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So this gets us to Trump. The nature of the Republican coalition keeps him from moving to the center.

essentially, I think, because Ryan and McConnell said that they were against anything that involved a significant budgetary commitment. So all they can do is some smoke and mirrors type of privatizing effort. So basically Trump has nothing to offer the base of white, high school educated voters. He cannot protect their health care or their retirement and he cannot get them jobs.

So what is left? Racism and hostility to immigrants.

I think the link to personality is through bullying. Here, I think Josh Marshall is right about the dominance politics—he operates by demeaning others with name calling and threats.

The resort to racist rhetoric is just another type of bullying that comes completely naturally to him and it is basically impersonal.

So this is his elective affinity with the Klan and the Neo-Nazis. If he condemns them unequivocally, he is embracing the political correctness that says that you are not allowed to demean entire groups based on prejudicial stereotypes. But then he wouldn’t be able to say that Mexicans are rapists and Muslims are terrorists.

In short, even with Bannon gone, he does not really have a choice but to double down on racism—it is all he has got.

On Monday, the platform went dark after a hacker took over the accounts of 178 users, including Torba and the Republican congresswoman Marjorie Taylor Greene.

Gab, a Twitter-like website promoted by Torba as a bastion of free speech, has long been a forum of last resort for extremists and conspiracy theorists who have been banned on other online platforms. It attained worldwide notoriety in 2018 when a user, Robert Bowers, wrote on the site that he was “going in”, shortly before allegedly entering the Tree of Life synagogue in Pittsburgh, Pennsylvania, and killing eleven people.

The leaked files contained what appears to be a database of over 4.1 million registered users on the site and tags identifying subscribers as “investors”, “verified” users and “pro” users.

The 2017 share offering, for example, required a minimum investment of $199.10, and rewarded investors who contributed a greater amount with “perks”. Users who invested $200 could display a “Gab investor badge” on the site. The badges corresponded with a tag in the database, which allowed investors to be looked at in detail.

Some of the people associated with investors’ accounts had high-profile jobs and public roles, while spewing hate and extremist beliefs online.

The data breach also appears to offer some insight into users tagged as “verified” by Gab, which according to the platform’s own explanation means that they have completed a verification process that includes matching their display name to a government ID.

And it appears to include a list of users registered as “pros”, which allows users to access additional features and a badge at a price starting at $99 year. The database indicates over 18,000 users had paid to be pro users at the time of the breach. Nearly 4,000 users were flagged as donors to Gab’s repeated attempts to attract voluntary gifts from users.

Direct messages included in the leak appear to show close communication between Torba and a major QAnon influencer who is labeled a Gab investor, seemingly reinforcing the CEO’s public efforts to make Gab a home for adherents to the QAnon conspiracy theory, which helped fuel the 6 January attack on the nation’s Capitol.

According to Wired, the data exposed in the apparent hack was sourced by a hacker who had found a security vulnerability in the site.

“Gab was negligent at best and malicious at worst” in its approach to security, she added. “It is hard to envision a scenario where a company cared less about user data than this one.”

A lot of the news, however, is bad.

The bad news includes examples of people who reacted to Saturday’s events by glorifying violence, or by mocking its victims

The abject tactical failures of the Secret Service pose structural questions that urgently need to be answered.

The first conspiracies came from Trump’s detractors. As soon as the first pictures of his injury emerged, some influential Democratic activists and advisors suggested that this was a false flag operation, designed to strengthen his appeal.

Biden has, for example, repeatedly claimed that he decided to enter the 2020 presidential race after hearing Trump referring to the neo-Nazis and white supremacists who assembled for a deadly rally in Charlottesville in 2017 as “very fine people.” But while Trump was characteristically meandering and irresponsible in his remarks after that rally, he explicitly stated that “I'm not talking about the neo-Nazis and the white nationalists, because they should be condemned totally.”

Parts of the left have justified some forms of violence in the last years. Movements like Antifa explicitly glorify political violence, reserving for themselves both the right to take action against anyone they consider fascist, and the right to determine who should be included in that category

All of this is shameful. It must be called out and condemned without hedging or special pleading. But it also shouldn’t be inflated to imply that the Democratic establishment or the mainstream media has in general started to glorify violence.

Conversely, there is no doubt that parts of the Republican Party and the conservative movement have glorified political violence in the last years.

All of this is shameful, all the more so for coming from the most senior officials within the Republican Party. All of this must be called out and condemned without hedging or special pleading, something that the conservative media ecosystem have notably failed to do.

no excuse for overstating the extent to which the other side embraces political violence. And that is something that the most senior Democrats, from Joe Biden on down, have consistently done.

But the extent of conspiracism was much worse on the right.

he question of the day has come to be whether it is appropriate to portray Trump as an existential threat to democracy.

If it was appropriate to resist Hitler by violent means, and Trump is his modern-day equivalent, then (so goes the tacit implication of the New Republic’s cover), why shouldn’t it be legitimate to resist Trump by violent means?

Depressingly often, in American politics, both sides are badly wrong. In this particular case, it seems to me that both sides are mostly right.

It is perfectly appropriate—even in the aftermath of Saturday’s unconscionable attack on Trump—to warn about what his presidency may mean for America’s democracy. But there is never an excuse—even and especially when the stakes are truly high—for fear-mongering that distorts the exact nature of that threat.

if moments of tragedy and upheaval reveal the true state of a country, the first draft of America’s report card puts it in danger of failing. Most Americans continue to abhor violence. Our mutual hatred still knows limits. And yet the mix of institutional failure, conspiracist thinking, and partisan fear-mongering is very potent. The risk that it may yet set in motion dynamics which overwhelm the decent instincts of most ordinary Americans remains very real

As a history teacher in a large, diverse suburban high school, I have spent more and more time in recent years trying (with mixed results) to "win back" white boys falling down dark internet rabbit holes of racist, Islamophobic and antisemitic conspiracy theories, misogyny, etc. Most of these boys of course do not end up as shooters (when I suspect that might be the case I go right to administration), but they do end up holding horrifying views that bode ill for the future of our polity.

What defies the typical "shooter" stereotype among most in this larger universe of white boys getting radicalized online is that most, though not all, of the latter (in my experience) are among my most intellectually curious, thoughtful and sensitive students. But, to use Professor Henderson's phraseology, they are not "alphas." Some have friends, even girlfriends, but none of them are part of the "popular" crowd. They are bright, but not "good at school" like the students who end up in your Ivy League courses. At 15 or 16 or 17, they feel (correctly) that they have something to offer the world, but feel they have been locked out of all the paths to success in their narrow world: They'll never be star athletes, or valedictorian, or one of the popular kids.

They feel like the message we as a society (schools, YA literature, "mainstream media") are sending them is that "You are privileged; you are the oppressor, you are the cause and beneficiary of all the world's injustices." The complexities of graduate level political theory are generally lost on a teenage boy who feels like the whole world is against him. The irony is these are the boys who actually care about issues of justice. The quarterback and the debate champion don't care if you throw their privilege in their face. They know their worth and are too busy to care.

I am sharing this comment not so much to identify what motivates shooters - I have no expertise in criminal pathology - but more in terms of the educational vacuum creating a generation of disaffected young men open to believe conspiracy theories because we are no longer offering them an alternative narrative of Americanism that speak to them as powerfully as those of the conspiracy theorists, the White Nationalists, and the miraculously save man who will be their retribution.

he also invoked Evola’s idea of a prehistoric and pre-Christian spirituality — referring to the awakening of whites, whom he called the Children of the Sun.

“It’s the first time that an adviser to the American president knows Evola, or maybe has a Traditionalist formation,” said Gianfranco De Turris, an Evola biographer and apologist based in Rome who runs the Evola Foundation out of his apartment.

A March article titled “An Establishment Conservative’s Guide to the Alt-Right” in Breitbart, the website then run by Mr. Bannon, included Evola as one of the thinkers in whose writings the “origins of the alternative right” could be found.

The article was co-written by Milo Yiannopoulos, the right-wing provocateur who is wildly popular with conservatives on college campuses.

The article celebrated the youthful internet trolls who give the alt-right movement its energy and who, motivated by a common and questionable sense of humor, use anti-Semitic and racially charged memes “in typically juvenile but undeniably hysterical fashion.”

Mussolini so liked Evola’s 1941 book, “Synthesis on the Doctrine of Race,” which advocated a form of spiritual, and not merely biological, racism, that he invited Evola to meet him in September of that year.

Born in 1898, Evola liked to call himself a baron and in later life sported a monocle in his left eye.

A brilliant student and talented artist, he came home after fighting in World War I and became a leading exponent in Italy of the Dada movement, which, like Evola, rejected the church and bourgeois institutions.

Evola’s early artistic endeavors gave way to his love of the German philosopher Friedrich Nietzsche, and he developed a worldview with an overriding animosity toward the decadence of modernity. Influenced by mystical works and the occult, Evola began developing an idea of the individual’s ability to transcend his reality and “be unconditionally whatever one wants.”

“When I started working on Evola, you had to plow through Italian,” said Mr. Sedgwick, who keeps track of Traditionalist movements and thought on his blog, Traditionalists. “Now he’s available in English, German, Russian, Serbian, Greek, Hungarian. First I saw Evola boom, and then I realized the number of people interested in that sort of idea was booming.”

It viewed humanism, the Renaissance, the Protestant Reformation and the French Revolution all as historical disasters that took man further away from a transcendental perennial truth.

Changing the system, Evola argued, was “not a question of contesting and polemicizing, but of blowing everything up.”Evola’s ideal order, Professor Drake wrote, was based on “hierarchy, caste, monarchy, race, myth, religion and ritual.”

Evola in 1934 published his most influential work, “The Revolt Against the Modern World,” which cast materialism as an eroding influence on ancient values.

Evola eventually broke with Mussolini and the Italian Fascists because he considered them overly tame and corrupted by compromise. Instead he preferred the Nazi SS officers, seeing in them something closer to a mythic ideal. They also shared his anti-Semitism.

As Mr. Bannon expounded on the intellectual motivations of the Russian president, Vladimir V. Putin, he mentioned “Julius Evola and different writers of the early 20th century who are really the supporters of what’s called the Traditionalist movement, which really eventually metastasized into Italian Fascism.”

In his Vatican talk, Mr. Bannon suggested that although Mr. Putin represented a “kleptocracy,” the Russian president understood the existential danger posed by “a potential new caliphate” and the importance of using nationalism to stand up for traditional institutions.

“We, the Judeo-Christian West,” Mr. Bannon added, “really have to look at what he’s talking about as far as Traditionalism goes — particularly the sense of where it supports the underpinnings of nationalism.”

As Mr. Bannon suggested in his speech, Mr. Putin’s most influential thinker is Aleksandr Dugin, the ultranationalist Russian Traditionalist and anti-liberal writer sometimes called “Putin’s Rasputin.”

An intellectual descendant of Evola, Mr. Dugin has called for a “genuine, true, radically revolutionary, and consistent fascist fascism” and advocated a geography-based theory of “Eurasianism” — which has provided a philosophical framework for Mr. Putin’s expansionism and meddling in Western European politics.

Mr. Dugin sees European Traditionalists as needing Russia, and Mr. Putin, to defend them from the onslaught of Western liberal democracy, individual liberty, and materialism — all Evolian bêtes noires.

This appeal of traditional values on populist voters and against out-of-touch elites, the “Pan-European Union” and “centralized government in the United States,” as Mr. Bannon put it, was not lost on Mr. Trump’s ideological guru.“A lot of people that are Traditionalists,” he said in his Vatican remarks, “are attracted to that.”

Until now, the copyright has been in the hands of the Bavarian government. But because 70 years have now passed since the the death of the author - in this case, Adolf Hitler - that copyright has expired

But the problem with banning Mein Kampf is that this could simply increase its power. It would fuel the neo-Nazi propaganda that claims that modern Germany stamps out dissent from far-right groups.

Our postwar statesmen were neither weak nor incompetent. They were the architects of the greatest foreign policy triumph in U.S. history.

o successful was this policy that Americans now—most of whom weren’t alive to witness the enormity of these wars—see peace, unity, prosperity and stability as Europe’s natural state. This is an illusion. For centuries, Europe was the fulcrum of global violence. With the age of global exploration, it became the globe’s primary exporter of violence

The U.S. military was always an integral part of the plan to unite and rebuild Europe from the rubble. Since World War II, U.S. troops have been deployed in Eurasia to ensure the continent cannot be dominated by a single power capable of monopolizing its resources and turning them against the U.S. The United States has built overwhelmingly massive military assets there to deter local arms races before they begin, and it has simultaneously assured those under U.S. protection that there is no need to begin local arms races, for their safety is guaranteed.

Only America, and massive power as the U.S. exercised it, could have pacified and unified Europe under its aegis. No other continental country possessed half the world’s GDP. No other country had enough distance from Europe to be trusted, to a large extent, by all parties and indifferent to its regional jealousies. No other country had a strategic, moral and economic vision for Europe that its inhabitants could be persuaded gladly to share

The founders of these institutions fully intended them to be the foundations of a United States of Europe, much like the United States of America. Profound economic interdependence, they believed, would make further European wars impossible.

At the same time, the United States built an open, global order upon an architecture of specific institutions: the United Nations, the International Monetary Fund and the International Court of Justice. This order is in many respects an empire—a Pax Americana—but it is more humane than any empire that preceded it, with institutions that are intended to benefit all parties.

Through the application of economic, diplomatic and military force majeure, the United States suppressed Europe’s internal security competition. This is why postwar Europe ceased to be the world’s leading exporter of violence and became, instead, the world’s leading exporter of luxury sedans.

American grand strategy rests upon the credibility of its promise to protect American allies; this credibility rests, in turn, upon U.S. willingness to display its commitment.

The Soviet Union’s criticism of the Marshall Plan and other American involvement in Europe was eerily similar to the language Russia’s now uses in its campaign to undermine NATO and the EU. The vocabulary and tropes of Russian propaganda are widely echoed, wittingly or unwittingly, by far-right, far-left and other antiliberal politicians, parties and movements throughout the West

The loudest exponent of the idea that the U.S. is getting rolled, that the European Union was “created to destroy us,” and that multilateral institutions such as the World Trade Organization assault the “sovereignty” of the nations concerned is, unfortunately, the president of the United States.

It’s hard to understate how foolish and reckless these notions are. History can be shoved down the memory hole, for a time, but reality is never so cooperative.

The Second World War proved not only that isolationism and American-Firstism were fantasies, but exceptionally childish and dangerous ones, at that. In the age of hyperglobalized trade, international air travel, the internet, nuclear weapons and intercontinental ballistic missiles, these fantasies are even more childish and dangerous. The U.S. may be on another continent, but it is not on another planet.

It is true that the U.S. spends more on its military, in absolute dollars and as a percentage of GDP, than any European country. That was always part of the deal. The U.S. is a global superpower. It can fight a war anywhere in the world, invade any country at will, and (at least in theory) fight multiple simultaneous major wars—even in space. Of course this costs more. It is in America’s advantage to be the only power on the planet that can do this.

Conversely, it is not remotely in America’s advantage for other countries to spend as much money on their militaries as we do

Trump’s refusal to deter our shared enemies and protect our allies risks provoking a regional European arms race—exactly what the U.S. has sought to avoid for 74 years

Above all, Trump’s overt support for sordid, Kremlin-backed actors who seek to undermine Europe’s unity is unfathomable: How could it be in Europe’s interest, or in ours, for the American president to lend the United States’ prestige and support to Europe’s Nazis, neo-Nazis, doctrinal Marxists, populists, authoritarians, and ethnic supremacists, particularly since all of them are ideologically hostile to the United States?

Should the unraveling of the order the U.S. built proceed at this pace, the world will soon be neither peaceful nor prosperous. Nor will the effects be confined to regions distant from the United States. America will feel them gradually, and then, probably, overnight—in the form of a devastating, sudden shock.

The American-led world order, undergirded by the ideal of liberal democracy, has been highly imperfect. But it has been the closest thing to Utopia our fallen and benighted species has ever seen. Its benefits are not just economic, although those benefits are immense. Its benefits must be measured in wars not fought, lives not squandered

But Islam, like other religions, has also known periods when it inspired in some of its followers a mood of hatred and violence. It is our misfortune that part, though by no means all or even most, of the Muslim world is now going through such a period

At times this hatred goes beyond hostility to specific interests or actions or policies or even countries and becomes a rejection of Western civilization as such, not only what it does but what it is, and the principles and values that it practices and professes. These are indeed seen as innately evil, and those who promote or accept them as the "enemies of God.

It must surely be clear that what won support for such totally diverse doctrines was not Nazi race theory, which can have had little appeal for Arabs, or Soviet atheistic communism, which can have had little appeal for Muslims, but rather their common anti-Westernism

In the classical Islamic view, to which many Muslims are beginning to return, the world and all mankind are divided into two: the House of Islam, where the Muslim law and faith prevail, and the rest, known as the House of Unbelief or the House of War, which it is the duty of Muslims ultimately to bring to Islam

But the greater part of the world is still outside Islam, and even inside the Islamic lands, according to the view of the Muslim radicals, the faith of Islam has been undermined and the law of Islam has been abrogated. The obligation of holy war therefore begins at home and continues abroad, against the same infidel enemy.

Like every other civilization known to human history, the Muslim world in its heyday saw itself as the center of truth and enlightenment, surrounded by infidel barbarians whom it would in due course enlighten and civilize.

Among the components in the mood of anti-Westernism, and more especially of anti-Americanism, were certain intellectual influences coming from Europe

One of these was from Germany, where a negative view of America formed part of a school of thought by no means limited to the Nazis but including writers as diverse as Rainer Maria Rilke, Ernst Junger, and Martin Heidegger. In this perception, America was the ultimate example of civilization without culture

German philosophy, and particularly the philosophy of education, enjoyed a considerable vogue among Arab and some other Muslim intellectuals in the thirties and early forties, and this philosophic anti-Americanism was part of the message.

sophy, even more anti-American, took its place—the Soviet version of Marxism, with a denunciation of Western capitalism

Not all the ideas imported from the West by Western intruders or native Westernizers have been rejected. Some have been accepted by even the most radical Islamic fundamentalists, usually without acknowledgment of source, and suffering a sea change into something rarely rich but often strange

The cause most frequently adduced for anti-American feeling among Muslims today is American support for Israel. This support is certainly a factor of importance

Despite this monotheism, Islam, like Judaism and Christianity, was at various stages influenced, especially in Iran, by the dualist idea of a cosmic clash of good and evil, light and darkness, order and chaos, truth and falsehood, God and the Adversary, variously known as devil, Iblis, Satan, and by other names.

More than ever before it is Western capitalism and democracy that provide an authentic and attractive alternative to traditional ways of thought and life. Fundamentalist leaders are not mistaken in seeing in Western civilization the greatest challenge to the way of life that they wish to retain or restore for their people.

Ultimately, the struggle of the fundamentalists is against two enemies, secularism and modernism. The war against secularism is conscious and explicit, and there is by now a whole literature denouncing secularism as an evil neo-pagan force in the modern world and attributing it variously to the Jews, the West, and the United States.

The war against modernity is for the most part neither conscious nor explicit, and is directed against the whole process of change that has taken place in the Islamic world in the past century or more and has transformed the political, economic, social, and even cultural structures of Muslim countries.

Islamic fundamentalism has given an aim and a form to the otherwise aimless and formless resentment and anger of the Muslim masses at the forces that have devalued their traditional values and loyalties and, in the final analysis, robbed them of their beliefs, their aspirations, their dignity, and to an increasing extent even their livelihood.

The instinct of the masses is not false in locating the ultimate source of these cataclysmic changes in the West and in attributing the disruption of their old way of life to the impact of Western domination, Western influence, or Western precept and example.

And since the United States is the legitimate heir of European civilization and the recognized and unchallenged leader of the West, the United States has inherited the resulting grievances and become the focus for the pent-up hate and anger.

It should by now be clear that we are facing a mood and a movement far transcending the level of issues and policies and the governments that pursue them.

This is no less than a clash of civilizations—the perhaps irrational but surely historic reaction of an ancient rival against our Judeo-Christian heritage, our secular present, and the worldwide expansion of both

It is crucially important that we on our side should not be provoked into an equally historic but also equally irrational reaction against that rival.

Another explanation, more often heard from Muslim dissidents, attributes anti-American feeling to American support for hated regimes, seen as reactionary by radicals, as impious by conservatives, as corrupt and tyrannical by both. This accusation has some plausibility

One such was political freedom, with the associated notions and practices of representation, election, and constitutional government. Even the Islamic Republic of Iran has a written constitution and an elected assembly

Muslim states have also retained many of the cultural and social customs of the West and the symbols that express them, such as the form and style of male (and to a much lesser extent female) clothing, notably in the military.

The movement nowadays called fundamentalism is not the only Islamic tradition. There are others, more tolerant, more open, that helped to inspire the great achievements of Islamic civilization in the past, and we may hope that these other traditions will in time prevail

But before this issue is decided there will be a hard struggle, in which we of the West can do little or nothing

To this end we must strive to achieve a better appreciation of other religious and political cultures, through the study of their history, their literature, and their achievements

Equating neo-Nazis with anti-Nazi protesters is not patriotic; it is anti-American.

Trump epitomizes nationalism (“We’re Number One!”) but that is quite different from patriotism

In short, Trump evidences love of self, love of winning and love of patriotic symbols that he can swipe for his own glorification. His viewpoint and habits of mind denote that of a hard-bitten nationalism, but that mind-set contradicts American ideals

It is critical for politicians and citizens of all beliefs to disclaim his outbursts as un-American and anti-patriotic.

at least 650 of them are armed and about 1,000 have been identified by the state as right-wing “extremists”

Last year the interior ministry detected their hand in 157 “politically motivated” acts of violence, up from 115 in the year before. In 2016 a Reichsbürger named only as Wolfgang P shot four Bavarian police commandos who had come to confiscate his armoury of weapons, killing one of them.

None of these far-right groups is anything like as numerous, as well organised or as semi-officially tolerated as the Nazi Sturmabteilung of the 1920s. Yet there are far more of them than the authorities could realistically watch at any given time.

nother reason for the mounting concern is the likelihood that far-right extremists have contrived to infiltrate the police, the armed forces and even the spy agencies

The Basic Law, the Federal Republic’s de facto constitution, is girded with an iron perimeter of safeguards that were not afforded to its Weimar predecessor: anti-democratic parties are proscribed, the possession of weapons is heavily regulated, and the army is at least theoretically the servant of the Bundestag. It is no accident that the German equivalent of MI5 is known as the Office for the Protection of the Constitution. These matters are taken with the utmost seriousness.

On Tuesday, the Miller Center for Community Protection and Resilience at Rutgers University-New Brunswick and the Network Contagion Research Institute released a report that identified at least half a dozen neo-Nazi or white supremacist groups involved in the insurrection.

David Harris, CEO of the American Jewish Committee, said not everyone who came to the Trump-promoted rally that preceded the assault on Congress was “stoked” by extremist and hate-fueled ideologies. But he urged those people to ask themselves, “’Who am I enabling, however unintentionally, and how do I channel my own protest without being coopted by the lunatic fringe?’”

Eric Ward, executive director of the progressive anti-discrimination group Western States Center, linked the far-right conspiracy theory QAnon, adherents of which were at the forefront of the insurrection, to the Protocols of the Elders of Zion, the infamous 20th-century screed that falsely claimed Jews were colluding to take over the world.

Despite anti-Semitic elements, at least one Jewish participant was drawn to take part in the assault on the Capitol: Federal agents on Tuesday arrested Aaron Mostofsky, the son of a New York judge, who was part of the crowd that broke in.

“It is no stretch to say there were visible signs of anti-Semitism in the makeup” of the riot, Ward said, “but the real power of anti-Semitism in the events on Wednesday is actually buried within the narrative.”

Many Jewish Americans were dismayed by what they saw broadcast from the Capitol halls, such as one rioter strolling through its halls carrying a Confederate flag.

Rabbi Jay Kornsgold of Beth El Synagogue in New Jersey, who serves as treasurer for the Rabbinical Assembly, said his Holocaust-survivor parents taught their children they should do everything possible to make sure discrimination against Jews doesn’t return to the fore.

“It seems to me even as a matter of education, Jewish organizations and Jewish clergy have a responsibility to alert members of the Jewish community to the menace of QAnon and its ilk,”

“I think he came to Seder or Passover with me one year at my family’s house,” he said, adding that Jackson had black and Hispanic friends at the school and dated an Asian girl.

His senior year, he was one of about 30 Latin students to travel to Italy during spring break. As the group toured ancient Roman ruins, Jackson turned to a student he barely knew and said that his grandfather had admitted on his deathbed to being in the SS.

After flunking out of Ohio Wesleyan University his first semester, he did the first of two things that would shock his former Quaker school classmates. In 2009, he enlisted. “Kids from Friends don’t do that,” recalled his history classmate. “Going to West Point is one thing. But to go and just sign up?”

“The planet is going down fast. And the best have to be saved. The weak have to die. It’s just that simple,” he continued, turning his face to the ceiling and exhaling loudly with his eyes closed. “This has to be God’s will. What other explanation could there be?”

Jackson’s arrest made front-page news across the country. But prosecutors were surprised at how quickly the story faded.

“The coverage of the case was not as extensive or as deep as I thought it would be, given all that was going on in America at time, and its outrageousness,” said Manhattan District Attorney Cyrus R. Vance Jr., who charged Jackson with murder as a hate crime and murder as terrorism. “Had he come from ISIS and hunted Jews and then killed a Jewish man, I think there would have been much more attention.”

It would be another five months before hundreds of white supremacists and neo-Nazis descended on Charlottesville for the “Unite the Right” rally — a gathering that would end in violence and expose the alt-right for what it really was.

Detective Schick considered the crime a window into the growing problem of white supremacy in America. “We need to know where this train of thought is coming from, how it’s being perpetuated in these hate groups,” he said. “It’s the same thought pattern used back by the Ku Klux Klan.”

At their 10-year reunion, Jackson’s classmates decided to hold a Quaker meeting for worship.There, in the meeting house Harris used to attend with them, the young professionals wondered if there were warning signs they didn’t see, or if the school’s progressivism had somehow helped push Jackson toward violence.

“There is clearly something that was missing from our high school or our experience that didn’t allow him to speak about these feelings sooner,” one Friends graduate said.

Raines, Jackson’s former history teacher who now works at another private school, said he brought up the case this fall during an assembly. The virulence of white supremacy should not be ignored.

“You see these trends, these forces, resurging,” he said. “You need to take action if you can.”

Gail: I see your point, but as ex-president Trump could also be indicted in New York, where authorities have long been investigating him for possible bank, insurance and tax fraud. For that, we would welcome him back.

Bret: I hope we never forget Jan. 6, 2021, as one of the darkest days in American history. Even though the loss of life was much less, it was, in a moral sense, worse than Dec. 7, 1941, or Sept. 11, 2001, when we were attacked by foreign enemies. On 1/6, we were attacked by domestic enemies, led by the president of the United States. He violated his oath of office. He slandered his vice president. He directed an attack on the Congress. He incited the sacking of the Capitol. He did nothing helpful while the barbarians were inside the gate, and even blew them a kiss on Twitter. He attempted to stop an election for the purposes of stealing it. He kept faith with the most despicable Americans among us: neo-Nazis, Neo-Confederates, the QAnon conspiracy lunatics and the morons in Viking suits. His followers killed a Capitol Police officer, Brian Sicknick.

All of the examples chosen that represent racial slights or overt racism only raise the specter of how these frat members are raised, what they truly believe, and how organizations that permit such behavior and encourage the newbies to go along with it perpetuate racism in all its forms. As such, the question "what should we do about fraternities" isn't any different from the same question with the terms "KKK", "Neo-Nazis", or "anti semetics" substituted in for "fraternities".

The fraternities are a reflection of college life and life in America.There is more polarization on campuses, with students not mixing, exchanging ideas and engaging one another. Instead, they are congregating with other students just like them, and this is occurring across the race and color spectrum. Several college professors blame the Greek system for seeming to foster this division, but I believe it is more of a reflection of what is going on in America, as society is similarly divided and not engaging with anyone who is not alike.Is it risk aversion, need for affirmation, security? Unknown, but while I'm not a fan of the Greek system/life, I do not believe it is the crux of the problem.

I will take advantage of the vacuum to explain why my fraternity brought out the worst in its members. The fundamental problem is that most college-age men lack the judgment and life-experience to live together in a self-governing group. Inevitably, the most aggressive, extroverted risk takers will come to dominate the organization. Their best teenage thinking is what gives birth to the worst ideas and greatest excesses of the insular frat life. What else contributes to fraternities' bad reputations? The college administrations, which long ago renounced their in-loco-parentis responsibilities. There was a time when fraternities had seasoned adult house fathers who could keep the guys in line. No more.

"Powerful alumni." That's all that really needs to be said. As we've reduced public funding for higher education, universities are more and more dependent on the deep pockets of alumni who are going to place a phone call to any campus administrator who tries to seriously address all the "fun." Drinking, sexual assault, racism. Fraternities are good at breeding loyalty, loyalty to their chapters, loyalty to their campuses. Few universities can afford to toy with that. Note this Atlantic Monthly article, "The Dark Power of Fraternities." http://www.theatlantic.com/features/archive/2014/02/the-dark-power-of-fr...

As a student, it seemed to me that the purpose of fraternities was to reaffirm that education didn't really matter -- a big poke in the eye at anyone who believed that they could advance by excelling academically. What really mattered was how much you could drink and debase yourself in tribute to the bastions of current privilege and wealth

for the quality of life in the house, it certainly was not apparent to me. When I came to them with proof positive that a "brother" had stolen a check payable to me, forged my signature and cashed it, they did nothing to sanction him.The dominant group in my fraternity had no apparent thirst for knowledge, just an unquenchable thirst for daily alcohol-fueled parties that lasted into the wee hours with loud music and drugs. We outsiders subsidized their party life and all we got in return was the privilege of living in their zoo.

Why do some Greek-letter organizations seem to bring out the worst in people? Historically white fraternal groups can be key mechanisms in the intergenerational transmission of white wealth, power and status. The stakes for belonging are high, and the culture must legitimate its own existence, forcing out those who fail to conform.

Almost all adult males in Massachusetts, black and white alike, could vote, and almost all did. Almost all were literate. And they stood equal before the law. The previous Friday, the state had ratified a new constitutional amendment stripping out the last significant property qualifications for running for state Senate.

In 1860, Abraham Lincoln’s election led the South to conclude that it had lost the argument. The seceding states left Congress with a Republican majority, able to translate the principles of equality, rights, and opportunity into practical action: homesteads for all who sought them; land-grant colleges to spread the fruits of education; tariffs to protect fledgling industries; and a transcontinental railroad to promote commerce and communication. Here was the American idea made manifest.

the Civil War tested whether a nation built around that idea could “long endure,” as Lincoln told his audience at Gettysburg in 1863. His address aimed to rally support for the war by framing it as a struggle for equality, rights, and opportunity. He echoed Parker’s speech defining the American idea in order to make clear to his listeners that it fell to them to determine whether “government of the people, by the people, for the people, shall not perish from the earth.”

When the Union prevailed, it enshrined this vision in the Constitution with a series of amendments banning slavery, extending equal protection of the law, and safeguarding the right to vote for Americans of all races.

The United States and its allies triumphed in two world wars and in a third that was undeclared—the first, Woodrow Wilson said, waged so that the world might “be made safe for democracy”; the second, Franklin D. Roosevelt explained, “to meet the threat to our democratic faith”; and the third, Ronald Reagan declared, to settle “the question of freedom for all mankind.”

Each victory brought with it a fresh surge of democratization around the world. And each surge ebbed, in part because the pursuit of equality, rights, and opportunity guarantees ongoing contention

Both of these visions are corrosive, although not equally

But the country has also failed to live up to its own ideals. In 1857, the United States was remarkable for its high levels of democratic participation and social equality. Recent reports rank the U.S. 28th out of 35 developed countries in the percentage of adults who vote in national elections, and 32nd in income equality. Its rates of intergenerational economic mobility are among the lowest in the developed world.

On opportunity, too, the United States now falls short. In its rate of new-business formation and in the percentage of jobs new businesses account for, it ranks in the lower half of nations tracked by the Organization for Economic Cooperation and Development. Today, Americans describe China as Europeans once described the United States—as an uncouth land of opportunity and rising economic might.

It is no surprise that younger Americans have lost faith in a system that no longer seems to deliver on its promise—and yet, the degree of their disillusionment is stunning. Nearly three-quarters of Americans born before the Second World War assign the highest value—10 out of 10—to living in a democracy; less than a third of those born since 1980 do the same

A quarter of the latter group say it’s unimportant to choose leaders in free elections; just shy of a third think civil rights are needed to protect people’s liberties.

Americans are not alone; much of western Europe is similarly disillusioned.

All of this has left many Americans feeling disoriented, their faith that their nation has something distinctive to offer the world shaken. On the left, many have gravitated toward a strange sort of universalism, focusing on America’s flaws while admiring other nations’ virtues. They decry nationalism and covet open borders, imagining a world in which ideas can prevail without nations to champion them.

many on the right now doubt that America is a land defined by a distinctive idea at all. President Donald Trump’s rhetoric is curiously devoid of references to a common civic creed. He promotes instead a more generic nationalism—one defined, like any nation’s, by culture and borders and narrow interests and enemies.

where does the American idea stand today? To some extent, it is a victim of its own success: Its spread to other nations has left America less distinctive than it once was

nationalism, the greatest force for social cohesion the world has yet discovered, can be wielded to varied ends. Trump embraces an arid nationalism defined by blood and soil, by culture and tradition. It accounts for his moral blindness after the protests in Charlottesville, Virginia—his inability to condemn the “very fine people” who rallied with the Ku Klux Klan and neo-Nazis against “changing culture.” That sort of cultural nationalism can easily shade into something uglier, and glues together only a fraction of Americans.

The universalism of the left and cultural nationalism of the right are battering America’s sense of common national purpose. Under attack on both flanks, and weakened by its failure to deliver exceptional results, the nation’s shared identity is crumbling.

The greatest danger facing American democracy is complacence. The democratic experiment is fragile, and its continued survival improbable. Salvaging it will require enlarging opportunity, restoring rights, and pursuing equality, and thereby renewing faith in the system that delivers them. This, really, is the American idea: that prosperity and justice do not exist in tension, but flow from each other. Achieving that ideal will require fighting as if the fate of democracy itself rests upon the struggle—because it does.

A post on The Daily Stormer, a neo-Nazi website, noted that the videos raised questions about Mr. Kjellberg’s own views, but concluded that they didn’t matter: “the effect is the same; it normalizes Nazism, and marginalizes our enemies.”

Just so with the Trumpist and alt-right villages. Different methods and values — but not altogether different. Both draw on similarly cramped ideas about nationhood and sovereignty. Both see political opponents as enemies and immigrants as invaders. Both are susceptible to conspiracy theories. And both feed off the same incessant background noise of Trump-speak. “Lock her up.” “Enemy of the American people.” “Illegal alien mob.”

In other words: the criminalization of political opposition, the vilification of the media, and the demonization of foreigners

At some point, the distance between word and deed becomes short. And then they are joined, as they were last week

Conservatives used to understand the danger. Why care about social formalities, modes of dress, niceties of speech, qualities of restraint? Not simply because manners make the man, although they do, but because manners also shape political cultures

How does a conservative movement that is supposed to believe that every healthy society needs powerful moral guardrails give itself over to a president whose every other utterance cheerfully knocks those guardrails down?

Abe Foxman, the former longtime head of the Anti-Defamation League, precisely expresses the president’s level of responsibility for what happened in Pittsburgh.

“Pittsburgh is not Trump,” Foxman says. “It’s also Trump.” Trump, he adds, is not an anti-Semite. But fanning one set of hatreds against immigrants has a way of fanning others

Turning to last year’s neo-Nazi march in Charlottesville, Foxman says of Trump, “He didn’t create them. He didn’t write their script. He didn’t give them the brown shirts. But he emboldened them. He gave them the chutzpah, that it’s O.K.

“And when he had an opportunity to put it down,” Foxman adds, “he didn’t.” The blood that flowed in Pittsburgh is on his hands, also

While the rate of deportations has slowed significantly under the Trump administration — partly due to a drop in people crossing the border illegally — the number of deportations that stem from an arrest far from the border has increased. According to statistics from U.S. Immigration and Customs Enforcement, removal of people arrested in the interior by Immigration and Customs Enforcement rose 31 percent from Jan. 22 to Aug. 5 from the same period the year earlier.

he current turmoil over immigration conflates several separate issues. One is DACA, the Deferred Action for Childhood Arrivals program, which has provided temporary work permits and reprieves from deportation for undocumented immigrants brought to the United States as children. These are the so-called Dreamers, who number about 800,000.

A third issue is the future of the roughly 11 million undocumented immigrants who have come to the United States over decades and have effectively integrated into American life. The Trump administration has ordered a broad immigration crackdown against them.

Donald Trump is by no means America’s first racist president. But he ran a campaign explicitly rooted in bigotry, exclusion and white resentment. To his die-hard but ever-shrinking base, comments like those he made Thursday only reaffirm his solidarity with the cause. The Daily Stormer, a neo-Nazi website, certainly saw it this way. “This is encouraging and refreshing, as it indicates Trump is more or less on the same page as us with regards to race and immigration,” the site wrote in a post.

Mr. Trump has made clear that he has no useful answers on immigration. It’s up to Congress to fashion long-term, humane solutions. A comprehensive immigration bill that resolves all these issues would be best. But if that is not possible, given the resistance of hard-core anti-immigration activists in Congress, legislators should at least join forces to protect the Dreamers, Salvadorans, Haitians and others threatened by the administration’s cruel and chaotic actions.

here are strong arguments for far-reaching free speech rights, but a number of fictions have also helped to preserve the American orthodoxy. One is that free speech as we know it today was born fully formed in 1791, with the first amendment to the US constitution: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the government for a redress of grievances.” (I copied those 45 words out of a handy edition of the constitution, published by the ACLU, which fits snugly in the back pocket of my jeans.)