Evangelical Christians Face a Deepening Crisis - The Atlantic - 0 views
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He had interviewed scores of people, many of them evangelical Christians. “I have never witnessed the kind of excitement and enthusiasm for a political figure in my life,” he told me. “I honestly couldn’t believe the unwavering support they have. And to a person, it was all about ‘the fight.’ There is a very strong sense (I believe justified, you disagree) that he has been wronged. Wronged by Mueller, wronged by the media, wronged by the anti-Trump forces. A passionate belief that he never gets credit for anything.”
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The rallygoers, he said, told him that Trump’s era “is spiritually driven.” When I asked whether he meant by this that Trump’s supporters believe God’s hand is on Trump, this moment and at the election—that Donald Trump is God’s man, in effect—he told me, “Yes—a number of people said they believe there is no other way to explain his victories. Starting with the election and continuing with the conclusion of the Mueller report. Many said God has chosen him and is protecting him.”
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from July 2018 to January 2019, 70 percent of white evangelicals who attend church at least once a week approved of Trump, versus 65 percent of those who attend religious services less often.
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How can a group that for decades—and especially during the Bill Clinton presidency—insisted that character counts and that personal integrity is an essential component of presidential leadership not only turn a blind eye to the ethical and moral transgressions of Donald Trump, but also constantly defend him?
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Part of the answer is their belief that they are engaged in an existential struggle against a wicked enemy—not Russia, not North Korea, not Iran, but rather American liberals and the left.
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Many white evangelical Christians, then, are deeply fearful of what a Trump loss would mean for America, American culture, and American Christianity
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radio talk-show host Eric Metaxas said, “In all of our years, we faced all kinds of struggles. The only time we faced an existential struggle like this was in the Civil War and in the Revolution when the nation began … We are on the verge of losing it as we could have lost it in the Civil War.”
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For them, Trump is a man who will not only push their agenda on issues such as the courts and abortion; he will be ruthless against those they view as threats to all they know and love. For a growing number of evangelicals, Trump’s dehumanizing tactics and cruelty aren’t a bug; they are a feature. Trump “owns the libs,” and they love it. He’ll bring a Glock to a cultural knife fight, and they relish that.
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Jerry Falwell Jr., the president of Liberty University, one of the largest Christian universities in the world, put it this way: “Conservatives & Christians need to stop electing ‘nice guys.’ They might make great Christian leaders but the United States needs street fighters like @realDonaldTrump at every level of government b/c the liberal fascists Dems are playing for keeps & many Repub leaders are a bunch of wimps!”
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what is most personally painful to me as a person of the Christian faith is the cost to the Christian witness. Nonchalantly jettisoning the ethic of Jesus in favor of a political leader who embraces the ethic of Thrasymachus and Nietzsche—might makes right, the strong should rule over the weak, justice has no intrinsic worth, moral values are socially constructed and subjective—is troubling enough.
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there is also the undeniable hypocrisy of people who once made moral character, and especially sexual fidelity, central to their political calculus and who are now embracing a man of boundless corruptions
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“We’re losing an entire generation. They’re just gone. It’s one of the worst things to happen to the Church.”
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Proximity to power is fine for Christians, Coppock told me, but only so long as it does not corrupt their moral sense, only so long as they don’t allow their faith to become politically weaponized. Yet that is precisely what’s happening today.
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Many evangelical Christians are also filled with grievances and resentments because they feel they have been mocked, scorned, and dishonored by the elite culture over the years
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According to Fujimura, “Culture care is an act of generosity to our neighbors and culture. Culture care is to see our world not as a battle zone in which we’re all vying for limited resources, but to see the world of abundant possibilities and promise.”
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The sensibilities and dispositions Fujimura is describing are characterized by a commitment to grace, beauty, and creativity, not antipathy, disdain, and pulsating anger. It’s the difference between an open hand and a mailed fist.
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has spoken about a distinct way for Christians to conceive of their calling, from seeing themselves as living in a Promised Land and “demanding it back” to living a “faithful, exilic life.”
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Labberton speaks about what it means to live as people in exile, trying to find the capacity to love in unexpected ways; to see the enemy, the foreigner, the stranger, and the alien, and to go toward rather than away from them
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“The Church is in one of its deepest moments of crisis—not because of some election result or not, but because of what has been exposed to be the poverty of the American Church in its capacity to be able to see and love and serve and engage in ways in which we simply fail to do
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as a starting point, evangelical Christians should acknowledge the profound damage that’s being done to their movement by its braided political relationship—its love affair, to bring us back to the words of Ralph Reed—with a president who is an ethical and moral wreck
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until followers of Jesus are once again willing to speak truth to power rather than act like court pastors—the crisis in American Christianity will only deepen, its public testimony only dim, its effort to be a healing agent in a broken world only weaken.