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The USSR crumbled — or so goes the lesson — because it became open, loosened its grip over politics and polity.

This idea has now received official stamp from the very top of Beijing’s leadership, and one can see it reverberating through the new wave of paranoia about foreign influence, reassertion of party power, and hostility to civil society

The Soviet fall, once seen at least in part as a result of the Communist Party’s own failings, has become reinterpreted as a deliberate US plot and a moral failure to hold the line against Western influence,” writes Palmer.

This paranoia guides and informs every step that Xi takes, be it the brutal repression of Uighur minority, the annihilation of their Muslim identity or the purge of his political opponents under the pretext of corruption.

Xi wrote in 2017: “As the world’s largest party, no external force can defeat us, and only we can defeat ourselves… We should stay alert to the ubiquitous factors that could weaken our Party’s pioneering nature and contaminate our Party’s purity… If we don’t take strict precautions and correct them in time… small problems will grow into big ones, minor slips will escalate into an irreversible landslide, probably even leading to a broader and subversive catastrophe.”

Xi and the CPC remain convinced that the US wants to balance and contain its rise, constrict it by fanning pro-democracy sentiments and challenge the ‘One China’ policy

Beijing’s actions are swayed by insecurity based on that fear. China blames the US for “influencing” the pro-democracy protests in Hong Kong, accuses Washington of instigating and sponsoring Taiwan’s defiance, and it has noted with concern American (mostly botched) efforts at regime change in post-second World War history

This has heightened Xi’s (and the party’s fears) to the extent that China believes a proactive, interventionist, in-your-face foreign policy — driven by a revanchist obsession with reassembling the Middle Kingdom’s imperial empire over the land and sea through military and non-military means — along with the relentless accumulation of economic and hard power are prerequisite to achieving the China Dream.

In keeping the party and the society focused on achieving that goal, fear (whether real or imagined) is a useful tool.

The CPC needs the west and its political system as the ‘other’ to operate in opposition to it, and paranoia remains the overwhelming driving force that binds the party, the state and society

in the last six months alone of the new decade — and amid a raging, global pandemic that originated in Wuhan — Xi’s China has undertaken a series of coercive steps and has gone into geopolitical jousting with almost all its neighbours and regional actors. The goal of a regional hegemon and a presumptive superpower should be creating conditions that aid its rise, not cause impediments in the path through abrasive overreach.

This naked bullying behaviour has consequences, even though China may like to believe that the ability of these regional actors in balancing against China is constrained by their economic dependence on Beijing. China has alienated regional players and given rise to a renewed push for Asian multilateralism underwritten by the US.

As former Indian ambassador to China Gautam Bambawale has said, for a minor tactical gain on the ground, China has “lost India” and forced New Delhi into fundamentally reassessing its China policy.

"We're in the middle of this fourth industrial revolution," he noted. With all the changes in technology, he said, Americans are wondering, "Will there be a middle class? What will people be doing? ... There's genuine, genuine anxiety."

Biden's interview -- his first since the election that also included Harris -- underscored a complete course correction from Trump's attitude towards the virus.

There is a question, however, whether Biden's calls for national unity will resonate among people who didn't vote for him after Trump's relentless attacks on the legitimacy of his victory in the presidential election.

Biden's call to action may carry greater urgency now that the virus is taking hold in rural areas of the heartland with comparatively rudimentary health care systems, which escaped the first wave of infection that concentrated in many cities that tend to vote for Democrats.

Biden will take office amid the most extreme domestic circumstances of any president since Roosevelt, with sickness and death rampant and millions of Americans unemployed, hungry or at risk of losing their homes.

"I asked him to stay on the exact same role he's had for the past several presidents, and I asked him to be a chief medical adviser for me as well, and be part of the Covid team," Biden told Tapper

Trump has frequently mocked the wearing of masks. He is holding holiday parties inside the White House in defiance of his own government's health recommendations.

it is conceivable that one of Biden's first acts after delivering his inaugural address in 47 days will be to put his mask back on.

Biden said in the interview he had asked Dr. Anthony Fauci, who Trump has marginalized and insulted, to continue his current role as the nation's top infectious diseases specialist in Biden's administration and announced an effective promotion for the globally respected expert. Fauci told NBC on Friday that he immediately accepted.

More than 276,000 people have now died from coronavirus in the United States and the nation set a new record for hospitalizations on Thursday with more than 100,667 people being treated for Covid-19.

Biden emphasized that he and Fauci spoke about the fact that "you don't have to close down the economy" if Americans are following through with other safety protocols to prevent the spread of the virus.

"When Dr. Fauci says we have a vaccine that is safe, that's the moment in which I will stand before the public and say that," Biden said. People have lost faith in the ability of the vaccine to work

The President-elect said it is already clear to him from his conversations with governors across the country, as well as 50 Democratic and Republican mayors, that they will need a significant amount of money to get the vaccine where it needs to go.

"It's going to cost literally billions of dollars to get this done. We can keep schools open. We can keep businesses open. But you have to be able to get the vaccine distributed."

The President-elect noted that the Trump administration has been "cooperating with us of late" and looping them in on the plans for how they are going to deliver on the vaccine, but he said, "There's not any help getting out there."

Come Christmas time, there's going to be millions of people see their unemployment run out. So, there's a whole range of things that have to be done."

What's immediately needed is relief for people in their unemployment checks; relief for people who are going to get thrown out of their apartments after Christmas because they can't afford to pay the rent anymore; relief on mortgage payments; relief on all the things that are in the original bill the House passed," Biden said. "People are really hurting. They're scared to death."

"President-elect Biden, and his leadership and listening to scientists, believe that if we all wore our masks for 100 days, we would have a significant reduction in the transmission of the virus," said Rick Bright, a former Trump administration vaccine expert who resigned after warning the administration ignored warnings about the early spread of Covid-19.

Since the first day Biden asked her to join him on the ticket, she said he has been "very clear with me that he wants me to be the first and the last in the room" on major decisions

Biden told Tapper that his Justice Department will operate independently, and that he would not direct them on how or who to investigate: "I'm not going to be saying go prosecute A, B or C -- I'm not going to be telling them," Biden said. "That's not the role, it's not my Justice Department it's the people's Justice Department."

He said he planned to enlist Harris on whatever the most urgent need was at a given moment, much as he did for President Barack Obama as vice president.

"Whatever the most urgent need is that I'm not able to attend to, I have confidence in turning to her," Biden said, noting that was dissimilar from former Vice President Al Gore's approach, which was to handle an entire issue portfolio like the environment. "Look, there's not a single decision I've made yet about personnel or about how to proceed that I haven't discussed it with Kamala first."

Mixed messages, misinformation and a relaxed attitude were spreading in Central and Eastern Europe throughout the summer, experts say. "I am glad we are less and less afraid of this virus, of this epidemic. You don't have to be afraid of it anymore," Mateusz Morawiecki, prime minister of Poland, said as he urged voters to July polls. "All of you, especially the elderly, don't be afraid, let's go and vote,” he added.

“Politicians were saying that the virus has weakened and the pandemic is over, and maybe it didn’t even exist. That put people in doubt, and led to a growing group of people who doubt the virus, its origins and consequences,” Ms. Afelt said.

Second wave lockdowns were slower and softer than those in the first wave, experts note, and in many cases they have not been strictly enforced, curbing their effectiveness, even as societies suffer economic losses and disruption. A collective exhaustion with new restrictions made it harder to get widespread support and compliance.

“There was a certain hesitancy to reintroduce the measures after the summer, because we all knew what they meant in terms of the economy and society,” said Bruno Ciancio, the head of disease surveillance at European Centre for Disease Prevention and Control.

“That hesitancy didn't really pay off. When you reach the levels that you see now, you have to go back to those measures anyway, but the price you pay is very high in terms of hospitalizations and deaths,” he added.

The few countries that did move fast saw great benefits. Denmark, Finland, Iceland and Norway have kept the second wave at bay. Ireland has recorded fewer than 300 deaths since September 1, just 15 percent of its first wave total, after a tough and early second national lockdown.

Rainforests support a vastly greater range of species than savannah and play a much greater role in absorbing carbon dioxide from the atmosphere.

Parts of the Amazon are receiving much less rain than they used to because of the changing climate.

This year’s fires in the Amazon are the worst in a decade, with a 60% increase in fire hotspots compared with last year.

We understand now that rainforests on all continents are very sensitive to global change and can rapidly lose their ability to adapt. Once gone, their recovery will take many decades to return to their original state. And given that rainforests host the majority of all global species, all this will be forever lost.”

oe Biden by at least five percentage points

Melania Trump, the first lady, said that they had tested positive for the coronavirus, throwing the White House and the presidential race into upheaval.

Here how the diagnosis will impact the Trump campaign, and a caution:

eyond that, the origin of their cases is unknown,

Mr. Biden’s running mate, all tested negative for the coronavirus in the past 24 hours.

Oct. 15.

Maybe a debate over Zoom?

white supremacy group, the Proud Boys, telling them to “stand back and stand by.”

“losers” and “suckers.” But Mr. Trump, who has previously dismissed that news report as false, did not take the time to do it onstage or affirm his support for service members. H

even some Republicans said that moment crossed the line.

But the growing momentum for reforms like ending the filibuster faces a six-foot roadblock: Mr. Biden.

he intends to banish to the sunken place longstanding doctrines protecting the right to vote. But Kavanaugh, at the very least, rejects some parts of the nihilistic approach shared by Justices Clarence Thomas, Samuel Alito, and Neil Gorsuch.

her approach to constitutional questions resembles that of Thomas and Gorsuch. Chief Justice John Roberts, who is himself frequently hostile to voting rights law, has written that he thinks his conservative colleagues are going too far i

was most visible in Andino v. Middleton, a recent decision that reinstated a South Carolina law requiring absentee voters to have another person sign their ballot as a witness.

he did not embrace the extreme position of Justices Thomas, Alito, and Gorsuch,

Kavanaugh handed down another opinion suggesting that, while he is not as hostile to voting rights as his most conservative colleagues, he still wants to make radical changes that would profoundly impact American democracy.

appears to be torn between a belief that well-established rules governing election disputes should be abandoned, and a competing understanding that it is unfair to disenfranchise voters who followed the rules that were in place at the time when those voters cast their ballots.

Purcell v. Gonzales (2006), a case which — at least according to Kavanaugh — established that “federal courts ordinarily should not alter state election rules in the period close to an election.”

“The Constitution ‘principally entrusts the safety and the health of the people to the politically accountable officials of the States,’” Kavanaugh wrote. Therefore, “it follows that a State legislature’s decision either to keep or to make changes to election rules to address COVID–19 ordinarily ‘should not be subject to second-guessing by an ‘unelected federal judiciary,’

Let state legislatures decide how elections will be conducted in each state, for better or for worse. And don’t intervene even if those decisions are likely to disenfranchise voters.

that the Supreme Court should take unprecedented steps to overrule state judges and other state officials who try to make it easier to vote. But he also did not join a recent opinion by Alito that suggested that the Court may step in after the election to toss out ballots

Thomas, Alito, and Gorsuch took the extraordinary position that voters who failed to anticipate that the Supreme Court would change the rules after their unwitnessed ballot was already cast should have their ballots tossed out.

Democratic National Committee v. Wisconsin State Legislature, a case that determined that ballots that arrive after Election Day in Wisconsin shall not be counted, Kavanaugh pointed to a provision of the Constitution that provides that “the rules for Presidential elections are established by the States ‘in such Manner as the Legislature thereof may direct.’”

“in accordance with the State’s prescriptions for lawmaking, which may include the referendum and the Governor’s veto.”

the Supreme Court of the United States has the final word on questions of federal law, but state supreme courts have the final say on questions of their own state’s law.

It could mean that a state governor cannot veto a state election law (because the governor is not the “legislature”). Or that a state constitution may not empower an independent commission to draw un-gerrymandered legislative maps (because the commission is not the “legislature”).

Kavanaugh appears to be largely indifferent to voting rights, and is willing to give state legislatures a great deal of leeway to disenfranchise voters.

On Wednesday night, the Supreme Court handed down orders in Republican Party of Pennsylvania v. Boockvar and Moore v. Circosta, which concern whether late-arriving ballots should be counted in Pennsylvania and North Carolina. In both cases, state officials — but not the state legislature — decided that ballots that are mailed before Election Day and that arrive during a brief window after the election should be counted.

but they didn’t exactly tell the GOP “no,” either. The Court denied the GOP’s request to order, in advance of the election, that late-arriving ballots will not be counted. But an ominous opinion by Alito suggests that the Court might revisit this question after the election.

Alito wrote in a concurring opinion in Republican Party, which was joined by Thomas and Gorsuch. Nevertheless, he added that the case “remains before us” and could be decided “under a shortened schedule” after the election takes place.

Voters, in other words, might mail their ballots close to Election Day, believing that they can rely on state officials and lower courts that have said that these ballots will be counted, only to have the Supreme Court change the rules after the election is over — and order these ballots tossed out.

But Kavanaugh hasn’t yet shown the same willingness to disenfranchise people who followed the rules — or, at least, who followed the rules that were in place when those voters cast their ballots.

It may be a Biden blowout, or a fair-and-square Trump win. But if it’s close, and if Pennsylvania or North Carolina is pivotal, these are the competing considerations that Kavanaugh, likely the swing vote, will be wrestling with.

A different plague strain enters Europe through Genoa, brought by another Caffan ship that docks there. The Genoans attack the ship and drive it away, but they are still infected. Italy faces this second strain while already battling the previous one.

Y. pestis also heads east from Sicily into the Persian Empire and through Greece, Bulgaria, Romania and Poland, and south to Egypt, as well as Cyprus, which is also hit with destruction from an earthquake and deadly tidal wave at the same time.

The plague also moves through Austria and Switzerland, where a fury of anti-Semitic massacres follow it along the Rhine after a rumor spreads that Jews had caused the plague by poisoning wells

The plague awakes an anti-Semitic rage around Europe, causing repeated massacres of Jewish communities, with the first one taking place in Provence, where 40 Jews were murdered.

The plague enters England through the port of Melcombe Regis, in Dorset. As it spreads through the town, some escape by fleeing inland, inadvertently spreading it further.

A group of religious zealots known as the Flagellants first begin to appear in Germany. These groups of anywhere from 50 to 500 hooded and half-naked men march, sing and thrash themselves with lashes until swollen and bloody. Originally the practice of 11th-century Italian monks during an epidemic, they spread out through Europe. Also known for their violent anti-Semitism,

the plague kills 60 percent of the Venetian population.

An English ship brings the Black Death to Norway when it runs aground in Bergen

While waiting on the border to begin the attack, troops became infected, with 5,000 dying. Choosing to retreat, the soldiers bring the disease back to their families and a third of Scotland perishes.

The plague’s spread significantly begins to peter out, possibly thanks to quarantine efforts, after causing the deaths of anywhere between 25 to 50 million people, and leading to the massacres of 210 Jewish communities. All total, Europe has lost about 50 percent of its population.

With the Black Death considered safely behind them, the people of Europe face a changed society

It becomes easier to get work for better wages and the average standard of living rises.

Everyone in the ancient world, except for Jews, was “pagan”—that is, they believed in many gods. T

hese gods

were active in the world, involved with humans on every level.

But the key point is that the gods were principally active—for good or ill—in the present life, to worshippers in the here and now. Almost no one in the Roman world practiced religion in order to escape eternal punishment or receive an eternal reward—that is, until the Christians came along.

Unlike pagans, Christians claimed there was only one God and that he should be worshiped not by sacrifice but by proper belief.

Christians created a need for salvation that no one knew they had. They then argued that they alone could meet the need. And they succeeded massively.

Everyone in the ancient world knew that divinity was all about power.

Christians declared that their God was more powerful than any other god—in fact, more powerful than all the supposed other gods combined. God alone was God, and he alone could provide what people need.

His disciples also did miracles—amazing miracles—all recorded for posterity in writings widely available.

And the miracles continued to the present day.

People became convinced by these stories.

Christianity did not initially succeed by taking its message to the great and the powerful, the mighty Roman elite. It succeeded at first as a grassroots movement.

The original followers of Jesus told those close to them what they believed: that the great miracle worker Jesus had been raised from the dead, and that his wonders continued to be performed among those who believed in him. They convinced others.

The key was to reach people one at a time. It grows from the bottom up, not the top down. The top will eventually convert. But you start below, at the base, where most people actually live.

Christianity succeeded in large measure because it required potential converts to make a decision that was exclusive and final.

If they chose to join the church, they had to abandon all previous religious commitments and associations. For the Christian faith, it was all or nothing, so as it fed its own growth, it devoured the competition.

The pagan religions didn’t operate like that at all. Since pagans all worshiped many gods, there was no sense that any one God demanded exclusive attention. Quite the opposite. Within pagan circles, if you chose to worship a new god—say, Apollo—that didn’t mean you gave up the worship of another, such as Zeus. No, you worshiped both

n the long run, this meant that every adherent Christians gained was completely lost to paganism. No other religion demanded such exclusivity. For that reason, as Christianity grew, it destroyed all competition in its wake. And it went on like that for millennia, as Christians forged into new territories, toppling Celtic gods, Norse gods and many others.

its first three centuries it recognized fully the importance of converting influential supporters. At the beginning, this simply meant converting an adult male who was head of his household—the paterfamilias.

If you converted him, you got his wife, children and slaves in the package.

"These conspiracy theorists and these groups who are against [masks] have been so vocal on social media that at some point, it starts to resonate with people and starts to have as big of a voice as the medical community - if not more," said Anita Kisseé, the public relations manager for St. Luke's, the largest hospital network in Idaho, where coronavirus cases are also surging.

"The whole country has fatigue. Everyone is tired of this," Zuckerman said. "The trouble is it's here. It's not going anywhere quickly, so we need to get back to the basics: social distancing, washing your hands, wearing a mask. We need to get back on that train."

The hope, said Mellody Sharpton, the hospital's executive director of communications, is that by repeating the same message on multiple platforms, it will rise above all of the misinformation swirling below.

Ruth Parker, a professor at the Emory University School of Medicine, who studies health literacy, said that part of what has fed into the "chaos of content," the nation is experiencing is the politicization of mask-wearing and the virus's origins by President Trump, among others, and the fact that public health officials didn't adequately express the uncertainty of COVID-19 in the early days of the pandemic.

As a federal appeals judge, Judge Barrett has often ruled in ways friendly to employers. She has joined rulings that stopped a case in which the U.S. Equal Employment Opportunity Commission objected to a company that allegedly assigned workers to particular geographic locations based on race and ethnicity and that limit the scope of laws prohibiting age discrimination.

In the following decades, the court became publicly associated with liberalism and civil rights. But just as the conservatives of an earlier generation recognized that the courts could be used to override majorities that pushed for limitations of property rights, in the summer of 1971, the lawyer Lewis Powell wrote a memorandum for the United States Chamber of Commerce, “Attack on the American Free Enterprise System.”

Soon after, Richard Nixon nominated Powell for the Supreme Court; he was a justice for 15 years, and his rulings helped to expand the First Amendment rights enjoyed by corporations, paving the way for Citizens United.

But these cases in themselves are less significant than the underlying question: Will the Supreme Court become once more what it was in the early 20th century

And it could mean that — as has so often been the case in recent years — workers, ordinary citizens and the very possibility of democratic governance will again lose out.

Conley acknowledged that his evasive answers "came off that we were trying to hide something" but said that "wasn't necessarily true,"

Conley acknowledged that the President has experienced "two episodes of transient drops in his oxygen saturation"

When asked if they had dropped below 90, he replied, "We don't have any recordings here of that." Pressed again on whether they had dropped below 90, Conley said the President's blood oxygen levels didn't get down into "the low 80s."

"There's some expected findings, but nothing of any major clinical concern," Conley said, not explaining whether they were expected findings in a normal patient or a Covid-19 patient.

Some seven months into a pandemic that has killed more than 209,000 Americans, the nation is now facing a grave governing crisis with its commander in chief hospitalized

Late Saturday night, the public learned new details about why Trump was airlifted to the hospital Friday, when chief of staff Mark Meadows said during an interview with Fox News that Trump had a fever on Friday morning and his oxygen level had "dropped rapidly." Meadows added that Trump has made "unbelievable improvements from yesterday morning."

"made substantial progress" since his diagnosis but "is not yet out of the woods."

Speaking from a White House that already has a huge credibility problem with the public, Meadows' statement capped a 24-hour period that served as a master class in opacity and contradiction that raised major questions about the President's health

Trump has been watching and critiquing coverage of his hospitalization from the presidential suite at Walter Reed

Those people told CNN that Trump seemed particularly upset when he saw a quote saying he was displaying "concerning" symptoms on Friday

The President's construct crumbled Friday when he was airlifted to Walter Reed after contracting the virus,

The White House seemed to be continuing to downplay concerns about the severity of the virus Saturday morning when the President's physician, Navy Cmdr. Dr. Sean Conley, gave a news conference at Walter Reed where he described the President as upbeat and feeling good, without revealing any of the alarming developments with his oxygen levels the day before.

Many of the Trump aides or contacts who have recently tested positive for Covid-19 attended the White House festivities honoring Supreme Court nominee Amy Coney Barrett on September 26, in the Rose Garden.

It "seems highly likely this originated at the SCOTUS announcement last week," a senior administration official told CNN's Jake Tapper of the outbreak among GOP officials. "It may have come from the Hill. The next major concern will be securing Capitol Hill and protecting lawmakers," the official added.

The President said he was "starting to feel good" and that he was receiving therapeutics he said are like "miracles coming down from God."

"I had to be out front and this is America, this is the United States, this is the greatest country in the world, this is the most powerful country in the world," Trump continued in the video. "I can't be locked up in a room upstairs and totally safe, and just say, hey whatever happens, happens. I can't do that."

The President tweeted that he had tested positive for coronavirus around 1 a.m. ET Friday, hours after attending a Thursday night fundraiser in Bedminster, New Jersey, where he met with a small group of donors indoors with no masks, before addressing a larger crowd outdoors. Trump got his first positive coronavirus test result Thursday after returning from that trip, a White House official said Saturday evening.

He declined to say whether medical tests had revealed any damage to the President's lungs.

Conley said Trump had been fever-free for 24 hours and had experienced an "extremely mild cough," nasal congestion and fatigue.

"The President's vitals over the last 24 hours were very concerning and the next 48 hours will be critical in terms of his care. We are still not on a clear path to a full recovery," the source later identified as Meadows told pool reporters.

Once Trump was at Walter Reed, doctors initiated the antiviral drug remdesivir. He is receiving a five-day course of the drug, which has been shown to shorten recovery time for some coronavirus patients.

They seek refuge in “a man-made pattern of relative consistency” that bears little relation to reality

his followers abandoned common sense and found their guide to the world in him. Defeat won’t change that.

Trump damaged the rest of us, too. He got as far as he did by appealing to the perennial hostility of popular masses toward elites.

Monopoly of public policy by experts—trade negotiators, government bureaucrats, think tankers, professors, journalists—helped create the populist backlash that empowered Trump

His reign of lies drove educated Americans to place their faith, and even their identity, all the more certainly in experts, who didn’t always deserve i

The war between populists and experts relieved both sides of the democratic imperative to persuade. The standoff turned them into caricatures.

Trump’s legacy includes an extremist Republican Party that tries to hold on to power by flagrantly undemocratic means, and an opposition pushed toward its own version of extremism.

Many of his policies can be reversed or mitigated. It will be much harder to clear our minds of his lies and restore the shared understanding of reality—the agreement, however inconvenient, that A is A and not B—on which a democracy depends.

He said more than one million Israelis are descended from those who originally lived in Morocco.

The United Nations and much of the rest of the world refused to affirm Morocco’s claim over the area, and the United States had supported a 1991 cease-fire between the kingdom and the Western Sahara’s pro-independence Polisario Front.

After a border incident last month, the Polisario declared war on Morocco, shattering a three-decade cease-fire and threatening a full-blown military conflict in the disputed desert territory in northwest Africa.

The deal is likely to be highly popular in Israel,

By contrast, Sudan has stopped short of declaring full and normalized relations with Israel and recently threatened to withdraw from the agreement if Congress does not give it immunity from terrorism lawsuits that families of victims of the Sept. 11, 2001, attacks want to bring against the country for harboring Osama bin Laden years before the attacks.

Capital and Ideology, Thomas Piketty’s recent entry into the genre, places inequality as the ultimate driving force of politics, society, and religion

The Upswing proposes another, similar arc

this one is “a long arc of increasing solidarity and then increasing individualism” which “had implications for equality, for politics, for social capital, and for culture. It led to an increasingly zero-sum, tribal view of society, and, eventually, to Trumpism.”

The evidence justifying the thesis, intriguing as it is, is not nearly so strong.

The authors assign ultimate importance to the route from individualism to communitarianism and back again, called the “I-we-I” curve in their shorthand.

Was it possible for America to become a society of solidarity, a “we” society (as Putnam and Garrett term it), only because it was a Mad Men one, undergirded by the exclusion of blacks and women?

Many concurrent transformations, of course, could also have driven these trends

What evidence is there that, in the midst of all of these bewildering changes, it was really “most fundamentally the self-centeredness” that accounted for present-day malaise?

Google’s ambition to digitize millions of books has yielded a database that the curious can use to check trends in English usage over decades with only a few keystrokes. Putnam and Garrett rely on this tool to track the rate of usage of “we” compared to “I”—and find that the resulting curve traces the familiar U-turn that recurs everywhere else in the book.

Similar accounts of increasing selfishness fossilized in Google Books data have been offered before, most notably by the psychologist Jean Twenge, but they do not seem to be taken that seriously by many linguists.

My brief experimentation also showed that writers also discuss “you” more than “I” these days. From these analogies, one could conclude the exact opposite: a resurrected communitarianism after all.

Other attempts at constructing a meta-narrative for American history, like the recent These Truths by Kemper professor of American history Jill Lepore, place at their center the crisis of race and the centuries-long inability of whites to accept blacks as equal.

Putnam and Garrett nonetheless present a clear story. They propose that the communitarian ethos of the Progressive Era—of muckrakers like Ida B. Wells and Jacob Riis and social reformers like the suffragette Jane Addams and education evangelist John Dewey—is the generating impulse of the upswing. And the various traumas of the 1960s—assassinations, campus violence, the civil-rights struggle, urban riots, the Vietnamese debacle—are proposed as the instigators for the downswing.

the argument is that “America took its foot off the gas”—so the drive toward equality decelerated and stalled. “As that ‘we’ came apart, racial progress in many important realms came to a halt,” they claim

This is certainly true in some respects. But it does feel like a disservice to give the overriding impression that to be black in 2020 is only marginally better than it was in 197

In fact, there has been substantial convergence in life expectancy, high-school graduation rates, and voter turnout between black and white Americans, for example. And the notion that the communitarian ethos of the “we” society reinforces the drive toward equality for the disadvantaged is difficult to square with the continuous progress of women,

By reaching further back in time than most academics ever venture (because data are scant and require more care to interpret), he and Garrett are able to focus on a more positive period in which the United States was broadly improving, when children could expect almost surely to earn more than their parents, and Congress was not wrecked by partisanship. It cannot be wrong to yearn for a time when progress was palpable, when projects like the Great Society were being proposed and enacted. Even if we do not precisely know the reasons for the upswing all those years ago, one happened all the same.

when Senators John Cornyn, Republican of Texas, and Bob Menendez, Democrat of New Jersey, tried to advance the legislation setting up the Latino museum on the National Mall.

“My objection to the creation of a new Smithsonian museum or series of museums based on group identity — what Theodore Roosevelt called hyphenated Americanism — is not a matter of budgetary or legislative technicalities,” Mr. Lee said. “It’s a matter of national unity and cultural inclusion.”

“Surely in a year where we are celebrating the 100th anniversary of women’s suffrage, this is the time, this is the moment to finally pass the legislation unanimously recommended by an independent commission to establish an American women’s history museum in our nation’s capital,”

He argued that Latinos were just as entitled to their own cultural institution as African-Americans and Native Americans, to whom Smithsonian museums have been dedicated in recent years.

That concern, along with budgetary ones, has been one of the main points of opposition to a Latino museum in recent years amid extensive lobbying campaigns in its favor.

“The so-called critical theory undergirding this movement does not celebrate diversity; it weaponizes diversity,” he said. “It sharpens all those hyphens into so many knives and daggers. It has turned our college campuses into grievance pageants and loose Orwellian mobs to cancel anyone daring to express an original thought.”

Even if Congress approved the museums, it would likely take about another decade to open their doors.

The late Rabbi Lord Jonathan Sacks, who died last month, utterly rejected this account of faith and reason. 

The God of the Hebrew Bible, he believed, was never the God of the Academy to begin with. The God of Abraham, Isaac, and Jacob is neither the unmoved mover nor the ground of being, but a historical God, who has put himself in dialogue and relationship with one people, the Jews.

little about him could be deduced by processes of reason. He is best known, rather, through the moral revolution heralded by Abrahamic faith: Judaism first, followed by Christianity and Islam.

De-Hellenization was thus no skin off the back of biblical faith, rightly understood. For, in this telling, the faith of the Jews, including Jesus, had always sat uneasily with the “faith” of Plato and Aristotle.

The synthesis between the two collapsed once its Greek metaphysical structure gave way to the battering ram of modern science.

The God of the Bible, Sacks contended, was lost in the bargain of Saint Paul’s ambition to spread his newfound faith to the Greco-Roman sphere. More to the point, God was lost in translation. The Greek language, with its left-to-right script, per Sacks, tends toward abstraction and universalization, whereas Hebrew is fundamentally a “right-brained” language, tending toward narrative and particularity.

The result was that the West received an abstract, theoretical version of a supremely narrativistic deity.

The Hebrew Bible, Sacks believed, has no “theory” of being itself, of natural law or of political regimes.

Sacks was, in truth, a pure anti-metaphysicist. In his 2011 book, The Great Partnership: Science, Religion and the Search for Meaning, he declared: “We cannot prove that life is meaningful and that God exists.”

he was thrilled by his atheist teachers’ demolition of the classical proofs for God, which he’d always considered a kind of cheap sleight of hand.

“Neither can we prove that love is better than hate, altruism than selfishness, forgiveness than the desire for revenge.” All of these statements are a matter of “interpretation,” rather than of “explanation,” and all interpretations are beyond proof or falsification.

The quest for ultimate meaning, he argued, falls into the same territory as “ethics, aesthetics and metaphysics”—and “in none of these three disciplines can anything of consequence be proved.”

Ethics, aesthetics, and metaphysics are great “repositories of human wisdom,” to be sure, but they simply don’t belong in “the same universe of discourse” as science.

If we distinguish the two discourses, neither need threaten the other: The one (science) explains the world by “taking things apart,” as Sacks put it; the other (religion) puts them back together via interpretation and moral formation.

For many Catholic intellectuals, not least Benedict XVI, restoring religion to its rightful place in human affairs involves undoing the philosophical mistakes of nominalism and of the Reformation, which the pope emeritus singled out for criticism in his much-misunderstood 2006 Regensburg Lecture.

We must dilate reason’s scope, Benedict thought, so that “reasoning” might again include more than merely observing phenomena and identifying their efficient material causes. Sacks did not think faith and reason could be reunited in this way.

But shouldn't we try? I seek ultimate meaning, yes, but I want that meaning to be true in a way that satisfies reason’s demands. And there lies the disagreement, I think, between “Regensburg Catholics,” if you will, and the various de-Hellenizing strands of contemporary religious thought.

despite rejecting almost in toto the Church’s account of faith and reason, Sacks nevertheless credited it for the fundamental humaneness of Western civilization.

More than that, the rabbi blamed the mass horrors of modernity on the narrow and arrogant rationalism that supplanted the old synthesis.

“Outside religion,” he wrote, there is no secure base for the unconditional source of worth that in the West has come from the idea that we are each in God’s image.

Though many have tried to create a secular substitute, none has ultimately succeeded. None has stood firm under pressure. That has been demonstrated four times in the modern world, when an attempt was made to create a social order on secular lines: the French Revolution, Stalinist Russia, Nazi Germany and Communist China. When there is a bonfire of sanctities, lives are lost.

As a student of Jewish history, Sacks knew well that the old synthesis of faith and reason wasn’t always a guarantee against unreason when it came to the treatment of Jews within Christendom. Nevertheless, he was far more wary of the merciless abstractions of the post-Enlightenment era

Sacks, to be clear, was no counter-Enlightenment thinker. And he paid gracious tribute to the modern scientific enterprise as an almost-miraculous instance of human cooperation with divine creativity.

Nevertheless, he insisted, the Enlightenment ideology, with its tendency to apply the methods of scientific inquiry to all of life, “dehumanize[d] human beings.” Its universalist “reason” detested particularity, not least the stubborn particularity of the Jewish people

Moreover, it targeted for demolition, in the name of humanity and reason, “the local, the church, the neighborhood, the community, even the family, the things that make us different, attached.”

Sacks saw similar dangers at work in today’s market liberalism: “a loss of belief in the dignity and sanctity of life”; “the loss of the politics of covenant, the idea that society is a place where we undertake collective responsibility for the common good”; “a loss of morality”; “the loss of marriage”; and the loss of “the possibility of a meaningful life.” In short, the technocratic dystopia we are stumbling into.

Except, Sacks rightly insisted, we don’t have to, provided we can make room in our lives and societies for “the still-small voice that the Bible tells us is the voice of God”:

Sacks felt that divine voice couldn’t be definitively reasoned about, certainly not in the way that, say, Benedict XVI called for. Yet the rabbi’s own public presence—supremely learned yet humble and unfailingly charitable, even to his most vicious secularist opponents—was and will remain an enduring testament to the reasonableness of faith. 

Putnam concludes that during the Progressive Era (1890-c. 1910) “the institutional, social, and cultural seeds” of what he labels the “Great Convergence” were sown. Out of those seeds emerged more than six decades (up until the late 1960s) of “imperfect but steady upward progress toward greater economic equality, more cooperation in the public square, a stronger social fabric, and a growing culture of solidarity,”

“then suddenly and unexpectedly . . . the Great Convergence was reversed in a dramatic U-turn, to be followed by a half century of Great Divergence.”

the USA “entered the Sixties in an increasingly ‘we’ mode—with communes, shared values, and accelerating efforts toward racial and economic equality—and we left the Sixties in an increasingly ‘I’ mode—focused on ‘rights,’ culture wars, and what would be almost instantly dubbed the ‘Me Decade’ of the 1970s.”

Each Upswing chapter from 2 through 5 is devoted to a separate field--economics, politics, society, or culture. And each deals with the trends from the 1890s, when the Progressive Age began, up to the present era.

the “we” of the Great Convergence was often meant for white males more than for all Americans.

Although Putnam discusses many historical explanations for the transformation beginning in the late 1960s, like the backlash against the gains of African Americans and women, he is wise enough to realize that major historical occurrences, like the transformation considered here, almost always have innumerable causes.

It was then, in reaction to a “Gilded Age” similar to our own, that the turn toward a more cooperative, less self-centered society began

describes the Progressivism of the that time as a diverse movement “to limit the socially destructive effects of morally unhindered capitalism, to extract from those [capitalist] markets the tasks they had demonstrably bungled

“Communitarian sentiment,” he declares, “was at the heart of the Progressive mood. Teddy Roosevelt, Jane Addams, and other progressives were explicit in rejecting ‘individualism,’

The 1920s, with its three consecutive Republican presidents, slowed down the growth of communitarianism.

with Franklin Roosevelt’s New Deal and World War II, it renewed itself until it began in the late 1960s to reverse itself

some of the accomplishments of the Progressive Era: “the secret ballot; the direct primary system; the popular election of senators; . . . women’s suffrage; new forms of municipal administration; the federal income tax; the Federal Reserve System; protective labor laws; the minimum wage; antitrust statutes; protected public lands and resources; food and drug regulation; sanitation infrastructure; public utilities;

a vast proliferation of civic and voluntary societies; new advocacy organizations such as labor unions, the ACLU, and the NAACP; the widespread provision of free public high schools; and even the spread of public parks, libraries, and playgrounds all owe their origins to the efforts of a diverse array of Progressive reformers.”

“Progressivism . . . was not confined to the Progressive Party but affected in a striking way all the major and minor parties and the whole tone of political life. . . . It was a rather widespread and remarkably good-natured effort of the greater part of society to achieve some not very clearly specified self-reformation.”

To make his point that Progressivism was primarily a “bottom up” movement involving countless citizen reformers, he provides brief biographical sketches on some of them such as Frances Perkins (b. 1880), Paul Harris (b. 1868), Ida B. Wells (b. 1862), and Tom Johnson (b. 1854).

Generalizing about the Progressive movement, Putnam writes it “was, first and foremost, a moral awakening.”

Aided in part by the religious thinking of the Social Gospel thinkers, “Americans from all walks of life began to repudiate the self-centered, hyper-individualist creed of the Gilded Age.”

The movement was also pragmatic, not ideological, for “true innovation requires openness to experimentation that is not premised upon ideological beliefs.

Putnam believes that Progressives came to realize that “to succeed they would have to compromise—to find a way to put private property, personal liberty, and economic growth on more equal footing with communitarian ideals

These lessons regarding moral urgency, pragmatism, and compromise are ones that Putnam thinks modern reformers need to apply.

he does not yet “see a truly nonpartisan movement” bringing “issue-specific efforts together in a compelling citizen-driven call for large-scale reform.” Nor does he see “a broader vision for the future of America.”

we should, Putnam insists, learn from what they did wrong. Most significantly, they failed to make the “we” they stressed inclusive enough, paying insufficient attention to gender and racial discrimination.

“The question we face today is not whether we can or should turn back the tide of history, but whether we can resurrect the earlier communitarian virtues in a way that does not reverse the progress we’ve made in terms of individual liberties. Both values are American, and we require a balance and integration of both.”

The Harriman railroad fortune paid local charities, such as the New York Bureau of Industries and Immigration, to seek out Jewish, Italian and other immigrants in New York and other crowded cities and subject them to deportation, trumped up confinement or forced sterilization.

The Rockefeller Foundation helped found the German eugenics program and even funded the program that Josef Mengele worked in before he went to Auschwitz.

In an America demographically reeling from immigration upheaval and torn by post-Reconstruction chaos, race conflict was everywhere in the early twentieth century. Elitists, utopians and so-called "progressives" fused their smoldering race fears and class bias with their desire to make a better world.

They reinvented Galton's eugenics into a repressive and racist ideology. The intent: populate the earth with vastly more of their own socio-economic and biological kind--and less or none of everyone else.

How? By identifying so-called "defective" family trees and subjecting them to lifelong segregation and sterilization programs to kill their bloodlines. The grand plan was to literally wipe away the reproductive capability of those deemed weak and inferior--the so-called "unfit."

Eighteen solutions were explored in a Carnegie-supported 1911 "Preliminary Report of the Committee of the Eugenic Section of the American Breeder's Association to Study and to Report on the Best Practical Means for Cutting Off the Defective Germ-Plasm in the Human Population." Point eight was euthanasia.

The most commonly suggested method of eugenicide in America was a "lethal chamber" or public locally operated gas chambers.

Applied Eugenics also devoted a chapter to "Lethal Selection," which operated "through the destruction of the individual by some adverse feature of the environment, such as excessive cold, or bacteria, or by bodily deficiency."

Eugenic breeders believed American society was not ready to implement an organized lethal solution. But many mental institutions and doctors practiced improvised medical lethality and passive euthanasia on their own.

One institution in Lincoln, Illinois fed its incoming patients milk from tubercular cows believing a eugenically strong individual would be immune. Thirty to forty percent annual death rates resulted at Lincoln.

Some doctors practiced passive eugenicide one newborn infant at a time. Others doctors at mental institutions engaged in lethal neglect.

Only after eugenics became entrenched in the United States was the campaign transplanted into Germany, in no small measure through the efforts of California eugenicists, who published booklets idealizing sterilization and circulated them to German officials and scientists.

Hitler studied American eugenics laws. He tried to legitimize his anti-Semitism by medicalizing it, and wrapping it in the more palatable pseudoscientific facade of eugenics. Hitler was able to recruit more followers among reasonable Germans by claiming that science was on his side. While Hitler's race hatred sprung from his own mind, the intellectual outlines of the eugenics Hitler adopted in 1924 were made in America.

In Mein Kampf, published in 1924, Hitler quoted American eugenic ideology and openly displayed a thorough knowledge of American eugenics. "There is today one state," wrote Hitler, "in which at least weak beginnings toward a better conception [of immigration] are noticeable. Of course, it is not our model German Republic, but the United States."

Hitler even wrote a fan letter to American eugenic leader Madison Grant calling his race-based eugenics book, The Passing of the Great Race his "bible."

In 1934, as Germany's sterilizations were accelerating beyond 5,000 per month, the California eugenics leader C. M. Goethe upon returning from Germany ebulliently bragged to a key colleague, "You will be interested to know, that your work has played a powerful part in shaping the opinions of the group of intellectuals who are behind Hitler in this epoch-making program. Everywhere I sensed that their opinions have been tremendously stimulated by American thought.…I want you, my dear friend, to carry this thought with you for the rest of your life, that you have really jolted into action a great government of 60 million people."

More than just providing the scientific roadmap, America funded Germany's eugenic institutions. By 1926, Rockefeller had donated some $410,000 -- almost $4 million in 21st-Century money -- to hundreds of German researchers. In May 1926, Rockefeller awarded $250,000 to the German Psychiatric Institute of the Kaiser Wilhelm Institute, later to become the Kaiser Wilhelm Institute for Psychiatry

Another in the Kaiser Wilhelm Institute's eugenic complex of institutions was the Institute for Brain Research. Since 1915, it had operated out of a single room. Everything changed when Rockefeller money arrived in 1929. A grant of $317,000 allowed the Institute to construct a major building and take center stage in German race biology. The Institute received additional grants from the Rockefeller Foundation during the next several years. Leading the Institute, once again, was Hitler's medical henchman Ernst Rüdin. Rüdin's organization became a prime director and recipient of the murderous experimentation and research conducted on Jews, Gypsies and others.

Leon Whitney, executive secretary of the American Eugenics Society declared of Nazism, "While we were pussy-footing around…the Germans were calling a spade a spade."

Mengele began searching the boxcar arrivals for twins. When he found them, he performed beastly experiments, scrupulously wrote up the reports and sent the paperwork back to Verschuer's institute for evaluation. Often, cadavers, eyes and other body parts were also dispatched to Berlin's eugenic institutes.

In the fall of 1950, the University of Münster offered Verschuer a position at its new Institute of Human Genetics, where he later became a dean. In the early and mid-1950s, Verschuer became an honorary member of numerous prestigious societies, including the Italian Society of Genetics, the Anthropological Society of Vienna, and the Japanese Society for Human Genetics.

Human genetics' genocidal roots in eugenics were ignored by a victorious generation that refused to link itself to the crimes of Nazism and by succeeding generations that never knew the truth of the years leading up to war. Now governors of five states, including California have issued public apologies to their citizens, past and present, for sterilization and other abuses spawned by the eugenics movement.