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Gopnik argued that Miranda had completed a long-brewing transition in historical interpretation among liberals from aligning themselves with Thomas Jefferson to aligning themselves with Hamilton:

... a Hamiltonian liberal is an ex-revolutionary who believes that the small, detailed procedural efforts of the federal government to seed and promote prosperity are the ideal use of the executive role. Triumphs of this kind, as the show demonstrates, are so subtle and manifold as to often be largely invisible—and are most often as baffling and infuriating to those whom the change is designed to serve as they are to those whom the compromises are meant to placate.

Gopnik suggested that Miranda ended up offering this Obama-friendly message less by design than by intuition

have we run out of things to say and write that actually are about technology and the companies behind them? Or do we feel compelled to fill the white space between what matters? Sort of like talk radio?

There have been three big innovation narratives in the last few years that complicate, but don't invalidate, my thesis. The first -- The Rise of the Cloud -- was essentially a rebranding of having data on the Internet, which is, well ... what the Internet has always been about. Though I think it has made the lives of some IT managers easier and I do like Rdio. The second, Big Data, has lots of potential applications. But, as Tim Berners-Lee noted today, the people benefiting from more sophisticated machine learning techniques are the people buying consumer data, not the consumers themselves. How many Big Data startups might help people see their lives in different ways? Perhaps the personal genomics companies, but so far, they've kept their efforts focused quite narrowly. And third, we have the daily deal phenomenon. Groupon and its 600 clones may or may not be good companies, but they are barely technology companies. Really, they look like retail sales operations with tons of sales people and marketing expenses.

we've reached a point in this technology cycle where the old thing has run its course. I think the hardware, cellular bandwidth, and the business model of this tottering tower of technology are pushing companies to play on one small corner of a huge field.

I think the 1960s were definitely a net positive for America and Americans. Civil rights and women's rights were unequivocal triumphs, as was the newly heightened awareness of what we then called "ecology." The greater tolerance for different kinds of people and for weirdness were excellent changes. Pop music had its awesome big-bang moment, as you say, and movies and visual art were transformed in interesting ways, and we middle-aged people now get to wear blue jeans and sneakers and go to rock concerts and generally behave as if we're young until we die. But we threw some baby out with the bath water. The mistrust of government that blossomed in the late '60s has become a chronic and in some ways pathological condition. We got carried away with the idea of victimhood, so that now white people and Christians and Wall Street guys cast themselves categorically as victims of bigotry. The latent American tendency toward self-righteousness and apocalyptic thinking got ratcheted up. The idea of one's "own truth" started propagating, and that solipsism is now pandemic. And as I recently argued in a Times op-ed which bugged a lot of of '60s-romanticizers on the left and libertarians on the right, I think the "if it feels good do it"/"do your own thing" paradigm of the 1960s also helped enable the greed-is-good hypercapitalism and general selfishness that grew and grew afterward.

People who read e-books on tablets like the iPad are realizing that while a book in print or on a black-and-white Kindle is straightforward and immersive, a tablet offers a menu of distractions that can fragment the reading experience, or stop it in its tracks.

That adds up to a reading experience that is more like a 21st-century cacophony than a traditional solitary activity. And some of the millions of consumers who have bought tablets and sampled e-books on apps from Amazon, Apple and Barnes & Noble have come away with a conclusion: It’s harder then ever to sit down and focus on reading.

book buyers may switch to tablets and then discover that they just aren’t very amenable to reading. Will those readers gradually drift away from books, letting movies or the Internet occupy their leisure time instead?

Obama orders curbs on NSA data use

President Barack Obama has ordered curbs on the use of bulk data collected by US intelligence agencies, saying civil liberties must be respected.

Mr Obama said such data had prevented terror attacks at home and abroad, but that in tackling threats the government risked over-reaching itself. However civil liberties groups have said the changes do not go far enoug

y the end, nightly attendance at the 2,500-seat Civic Theater here — the opera did not have its own hall — had fallen below 70 percent, even with seats discounted to fill the house. Ticket sales dropped to 34,674 last year from 41,355 in 2010.

“Even if we sold out, the tickets are only covering 38 percent of the cost,” Ms. Cohn said. “Our donors are passing away; I don’t know if people are not being raised with opera in the United States any longer, but we are not selling out the operas anymore. Not even close.”

It is often said that caste is to India what race is to America. Yet, the attitudes of the dominant social class in the two countries couldn’t be more different

Narendra Modi, Chief Minister of Gujarat, continues to thrive after calling the Dalits ‘mentally retarded children’ who gain ‘spiritual experience’ from manual scavenging. The media has little interest or insight into Dalit lives, nor hires low-caste journalists.[11] Major atrocities against Dalits still go unreported. Law enforcement is often indifferent or worse. There is no effective prosecution for discrimination in employment and housing. A Dalit politician can’t get a majority of upper-caste votes even in South Mumbai. Even among those few elites who read books, how many have read a single novel or memoir by a Dalit? In what is perhaps the most diverse country in the world, there is no commitment to diversity in the elite institutions that decide what is worthy art, music, and literature, or what is the content of history textbooks. In book after book of stories for children, both the protagonist and the implicit audience are elite and upper-caste.[12] Much the same is true of sitcoms, soap operas, and commercials on TV. Dalits are invisible from all popular culture that gets any airtime. The Indian army still has many upper-caste-only regiments. There is nothing like an Indian ACLU. Or a Dalit history month on public TV, or exhibits in museums, that seek to educate the upper-castes about a long and dark chapter of their past (and present)

When testing is commonplace and the teachers are supportive — as my children’s were, for the most part — the tests felt like so many puzzles; not so much a judgment on your being, but an interesting challenge.

When we moved back to New York City, my children, then 9 and 11, started at a progressive school with no real tests, no grades, not even auditions for the annual school musical. They didn’t last long. It turned out they had come to like the feedback of testing.

Do you know what technology is? We commonly think about technology as anything that was invented after you were born. My friend Denny Hills made kind of a version of that through his statement, "It's anything that doesn't work yet."

Wired, which was not about the technology, but about the culture around the technology. We like to think of ourselves as a lifestyle magazine. We are a magazine about technology culture in the way that Rolling Stone is a magazine about music culture.

This book came out of a little bit of my own efforts to try to understand what technology meant and where it should fit into the realm of the world. When a new technology came along, should we embrace it, or hold off?

most kids have really enjoyed the ‘80’s songs--overall favorite being “99 Luftballons”/”Beowulf.” "They frequently purchase the original after hearing it in my class. They often tell me they hear the song outside of school (like at the dentist) and can only remember my lyrics. My 6-year-old says that, too, she listens all the time and has all the lyrics memorized, though frequently asks me questions about “coup d’etat” or “illegitimacy.”

As for the songs’ effectiveness in the classroom, for several years I took polls on this. The kids seemed to really think they helped them remember the basic info, but more than that they sparked an interest in history to learn more independently. I am constantly surprised to see how many college-level profs are using them, as they were originally intended for 15 year-olds. I’m glad, though, because we don’t try to “dumb down” any lyrics.

"Basically, they have to realize that these songs need to have discussions that bolster them, and maybe even call into question the advantages and disadvantages of learning history through pop culture.

this Chua doesn’t appreciate), she is not really rebelling against American-style parenting; she is the logical extension of the prevailing elite practices. She does everything over-pressuring upper-middle-class parents are doing. She’s just hard core.

I believe she’s coddling her children. She’s protecting them from the most intellectually demanding activities because she doesn’t understand what’s cognitively difficult and what isn’t.

Practicing a piece of music for four hours requires focused attention, but it is nowhere near as cognitively demanding as a sleepover with 14-year-old girls. Managing status rivalries, negotiating group dynamics, understanding social norms, navigating the distinction between self and group — these and other social tests impose cognitive demands that blow away any intense tutoring session or a class at Yale.

Games are integral in human society, from ancient times to the present. Games are based on strategy and on challenge. If you do well at a game, your reward isn't "recess" or a "time out"; it's a greater challenge. When you beat a tough opponent, you seek out a tougher one. That is learning. Being able to harness the energy of games is one of our best learning tools, as any good parent knows, from patty-cake to Simon Says to musical chairs to chess or go. You can advance physical, mental, linguistic, and intellectual progress through games where the testing isn't after the fact but is intrinsic to and embedded in the very structure of play.

I recently was able to see a demonstration of a fantastic online algebra game, for example, that not only challenges learning, but where every problem is a test, in the sense that, if you don't solve the problem, the system generates a new problem that goes a little backward to some more basic principles, and then, when you succeed, it generates a more advanced problem and so forth. The results are amazing, because the test isn't at the end of the year, it is in everything you do, as you do it, getting not just harder and harder but more and more interesting. We know that boredom -- for the most gifted students and also for the lowest academic achievers -- is the biggest inhibitor of learning there is.

if the classroom experience is inferior to an online educational program, get rid of it!   If you respect and honor the fact that humans love collective experiences where we cheer, fear, laugh, or learn together -- we pay to go to sports, movies, comedy clubs, concerts, and lectures -- then you can begin to rethink school as a collective event and maximize what is added by a group experiencing together.  

Imagine if you could keep a log of everything that you do on your mobile phone. The phone calls that you make (or receive), your emails and text messages, the various places that you visit, and even the music tracks that you listen to on your phone.

At first glance, I suspect many readers will be taken aback by how intrusive the software can be as it captures all smartphone activities in the background. It’s a valid concern. But the Internet, combined with smartphones and mobile broadband devices, is pushing us slowly in this direction. The way I see it, we can fight the change unsuccessfully or we can cautiously embrace it. You might not ever subscribe to providing a greater amount of information to the cloud, but within reason, I’m willing to bet your kids will. It’s just a matter of time before more of your personal data is more online than offline. It may take years or decades yet, but it will happen for most.

Want to see all of the conversations you had with a particular contact? No problem. Curious what you did and where you were on a certain day in the past? Friday has you covered. Planning a trip and want to associate all of the events to the excursion? Friday supports automatic tagging, which you could enable for a “Family Vacation 2011″ tag before leaving and disable upon your return home. The software also includes analytics to gain insights on how many calls you take or make at various times of the day. var galleryData = [{"title":"friday-events","caption":"","thumbnail":"http:\/\/gigaom2.files.wordpress.com\/2011\/04\/friday-events.jpg?w=48&h=48&crop=1"}, {"title":"friday-map","caption":"","thumbnail":"http:\/\/gigaom2.files.wordpress.com\/2011\/04\/friday-map.jpg?w=48&h=48&crop=1"}, {"title":"friday-map-filtered","caption":"","thumbnail":"http:\/\/gigaom2.files.wordpress.com\/2011\/04\/friday-map-filtered.jpg?w=48&h=48&crop=1"}, {"title":"Phone Activity Log","caption":"","thumbnail":"http:\/\/gigaom2.files.wordpress.com\/2011\/04\/phone-activity-log.jpg?w=48&h=48&crop=1"}, {"title":"What do you want to track","caption":"","thumbnail":"http:\/\/gigaom2.files.wordpress.com\/2011\/04\/what-do-you-want-to-track.jpg?w=48&h=48&crop=1"}];

psychologists report finding what they were looking for: a statistically significant trend toward narcissism and hostility in popula

r music

the words “I” and “me” appear more frequently along with anger-related words, while there’s been a corresponding decline in “we” and “us” and the expression of positive emotions.

Is preserving and reviving cursive handwriting retro sentimentality or neo-Luddism? No, it's good teaching and good neuroscience.

The close connections between hand and brain, whether in music or in writing, have strong support in research, as summarized here:

Neurologist Frank Wilson, author of The Hand: How its Use Shapes the Brain, Language and Human Culture, says, "Although the repetitive drills that accompany handwwriting lessons seem outdated, such physical instruction will help students to succeed.  He says these activities stimulate brain activity, lead to increased language fluency, and aid in the development of important knowledge."  He describes in detail the pivotal role of hand movements, in particular  the development of thinking and language capacities, and in "developing deep feelings of confidence and interest in the world-all-together, the essential prerequistes for the emergence of the capable and caring individual."

The actual playing area is modeled after the 19th-century deconsecrated church in Manchester, England, where I first saw this “Macbeth” (as part of the Manchester International Festival) last summer. Once again, there is a central aisle between tiers of benches that turn the audience into a cross between guilty churchgoers and prurient spectators at a bullfight. And once again, there is a chancel at one end, with an altar ablaze with devotional candles

But Mr. Oram has scaled up his original designs and, free of the constraints of working in an existing church, has shifted the emphasis from the ecclesiastic to the chthonic. Theatergoers herded into the Armory’s main hall (and herded they are, having been divided into seating groups with names of Scottish clans) walk a stone path toward an ominous, Stonehenge-like structure.

The production begins in medias res: a full-throttle battle fought in the aisle between the seating areas. The floor is dark dirt, soon to be moistened by rain and blood. And throughout the show, people will grab handfuls of it, flinging it in wide arcs, as if to further besmirch the always crepuscular skies.

the Art Genome Project, a digital classification system that draws connections between artists and artworks and makes suggestions much in the way that Pandora and other music services do. The site now features more than 230,000 images of art and architecture from more than 2,500 commercial galleries and 350 museums and other institutions.

Icelanders will soon be able to publicly worship at a shrine to Thor, Odin and Frigg with construction starting this month on the island’s first major temple to the Norse gods since the Viking age.

Worship of the gods in Scandinavia gave way to Christianity around 1,000 years ago but a modern version of Norse paganism has been gaining popularity in Iceland.

Iceland’s neo-pagans still celebrate the ancient sacrificial ritual of Blot with music, reading, eating and drinking, but nowadays leave out the slaughter of animals.

I study race and the Greek-letter system on North American campuses. I have interviewed hundreds of members of historically white fraternities and sororities, at big state universities and smaller liberal arts colleges, on the East Coast and in the South. My research indicates that nonwhite students who successfully pledge those groups — roughly 3 to 4 percent of fraternity or sorority members — live a harsh existence of loneliness and isolation.

Without attention to the internal power dynamics and racism inside these organizations, we place an inordinate burden on the few students of color in them to carry our torch of idealism while we ignore the banal hostility they face.

Nearly all the nonwhite members told me of their white fraternity and sorority brothers’ and sisters’ expectation that they conform to demeaning racial stereotypes. If they failed, they were seen as not fully belonging; if they succeeded, they were understood to be “too” black, Latino or Asian to fit in. This, known as the paradox of participation, governed their acceptance. But to outsiders, the color line was broken.

History is often held hostage by the highest bidder — whoever gets to tell the story ends up defining what happened. What happened in 2014? What mattered in 2014? It depends whom you ask.

Historical narratives recount political, economic or social events, but rarely tell stories of the everyday. The mundane nuances of life are often ignored precisely because they are so personal. But private stories are usually the ones that we connect with most

Modes of storytelling like painting and rap allow us to engage with those personal stories, becoming the vehicles through which history passes.