At other times, they have been at war.
  • Today, the nation of Tibet does not exist; not one foreign government officially recognizes the Tibetan government-in-exile.
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Why Conservatives Must Abandon Trumpocracy - The Atlantic - 0 views

  • it will require much more than Republican congressional defeats in 2018 to halt Trumpocracy. Indeed, such defeats may well perversely strengthen President Trump. Congressional defeats will weaken alternative power centers within the Republican Party. If they lose the House or the Senate or many governorships—or some combination of those defeats—then Republicans may feel all the more compelled to defend their president. The party faithful may interpret any internal criticism of Trump as a treasonable surrender to Nancy Pelosi and Chuck Schumer.
  • The more isolated Trump becomes within the American political system as a whole, the more he will dominate whatever remains of the conservative portion of that system. He will devour his party from within.
  • If conservatives become convinced that they cannot win democratically, they will not abandon conservatism. They will reject democracy.
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  • That means slowing the pace of immigration so that the existing population of the country does not feel it is being displaced and replaced. Economists will argue that a country with a slow-growing population needs more immigrants to sustain the growth of its labor force. But a population is a citizenry as well as a labor force, and when it grows slowly, it can less easily assimilate newcomers. Immigration is to natural population increase as wine is to food: a good complement, a bad substitute.
  • In the most immediate sense, that means accepting that the Affordable Care Act is here to stay, and to work to reform it so that it costs less and protects middle-class families more
  • The stability of American society depends on conservatives’ ability to find a way forward from the Trump dead end, toward a conservatism that cannot only win elections but also govern responsibly, a conservatism that is culturally modern, economically inclusive, and environmentally responsible, that upholds markets at home and U.S. leadership internationally.
  • As when they had resisted the draft in the 1960s, so now when they refused changes to Medicare, the politics of the baby boom generation were the politics of generational self-defense.
  • Here’s what those right-leaning boomers did mean by “conservatism.” If read a list of scally liberal statements like, “It is the responsibility of government to take care of people who cannot take care of themselves,” boomers became increasingly likely to deliver a stern no over the 20 years between the 1990s and the 2010s. In fact, by 2010, they had become the age cohort most likely to answer no, more so than either their elders or juniors.
  • They were the cohort most likely to attribute individual economic troubles to those individuals’ own personal failings, rather than to ill fortune, racism, or any other systemic cause.
  • The boomers had faced more competition for everything, from jobs to housing, and now faced an ominous retirement environment. If they acted like shipwreck survivors in an already overcrowded lifeboat … well, the boat really was jammed awfully tight.
  • Americans
  • “Seventy-five percent of Americans nearing retirement age in 2010 had less than $30,000 in their retirement accounts,” reported Teresa Ghilarducci of The New York Times. They would need their federal retirement benefits much more than they had anticipated back when they were younger and more liberal.
  • Then struck the financial crisis, followed by the presidency of Barack Obama. The proportion of baby boomers who called themselves “angry with government” surged from 15 percent before 2008 to 26 percent the next year. By 2011, 42 percent of baby boomers were labeling themselves “conservative,” the same percentage as the next generation up.
  • “Tea Partiers judge entitlement programs not in terms of abstract free-market orthodoxy, but according to the perceived deservingness of recipients.” Tea Partiers differentiated between those who worked (or who had worked) and those who sought something for nothing—in other words, between people as they imagined themselves and the people they imagined competing against them.
  • In a multiethnic society, economic redistribution inescapably implies ethnic redistribution.
  • Of the U.S. residents who lacked health insurance prior to the 2008 financial crisis, 27 percent were foreign born. As the Obama administration squeezed Medicare to fund the Affordable Care Act, it’s not surprising that many white boomers perceived Obamacare as a transfer of health care resources from “us” to “them”—by a president who identified with “them” and not with “us.”
  • The social scientist Robert Putnam observed with dismay in 2007 that “new evidence from the U.S. suggests that in ethnically diverse neighbourhoods residents of all races tend to ‘hunker down.’ Trust (even of one’s own race) is lower, altruism and community cooperation rarer, friends fewer.” Projects of social and economic reform crash into the reality that human beings most willingly cooperate when they feel common identity. In a society undergoing rapid demographic change, loyalties narrow.
  • Republican politicians since the 1980s had spoken a language of “hope” and “opportunity.”
  • “Believe in America!” “A new American century!” What are they talking about? wondered voters battered and bruised by the previous American century.
  • the political language of the 1980s had lost its power. The most common age for white Americans in 2015 was 55. These older white voters were more eager to protect what they had than to hustle for more. They wanted less change, not more. They cared about security, not opportunity. Protection of the status quo was what candidate Trump offered.
  • One poll found that nearly half of all white working-class voters agreed with the statement, “Things have changed so much that I often feel like a stranger in my own country.” As America has become more diverse, tribalism has intensified. The Left’s hopes for a social democratic politics founded on class without regard to race look only slightly less moribund than the think-tank conservatism of low taxes and open borders.
  • Perhaps the very darkness of the Trump experience can summon the nation to its senses and jolt Americans to a new politics of commonalit
  • Trump appealed to what was mean and cruel and shameful. The power of that appeal should never be underestimated. But once its power fades, even those who have succumbed will feel regret.
  • Those who have expressed regret will need some kind of exit from Trumpocracy, some reintegration into a politics again founded on decency.
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Why CNN's Parkland Town Hall Mattered - The Atlantic - 0 views

  • I was 10 years old when, in 1999, Eric Harris and Dylan Klebold murdered 12 students at Columbine High School, in what was then the most-deadly school shooting in American history. What I can recall most from my childhood mind from the time aren’t the gruesome details in the news reports or even the sense of dread that gripped students and teachers across the country, but the feeling that something central about the country had changed. Something about America had shifted, and it was significant enough that even a child’s understanding could grasp it.
  • Almost two decades later, after multiple mass shootings and dozens of slain children, it’s clear that what changed wasn’t the mobilization of a country to stop events like Columbine, but the beginning of the normalization of those events.
  • The theme of most of the night was criticism of Rubio, who often appeared hesitant in the face of withering boos and tough questions. As the New Yorker writer Evan Osnos put it: “The pummelling of Rubio felt like an expression of collective rage at the falseness of so much that happens in Washington.” The usual rhetorical feints and misdirections employed by politicians in more milquetoast town halls only seemed to anger the crowd more.
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  • “The issue is not the loopholes,” the senator said, “it’s the problem that once you start looking at how easy it is to get around it, you would literally have to ban every semi-automatic rifle that’s sold.” But the crowd cheered loudly at the suggestion of such a ban, a response that caught Rubio off guard.
  • “I want you to know that we will support your two children in the way that you will not,” Gonzalez said. She also asked Loesch if the NRA supported any restrictions on the purchase of semiautomatic weapons and modifications like bump stocks.
  • It’s unclear if those kinds of restrictions would actually reduce the rate of gun violence or incidence of mass shootings, but the town hall did show that the power of people—especially young people—is still important even in this age of big money.
  • That power only seems to be growing. Students across Florida and other places in the country are marching, and there appears to be an ongoing political awakening among youth about the issue of gun violence. Students from Stoneman Douglas are finding their footing as political leaders in their own right, forced into the fire by tragedy, and have now proven effective in meeting the strongest arguments of their policy opponents, and in wielding the power of public opinion on their side. If there is significant movement on gun-control reforms in the future, it’s possible, perhaps even probable, that the country will look back on Wednesday’s town hall as a paradigm-shifting moment that might have finally moved the debate.
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One Last Step: China's Xi Jinping Stands at the Precipice of Lifelong Rule - WSJ - 0 views

  • resident Xi Jinping is counting on a gathering of nearly 3,000 lawmakers to show unequivocal support for his bid to govern China indefinitely by setting aside a decades-old safeguard against despotic rule.
  • Mr. Xi has steadily dismantled the model of collective leadership that started taking shape in the 1980s under Deng Xiaoping. Seeking to prevent a return to the Mao-era concentration of power, Deng’s administration set a constitutional cap of two presidential terms in 1982 and established clearer divisions of duties between party and state.
  • r, the party proclaimed Mr. Xi as its greatest living theorist and gave him a second five-year term without naming a likely successor—a signal of his plans to stay in power for the long haul.
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  • Lawmakers are also expected to enshrine Communist Party rule as a constitutional principle, approve the creation of a powerful anticorruption agency that expands CCP oversight over all public servants, and review plans for restructuring China’s sprawling bureaucracy
  • Vocal discontent with his efforts to consolidate power appears largely limited to China’s urban elite
  • State media has defended the constitutional revision, saying it brings the tenure for the presidency in line with Mr. Xi’s other posts, party chief and military-commission chairman, from which he derives his true authority.
  • Mr. Xi also strengthens his professed commitment to “rule of law” and his self-styled image as a fearless punisher of corrupt officials and other miscreants, some legal experts say
  • In 1992, nearly a third of lawmakers voted against or abstained from a motion to approve the Three Gorges Dam project, which later caused environmental damage and displaced more than a million people.
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American Conservatives Are Contradicting Themselves on Iran - The Atlantic - 0 views

  • On Wednesday in The Washington Post, Vice President Mike Pence contrasted his boss’s response to protests in Iran to President Obama’s response in 2009. Obama, he said, had “stayed silent” and “declined to stand with a proud people who sought to escape from under the heavy weight of a dictatorship.” But “under President Trump,” Pence crowed, “the United States is standing with them.”This is a lie. Obama did not “stay silent.” He declared himself “appalled and outraged by the threats, beatings and imprisonments” of Iranian protesters. His administration also leaned on Twitter to ensure that Iranians could continue using it to organize their demonstrations. Obama did, however, temper his public comments, so as “to avoid the United States being the issue inside of Iran.” Given its history, Obama argued, if the U.S. were “seen as meddling,” it could harm the protesters’ cause.
  • They should recognize its risks for two reasons. First, because American conservatives have spent the last half-century warning that virtuous rhetoric, and even virtuous intentions, do not necessarily produce virtuous results. Think about the right’s critique of government intervention to alleviate poverty. It’s built on the contention that while liberals may denounce poverty more passionately than do conservatives, their policies, even when well-intentioned, actually hurt the poor. Why? Because human behavior is too complex for government planners to understand, so when they try to make people zig, people often zag instead. Irving Kristol, among the most influential conservative intellectuals of the 20th century, declared in 1972 that, “I have observed over the years that the unanticipated consequences of social action are always more important, and usually less agreeable, than the intended consequences.”
  • It’s particularly odd because American policy toward Iran is exactly the kind of situation most likely to produce unintended consequences. If translating intentions into results is difficult domestically, it’s even harder overseas, especially in a country like Iran—from which the United States has been largely isolated since 1979—and whose domestic political dynamics American officials only dimly understand.In fact, American policy in the Middle East since September 11 has been a festival of unintended consequences—measured mostly in innocent lives lost. In addition, America’s war in Afghanistan, which was expected to highlight American power, has helped China deepen its economic influence in Central Asia. America’s war in Iraq, which was expected to vanquish terrorism and weaken Iran, helped create ISIS and extend Tehran’s power. The “war on terror,” which was designed to prevent terrorism from the world’s ungoverned spaces, has instead ended up creating more: from Iraq to Libya to Mali.
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  • Trump has added to this ugly record by banning Iranians from entering the United States and repeatedly denigrating Muslims and Islam. It’s hardly surprising, therefore, that according to a 2016 survey by the University of Maryland’s Center for International and Security Studies, 87 percent of Iranians held a negative view of the United States government. And that by a margin of three to one, according to a Zogby Research Services poll taken last summer, Iranians think Trump has made U.S.-Iranian relations worse.
  • Why can’t Pence understand that? I suspect a lot of it has to do with Ronald Reagan. Reagan, according to conservative legend, denounced the USSR—calling it an evil empire and demanding that it tear down the Berlin Wall—and thus helped inspire the revolts that brought down the Soviet empire. Pence wants to do something similar in Iran. But it’s a poor analogy. Eastern European countries like Poland were suffering under Soviet domination, and had little history of being dominated by the United States. Thus, Reagan was able to help stoke a Polish nationalism that expressed itself largely against Moscow. Iranians, by contrast, are rising up against homegrown dictators who use the specter of American domination to justify their hold on power. Iranians are thus less like Poles in the 1980s than Nicaraguans in the 1980s, who distrusted Reagan’s denunciations of their repressive Sandinista government because of their long, ugly experience with American power.It’s ironic that Pence, in his oped, called Iranians “proud.” It’s precisely because they are proud—because, like Americans, they desire both individual freedom and national self-determination—that they can reject Ayatollah Khamenei while also rejecting Donald Trump.
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The Regency of Philip of Orleans | History Today - 0 views

  • The ambitions of Louis XIV dissipated French resources in a series of wasting wars against the combined powers of Europe
  • The King had succeeded in placing his second grandson upon the throne of Spain as Philip V
  • Frankish aristocracy had been distorted by the rise of monarchical despotism
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  • Since Philip V was barred from the succession by the treaties confirming his Spanish throne, and since the third grandson of Louis XIV, the Due de Berry, died in 1714, only one sickly five-year-old child, the second son of the Due de Bourgogne, would separate Philip of Orleans from the crown at the old King’s death
  • The powers bestowed upon Orleans as Regent deflated the pride of the over-confident Du Maine and frustrated the plans of his ambitious wife
  • Apart from the defeated faction, which had the backing of the ultramontane party, and in particular of Madame de Maintenon (the former governess of the royal bastards and keeper of the late King’s conscience), the triumph of Orleans was greeted with enthusiasm
  • The personality of Philip of Orleans lives in the correspondence of his mother, Elizabeth Charlotte of Bavaria
  • the Regent acted as his own Beau Brummell, and directed with whimsical inconsequence the adoption of Turkish, Polish and English fashions
  • Nevertheless, it continued the persecution of the Huguenots instituted by the late King, and ran counter to the intentions of the tolerant and free-thinking Regent
  • The reaction was so strong that in January 1718 the Regent yielded to the pressure of the old order and suppressed the dixième, a minor tax levied by Louis XIV and borne in part by the nobility
  • Since their bargain with Philip of Orleans in the repudiation of Louis XIV’s will, the magistrates had made use of their right of remonstrance to win a permanent share of the power of the monarchy
  • The Due de Bourbon, encouraged by his profits, began to challenge the political power of the Regent and Dubois
  • In October, at the time when a similar wave of speculation in England was in the process of collapse, the Regent withdrew his support
  • Both the regency and the Hanoverian Whig regime in England were subject to external threats—the Regent from the designs of Philip V, abetted by the Du Maine faction, and the government of George I from the plots of the Pretender
  • Austria, too, was threatened in Italy by the ambitions of Philip V’s Queen, Elizabeth Famese and of his chief minister, the adventurer Alberoni. The Hapsburg Emperor, Charles VI, knew that he might count on English support
  • the Triple Alliance of 1717, and then with Austria in the Quadruple Alliance late in the same year
  • His pupil, the Regent, himself occupied the post of First Minister in the few months that were left to him
  • Louis XV displayed affection for no one save his former governess, the Duchesse de Ventadour; but the kindly Regent won his respect
  • The crises of later years were in part due to the failure of the Regent to exorcise the ghost of Louis XIV during the minority of his great-grandson.
  • He liked to be compared with Henry IV, that first and most humane of Bourbon Kings
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Europe in the Caribbean, Part I: The Age of Catholic Kings | History Today - 0 views

  • remote but wealth-providing islands on the other side of the Atlantic was always lively and inquisitive
  • The islands may be said to have European status not only because from the age of Queen Elizabeth to that of Napoleon they were involved in quite as many wars, rivalries and conflicts as were the great powers of the Old World themselves. The Spanish, English, French, Dutch, Swedes, Danes and, for a brief moment
  • Unlike the Spaniards, the British understood from the beginning the importance of a numerous and agile merchant navy
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  • Las Casas insisted that the Indians, no less than any other of God’s creatures, were capable of receiving the Faith under instruction; and it was this part of his doctrine that aroused the strongest controversy of all, for the Spanish settlers in 1511
  • We came here to serve God and the King, and also to get rich
  • The story opens with Spain. It was during the reign of King Charles I of Spain, who is better known in history as the Emperor Charles V, that the South American Empire was added to the Crown of Spain, which in the person of Charles already included his Burgundian and Netherland inheritance
  • Habsburg Spain, in fact, was culturally and socially the oddest mixture
  • Like Louis XI of France and Henry VII of England, Ferdinand and Isabella of Spain, under whose encouragement Colombus had established the island spring-board from which the South American possessions had been conquered under Charles V, belonged in several respects to what is commonly called the ‘New Monarchies’, a somewhat simplified term for the Crown striving to establish its own power at the expense of the feudal overlords
  • The Catholic Kings therefore welcomed any and every move that was likely to curb the power of the land-owning classes overseas
  • in government circles and even at the Courts of Charles V and Philip II
  • The Spaniards exercised not the slightest measure of control over these swift and elusive marauders who, over large stretches of the outer islands, had things all their own way until the French and British arrived
  • The King of France declared that his countrymen would never acquiesce in being ‘disturbed in their navigation of the seas, nor will they consent to be deprived of the sea or the sky’
  • both France and England challenged Spain’s monopoly in the Indies without at first going to war with her for that reason in Europe. Sir John Hawkins sailed to the Indies three times between 1562 and 1568
  • in the end the Spanish monopoly, though being patently far from inviolate and getting more than a little frayed at the fringes, remained intact while the Habsburgs occupied the throne of Spain until the end of the seventeenth century
  • We might finish this chapter of Spanish supremacy in the West Indies with a glance at the most serious challenge yet thrown out to Spain in Elizabethan times.
  • For both, as later for Nelson, all oceans of the world were one, a way of thinking that led to Drake’s great voyage of circumnavigation of 1577-80, while it caused Menéndez, in the last year of his life, to lay before Philip II the bold plan of making one of the Scilly islands a Spanish base to deal with the menace of foreign privateering by the French and English in the Caribbean
  • The sixteenth century ended with England and France’s failure to cut the life-line between Spain and the Indies that ran through the Caribbean and enabled Spain to take events like the defeat of her Armadas in European waters in her stride
  • The Spaniards were apt to call both French and English enemies Corsarios luteranos, Protestant corsairs, but as in Europe Anglo-French relations under Henry VIII were anything but friendly
  • It was only when England and France were ready again to resume their offensive against the Caribbean and each other that Spain fell from the rank of an Imperial power to the sorry role of a professional ally of the stronger battalions and navies
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James IV: Renaissance Monarch | History Today - 0 views

  • In June 1488, just three years after Henry VII’s unlikely victory in the English Midlands, James IV became king on the battlefield of Sauchieburn south of Stirling, close to the spot where Robert Bruce had won his great victory over the English at Bannockburn in 1314.
  • James IV was brought up at Stirling Castle by his mother, Margaret of Denmark, alongside his two younger brothers. The queen had produced three healthy sons but she and James III led separate lives after an earlier rebellion in 1482. The king, who had managed to alienate all of his siblings, believed that his wife had sided with his brother, the Duke of Albany, when the duke returned from exile in France and invaded Scotland with the future Richard III of England. James III seems also to have felt that his eldest son was tainted by contact with Albany and perhaps considered barring the boy from the succession
  • James IV was ruler of a land famously described in a letter written by its own nobility in 1320 to Pope John XXII as ‘the tiny country of Scotia lying on the very edge of the inhabited world’. Scotland was poor, cold and wet. Edinburgh, its capital, held only 12,000 citizens, in contrast to London’s 50,000. Yet, like its new monarch, the country was not inward-looking.  Difficulty of travel by road over rugged terrain meant that it had long relied on sea routes for transport and communication with the wider world. The kings of Scotland were determined not to be overlooked in Europe. They forged trade and political alliances with Scandinavia and were long-standing allies of the French, who viewed Scotland as a brake on the ambitions of England. The two countries that occupied the island of Britain were natural enemies, nowhere more so than in the Borders, where centuries-old feuds and the violence that fuelled them were adjudicated by special courts composed of English and Scots. But James III had attempted a policy of conciliation with England that was unpopular with his aristocracy and Henry VII, a cautious man, did not relish constant war with his northern neighbour. It remained to be seen how James IV would approach Anglo-Scottish relations and how he would develop his ambition to make Scotland a European power.
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  • His first years on the throne of Scotland were as troubled and insecure as those of Henry VII in England. In the early 1490s the threat of rebellion was never far away. James’ experience of life outside Stirling Castle was limited but he was a young man of keen intelligence and a shrewd observer of court politics
  • Foreign policy was traditionally the king’s preserve and it was here he would first show his mettle. He chose to do so in a way that had potentially grave repercussions for Henry VII.
  • In November 1495 the imposter Perkin Warbeck, who claimed to be Richard, Duke of York, the younger son of Edward IV, was warmly welcomed to Stirling by James IV
  • Henry VII was also looking for a wife for his son, Arthur, in Spain and James knew that the stability of Anglo-Scottish relations was important for the marriage negotiations to succeed.
  • He was sending a clear message to Henry VII that he had the means to threaten the Tudor throne. In the summer of 1496 he backed this up with military might when he and the Scottish host crossed the river Tweed into England with ‘Richard IV’ in their midst.
  • A proxy marriage took place at Richmond a few months after the wedding of Prince Arthur and Katherine of Aragon. The new Queen of Scots did not, however, go north to live with her husband until the summer of 1503. She was still several months short of her 14th birthday when, after a magnificent and demanding progress north, intended to showcase the splendour of the Tudor regime, she finally met James IV in early August at Dalkeith Castle
  • Over time, considerable affection grew between them and a mutual commitment to establishing their line and enhancing Scotland’s prestige. Once she reached the age of 16 Margaret did her duty valiantly, producing children most years, though none survived for long before she gave birth to the future James V in 1512. The king and queen kept a cultured Renaissance court, encouraging the flowering of Scottish literature, enjoying their mutual love of music and attracting artisans, intellectuals and men of science from all over Europe
  • Establishing Scotland as a European power cost money and James’ exchequer was constantly challenged once Margaret Tudor’s substantial dowry had been paid
  • James was also interested in medicine and dentistry, practising his skills on courtiers who gamely allowed themselves to have teeth extracted. Thomas Wolsey, then a rising prospect in Henry VII’s administration, was once kept waiting for an audience with the king because James was busy making gunpowder
  • In the summer of 1506 James wrote to his ally, Louis XII of France, setting forth his determination to develop a fleet that would be the key to defending Scotland from her enemies. He wanted it to be able to stand comparison with that of much bigger European powers. A northern ally with a substantial naval presence was music to the ears of the French king.
  • As his stock rose in Europe it became apparent that this would lead to tensions with his wife’s brother. Henry VIII was irritated by what he saw as the pretentions of James IV and Queen Margaret. The rivalry that soon became apparent was fuelled not just by a boy’s contempt for an older man but by the long-standing resentment that Henry felt for Margaret, who had briefly taken precedence over him before she left for Scotland.
  • Henry and Katherine remained childless and the uncomfortable truth, which Henry studiously ignored, was that his sister was his heir. If he were to die, James IV would effectively rule both kingdoms of the British Isles. His dynastic ambitions at home unfulfilled, Henry aspired to play a greater role in Europe. The main prize for Henry was not Scotland, but France. Yet it was in pursuit of this dream, a yearning to go back to the glory days of Henry V, that he would come into conflict with his brother-in-law and the Treaty of Perpetual Peace would be destroyed
  • Our husband knows it is witholden for his sake and will recompense us
  • By 1512 this family feud formed part of the wider backdrop of European war, as Henry VIII, in alliance with the Holy Roman Emperor, Maximilian, declared war against Louis XII of France
  • James visited Margaret and their son at Linlithgow in early August 1513 before he left for Edinburgh to oversee military preparations, praying for success in the beautiful church of St Michael just outside the palace gates. On August 13th the Scottish host, sporting the latest artillery technology, 20 pieces of cannon made of brass and supported by European experts in field warfare, left Edinburgh in a mighty procession of men and arms.
  • The old Earl of Surrey, a veteran of the Wars of the Roses, who accompanied Margaret Tudor on her journey to Scotland ten years previously, had moved rapidly north and now stood in James’ way
  • The Scots were stunned by their loss, though they did not fall apart. Henry VIII, fighting a desultory and vainglorious little war in France, had neither the interest nor the ability to follow up Surrey’s unlikely victory and James V grew up to carry on his father’s rivalry with the English monarch as the prolonged struggle between the Tudors and the Stewarts continued
  • The belief that Scotland as an independent kingdom died with James IV developed well after the event and has damaged his reputation. But it also fails to recognise his achievements. A true Renaissance monarch, he had made Scotland into a European power and his people mourned him greatly.
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Georges I & II: Limited Monarchs | History Today - 0 views

  • Their reigns were crucial for the solid establishment of the constitutional and political conventions and practices known as the Revolution Settlement after James II and VII’s replacement by William III in 1689. The legislation that made it up (which included the 1701 Act of Settlement enshrining the claim to the British throne of Sophia of Hanover, mother of the future George I was passed from 1689, but much of the political settlement was not solidified until after 1714
  • Although the consequences of this new polity were less dramatic than those stemming from the personal union of England and Scotland under James VI and I in 1603, this had been by no means clear when the new dynastic personal union was created
  • Both George I and George II sought to use British resources to help secure gains for Hanover. George I sought to win territories  from the partition of the Swedish empire and to place a westward limit on the expansion of Russian power under Peter the Great. George II pursued Hanoverian territorial interests in neighbouring principalities, especially in Mecklenburg, East Friesland and Osnabrück
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  • After Walpole’s fall over his handling of the war with Spain in 1742, which George II had very much opposed, the King backed John, Lord Carteret only to be forced to part with him twice: in 1744 and 1746
  • The Hanoverian ambitions of both kings made their British ministries vulnerable to domestic criticism and Hanover itself to foreign attack, but they learned, however reluctantly, to accept the limitations of their position.
  • As the monarch remained the ultimate political authority, his court remained the political centre, since it provided access to him
  • While it is true that George II’s closet was not as powerful as Henry VIII’s privy chamber, the insignificance of the Hanoverian Court has been overdone.
  • George I and George II both detested the Tories as the party whose ministry had negotiated the Peace of Utrecht in 1713, which ended the War of the Spanish Succession (in which George II had fought), and abandoned Britain’s allies, including Hanover. George I and George II both suspected the Tories of Jacobite inclinations and were alienated by Tory opposition to their commitments to Continental power politics
  • This forced both kings to turn to the Whigs, limiting their ability to break away in the event of a dispute. The rulers had to make concessions in ministerial and policy choices. George I fell out with Walpole and his brother-in-law and political ally, Charles Viscount Townshend, in 1717 when the ministers opposed his Baltic policy and supported his son, George, Prince of Wales, in the first of those hardy perennials of Hanoverian royal politics, a clash between monarch and heir
  • Similarly, George II came to the throne in 1727 determined to part with Walpole, but he swiftly changed his mind when he realised that it was expedient to keep the minister if he wanted to enjoy parliamentary support, have the public finances satisfactorily managed, and retain the stability of Britain’s alliance system
  • Instead, much of the credit for Britain’s modern constitutional monarchy rests with those who redefined the royal position between 1689 and 1707, and then made it work over the following half-century
  • Cumberland’s eventually successful generalship at Culloden serves as a reminder of the extent to which Britain had to be fought for from 1688, just as Continental dynasties such as the Bourbons in Spain in 1704-15 had to fight to establish themselves in succession wars
  • The role of the Crown was still central. However constrained and affected by political exigencies, monarchs chose ministers. General Thomas Erle, a long-standing MP, wrote in 1717, ‘The King is certainly master of choosing who he thinks fit to employ’.
  • If monarchs needed to appoint and, if necessary, sustain a ministry that could get government business through Parliament, this was a shifting compromise, and one subject to contingency and the play of personality
  • Walpole was also expected to find money for George’s female German connections, and to spend time as a courtier, attending on the royal family, as on July 3rd, 1724, when he was present at George I’s review of the Foot Guards in Hyde Park. Similarly, Newcastle and even Pitt had, at least in part, to respond to George II’s interests and views
  • Both kings were pragmatists, who did not have an agenda for Britain, other than helping Hanover. In this they present a contrast with George III
  • Neither man sought governmental changes akin to those introduced by Peter the Great or by Frederick William I of Prussia. Neither George had pretensions to mimic the lifestyle of Louis XIV or the Emperor Charles VI. Instead, they presented themselves in a relatively modest fashion, although both men were quite prepared to be prodded into levées, ceremonies and other public appearances
  • George II had the Guards’ regimental reports and returns sent to him personally every week, and, when he reviewed his troops he did so with great attention to detail
  • Strong Lutherans, George I and George II were ready to conform to the Church of England. Although they sponsored a number of bishops whose beliefs were regarded as heterodox, they were not seen as threats to the Church of England as compared to that presented by the Catholic Stuarts
  • Neither George I nor his son did much to win popularity for the new order (certainly far less than George III was to do), but, far more crucially, the extent to which they actively sapped consent was limited. This was crucial when there was a rival dynasty in the shape of the Stuarts, with ‘James III’ a claimant throughout both reigns
  • Ultimately George I and George II survived because they displayed more stability, and less panic, in a crisis than James II and VII had shown in 1688
  • Both rulers also sought to counter Hanoverian vulnerability to attack from France or Prussia.
  • Georges I and II benefited from the degree to which, while not popular, they were at least acceptable
  • By the close of George II’s reign, Britain had smashed the French navy and taken much of the French empire, becoming the dominant European power in South Asia and North America
  • International comparisons are helpful. In Sweden in 1772, Gustavus III brought to an end the ‘Age of Liberty’.
  • Hereditary monarchy placed less emphasis on individual ability than did its ‘meritocratic’ counterpart, whether electoral (kings of Poland) or dictatorial (Cromwell, Napoleon); but it had an important advantage in the form of greater continuity and therefore stability
  • his form was to prove a durable one, and it provided a means to choose, an agreed method of succession, and a way to produce individuals of apparent merit. This system, however, had only been  devised in response to the unwanted breakdown of rule by the British Crown. Within Britain no such expedient was necessary, nor appeared so. The world of Georges I and II was one in which republicanism found little favour in Britain
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Gustav III of Sweden: The Forgotten Despot of the Age of Enlightenment | History Today - 0 views

  • In the seventeenth century, under a succession of outstandingly able soldier kings, Sweden had been a great power but after the death in 1718 of Karl XII, the last and most monomaniacal of the line, the country had become a by-word for weak government, corruption and impotence. Gustav III set himself the task of making Sweden great again. He was assassinated in March 1792 – the third Swedish monarch in 160 years to die of gunshot wounds
  • Under Karl XII’s successors, his central-German brother-in-law Fredrik I and his north-German second-cousin-once-removed Adolf Fredrik (Prince Bishop of Lubeck before the Swedish Riksdag chose him to be Fredrik’s heir) the country passed through the so-called Age of Liberty
  • When, shortly after his father’s death in February 1771, Gustav III met his uncle Frederick II of Prussia (Frederick the Great), the latter sneered, ‘If there were Swedes in Sweden they would soon agree to bury their differences; but foreign corruption has so perverted the national spirit that harmony was impossible’. Gustav’s new kingdom was then the second largest in Europe after Russia. It comprised present-day Finland as well as Sweden, and a toe-hold in Germany in northern Pomerania.
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  • Adolf Fredrik, Gustav III’s father, was described by one English contemporary as having ‘the title of king, with hardly the privileges of a subject’. Unlike his British counterpart George II, he had no power to summon or dissolve his parliament.
  • Gustav was an unimpressive figure physically, weedy and foppish, and slightly lame since birth, but when he addressed the members of the Riksdag he made them flinch with his phrases of masterful contempt
  • The new constitution that Gustav now promulgated, in place of that of 1720-72, brought Sweden more into line with contemporary Britain.
  • The main difference between the British and Swedish systems was that, whereas in Britain the monarch’s executive power was in practice delegated to ministers more industrious, more  proficient and, for the most part,  more intellectually gifted than their royal master, in Sweden it was Gustav III himself who was indisputably in day to day charge
  • No other of the Enlightened Despots was more fond than Gustav of the time-wasting rituals of court life, the levées, formal audiences and ceremonial entries and exits.
  • Whereas Napoleon, in his coup d’etat of 19e Brumaire 1799 broke down and began mumbling in front of the popular assembly he was trying to overawe, Gustav III easily faced down his opponents in the Riksdag
  • Gustav III may well have held a record among monarchs prior to the nineteenth century for the number of other crowned heads he met. What Louis XV and Louis XVI of France or Ferdinand IV of Naples thought of him is uncertain, though none of these Bourbons were exactly noted for their insight into character. Pope Pius VI pretended to be delighted with Gustav (the first Protestant monarch ever to meet a pope) and made him a Knight of the Golden Spur. The other Enlightened Despots, Frederick the Great, Catherine the Great and Joseph II, agreed in thinking Gustav charming in a wearying sort of way, and faintly ridiculous. Leopold II, Joseph II’s brother and successor, perhaps the ablest politician among the Enlightened Despots – he was still only Grand Duke of Tuscany when Gustav met him
  • the Swedish king was a positive menace with his incessant scheming and readiness to interfere in other governments’ affairs
  • all radical improvements in national character take place during the severest wars’. Russia, having annexed the Crimea, had embarked on a titanic struggle with the Ottoman Empire which was absorbing stupendous quantities of manpower and treasure. At the beginning of 1788 he began making plans to attack Russia from the rear.
  • Gustav found himself far from his capital, stuck with an army that would not obey him. He was rescued  by the Danish government declaring war on him. Hurrying back to Sweden, Gustav rode to Gothenburg, 250 miles cross country in forty-eight hours – the last sixty miles quite alone and on borrowed farm horses, in blinding hailstorms – to rally the defences of the city against the invading Danes
  • The senior Swedish officers rejected all the courses of action proposed by Gustav and his latest discovery, William Sidney Smith, a British naval captain who had turned up without the permission of his own government; they even, according to Smith, talked of ‘proposing terms of Capitulation independent of the King’.
  • Catherine, still preoccupied with the war with Turkey, was glad to patch up a compromise peace
  • While the Stockholm crowds stood outside cheering him, Gustav confronted the chamber of nobles with a new constitution, and when they howled it down he coolly ordered the secretary of the chamber to record their vote as yes: a piece of blatant illegality combined with intimidation that anticipates the tactics of twentieth-century dictators. In fact, apart from giving the King the power to make war without the Riksdag’s consent, the new constitution marked little advance on that of 1772
  • Eleven weeks after Gustav rammed his new constitution down the throats of the nobles, the Estates General met at Versailles and by the time of the peace settlement with Russia the French ancien régime was well on the way to dissolution.
  • I cannot allow that it is right to support rebels against their Lawful King
  • Despite the fact that Sweden was virtually bankrupt in the aftermath of the Russian war he now offered to land 16,000 Swedish and 8,000 Russian troops at Ostend, in Austrian territory, and to march on Paris to overthrow the Constituent Assembly, with the support of an Austrian army advancing from the Rhine. In June 1791 he went to Aachen and was greeted there as a saviour by the French royalist exiles. While he was there Louis XVI and Marie Antoinette made their bid to escape from Paris
  • Marie Antoinette’s brother Leopold, who had succeeded Joseph II as Holy Roman Emperor and ruler of Austria the year before, was enraged by Gustav’s interference: there were some too, including Gustav’s uncle Henry of Prussia, who believed that his schemes for an armed intervention in France were merely a cover for a secret plan to seize Norway from the Danes
  • On March 1st, 1792, Leopold died – poisoned, it is said, by an aphrodisiac of his own concoction – but Gustav was destined never to learn that there was no longer any challenge to his self-appointed role as leader of the monarchist opposition to the French Revolution
  • Gustav III was only forty-six when he died. That was at least eight years older than the most brilliant of his predecessors on the Swedish throne, Gustav II Adolf, Karl X and Karl XII – and if he had lived a normal span he would still have been king at the time of Waterloo.
  • The economic weakness of his country, the inveterate opposition of the social class that elsewhere might have been a king’s chief support, and the increasing influence of the revolutionary ferment in France may have meant that, even if he had lived, he would not have been able to go as far as he dreamed: he is one of the great might-have-beens of history.
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Louis-Philippe - King - Biography - 0 views

  • Louis-Philippe d'Orléans was France's last king. He took power in 1830 after the July Revolution, but was forced to abdicate after an uprising in 1848.
  • With the monarchy restored and Louis XVIII in power, Louis-Philippe, holding the title of Duke of Orléans, took possession of his familial estates
  • In 1824, Louis XVIII was succeeded on the throne by his brother, Charles X. As the unpopular Charles X angered the bourgeoisie with his policies, Louis-Philippe, now one of the wealthiest men in France, maintained contact with liberal opposition groups. When Charles X issued four repressive ordinances in 1830, the July Revolution led to a loss of control for the monarchy. Louis-Philippe stepped into the power vacuum and was elected lieutenant general of France. After Charles X abdicated, Louis-Philippe was sworn in as King Louis-Philippe I on August 9, 1830
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  • Louis-Philippe disappointed the country, and many of his supporters, when he began to govern as an autocrat
  • those who felt he was an illegitimate king (Charles X had abdicated in favor of his grandson, so "Legitimists" considered Louis-Philippe a usurper
  • As he had taken power after the July Revolution, his reign was known as the July Monarchy
  • During his reign, Louis-Philippe escaped from eight assassination attempts
  • in 1848. Louis-Philippe abdicated the throne on February 24, fleeing to England as "Mr. Smith."
  • After his abdication, France set up its Second Republic, while Louis-Philippe spent the remainder of his life in England
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Catherine II - Emperor - Biography - 0 views

  • Catherine II served as empress of Russia for more than three decades in the late 18th century after overthrowing her husband, Peter III
  • was born in Prussia in 1729 and married into the Russian royal family in 1745
  • Catherine orchestrated a coup to become empress of Russia in 1762
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  • After more than three decades as Russia's absolute ruler, she died in 1796
  • Catherine II, often called Catherine the Great, became empress consort of Russia when her husband, Peter III, ascended to the throne following the death of his aunt, Elizabeth of Russia, on December 25, 1761
  • During his brief time in power, Catherine II conspired with her lover, Gregory Orlov, a Russian lieutenant, and other powerful figures to leverage the discontent with Peter and build up support for his removal
  • Catherine II finally produced a heir with son Paul, born on September 20, 1754. The paternity of the child has been a subject of great debate among scholars, with some claiming that Paul's father was actually Sergei Saltykov, a Russian noble and member of the court
  • Concerned about being toppled by opposing forces early in her reign, Catherine II sought to appease the military and the church
  • she also returned the church's land and property that had been taken by Peter, though she later changed course on that front, making the church part of the state
  • While Catherine believed in absolute rule, she did make some efforts toward social and political reforms
  • During Catherine's reign, Russia expanded its borders. She made substantial gains in Poland, where she had earlier installed her former lover, Polish count Stanislaw Poniatowski, on the country's throne
  • Catherine gave parts of Poland to Prussia and Austria, while taking the eastern region herself.
  • Russia's actions in Poland triggered a military conflict with Turkey. Enjoying numerous victories in 1769 and 1770, Catherine showed the world that Russia was a mighty power. She reached a peace treaty with the Ottoman Empire in 1774, bringing new lands into the empire and giving Russia a foothold in the Black Sea
  • Catherine II started out as a minor German princess. Her birth name was Sophie Friederike Auguste, and she grew up in Stettin in a small principality called Anhalt-Zebst. Her father, Christian August, a prince of this tiny dominion, gained fame for his military career by serving as a general for Frederick William I of Prussia
  • Princess Johanna Elisabeth of Holstein-Gottorp, Catherine II's mother
  • By the mid-1790s, Catherine had enjoyed several decades as Russia's absolute ruler. She had a strained relationship with her son and heir, Paul, over her grip on power, but she enjoyed her grandchildren, especially the oldest one, Alexander
  • Historians have also criticized her for not improving the lives of serfs, who represented the majority of the Russian population. Still, Catherine made some significant contributions to Russia, bringing forth educational reforms and championing the arts. As leader, Catherine also extended the country's borders through military might and diplomatic prowess
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Poland - Augustus II | Britannica.com - 0 views

  • A personal union with Saxony, where Augustus II was a strong ruler, seemed at first to offer some advantages to Poland. A king with a power base of his own might reform the Commonwealth, which was still a huge state and potentially a great power. But such hopes proved vain. Pursuing schemes of dynastic greatness, Augustus II involved unwilling Poland in a coalition war against Charles XII of Sweden that proved disastrous. In 1702 Charles invaded the country, forced Augustus out, and staged an election of the youthful Stanisław I Leszczyński as king.
  • The country, split between two rival monarchs, plunged into chaos. The slowly proceeding demographic and economic recovery was reversed as the looting armies and an outbreak of bubonic plague decimated the people. A crushing defeat of Sweden by Peter I (the Great) of Russia at the Battle of Poltava (Ukraine, Russian Empire) in 1709 eventually restored Augustus to the throne but made him dependent on the tsar.
  • He was even suspected of plotting partitions of the Commonwealth. During the remaining years of his reign, Augustus’s main preoccupation was to ensure the succession of his son.
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  • Upon Augustus’s death in 1733, Stanisław I, seen this time as a symbol of Poland’s independence and supported by France (his daughter, Marie Leszczyńska, married Louis XV), was elected once again. The counterelection of Augustus III followed, and Russian troops drove Stanisław out of the country. He abdicated, receiving as compensation (after the so-called War of the Polish Succession) the duchy of Lorraine.
  • The reign of Augustus III (1733–63)—during which 5 out of 15 Sejms were dissolved while the remainder took no decisions—witnessed the nadir of Polish statehood. The Commonwealth no longer could be counted as an independent participant in international relations; the king’s diplomacy was conducted from Dresden in Saxony. Poland passively watched the once-Polish territory of Silesia pass from the Habsburgs to Prussia as a result of the War of the Austrian Succession. Prussia, under Frederick II (the Great), whose grandfather had already been recognized in 1701 as “king in Prussia” by Augustus II, was becoming a great power. During the Seven Years’ War (1756–63), Austrian and Russian troops marched through Poland, and Frederick flooded the country with counterfeit money. The Commonwealth was being treated as a wayside inn.
  • Rising from the middle nobility (though his mother was a Czartoryska), the candidate was handpicked by Catherine II (the Great) of Russia not only because he had been her lover but because she felt that he would be completely dependent on her.
  • The king’s adroitness and personal charm allowed him in time to win over some of his adversaries, but he lacked a strong will and showed none of the military inclination so cherished by the Poles.
  • The king’s policies, however, were constantly undermined by neighbouring powers. Frederick II’s view that Poland ought to be kept in lethargy was shared by St. Petersburg, which sought to isolate Stanisław by encouraging both religious dissenters (i.e., non-Catholics) and the conservative circles to form confederations. The presence of Russian troops terrorized the Sejm, and Russia formally guaranteed as immutable such principles of Polish politics as liberum veto, elective monarchy, and dominance of the szlachta.
  • Austria, which had opposed the scheme (Maria Theresa had found it immoral), unwittingly created a precedent by annexing some Polish border areas.
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Charles XII | king of Sweden | Britannica.com - 1 views

  • Charles XII, (born June 17, 1682, Stockholm—died Nov. 30, 1718, Fredrikshald, Nor.), king of Sweden (1697–1718), an absolute monarch who defended his country for 18 years during the Great Northern War and promoted significant domestic reforms. He launched a disastrous invasion of Russia (1707–09), resulting in the complete collapse of the Swedish armies and the loss of Sweden’s status as a great power. He was, however, also a ruler of the early Enlightenment era, promoting domestic reforms of significance.
  • Prince Charles was the second child and eldest (and only surviving) son of Charles XI of Sweden and Ulrika Eleonora of Denmark.
  • Charles XI had stipulated a regency, but the regents proved anxious to obtain the new king’s concurrence in all decisions, and the Riksdag called in November 1697 declared him of age.
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  • By the time this program had been brought to success and Stanisław Leszczyński elected king of Poland—Augustus being forced to accept the settlement by a Swedish invasion of Saxony in September 1706—Charles XII had matured both as a general and as a statesman.
  • Most significant of these personal decisions was that to fight Augustus II in Poland and to transform Poland from a divided country, where Augustus had both partisans and opponents, into an ally and a base for the final campaign against Russia.
  • After negotiations for Charles’s marriage to a Danish cousin, the daughter of Christian V, were begun on Denmark’s initiative, Charles’s advisers held back until the outcome of Danish negotiations with other powers was known. These negotiations led in fact to a coalition between Denmark, Saxony, and Russia that, by attacking Sweden in the spring of 1700, began the Great Northern War. The speedy success hoped for by the three allied powers did not materialize, and rumours of rebellion by the Swedish nobility against the absolutist monarchy, in case of war, proved false.
  • His first necessity in 1706, however, was to secure Sweden’s position in relation to Russia, which, under Peter I the Great, had from 1703 onward made good use of Charles XII’s campaigns in Poland to train its army and undertake a piecemeal conquest of the Swedish east Baltic provinces.
  • He became the object of Turkish intrigues and in February 1713 had to fight a regular battle, the kalabalik of Bender (modern Bendery, Moldova), to avoid a plot to deliver him into the hands of Augustus of Saxony, now restored in Poland. The closing of the Turko-Habsburg frontier due to the plague, and the determination of the anti-French alliance in the War of the Spanish Succession to prevent Sweden from using its bases in Germany to attack its enemies further circumscribed Charles XII’s freedom of action in these years. The Swedish council, virtually in charge of affairs at home during his absence, was preoccupied with threats to Sweden from Denmark.
  • Charles XII was not the simple and uneducated soldier-king he has often been made out to be. His intellectual pursuits were many and varied. He became increasingly occupied with new ideas in administration, and many of his administrative reforms were far ahead of their time. He demanded considerable sacrifices of those classes in Sweden who were lukewarm about the war effort once the years of bad fortune set in after 1709.
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Opinion | Is the Religious Right Privileged? - The New York Times - 0 views

  • Serwer is stating with particular force something that most liberals seem to believe: That populism in all its forms, but maybe religious conservatism especially, is best understood as the illiberal rage of the formerly privileged, the longtime white-male-Christian winners of our history, at discovering that under conditions of equality they don’t get to be the rulers anymore.
  • I want to complicate the first argument, and challenge the second one
  • The complication has to do with the history of black emancipation and black politics
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  • the challenge has to do with the actual composition of the religious right and the history of liberalism’s relationship to Christianity.
  • On the first point, it’s true that black America has never formed an illiberal bloc in American politics, and true as well that the dominant, so far victorious strain in African-American activism and political thought is represented by the fulfill-the-founding patriotism that binds Frederick Douglass and the Rev. Martin Luther King Jr.
  • slavery was abolished only because of the interaction between Southern paranoia, ambition and vainglory and Northern abolitionists who regarded the constitutional order as a “compact with hell” — an interaction that led first to political violence, then a breakdown of the constitutional order and then a civil war
  • a stark reminder that our system has advanced morally through effective re-foundings as well as liberal reforms, and that some moral-religious-cultural chasms can be closed only by extra-constitutional events.
  • As an undercurrent, at least, the black political tradition in America has included many “post-liberal” forays and flirtations, sharpest in periods of apparent political breakdown, that encompass everything from the Communist affiliations of many black intellectuals in the 1930s to the Black Panther Party, the Nation of Islam and other black nationalist movements in the civil rights era.
  • If you live under a system that claims to have high ideals but seems ineradicably opposed to your own people’s flourishing, the desire for idealistic reform within the system has to coexist with an openness to more radical possibilities. And defenders of the system should accept that openness
  • the idea that the religious-conservative coalition just represents the former big winners of American history, resentful of their lost privilege and yet even now so secure within it that they can’t imagine being on the receiving end of state oppression, is … not really an accurate description.
  • the religious right consists of an alliance of several groups that, without experiencing anything like the oppression visited on black Americans, have consistently occupied lower rungs in the American social hierarchy.
  • because I would prefer that political liberalism turn away from the trajectory that is inspiring both integralism and Trumpism, I want liberals — liberals like Serwer, perhaps liberals like you, reader — to embrace a historical perspective that is wider and more complicated than a partisan story about privileged white Christians whining because they’ve never lost anything before
  • Its allies in pro-life, pro-family politics include Orthodox Jews, whose history is not exactly one of power; Mormons, who were harried westward by a brutal persecution and then forced to rewrite their doctrines by state power; and conservative Roman Catholics
  • all of these groups are embedded in global religious communities in which persecution is as common as privilege — which if anything probably leads them to worry too much about what a hostile government might do to them, not to fail to imagine such oppression.
  • secular liberalism, in its meritocratic-elite form, may present itself as a vehicle for long-suffering minorities to finally grasp power, in many ways it is also a peculiar post-Protestant extension of the old WASP ascendancy
  • to impose the current doctrines of Episcopalians on the Baptists and the Papists.
  • after 50 years of small-d democratic activism by pro-lifers, the pro-choice side seems to be hardening into a view that such activism is as un-American as racism. Legally, elite liberalism is increasingly embracing arguments that would make it difficult or impossible for the church to operate hospitals and adoption agencies today, and perhaps colleges and grammar schools tomorrow
  • they threaten the return of longstanding tendency in modern secular polities — an institutionalized anti-Catholicism that effectively oppresses the church even if it stops short of persecuting it, a form of liberalism that is (if you will) integrally opposed to my religion’s flourishing
  • Today’s evangelicalism is a complicated mix, but it is heavily descended from Bible Belt, prairie and Sun Belt folkways that were often poor and marginalized and rarely close to the corridors of power.
  • two arguments, two lines of thinking, that it eloquently distills.
  • The first argument is a broad historical defense of the American experiment
  • America was born imperfect and remains so, in this story, but it is a place where the most oppressed and disfavored people need never despair of their future, need never abandon the promise of the founding, because the arc of our national story can always, with enough activist zeal and procedural perseverance, be bent toward justice.
  • Then the second argumen
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