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while casting aspersions on his uncle’s illegitimate birth, often to his face, Carlos must at times have envied Don Juan’s bastard lineage and sound health

Don Juan of Austria

Another promising candidate was the widowed Mary Stuart, who escaped only to marry the despicable Darnley

Due to the possibility of armed insurrection in the north, Philip decided to visit his rebellious provinces in person

He now became openly vindictive, unstable and sullen, given to insults and unprovoked attacks on imaginary enemies

The threat of a divided royal house, with a maleficent Carlos rallying rebel support to his cause, was totally unacceptable to Philip

his father obviously had every intention of supplanting his rancorous heir-apparent should God give him another son

he intended to leave for Germany and the Netherlands, with or without his father’s permission

he stumbled down a decrepit flight of stairs in the dark, fracturing his skull

The strained relationship between Philip and his only son continued to deteriorate, but despite disturbing signs of the young man’s mental instability, the King remained phlegmatic

The King’s extended absences gave Carlos considerable latitude to prepare his escape

His inability to hold his tongue proved to be Philip’s salvation though at dreadful cost

Carlos rashly confided to Don Juan of Austria that he intended to leave Spain within the next few days. After some initial hesitation, Don Juan rode out to the Escorial on Christmas Day and informed Philip of the Prince’s decision

Meanwhile, Philip had returned to Madrid and was kept fully informed of his son’s designs; incredibly, he still hesitated to act

King Philip and five members of the Council of State made their way to the Prince’s bedchamber. The ingenious system of bolts and locks, which could be operated from his bed, had secretly been dismantled; and the startled Carlos was quickly disarmed. He guiltily assumed they had come to assassinate him, especially when his father seized a document listing the Prince’s enemies, with the King’s name at the head

The King was soon inured to suffering and private tragedies, and came to regard the unfounded attacks of his enemies as part of the burden he had been called upon to bear

Carlos’ mental equilibrium had always been precarious; and now he began to experience hallucinations. No visitors were allowed, and the Prince was kept under close surveillance, though the conditions of his detention were not too onerous

His fragile health was unable to withstand such sustained abuse, and an early death soon became inevitable. Philip resigned himself to his loss, and found spiritual comfort in blessing his dying

The death of the successor to the throne under such mysterious circumstances naturally gave rise to the wildest conjecture

Reasons of state were hinted at, which were assumed to involve a far-flung conspiracy of the son against his obdurate father

Ferdinand’s upbringing was similar to that of the ill-fated Carlos. Born on October 14th, 1784 at the Escorial, the young prince received scant affection from his parents, Charles IV and Maria Luisa, who finally ascended the throne in 1788 after a frustrating wait of twenty-three years

his suspicious nature and resentment towards his parents being evident from an early age

did not deter the calculating priest from further poisoning his charge’s distrustful mind. Ferdinand’s hatred was especially directed against his mother, Queen Maria Luisa

Ferdinand’s fears were not imaginary. In 1795, at the conclusion of an unsuccessful war against revolutionary France, Godoy - the monarchs’ ‘querido Manuel’ - had incredibly been granted the vainglorious title of ‘Prince of the Peace’

Ferdinand justifiably suspected that some machination on the part of his mother and Godoy might prevent his succession to the throne. By late 1807 his situation had become desperate

If the men who surround (Charles IV) here would let him know the character of Your Majesty as I know it, with what desire would not my father seek to tighten the bonds which should unite our two nations

Having already removed Charles’ brother from the throne of Naples, the French Emperor watched the unseemly squabbling among the Spanish Bourbons with a calculating eye to the future

unilateral commitment to refuse to marry ‘whoever she may be, without the consent of Your Majesty from whom alone I await the selection of my bride

Ferdinand’s enthusiasm at being related to the French Emperor was such that Beauharnais suggested that the Prince approach Napoleon directly in writing. Not only is it incredible that the heir-apparent would dare to discuss marriage plans with a foreign head of state; but equally so is the abject tone of the letter

The state in which I have found myself for some time, and which could not be hidden from the great penetration of Your Majesty

But full of hope in finding in Your Majesty’s magnanimity the most powerful protection

persistent rumours that he might appoint himself Regent on the King’s death, spurred the Prince of Asturias to frantic measures

august

The subsequent crisis, though outwardly similar to the events of 1568, was wider in scope and more tragic in its consequences. King Philip, criticized by many for his dispassionate attitude, never forfeited the esteem or the sympathy of the nation. In 1807 the position was the exact reverse; Charles IV at best was pitied as a dupe, while Maria Luisa and her paramour were held responsible for reducing Spain to the role of Napoleon’s subservient ally

Did Napoleon instigate the scheme to sow further dissension within the Spanish royal family, or did Beauharnais initiate it on his own account

Napoleon was delighted to receive Ferdinand’s letter and immediately grasped its mischief-making potential

Charles IV discovered his son’s treasonous correspondence

Godoy whose spies were everywhere

The ensuing scenes are reminiscent of those of 1568. The King angrily entered his son’s room, and was soon in possession not only of the damaging correspondence - apparently the Prince’s terrified gaze betrayed its hiding place - but also of the cipher needed to transcribe the coded letters

The Queen was distraught that Godoy was ill with a fever in Madrid at such a critical moment

The following day Ferdinand was formally placed under arrest with a guard of twenty-four elite soldiers

warning him of Godoy’s boundless ambitions and greed, enumerating his supposed crimes, his abuse of power and the royal confidence, his corruption and immorality

The most damning assertion was that Godoy had besmirched the King’s name and delivered Spain to her enemies

patriots anxious to ensure the orderly succession to the throne in the event of the King’s death

who imagined they had come to deliver their beloved prince from the pernicious influence of the royal favourite

Godoy pointed out to the King that a family reconciliation was imperative to prevent Napoleon from dividing the Spanish royal family. The King stubbornly refused to pardon his son, but finally agreed to let Godoy act as intermediary

Godoy saw his opportunity, and easily prevailed upon the terrified Prince to pen contrite letters to his parents, fully admitting his guilt

The King, moved by paternal compassion, granted his son a royal pardon, but insisted nevertheless that the other ‘conspirators’ be brought to trial and a full enquiry be convened

As Godoy had foreseen, Ferdinand’s immense popularity throughout the nation and the patriotic motives of the accused could only work to the detriment of the Santa Trinidad, as the reigning monarchs and the favourite were caustically referred to by the common people

On January 25th, 1808, to the acclaim of the public and the barely contained fury of the royal couple, the defendants were declared innocent

From the outset Godoy had been opposed to the trial; but this was one of the rare occasions on which both monarchs disregarded his counsel. To compound the initial error

Ferdinand’s defence, based on his right of legitimate succession to the throne, is persuasive as offered by Escoiquiz and the others at their trial. But whatever the provocation and dangers -real or imagined-one cannot forgive Ferdinand’s clandestine appeal to the French Emperor at such a critical moment, when Spain was threatened from outside

Being a King, you know how sacred are the rights of the throne; any approach of an heir apparent to a foreign sovereign is criminal

Napoleon assumed that the conduct and moral fibre of the Spanish royal family was representative of the entire nation

He knows that he is privileged by virtue of his gender and his skin color, but in his heart he is sick of being reminded about it. Like lots of other white men in America, he is grappling with a growing sense that the term white man has become an epithet

The bedrock issue, though, is Rogan’s courting of a middle-bro audience that the cultural elite hold in particular contempt—guys who get barbed-wire tattoos and fill their fridge with Monster energy drinks and preordered their tickets to see Hobbs & Shaw. Joe loves these guys

Why is he connecting so deeply with so many men, for such long stretches of time, at a moment when no one else can seem to hold anyone’s attention for more than two minutes?

There’s a tendency right now to make every single thing about Donald Trump, but if you don’t see the dotted line connecting the president to a wave of men who feel thwarted and besieged and sentenced to an endless apology tour, then you’re not paying attention.

The hard truth for some of Rogan’s critics in the media is that he is much better at captivating audiences than most of us, because he has the patience and the generosity to let his interviews be an experience rather than an inquisition.

how many mainstream entertainers routinely expose their audiences to Harvard biologists? Or climate-change experts? (The Uninhabitable Earth author David Wallace-Wells, episode No. 1259.) Or biosocial scientists? (The Yale professor Nicholas Christakis, episode No. 1274.) Or ethical-leadership lecturers? (The NYU Stern business-school professor Jonathan Haidt, episode No. 1221.)

“Learn, learn, learn, ladies and gentlemen,” Joe said at the start of one podcast episode this winter, wrapping up an ad read for the online education platform Skillshare. “That’s what I’m getting out of this. I think it’s very important to continue to challenge your mind.”

He’s right! It is! And don’t we want men thirsting for knowledge? Don’t we want them striving, setting goals, learning, learning, learning? Don’t we want more Joes?

Plenty of the role models that men choose for themselves draw eye rolls from everyone else, or dire warnings, or #cancel tweets

if we’re all going to make it through this era alive, men do need alternatives to look up to

the irony is that so many of the men who demonstrate a level of intelligence and empathy worth aspiring to—they’ve pretty much all been on Joe Rogan’s podcast

Free speech and its consequences, particularly the deplatforming of right-wing political provocateurs, is a push-button subject for Rogan, and it’s where he gets himself into the most trouble.

the same core stimulus: a plunging sense of self-worth caused by a rapidly changing society.

that’s not why people are obsessed with him. In reality, it’s because Joe Rogan is a tireless optimist, a grab-life-by-the-throat-and-bite-out-its-esophagus kind of guy, and many, many men respond to that.

like lots of other men in America, not just the white ones, he’s reckoning out loud with a fear that the word masculinity has become, by definition, toxic

It’s a tough message for a very rich guy like Joe Rogan to sell, but he pulls it off because he has never stopped coming across as stubbornly normal. He’s from a middle-class Boston suburb, he’s bald, and for God’s sake, his name is Joe.

Rogan seems like a regular Joe, but he’s not. He is driven, inexhaustible, and an honest-to-goodness autodidact.

His brain is wicked absorbent, like Neo in The Matrix, uploading knowledge through a hot spear jammed into the back of his skull. He’s a freak of nature, and most of his fans cannot, in fact, be just like him.

a key thing Joe and his fans tend to have in common is a deficit of empathy. He seems unable to process how his tolerance for monsters like Alex Jones plays a role in the wounding of people who don’t deserve it.

At the very least, he shows too much compassion for bad actors, and not enough for people on the receiving end of their attacks.

In order to get at the truth of Joe’s beliefs, you have to ignore what he says and watch what he does. Rogan likes to say that he’s voted for a Democrat in every presidential election—aside from a brief ill-advised fling with Gary Johnson—and that he despises Trump.

More revealing is who he invites onto his podcast, and what subjects he chooses to feast on in his stand-up specials. And if you cast a wide enough net, clear patterns emerge. If there’s a woman or a person of color (or both) on Joe’s podcast, the odds are high that person is a fighter or an entertainer, and not a public intellectual.

if you look past the jokes themselves and focus on the targets he’s choosing, the same patterns emerge. Hillary, the #MeToo movement, why it sucks that he can’t call things “gay,” vegan bullies,

All the same, because of their core DNA and their comfort with getting booed, comedians still tend to be at the forefront of so many of these debates over language and identity, touching those electrical wires in ways other people wouldn’t dare. Joe touches them all the time

The competitive energy, the drive to succeed, the search for purpose, for self-respect. Get better every day. Master your domain. Total human optimization

Joe likes Jack. He likes Milo Yiannopoulos. He likes Alex Jones. He wants you to know that he doesn’t agree with much of what they say, but he also wants you to know that off camera they’re the nicest guys. If we all have fatal flaws, this is Joe’s: his insistence on seeing value in people even when he shouldn’t, even when they’ve forfeited any right to it, even when the harm outweighs the good.

It comes from a generous place, but it amounts to careless cruelty. He just won’t write people off, and then he compounds the sin by throwing them a lifeline at the moment when they least deserve it.

His invitation to Jones was indefensible, and his defense was even worse. I had assumed going in that Rogan would explain himself at the top, similar to what he’d done after booting the Jack Dorsey interview. But he didn’t. He went the other way. He promised a “fun” interview with Jones, as if it was a joyful, long-awaited reunion rather than offensive for even existing, and he assured his listeners that “you’re gonna love it.”

My Joe Rogan experience ended because he wore me out. He never shuts up. He talks and talks and talks. He doesn’t seem to grasp that not every thought inside his brain needs to be said out loud. It doesn’t occur to him to consider whether his contributions have value. He just speaks his mind. He just whips it out and drops it on the table.

And yet I came away more comfortable with Joe’s vision of manhood—and more determined to do the exact opposite.

I’m glad, though, that the men of America have Joe Rogan to motivate and inspire and educate them in limitless ways, including how to recognize a moron

Rogan’s podcast gushes like a mighty river of content—approximately three episodes a week, usually more than two hours per episode, consisting of one marathon conversation with a subject of his choosing. Over the course of about 1,400 episodes and counting, his roster of guests can be divided roughly three ways: (1) comedians, (2) fighters, and (3) “thinkers,”

he has seen mounting evidence that using a smartphone, or even hearing one ring or vibrate, produces a welter of distractions that makes it harder to concentrate on a difficult problem or job. The division of attention impedes reasoning and performance.

Another 2015 study, appearing in the Journal of Computer-Mediated Communication, showed that when people hear their phone ring but are unable to answer it, their blood pressure spikes, their pulse quickens, and their problem-solving skills decline.

The researchers recruited 520 undergraduates at UCSD and gave them two standard tests of intellectual acuity. One test gauged “available working-memory capacity,” a measure of how fully a person’s mind can focus on a particular task. The second assessed “fluid intelligence,” a person’s ability to interpret and solve an unfamiliar problem. The only variable in the experiment was the location of the subjects’ smartphones. Some of the students were asked to place their phones in front of them on their desks; others were told to stow their phones in their pockets or handbags; still others were required to leave their phones in a different room.

In both tests, the subjects whose phones were in view posted the worst scores, while those who left their phones in a different room did the best. The students who kept their phones in their pockets or bags came out in the middle. As the phone’s proximity increased, brainpower decreased.

In subsequent interviews, nearly all the participants said that their phones hadn’t been a distraction—that they hadn’t even thought about the devices during the experiment. They remained oblivious even as the phones disrupted their focus and thinking.

A second experiment conducted by the researchers produced similar results, while also revealing that the more heavily students relied on their phones in their everyday lives, the greater the cognitive penalty they suffered.

 Smartphones have become so entangled with our existence that, even when we’re not peering or pawing at them, they tug at our attention, diverting precious cognitive resources. Just suppressing the desire to check our phone, which we do routinely and subconsciously throughout the day, can debilitate our thinking.

Imagine combining a mailbox, a newspaper, a TV, a radio, a photo album, a public library and a boisterous party attended by everyone you know, and then compressing them all into a single, small, radiant object. That is what a smartphone represents to us. No wonder we can’t take our minds off it.

They found that students who didn’t bring their phones to the classroom scored a full letter-grade higher on a test of the material presented than those who brought their phones. It didn’t matter whether the students who had their phones used them or not: All of them scored equally poorly.

A study of nearly a hundred secondary schools in the U.K., published last year in the journal Labour Economics, found that when schools ban smartphones, students’ examination scores go up substantially, with the weakest students benefiting the most.

Social skills and relationships seem to suffer as well.

Because smartphones serve as constant reminders of all the friends we could be chatting with electronically, they pull at our minds when we’re talking with people in person, leaving our conversations shallower and less satisfying.

In a 2013 study conducted at the University of Essex in England, 142 participants were divided into pairs and asked to converse in private for ten minutes. Half talked with a phone in the room, half without a phone present. The subjects were then given tests of affinity, trust and empathy. “The mere presence of mobile phones,” the researchers reported in the Journal of Social and Personal Relationships, “inhibited the development of interpersonal closeness and trust” and diminished “the extent to which individuals felt empathy and understanding from their partners.”

The evidence that our phones can get inside our heads so forcefully is unsettling. It suggests that our thoughts and feelings, far from being sequestered in our skulls, can be skewed by external forces we’re not even aware o

 Scientists have long known that the brain is a monitoring system as well as a thinking system. Its attention is drawn toward any object that is new, intriguing or otherwise striking — that has, in the psychological jargon, “salience.”

even in the history of captivating media, the smartphone stands out. It is an attention magnet unlike any our minds have had to grapple with before. Because the phone is packed with so many forms of information and so many useful and entertaining functions, it acts as what Dr. Ward calls a “supernormal stimulus,” one that can “hijack” attention whenever it is part of our surroundings — and it is always part of our surroundings.

Not only do our phones shape our thoughts in deep and complicated ways, but the effects persist even when we aren’t using the devices. As the brain grows dependent on the technology, the research suggests, the intellect weakens.

The irony of the smartphone is that the qualities that make it so appealing to us — its constant connection to the net, its multiplicity of apps, its responsiveness, its portability — are the very ones that give it such sway over our minds.

Phone makers like Apple and Samsung and app writers like Facebook, Google and Snap design their products to consume as much of our attention as possible during every one of our waking hours

Social media apps were designed to exploit “a vulnerability in human psychology,” former Facebook president Sean Parker said in a recent interview. “[We] understood this consciously. And we did it anyway.”

A quarter-century ago, when we first started going online, we took it on faith that the web would make us smarter: More information would breed sharper thinking. We now know it’s not that simple.

As strange as it might seem, people’s knowledge and understanding may actually dwindle as gadgets grant them easier access to online data stores

In a seminal 2011 study published in Science, a team of researchers — led by the Columbia University psychologist Betsy Sparrow and including the late Harvard memory expert Daniel Wegner — had a group of volunteers read forty brief, factual statements (such as “The space shuttle Columbia disintegrated during re-entry over Texas in Feb. 2003”) and then type the statements into a computer. Half the people were told that the machine would save what they typed; half were told that the statements would be erased.

Afterward, the researchers asked the subjects to write down as many of the statements as they could remember. Those who believed that the facts had been recorded in the computer demonstrated much weaker recall than those who assumed the facts wouldn’t be stored. Anticipating that information would be readily available in digital form seemed to reduce the mental effort that people made to remember it

The researchers dubbed this phenomenon the “Google effect” and noted its broad implications: “Because search engines are continually available to us, we may often be in a state of not feeling we need to encode the information internally. When we need it, we will look it up.”

as the pioneering psychologist and philosopher William James said in an 1892 lecture, “the art of remembering is the art of thinking.”

Only by encoding information in our biological memory can we weave the rich intellectual associations that form the essence of personal knowledge and give rise to critical and conceptual thinking. No matter how much information swirls around us, the less well-stocked our memory, the less we have to think with.

As Dr. Wegner and Dr. Ward explained in a 2013 Scientific American article, when people call up information through their devices, they often end up suffering from delusions of intelligence. They feel as though “their own mental capacities” had generated the information, not their devices. “The advent of the ‘information age’ seems to have created a generation of people who feel they know more than ever before,” the scholars concluded, even though “they may know ever less about the world around them.”

That insight sheds light on society’s current gullibility crisis, in which people are all too quick to credit lies and half-truths spread through social media. If your phone has sapped your powers of discernment, you’ll believe anything it tells you.

Data, the novelist and critic Cynthia Ozick once wrote, is “memory without history.” Her observation points to the problem with allowing smartphones to commandeer our brains

When we constrict our capacity for reasoning and recall or transfer those skills to a gadget, we sacrifice our ability to turn information into knowledge. We get the data but lose the meaning

We need to give our minds more room to think. And that means putting some distance between ourselves and our phones.

Harvard Business School professor emerita Shoshana Zuboff argues in her new book that the Valley’s wealth and power are predicated on an insidious, essentially pathological form of private enterprise—what she calls “surveillance capitalism.” Pioneered by Google, perfected by Facebook, and now spreading throughout the economy, surveillance capitalism uses human life as its raw material. Our everyday experiences, distilled into data, have become a privately-owned business asset used to predict and mold our behavior, whether we’re shopping or socializing, working or voting.

By reengineering the economy and society to their own benefit, Google and Facebook are perverting capitalism in a way that undermines personal freedom and corrodes democracy.

Under the Fordist model of mass production and consumption that prevailed for much of the twentieth century, industrial capitalism achieved a relatively benign balance among the contending interests of business owners, workers, and consumers. Enlightened executives understood that good pay and decent working conditions would ensure a prosperous middle class eager to buy the goods and services their companies produced. It was the product itself — made by workers, sold by companies, bought by consumers — that tied the interests of capitalism’s participants together. Economic and social equilibrium was negotiated through the product.

By removing the tangible product from the center of commerce, surveillance capitalism upsets the equilibrium. Whenever we use free apps and online services, it’s often said, we become the products, our attention harvested and sold to advertisers

this truism gets it wrong. Surveillance capitalism’s real products, vaporous but immensely valuable, are predictions about our future behavior — what we’ll look at, where we’ll go, what we’ll buy, what opinions we’ll hold — that internet companies derive from our personal data and sell to businesses, political operatives, and other bidders.

Unlike financial derivatives, which they in some ways resemble, these new data derivatives draw their value, parasite-like, from human experience.To the Googles and Facebooks of the world, we are neither the customer nor the product. We are the source of what Silicon Valley technologists call “data exhaust” — the informational byproducts of online activity that become the inputs to prediction algorithms

internet companies operate in what Zuboff terms “extreme structural independence from people.” When databases displace goods as the engine of the economy, our own interests, as consumers but also as citizens, cease to be part of the negotiation. We are no longer one of the forces guiding the market’s invisible hand. We are the objects of surveillance and control.

Among the victims of the massacre, the worst mass shooting in Texas history, were eight members of one family and at least a dozen children, one as young as 18 months old, officials said. One of the victims was pregnant, and officials included the child she was carrying in the death toll of 26.

Former President Barack Obama, whose own calls for more gun regulations were stymied, said on Twitter, “May God also grant all of us the wisdom to ask what concrete steps we can take to reduce the violence and weaponry in our midst.”

Both are in bad shape. The last time the group assessed African elephants, in 2008, it listed them as vulnerable. Now it says savanna elephants are endangered, one category worse.

Alfred Roca, a geneticist at the University of Illinois at Urbana-Champaign, said the I.U.C.N.’s recognition of two African elephant species was a little tardy. More than two decades ago, a study of 295 skulls in museums found “enormous differences” between the two types of elephants, he said.

Even during those few decades, the changes were drastic. The population of savanna elephants has fallen at least 60 percent, the team found. Forest elephants have declined by more than 86 percent.

Dr. Okita said that considering the two elephant species separately was helping to reveal just how bad things are, especially for the forest elephant.

The shy forest elephants have lost nearly nine-tenths of their number in a generation and are now critically endangered — just one step from extinction in the wild.

It will be especially hard for forest elephants to bounce back, Dr. Roca added, because of how long they wait to reproduce — six years longer than the savanna elephants.

As they knock down trees and chew up huge amounts of plant material, both forest and savanna elephants change their environments in ways that create new habitat for other species.

Savanna elephants are “thriving,” Dr. Okita said, in the Kavango Zambezi Transfrontier Conservation Area, which overlaps five countries in southern Africa. In some parts of Gabon and the Republic of Congo, forest elephant populations have stabilized or even grown. Where people are protecting elephants against poachers and planning land use carefully, Dr. Okita said, there has been progress

"This idiotic ruling will not prevent abortions," Cezary Jasinski, a 23-year-old student, told Reuters in central Warsaw. "But for every woman who will experience pain because of this ruling, or will be forced to give birth to a child with Down syndrome, they (court judges) will be to blame."

The months-long delay between the ruling and its implementation appears to be a result of the large protests that ensued. Last October, a planned "women's strike" drew more than 400,000 protesters across more than 400 Polish cities and towns.

"In cases when the fetus doesn't have a skull or has no chance to live outside the womb, there should be a choice. We will work on this," Suski told Polish public radio, according to Reuters.

Clement Beaune, France's European Affairs minister, wrote on Twitter: "A sad day that reminds us that rights can recede if they are not defended. The fight goes on."

There were 1,100 abortions performed last year in Poland; of those, 1,074 were due to fetal abnormalities, The New York Times reports.

Doctors in Poland can be jailed for performing illegal abortions.

The incident occurred in Buffalo on June 4 during a Black Lives Matter demonstration.

The grand jury proceedings were held in secret and Flynn said he was unable to offer any insight into what evidence he presented or why the charges were dismissed. He predicted that some members of the Buffalo community would accuse him of not prosecuting the case aggressively enough.

I put all relevant evidence into that grand jury."

The union that represents officers McCabe and Torgalski issued a statement praising the decision, saying the men were "following departmental procedures." The two officers are not expected to face further charges.

The investigation into the Hastings massacres began in 2017 after a Bay Area lawyer, John Briscoe, published an opinion essay in The San Francisco Chronicle under the headline, “The Moral Case for Renaming Hastings College of the Law.”

A number of prominent Hastings alumni, including senior retired judges, disagree and have called for a renaming. They say that like the fortune of the Sackler family, derived from the opioids that ultimately killed multitudes of Americans, the gold Mr. Hastings donated to found the school is tainted.

Native leaders say they hope the Hastings controversy could be a possible catalyst to bring awareness to a terrible legacy that few Californians know about. Greg Sarris, the chairman of the Federated Indians of Graton Rancheria, a Northern California confederation of tribes, is donating proceeds from his tribe’s casino to fund efforts at the Smithsonian to produce curriculums about Native history, including an Indian perspective on the Gold Rush era.

That period was a particularly treacherous and murderous time in California — “a catalog of slit throats, gunshot wounds and crushed skulls,” wrote Kevin Starr, a California historian.

Brendan Lindsay, author of the 2012 book “Murder State: California’s Native American Genocide, 1846-1873,” says ranchers hunted Indians in the way they might track down a fox that ventured into a henhouse.

According to the chronology by Dr. Lindsay, one set of killings was carried out by H.L. Hall, who was hired to look after Mr. Hastings’s cattle and horse ranches in 1858. When four or six — accounts differ — of the nearly 400 horses on the ranch were killed, Mr. Hall and three other men raided a Yuki village and killed nine or 11 tribespeople. During subsequent massacres, he rode into Yuki villages and killed women and children, including the girl he said he killed for “stubbornness.”

The city’s population remains about 85 percent white — in a state that is among the whitest in the nation. But Burlington is a college town, drawing people from around the country. It’s also a refugee resettlement hub, where people from war-torn countries in Asia and Africa come to live.

The measure capped the number of officers at 74, down from a maximum of about 100. Most of the reduction was expected to happen over time through attrition.

Still, the Burlington Police say many kinds of crimes have increased in 2022. Larceny of all types is up 107 percent this year in Burlington compared with the five-year average from 2017 to 2021, and downtown businesses have begun to react.

“And 85 percent of the time that is probably true,” she said, “but there is the other 15 percent that has to be dealt with.”

“Street level crime, like bike thefts, they are not being dealt with before it escalates into something bigger,’’ said Joseph Corrow, a patrol officer and president of the local police union.

The police say making arrests for bike thefts could be challenging. They cite a memo from the local prosecutor which stipulates that, according to Vermont law, in order to effectively prosecute someone the police must prove the person “actually knew” the property was stolen.

Tammy Boudah, a street outreach worker in Burlington, said she supported the broad examination of race and class by the city government. But the notion of replacing the police with more social workers, she said, “is predicated on the idea that everyone just wants to get along.”

Mr. Weinberger readily admits, however, that the police cuts do not explain everything that’s going wrong in Burlington, particularly the increase in violence.Over the course of two weeks in September, a man in a wheelchair was hit in the face and robbed while withdrawing money from an A.T.M., another man suffered multiple skull fractures and nearly lost an eye after being beaten outside a Walgreens and a third man, a college student, was robbed at gunpoint and forced to strip naked.

“We are not used to this level of violence in Vermont,” Mr. Weinberger said at a news conference announcing a double murder in early October.

“I no longer feel safe going into City Hall Park at any time of the day,” said Ms. Toof, who has worked in street outreach for seven years.Those concerns are exacerbated because the outreach workers say they can no longer depend on the police to accompany them on certain calls because of staffing constraints.

Michael Hutchins, who moved to Florida last October to get away from the drug scene in Burlington, said some meth users he knew in Burlington stole bikes for transportation. “To get from Point A to Point B,” he said.

Others stole for the sheer thrill of taking something. Up for days without sleeping, some rode the bikes around with no real purpose. Mr. Davis said he had watched one bike change hands six times in the park

Last year, when the police dismantled a large encampment in an empty lot, they found the “severed limbs of hundreds of bikes” strewn about, Chief Murad said.

“Bikes were a quick easy grab that fulfilled the need to take something for an adrenaline rush,” Mr. Hutchins, 40, said in a phone interview from Florida.

Stealing and hoarding were common among the people Mr. Hutchins knew in Burlington struggling with addiction.

To varying degrees, we have all inherited a muddled understanding of race, ancestry and phenotype from the Enlightenment,

if we don’t disentangle these concepts, we may miss the great promise of using genetics to push back against a very long and sad history of the misuse of science for pernicious purposes.

One of the key moments in the evolution of modern concepts of race occurred in France in 1741, when the members of Bordeaux’s Royal Academy of Sciences held a continentwide essay contest on the “cause” of dark skin and textured hair among African populations. Why, they asked, were Black people Black?

this contest signaled a new era of “scientific racism.” In the decades that followed, naturalists increasingly subdivided the human species into several so-called races by things like skin color, hair texture, skull shape and, most perniciously, according to supposedly transcendent essences.

genetics — or, for that matter, any science — has the potential to be misused, co-opted by racist ideologies and employed to bolster harmful narratives about racial purity or biological superiority.

There is no category for white in genetic analysis; half of his ancestry traces back to regions in Europe. We should never forget that whiteness, like Blackness, is just another social fiction.

If, throughout the 18th, 19th and 20th centuries, science put an enormous amount of effort into dividing the human species into separate categories, 21st-century genetic analysis promises to reveal just how meaningless those categories are — and how connected we’ve been all along.

it feels urgent that we develop new language for discussing the relationship between identity, ancestry, history and science

DNA analysis could help create that language by offering more nuanced ways of looking at individual origins and a more unifying narrative about our shared heritage

While, biologically speaking, the idea of individual human races with different origins is as farcical as the medieval belief that elves cause hiccups, the social reality of race is undeniable.

The multitude of population clusters, regions and genetic groups reflected in DNA tests counters existing narratives that try to reduce the astonishing variety of the human community to the four or five socially constructed races of man

But if we can, at the very least, embrace the understanding that race (a toxic social construction) and ancestry (a shared genetic history) are not only distinct but also fundamentally opposed — and teach that in our classrooms — it could go a long way toward freeing us from some of the binds in which scientific racism have trapped us.

The stories embedded in our genes beg to be told. They tell of ancestral diversity that stretches back thousands of years and ultimately underscores all that we — despite superficial physical differences — have in common.

“In a properly functioning education system, that’s giving them really robust messaging about what it means to be a man, they would have antibodies to fight off the sick messaging that Tate is giving. All they see is the guy who’s got a Bugatti and joking about telling women to make him a sandwich.

“When teachers try to explain why Tate isn’t someone to look up to, the teenage boys ask them, ‘Well, what colour is your Bugatti?’

“The premise needs to be attacked directly, which is that ‘no, money isn’t the main index of masculinity’. Otherwise, we would all just be looking up to gangsters and criminals.”

Knowland, who teaches English and has forged a career as an online tutor, was sacked in 2020 after refusing to take down a video he made for his students called The Patriarchy Paradox, which repeated claims that women would revert to a primitive life without men.

Knowland believes the issues he was seeking to address in the lecture, which is still on his YouTube channel and has had 255,000 views, have only increased since his sacking.

The Teaching Regulation Agency (TRA) decided to take no action against Knowland after an inquiry. Eton College has previously said that the ruling did not undermine its decision to dismiss him.

The school reported the lecture to the TRA, which considered charges of undermining tolerance and failing to safeguard students but closed the case with no further action. In a statement, the school said: “This does not mean that Mr Knowland did nothing wrong or that Eton was not entitled to dismiss him.”

He added: “I think the most interesting part about the lecture and what resonated with my supporters was my stress on chivalry and the idea that a man’s strength should be put to the service of the weak and his family.

“Chivalry is the thing that we’re missing today and it’s become deformed and turned into machismo, which is masculinity without any sense of humility or meekness. I think this is what we need to return to. Some of the problems that Tate is addressing, things like men should be assertive, men should be competitive, men should be strong, etcetera, chivalry agrees with.

“But chivalry says, ‘Why do they need to be those things? Because it’s to serve the weak, not themselves.”

Knowland, 37, believes that Tate — who rose to infamy last year after videos of his diatribes led to him becoming the world’s most googled person — has tapped into a “malaise” among young men caused by the teaching of boys in schools.

As an example, last month Scotland had to pause movement of transgender prisoners after a row over whether a transgender female rapist should be imprisoned with biological women.

“For some, even saying that there are biological differences between men and women is offensive. That’s what my lecture said, that men are stronger,” Knowland added. “I don’t think that [women] should [compete in sport against transgender women]. I don’t think it’s safe.

The example I gave in the lecture [was] of the transgender fighter who fractured the woman’s skull, and could easily have killed her. I think there are good reasons why sporting bodies are moving towards and in some cases have already decided that there’s not going to be next events like that.”

During the Eton furore Simon Henderson, the head master of Eton, was criticised in some quarters for pursuing a “woke” culture at the school and his critics referred to him as “Trendy Hendy”. They pointed to pupils being asked to wear Black Lives Matter waistcoats and decolonising its curriculum as examples of the institution being captured by ideologues.

The content Knowland produces on his YouTube channel continues to be controversial. A recent video by the devout Catholic is entitled “Eight facts that killed evolution for me”.

“The lecture was addressing some very live issues at the time and it’s only got worse since then,” he said. “Women now feel that they haven’t got safe spaces to get undressed to go to a swimming pool. So those concepts in the lecture were hard hitting and provocative, because these are topics that are big ones that people have strong feelings about.”

While Knowland does not agree with the term transgender — “there are only two categories of sex, using the term transgender concedes too much ground” — he is alive to the issue of transphobic bullying. The issue has been in the spotlight this month after Brianna Ghey, a 16-year-old transgender girl, was stabbed to death in a park.

“People being subjected to transphobia is terrible,” he said. “People shouldn’t mistreat anybody just because they’ve got a mistaken idea that they are a woman. They need to be treated with compassion, not attacked or bullied.”

Knowland’s newfound career as an online tutor, as well as hosting a podcast, has eased some of the pressure he felt after his sacking. He said: “At Eton our family home was a benefit, so that was on my mind when I was leaving. I had to wait a couple of years after leaving to get a home because being self-employed, you have to get all the paperwork to get a mortgage.

“I’ve actually had parents get in touch because they supported me over what happened at Eton and wanted me to tutor their children.

“Losing my job was concerning but it gave me an insight into what it feels for someone to be cancelled. Fear is such a powerful weapon to stop people believing what they’re passionate about.

“People feel they can’t say anything, because consequences are going to be too severe, but now I’ve been through it I’ve actually found it freeing.”