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Contents contributed and discussions participated by Javier E

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Javier E

The Overton Window: How Politics Change | Definition and Examples - Conceptually - 0 views

conceptually.org/...overton-window

window Overton politics change examples definition

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  • The Overton window of political possibility is the range of ideas the public is willing to consider and accept.
  • Public officials cannot enact any policy they please like they’re ordering dessert from a menu. They have to choose from among policies that are politically acceptable at the time. And we believe the Overton window defines that range of ideas.
  • The most common misconception is that lawmakers themselves are in the business of shifting the Overton window. That is absolutely false. Lawmakers are actually in the business of detecting where the window is, and then moving to be in accordance with it.
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  • think tank, contended that pushing for extreme positions is more effective at changing public opinion. However, there are multiple approaches to shifting the status quo. For example, similar to the foot-in-the-door technique used in sales, one could advocate for small but gradually larger shifts to a policy.
Javier E

How the Politically Unthinkable Can Become Mainstream - The New York Times - 0 views

www.nytimes.com/...overton-window-democrats.html

Overton window political viable Mainstream unthinkable ideas

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  • You’ve probably noticed that policies once dismissed out of hand — from “Medicare for all” to a 70 percent top tax rate; from sweeping action on climate change to abolishing Immigration and Customs Enforcement — are being discussed in mainstream circles now. The Overton window is a useful way to understand what’s happening.
  • The key is that shifts begin with the public. Mr. Overton argued that the role of organizations like his own was not to lobby politicians to support policies outside the window, but to convince voters that policies outside the window should be in it. If they are successful, an idea derided as unthinkable can become so inevitable that it’s hard to believe it was ever otherwise.
  • “Public officials cannot enact any policy they please like they’re ordering dessert from a menu,” Mr. Lehman said in an interview. “They have to choose from among policies that are politically acceptable at the time. And we believe the Overton window defines that range of ideas.”
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  • the window is a description, not a tactic: Shifting it doesn’t mean proposing extreme ideas to make somewhat less extreme ideas seem reasonable.
  • “It just explains how ideas come in and out of fashion, the same way that gravity explains why something falls to the earth,”
  • Joseph P. Overton introduced the concept in the 1990s as an executive at the Mackinac Center for Public Policy,
  • “We have come a very, very long way in the American people now demanding legislation and concepts that just a few years ago were thought to be very radical,” Mr. Sanders said in a recent interview.
  • That the Overton window is shifting doesn’t necessarily mean policies like Medicare for all will be enacted, and it doesn’t say anything about whether they are good or bad. But it does say something meaningful about the political climate.
  • Part of the story is polarization: Democrats moving left and Republicans right, to an extent “that we haven’t seen previously in a modern political period,”
  • As support for more ambitious policies has increased among Democrats, there has also been “a wave of young party leaders who are less encumbered by a long voting history tying them to more moderate and less progressive policy stances,” Dr. Atkinson said. “And they’re being supported by a base that is ready to hear these messages.”
Javier E

Where Facebook's AI Slop Comes From - 0 views

www.404media.co/e-facebooks-ai-slop-comes-from

facebook spam premium bonus incentive ai effects

shared by Javier E on 07 Aug 24 - No Cached
  • For months, I have been documenting the incredible virality of bizarre AI-generated image spam on Facebook, now commonly referred to as “AI slop,” and Meta’s seeming complete apathy toward moderating this type of spam. 
  • My investigation reveals that the AI images we see on Facebook are an evolution of a Facebook spam economy that has existed for years, driven by social media influencers, guides, services, and businesses in places like India, Pakistan, Indonesia, Thailand, and Vietnam, where the payouts generated by this content, which seems marginal by U.S. standards, goes further
  • The spam comes from a mix of people manually creating images on their phones using off-the-shelf tools like Microsoft’s AI Image Creator to larger operations that use automated software to spam the platform. I also know that their methods work because I used them to flood Facebook with AI slop myself as a test. 
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  • Want to make images of giant Quarans and Bibles? There’s a guide for that. Optical illusion AI Jesus? Poor children? Poor people making intricate things out of plastic bottles? There are guides for them. Tricking people into clicking offsite? Avoiding bans? Getting an account unbanned? Posting automatically? There’s always a guide that explains every single phenomenon that I have seen while wading through AI-generated Facebook slop
  • These influencers are teaching people to use Facebook as a job. They are essentially penetration-testing Facebook, finding ever-changing vulnerabilities in its content moderation systems and in its recommendation algorithms and then exploiting them and instructing others how to do so at scale.
  • Meta does not make its payment rates public, even to people in the program. But YouTube influencers regularly show their payment dashboards. Payments for single images that I have seen vary wildly, from a few cents per photo to hundreds of dollars per photo if it goes megaviral. The “$100 for 1,000 likes” that influencer Gyan Abishek mentioned in one of his videos seems to be greatly exaggerated, based on the various payment portals that I have seen.
  • “If you can figure out how to post content at scale, that means you can figure out how to exploit weaknesses at scale,” the former Meta employee said.
  • . A Meta spokesperson told me that the company has 40,000 employees working globally on security and trust and safety today, compared to 20,000 in 2018.
  • The most popular way to make money spamming Facebook is by being paid directly by Facebook to do so via its Creator Bonus Program, which pays people who post viral content. This means that the viral “shrimp Jesus” AI and many of the bizarre things that have become a hallmark of Zombie Facebook have become popular because Meta is directly incentivizing people to post this content.  
  • One former Meta employee with direct knowledge of its content moderation and ad approval systems, who spoke on the condition of anonymity because they signed an NDA at Meta, told me that Facebook is often aware of these loopholes but layoffs have left its content moderation teams so spread thin that they cannot actually keep up with how quickly people are exploiting them.
  • Much like similar programs at TikTok and Twitter, Facebook’s Creator Bonus Program makes direct payments to people who successfully go viral on Meta platforms, and is meant to incentivize influencers and content creators to post high-quality content on Facebook, Instagram, and Threads. Meta’s bonus program is “invite only,” but countless of the instructional videos I saw show that consistent posting over time will eventually get an account or page invited to the program. 
Javier E

Nassim Nicholas Taleb on Self-Education and Doing the Math (Ep. 41 - Live at Mercatus) ... - 0 views

conversationswithtyler.com/...nassim-nicholas-taleb

religion

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  • we’re not in here to eat mozzarella and go to Tuscany. We’re not in here to accumulate money. We’re in here mostly to sacrifice, to do something. The way you do it is by taking risks.
  • Some people take risks and some people labor in the fields. You have the option of doing either one or the other. But my point is you should never have someone rise in society if he or she is not taking risks for the sake of others, period. That’s one rule.
  • The second one, you should never be a public intellectual if any statement you make doesn’t entail risk-taking. In other words, you should never have rewards without any risk
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  • we don’t know what the eff we’re talking about when we talk about religion. People start comparing religion, and the thing is ill-defined. Some religions are religions. Some religions are just bodies of laws
  • Judaism and Islam are not religions like Christianity is a religion, the exact opposite. Let me explain.
  • Islam and Judaism are laws. It’s law — there’s no distinction between holy and profane — whereas Christianity is not law. Why isn’t it law? A simple reason — you remember the Christ said what is for Caesar and is not for Caesar? It’s because the Romans had the laws. You’re not going to bring the law because they already have the law, and very sophisticated law at that, the Romans.
  • With Christianity was born the separation of church and state. It’s secular, so it’s effectively a secular religion that says that when you go home, you do whatever you want.
  • when people are talking about Salafi Islam — it’s not a religion in the sense that Mormon Christianity is a religion. It is a body of laws. It’s a legal system. It’s a political system. It’s a legal system.
  • So people are very confused when they talk about religion. They’re comparing things that are not the same
  • Sometimes religion becomes an identity, sometimes law, sometimes very universal.
  • The same weakness that I see sometimes describe ethnicity. Being Greek Orthodox is more ethnicity than something else, or being Serbian versus Croatian
  • Comparing religions naively is silly, it’s heuristic and leads to things like saying, “Well, he has a right to exercise his faith.”
  • Some faiths should not have the right to be exercised, like Salafis or extreme jihadism because they’re not religions. They’re a legal system. They’re like a political party that wants to ban all other political parties
  • countries that have too much stability become weaker, particularly if it’s propped up, sort of like companies. You see companies that go bust, you get companies that have zero volatility, compressed volatility.
  • Many of them really should have a little volatility, but some of them would be sitting on dynamite.
  • COWEN: What can we learn from Sufism?
  • The problem, that it was destroyed by Saudi Arabian funding. What can we learn from them is how your religion can be destroyed without anybody noticing. The number of Sufis —take Tripoli in Lebanon, it was Sufi. Why did it become non-Sufi? Because of funding from Saudi Arabia — you indoctrinate two generations, and that’s it.
  • as people get rich, they get controlled by the preferences, they’re controlled by the outside. It was $200 a person. I said, “OK, I’d rather pay $200 for a pizza and would pay $6.95 for the same meal except that by social pressure.” This is how we use controlling preferences. It’s the skin in the game. You discover that your preferences are . . . People are happier in small quarters. You have neighbors around you and narrow streets.
  • I’d rather eat with someone else a sandwich, provided it’s good bread — not this old bread — than eat at a fancy restaurant. It’s the same thing I discovered little by little. Even from a hedonic standpoint, sophistication is actually a burden.
  • Aside from that, there is something also that, from the beginning, you realize that hedonism — that pursuit of pleasure for pleasure’s sake — there’s something about it that gives me anxiety. On the other hand, doing something productive — not productive in the sense of virtual signaling, but something that fits a sense of honor — you feel good.
Javier E

Fareed Zakaria on the Age of Revolutions, the Power of Ideas, and the Rewards of Intell... - 0 views

conversationswithtyler.com/...fareed-zakaria

ideas intellectual curiosity conversation cowen china india devlopment liberal democracy west revolution

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  • ZAKARIA: Yes. I think I’ve always been intellectually very curious. I don’t think I’m the smartest person in the world, but I am very intellectually curious. I get fascinated by ideas and why things are some way. Even when I was very young, I remember I would read much more broadly than my peers.
  • I think I looked this up once, but Henry Kissinger’s memoirs came out when I was 14, I think. I remember reading them because I remember my mom — at that point, she was working at the Times of India. They excerpted it. I remember telling her that they had chosen some of the wrong excerpts, that there were other parts that would have been better. I must have read enough of it to have had an opinion.
  • The Bengali intelligentsia was the great intelligentsia of India, probably the most literate, the most learned. I think it’s because they’re very clever. One of the things I’ve always noticed is that people who are very clever political elites tend to think that they should run the economy because they can do it better than the market.
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  • a lot of people who came out of third-world countries felt, “We are never going to catch up with the West if we just wait for the market to work its way over hundreds of years.” They looked at, in the ’30s, the Soviet Union and thought, “This is a way to accelerate modernization, industrialization.” They all were much more comfortable with the idea of something that sped up the historical process of modernization.
  • Milton Friedman used to say that there are two groups of people who don’t like the free market. Academics, intellectuals because they think they can do it better than the market, and businessmen because they don’t like competition. What they really want — this is a variation of the Peter Thiel argument — what they all really want is to be monopolists. That former part is, I think, what explains the Bengali intellectuals.
  • I think that the reality is, the market is much more powerful than they are in these areas. To give you one simple example, they decided, “Okay, we need to be making high-end chips.” Who do they bet on? They bet on Intel, a company that has failed miserably to compete with TSMC, the great Taiwanese chip manufacturer. Intel is now getting multi-billion-dollar grants from the United States government, from the European Union, because it fills all the categories that you’re looking for: big company, stable and well-run, in some sense, can guarantee a lot of jobs.
  • But of course, the reality is that chip making is so complicated
  • Who knew that, actually, it’s Nvidia, whose chips turned out to be designed for gaming, turned out to be ideal for artificial intelligence? That’s a perfect example of how the Hayekian market signals that come bottom-up are much more powerful than a political elite who tries to tell you what it is.
  • COWEN: What did you learn from the Anglican Book of Common Prayer?
  • One was a reverence for tradition, and in particular, I loved the hymnal. I think Britain’s great contribution to music is religious music. It doesn’t have anything to compete with the Germans and the Italians in opera and things like that. Religious music, I think the Brits and the English have done particularly well.
  • The second thing I would say is an admiration for Christianity for its extraordinary emphasis on being nice to people who have not been lucky in life. I would say that’s, to me, the central message of Christianity that I take, certainly from the Sermon on the Mount, and it’s imbued through the Book of Common Prayer: to be nice to the people who have been less fortunate than you. Be nice to poor people. Recognize that in God’s kingdom, the first shall be last and the last shall be first.
  • There is an enormous emphasis on the idea that those things that make you powerful in this world are not the things that really matter, that your dignity as a human being doesn’t come from that. I think that’s a very powerful idea. It’s a very revolutionary idea
  • Tom Holland has a very good book about this. He’s a wonderful historian in Britain. I think it’s called Dominion.
  • He points out what a revolutionary idea this was. It completely upended the Roman values, which were very much, the first shall be first. The powerful and the rich are the ones to be valued. He points out, here is this Jewish preacher coming out of the Middle East saying, “No, the first shall be last, the last shall be first in the kingdom of heaven.”
  • COWEN: I went to Amritsar the year before, and it was one of the most magical feelings I’ve ever had in any place. I’m still not sure what exactly I can trace it to — I am not a Sikh, of course. But what, for you, accounts for the strong, powerful, wondrous feeling one gets from that place?
  • I think there’s something about it architecturally, which is that there is a serenity about it. Sometimes you can find Hindu temples that are very elaborate. Sikhism is a kind of offshoot of Hinduism. The Hindu temples can be very elaborate, but very elaborate and ornate. This somehow has a simplicity to it. When you add to that the water — I’ve always thought that water adds an enormously calming effect
  • Hindi and Urdu are two Indian languages, very related. They both have roughly the same grammatical structure, but then Hindi derives its vocabulary entirely from Sanskrit, or almost entirely from Sanskrit, and Urdu derives its vocabulary almost entirely from Persian. Urdu is a language of Indian Muslims and is the official language for Pakistan. It’s a beautiful language, very lyrical, very much influenced by that Persian literary sensibility.
  • If you’re speaking one of the languages, there’s a way to alternate between both, which a lot of Indian politicians used to do as a way of signaling a broad embrace of both the Hindu and the Muslim communities. Nehru, India’s first prime minister, used to often do that. He would say, “I am delighted to be coming here to your home.” He’d repeat the word home, first in Urdu, then in Hindi, so that in effect, both constituencies were covered.
  • Modi, by contrast, India’s current prime minister, is a great Hindu nationalist. He takes pains almost never to use an Urdu word when he speaks. He speaks in a kind of highly Sanskritized Hindi that most Indians actually find hard to understand because the everyday language, Bollywood Hindi, is a mixture of Hindi words and Urdu words
  • I think the partition of India was a complete travesty. It was premised on this notion of religious nationalism. It was horrendously executed. The person who drew the lines, a man named Radcliffe, had never been to India. He’d never been east of the Suez and was given this task, and he did it in a month or two, probably caused a million-and-a-half to two million lives lost, maybe 10 million people displaced. It broke that wonderfully diverse, syncretic aspect of India.
  • If you look at cities like Delhi and Lahore, what was beautiful about them is that they mix together all the influences of India: Hindu, Muslim, Punjabi, Sindhi. Now what you have is much more bifurcated. If you go to Lahore, Lahore is a Muslim city in Pakistan, and it has a Punjabi influence. Delhi has become, essentially, much more Indian and Hindu and has lost that Muslim influence. To me, as somebody who really loves cosmopolitanism and diversity, it’s sad to see that. It’s almost like you’ve lost something that really made these places wonderfully rich.
  • I feel the same way when you read about the history of Europe. You think of a place like Vienna, which, in its most dazzling moment, was dazzling precisely because it was this polyglot population of people coming from all over the Habsburg Empire. A large segment of it was Jewish, and it had, as a result — think about Freud and Klimt and the music that came out of there, and the architecture that came out at the turn of the 19th century. And it’s all gone. It’s like, at this point, a somewhat beautiful but slightly dull Austrian city.
  • I remember once being asked when I was a graduate student at Harvard — Tony Lake was then national security adviser, and his office called and said — I’d written something in the New York Times, I think — “Mr. Lake would like you to come to the White House to brief him.”
  • I think, in a sense, Islam fit in within that tapestry very easily, and it’s been around for a while. When people talk about cleansing India, Hindu nationals talk about cleansing India of foreign influences. Islam has been in India since the 11th century, so it’s been around for a long time
  • I was amazed that America — it wasn’t America; it was where I was at Yale and Harvard and all that — that nobody cared where I came from. Nobody cared.
  • the syncretic nature of India, that India has always been diverse. Hinduism is very tolerant. It’s a kind of unusual religion in that you can believe in one god and be Hindu. You can believe in 300. You can be vegetarian and believe that’s a religious dictate. You can be nonvegetarian and believe that that’s completely compatible with your religion. It’s always embraced almost every variant and variation.
  • I walked in and there were five people around the table: Tony Lake; Deputy National Security Advisor Sandy Berger; George Stephanopoulos, who was then director of communications at the White House; Joe Nye, who was a senior professor at Harvard; one other person; and myself. And I kept thinking to myself, “Are they going to realize at some point that I’m not an American citizen? They’re asking me for my advice on what America should do, and I am on a student visa.” And of course, nobody ever did, which is one of the great glories of America.
  • My thesis topic was, I tried to answer the question, when countries rise in great power, when they rise economically, they become great powers because they quickly translate that economic power into diplomatic and military power. What explains the principal exception in modern history, which is the United States?
  • My simple answer was that the United States was a very unusual creature in the modern world. It was a very strong nation with a very weak state. The federal government in the United States did not have the capacity to extract the resources from the society at large because you didn’t have income taxes in those days.
  • COWEN: What put you off academia? And this was for the better, in my view.
  • ZAKARIA: I think two things. One, I could see that political science was moving away from the political science that I loved, which was a broad discipline rooted in the social sciences but also rooted in the humanities, which was rigorous, structural, historical comparisons. Looking at different countries, trying to understand why there were differences.
  • It was moving much more toward a huge emphasis on things like rational choice, on game theory There was an economist envy. Just as economists have math envy, political scientists have economist envy. It was moving in that direction
  • COWEN: After 9/11 in 2001, you wrote a famous essay for Newsweek, “Why Do They Hate Us?” You talked about the rulers, failed ideas, religion. If you were to revise or rethink that piece today, how would you change it? Because we have 23 more years of data, right?
  • He had a routine, which is, he’d get up about 6:00 a.m. He’d go down to the basement of his townhouse, and at 6:30, he would start writing or working on whatever his next big research project was. He’d do that, uninterrupted, for three hours at least, sometimes four. Then, at about 9:30, 10:00, he would take the subway to Harvard.
  • His point was, you got to start the day by doing the important work of academia, which is producing knowledge. All the rest of it — teaching, committee meetings, all that — you can do later. He was so disciplined about that, that every five years or so, he put out another major piece of work, another major book
  • I looked at that, and I said to myself, I do not have the self-discipline to perform at that level. I need to go into something that has deadlines,
  • It’s all within you, and you have to be able to generate ideas from that lonely space. I’ve always found that hard. For me, writing books is the hardest thing I do. I feel like I have to do it because I feel as though everything else is trivia — the television, column, everything else.
  • The second piece of it was actually very much related to Huntington. Sam Huntington was quite an extraordinary character, probably the most important social scientist in the second half of the 20th century. Huge contributions to several fields of political science. He lived next to me
  • ZAKARIA: Yes. Not very much, honestly. The central point I was making in that essay was that if you look at the Arab world, it is the principal outlier in the modern era, where it has undergone almost no political modernization.
  • The Arab world had remained absolutely static. My argument was that it was largely because of the curse of oil and oil wealth, which had impeded modernization. But along with that, because of that failed modernization, they had developed this reactionary ideology of Islam, which said the answer is to go further back, not to go forward. “Islam is the solution,” was the cry of the Islamic fundamentalists in the 1970s.
  • COWEN: I’m struck that this year, both you and Ruchir Sharma have books coming out — again, Fareed’s book is Age of Revolutions: Progress and Backlash from 1600 to the Present — that I would describe broadly as classically liberal. Do you think classical liberalism is making a comeback
  • the reason these books are coming out — and certainly, mine, as you know, is centrally occupied with the problem that there’s a great danger that we are going to lose this enormous, probably the most important thing that’s happened in the last 500, 600 years in human history, this movement that has allowed for the creation of modern liberal democratic societies with somewhat market economies.
  • If you look at the graph of income, of GDP, per capita GDP, it’s like a straight line. There’s no improvement until you get to about, roughly speaking, the 17th, 18th century in Europe, and then you see a sharp uptick. You see this extraordinary rise, and that coincides with the rise of science and intellectual curiosity and the scientific method, and the industrial revolution after that. All that was a product of this great burst of liberal Enlightenment thinking in the West.
  • If you think about what we’ve gone through in the last 30 years — and this is really the central argument in my book — massive expansion of globalization, massive expansion of information technology so that it has completely upended the old economy. All of this happening, and people are overwhelmed, and they search in that age of anxiety. They search for a solution, and the easy solutions are the ones offered by the populists.
  • They’re deeply anti-liberal, illiberal. So, I worry that, actually, if we don’t cherish what we have, we’ll lose what has been one of the great, great periods of progress in human history.
  • COWEN: Why does your book cover the 17th-century Dutch Golden Age? ZAKARIA: The Dutch are the first modern country. If you think about politics before that — certainly with the exception of ancient Greece and Rome — in modern history, the Dutch invent modern politics and economics. They invent modern politics in the sense that it’s the first time politics is not about courts and kings. It is about a merchant republic with powerful factions and interest groups and political parties, or the precursor to political parties.
  • It’s the beginning of modern economics because it’s economics based not simply on land and agriculture, but on the famous thing that John Locke talked about, which is mixing human beings’ labor with the land. The Dutch literally do this when they reclaim land from the sea and find ways to manage it, and then invent tall ships, which is, in some ways, one of the first great technological revolutions that has a direct economic impact.
  • You put all that together, and the Dutch — they become the richest country in the world, and they become the leading technological power in the world. It was very important to me to start the story — because they are really the beginnings of modern liberalism
  • COWEN: Circa 1800, how large were the Chinese and Indian economies?
  • Circa 1800, the Chinese and Indian economies are the two largest economies in the world, and people have taken this to mean, oh, the West had a temporary spurt because of colonies and cheap energy, and that the Chinese and Indians are just coming back to where they were.
  • First of all, the statistic is misleading because in those days, GDP was simply measured by using population. All society was agricultural. The more people you had, the larger your GDP. It was meaningless because the state could not extract that GDP in any meaningful way, and it’s meaningless because it doesn’t measure progress. It doesn’t measure per capita GDP growth, which is the most important thing to look at.
  • If you look at per capita GDP growth from 1350 to 1950, for 600 years, India and China have basically no movement. It’s about $600 in 1350 and $600 in 1950. The West, by comparison, moves up 600 percent in that period. It’s roughly $500 per capita GDP to roughly $5,000 per capita GDP.
  • You can also look at all kinds of other measures. You can look at diet. There are economic historians who’ve done this very well, and people in England were eating four to five times as much grain and protein as people in China and India. You can look at the extraordinary flourishing of science and engineering. You can look at the rise of the great universities. It’s all happening in the West.
  • The reason this is important is, people need to understand the rise of the West has been a very profound, deep-rooted historical phenomenon that began sometime in the 15th century. The fact that we’re moving out of that phase is a big, big deal. This is not a momentary blip. This is a huge train. The West define modernity. Even when countries try to be modern, they are in some way becoming Western because there is no path we know of to modernity without that.
  • One other way of just thinking about how silly that statistic is: in pure GDP terms, China had a larger GDP than Britain in 1900. Now, look at Britain in 1900: the most advanced industrial society in the world, ruling one-quarter of the world, largest navy in the world, was able to humiliate China by using a small fraction of its military power during the opium era. That’s what tells you that number is really meaningless. The West has been significantly more advanced than the rest of the world since the 16th century at least.
Javier E

Killing of Hamas Leader Fuels More Tension Between Biden and Netanyahu - The New York T... - 0 views

www.nytimes.com/...srael-hamas-assassination.html

netanyahu biden

shared by Javier E on 04 Aug 24 - No Cached
  • Mr. Biden contended that the assassination of Mr. Haniyeh was poorly timed, coming right at what the Americans hoped would be the endgame of the process, according to the U.S. official, who likewise did not want to be identified describing private talks. Moreover, Mr. Biden expressed concern that carrying out the operation in Tehran could trigger the wider regional war that he has been trying to avert.
  • According to both governments, the Israelis did not inform the Americans of the plan to kill Haniyeh even though Mr. Biden had hosted Mr. Netanyahu at the White House just days before. Mr. Netanyahu did not want to compromise the Americans by giving them a heads-up, the Israeli official said
  • “I’m very concerned about it,” the president said. “I had a very direct meeting with the prime minister today — very direct. We have the basis for a cease-fire. He should move on it and they should move on it now.”
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  • The president’s frustration over the fitful cease-fire talks came as Israel’s Channel 12 reported on Friday that Mr. Netanyahu had clashed with his own security chiefs, who accused him of changing the terms of the proposal to make it harder to reach a deal.
  • The subsequent phone conversation between Mr. Biden and Mr. Netanyahu on Thursday was a tough one. The president was extremely direct and forthright, according to the U.S. official, telling the prime minister that it was time to get the deal over the finish line.
Javier E

How JD Vance Thinks About Power - The New York Times - 0 views

www.nytimes.com/...onald-trump-2024-campaign.html

vance power populism politics policy culture

shared by Javier E on 04 Aug 24 - No Cached
  • “In a way,” he said, “it’s like Trump chose Steve Bannon to be his running mate.”
  • He has suggested that Republicans should stack the Department of Justice with appointees who “actually take a side in the culture war, the side of the people who elected us, and not just pretend we don’t have to take sides at all.”
  • “Whether it’s the incentives that you put into place, funding decisions that are made and the curricula that are developed, you really can use politics to influence culture,” Mr. Vance said earlier this year. “And we should be doing more of that on the American Right.”
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  • Arguing that “culture war is class warfare,” Mr. Vance has repeatedly encouraged Republicans to use the machinery of government to reclaim institutions that he sees as wholly captured by the left.
  • In Mr. Vance’s telling, his perspective has been shaped most by his own biography: as a son of Middletown, Ohio; a veteran of a war defined by Washington’s mistakes; an author who was feted by coastal elites whom he came to despise
  • “You hear European elites and American elites talking in frightened tones about threats to democracy,” he told an interviewer this year. “Isn’t it a greater threat to democracy if people keep voting for less migration but don’t get it?”
  • He has said that Alex Jones, the Infowars conspiracy theorist, is a more reputable source of information than Rachel Maddow
  • Mr. Vance recently contributed an admiring blurb for a book co-written by the far-right activist Jack Posobiec, who promoted the “Pizzagate” hoax. He is also listed as the author of a foreword for an upcoming book by Kevin Roberts, the president of the Heritage Foundation and a leader of the Project 2025 initiative
  • People whom Mr. Vance has cited to explain his worldview or detail who helped shape his thinking include Patrick Deneen, a professor of political science at the University of Notre Dame who has suggested that conservatives must harness the power of the state to counter “liberal totalitarianism”; Peter Thiel, the billionaire venture capitalist for whom Mr. Vance worked; and Curtis Yarvin, a prominent voice on the New Right who has argued that American democracy has devolved to the point that the country needs a monarchical leader.
  • Mr. Vance would not necessarily disagree, those who know him said. He has spent his recent years at the four-way intersection of intellectual debates, campaign rhetoric, outright trolling and actual policy —
  • Mr. Rufo described Mr. Vance’s intellectual evolution, “somewhat tongue-in-cheek,” as a journey “from the pages of National Review to the fever swamp of right-wing Twitter.”
  • “In the past, the political right operated under the illusion that institutions could be neutral,” Mr. Rufo said in an interview, “that any use of state power was illegitimate and that the only rightful policy would be to try to roll back or reduce the size of government.”
  • said the move from a traditionalist like Mr. Pence to Mr. Vance exemplified “how the Republican Party is going to think about power moving forward
  • Christopher Rufo
  • He speaks bluntly about what he sees as the limits of America’s reach and resources abroad — “Those days are over,” he has said of the 20th-century “glory years” of American hegemony — and even more forcefully about the prospect of right-wing victories at home if conservatives could only summon the requisite gumption.
Javier E

America's New Political War Pits Young Men Against Young Women - WSJ - 0 views

www.wsj.com/...can-democrat-election-7f5f726c

young men women sex politics policy US history preference

shared by Javier E on 03 Aug 24 - No Cached
  • The forces of American culture and politics are pushing men and women under age 30 into opposing camps, creating a new fault line in the electorate and adding an unexpected wild card into the 2024 presidential election. 
  • Voters under 30 have been a pillar of the Democratic coalition since Ronald Reagan left office in 1989. That pillar is showing cracks, with young men defecting from the party. Young men now favor Republican control of Congress and Trump for president after backing President Biden and Democratic lawmakers in 2020.
  • Women under 30 remain strongly behind Democrats for Congress and the White House. They are also far more likely to call themselves liberal than two decades ago.
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  • Young men backed Trump over Biden by 14 points in the merged Journal polls this year, a substantial swing from 2020. In that election, they supported Biden by 15 points, according to AP VoteCast, a voter survey. Young women in the Journal surveys backed Biden by 30 points and Democratic control of Congress by 34 points, essentially unchanged from 2020.
  • Women now make up a record 60% of college students and carry 66% of all student-loan debt, research shows.
  • The testosterone-fueled lineup, coming on the heels of Trump’s fist-pumping response to bullets flying past him, “positions Trump as an anti-hero that millions of young men—specifically, young, first-time voters—connect with and even aspire to,’’ said John Della Volpe, director of the Harvard Youth Poll. “It’s something they see everywhere they consume information, whether it’s in the gamer community, TikTok, Instagram.’’
  • “The American flag is in the background, and there’s blood on his face,” Mertz said, “I mean, it just looks pretty badass.”
  • The gender gap extends to opposing views of abortion, student-loan forgiveness and other issues affecting the lives of young adults.
  • Polling last week by the Journal found Harris leading Trump among young voters by about 10 percentage points, less support than Biden drew from the group in 2020. The sample size was too small to measure how voter preferences differ by gender among those under 30.
  • Some men say they have lost economic, cultural and political influence to women amid the focus on equity and diversity. Others expressed resentment over feminist and progressive attitudes on college campuses, in the entertainment industry and at many workplaces. 
  • In certain U.S. cities, young women are outpacing young men in median annual income and are more likely than young men to live apart from their parents. A larger share of women under 30 are reaching financial independence compared with young women in 1980, according to the Pew Research Center, while fewer young men are reaching that milestone compared with four decades ago.
  • The Democratic push for diversity is making them more likely to vote for Republicans, some men said. An April survey by the Pew Research Center found that 23% of men—and 33% of men who backed Trump—believed the advancement of women has come at their expense. 
  • Many young men feel abandoned by Democrats, saying Republican politicians are the ones making direct appeals to them, according to interviews with dozens of men under 30.
  • Biden successfully pressed for trillions of dollars in federal spending on infrastructure construction, semiconductor manufacturing and other sectors that traditionally employ men. Yet young men maintain an overwhelmingly negative view of him,
  • The shift toward Trump includes Black and Latino men. Young Black men had backed Biden over Trump by about 70 percentage points in 2020, and Latino men backed Biden by more than 40 points, according to AP VoteCast. 
  • Journal polls found support for Biden shrank this year before the president withdrew from the race, leaving him with a narrow lead, as small as in the single digits, among nonwhite men.
  • Some men interviewed said they were fearful of criticism by women and expressed their resentments only in private and with other men. Several said they hide their conservative views because women they know have said they won’t date right-leaning men.
  • Other men say they are drawn to the so-called manosphere, a loose collection of male influencers who espouse macho, “anti-woke” views. The hyper-masculinity of the right, many of them said, is at the core of its appeal, not policies or party politics.“Young men just want freedom, recklessness, adrenaline,” said Lester, who kickboxes in his spare time. 
  • Many young people said their political views hardened years before they could vote.“Even back in 2016, when I was a 12-year-old trying to make sense of my place in the world and one of the candidates for president was making crude remarks toward women about their body parts—even at that age I felt it wasn’t right,” Isabelle Ems, a 19-year-old rising junior at Pennsylvania State University, said of Trump.
  • Harrison Wells, 22, said Trump’s 2016 campaign initiated his shift to the political right. He recalled being confused by the apoplectic reaction from teachers and students to Trump’s victory. His high school canceled classes and held listening sessions with students.“People were crying, upset,” he said. “Everyone was hysterical.”The experience crystallized growing skepticism of his private Catholic high school outside Menlo Park, Calif., which organized lectures about the importance of access to abortion and contraceptives and celebrated transgender visibility. 
  • “I felt as though there was a narrative and certain school of thought that was being pushed on us aggressively,” said Wells. “That was what made me think and start learning more about politics.”
  • He led a chapter of a conservative group, Young Americans for Freedom, at the University of Wisconsin and voted for Trump in 2020. He sides with the former president on the economy, taxes and immigration.
  • Journal polling found that young men are open to Trump policy proposals that young women reject. That includes Trump’s idea to deploy troops to the U.S.-Mexico border and to deport millions of undocumented immigrants.
Javier E

Book Review: 'Black Pill,' by Elle Reeve - The New York Times - 0 views

www.nytimes.com/...ellen-reeve-black-pill.html

politics history culture crisis trump US far right extremism democracy

shared by Javier E on 03 Aug 24 - No Cached
  • Reeve chronicles the alt-right’s rise in “Black Pill,” a chilling and insightful account of the throughline from dopey internet memes to Donald Trump’s 2016 victory, the seductions of QAnon and the storming of the Capitol. In Reeve’s telling, Charlottesville was the fulcrum between a before, when hateful ideologies were coalescing, largely out of view, and the after — which we now inhabit
  • the internet culture she depicts starts at least a decade earlier, when a teenager modified the source code of a Japanese website to launch an English-language version, 4chan. The site let users post images anonymously, and it did not take long for pornography and vile memes to find a home there.
  • Eventually, the site’s developer became troubled and began blocking the worst of it, especially during what came to be known as Gamergate, a mass harassment campaign against women in the video game industry.
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  • After Gamergate, many users migrated to 8chan, where anyone could post anything. Richard Spencer, the white supremacist who was the headline speaker at Unite the Right, was among many who found their people — frequently alienated, angry and lonely young men — online.
  • Steve Bannon, the former executive chairman of the website Breitbart and Trump’s former chief strategist, understood that you could “activate that army,” which is just what they did. These were people who, in the parlance of the community, had swallowed the “Matrix"-inspired “red pill” and seen “the truth.”
  • Maybe they believed that the system was rigged by Jews, or that racial equality would undermine the white race, or that Hillary Clinton led a cabal of pedophiles. But as the book painstakingly shows, these ideas then prompted such real-world actions as shooting up a pizza restaurant, or hacking into voting systems and stealing their software.
  • As Reeve describes it, an even more potent danger came from the black pill of nihilism. Taking that pill “allows you to justify any action: cruelty, intimidation, violence,” she writes. “If your actions cause more violence and chaos, that’s good, because it will help bring about an end to the corrupt regime.
  • It can, she argues, lead to Charlottesville, to massacres in Charleston and Pittsburgh and El Paso and Orlando. It can lead to a veneration for Putin. Or an exaltation of Trump.
  • That mass delusion, as insane as it may seem — that a deep state exists within the government, supported by celebrities and business leaders, operating a Satan-worshiping human-trafficking network — continues to infect minds both on the internet and in real life
Javier E

What does giving up open up? - by Isabelle Drury - 0 views

isabelledrury.substack.com/...what-does-giving-up-open-up

consumption consumerism response culture capitalism ideology rationalization resilience

shared by Javier E on 03 Aug 24 - No Cached
  • A friend of mine recently ran a climate education session with a local university. The workshop guided the students through the science of the changing climate and the findings of the IPCC reports and, apparently, empowered them to take action.
  • Empowerment was not the reaction the students responded with.
  • Instead, they rebuffed with arguments blaming corporations for causing climate change, asking why they had to give up stuff when big businesses are allowed to freely fuck it all up; declaring their lives are hard enough already!
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  • Don’t get me wrong; I don’t hold these beliefs and never buy fast fashion or a piece of plastic. I hold these beliefs whilst sometimes buying new clothes or out-of-season strawberries in a plastic container. It’s the justification I have a problem with. 
  • Because I see these arguments constantly. Why should *I* have to do XYZ if a large corporation is doing ABC? Why can’t *I* go on holiday when an insert celebrity is flying their private jet 10x a week? Why should *I* care about this thing when no one cares about this other thing?! 
  • I’ve become a staunch believer there are few excuses when it comes to actions which directly harm our planet. 
  • We live in a society where unless you’re very wealthy and VERY time-rich you cannot exist without impacting the planet. Let’s not kid ourselves into believing there is any other reason we live in this way. 
  • the real question we should be posing is what does giving this stuff up open up for us? How does living in this different way enrich and improve our lives and our wider community’s lives? 
  • You don’t overconsume because your life is hard and big corporations exist, you overconsume because you live in a society built in a way to funnel you into doing exactly that.1
  • I wrote ‘the narrative younger people are fed’ because whilst these things are true, I often feel they’re used as a way to keep us down, to keep us depressed and complacent so we don’t rebel.
  • I think these students believe these narratives to be true, doing so keeps them safe in their current way of living, and allows them to get through the day without as much mental turmoil. 
  • I’ve been there. I tried to do it all. I tried to be zero-waste-thrift-store-girly, but it drove me crazy. One person can’t live in a completely ‘sustainable’ way, without ever leaving a footprint on this planet, it’s impossible and will only leave you feeling extremely exhausted and extremely guilty. 
  • The truth is sometimes I buy new socks and plastic contact lenses. Sometimes I want to buy a nice bag and a new pair of shoes and fit in with the wider society and others in my age group. Yes, it plays directly into capitalism’s hands, yes, I am doing what the man wants me to do, I still feel guilty, and I still question all my life choices, but god damn, you gotta live. 
  • can you blame ‘em? With the narrative younger people are fed these days: you’ll never own a house; the job market is atrocious; good luck building any kind of safety net; another oil and gas line has been approved; one war is brewing and one has broken out; oh look! another recession.
  • Rather than saying we have to give things up to Save The Earth!, that we have to stop consuming to Live Sustainably!, we need to tell people why living in this alternative way is so rich, so nourishing, so plentiful, so beautiful. 
  • I’ve quoted before and will quote again from Donella Meadows: “People don’t need enormous cars; they need respect. They don’t need closets full of clothes; they need to feel attractive and they need excitement, variety and beauty. [...] People need identity, community, challenge, acknowledgement, love, joy. To try and fill these needs with material things is to set up an unquenchable appetite for false solutions to real and never-satisfied problems. The resulting psychological emptiness is one of the major forces behind the desire for material growth.”2
  • Our climate conversations–our climate education–cannot just focus on what we need to give up, instead it must focus on what we get to build and welcome into our lives when we’re not wasting our money, time, and energy on buying or not buying new clothes or plastic-wrapped food.
  • The majority of my friends growing up did not have hobbies, we found joy and community and connection in consumption. Yes, consuming less is an essential piece of the climate puzzle, but telling people they can no longer consume will not get us there, it will only be taking away many people’s only sense of joy and satisfaction in life. 
  • We will not empower people by telling them to Be More Sustainable!, we will empower people by inviting them to create a world that finds value and beauty and satisfaction in more human ways, without the dark tint capitalist society has clouded our view with. 
  • Those of us in the global north are some of the biggest individual contributors to climate change, if we all lived like the average American, we would need 5.1 Earths to sustain us all (sorry, we can’t fob it all off to corporations). 
  • But, in a way, we are often the ones who are most cut off from any possibility of reactivating older institutions, ones that know how to live in harmony with the environment and the local land and could guide us to a better future.
  • We’re so dependent on existing systems we don’t even notice they exist–until they break down. Just take away one piece of our modern lifestyles and we are suddenly unable to function. A power cut? No cooking, no heating, no warm showers, not even the ability to boil the kettle for a lukewarm bath.
  • A food supply chain issue? I don’t know a single person in my local area who grows any type of fruit or vegetables
  • we also see ourselves as the hero, we’re going to save the world with our unrealistic techno-fixes (that don’t yet exist). We have the self-important sense that if we just had the right technology we could fix all of the world’s problems and then everyone would be happy. 
  • Westerners are often cast as both the villain and the hero of climate change. We’re the villain because we’ve created so many of these problems with our unquenchable thirst to pillage, develop, and create more and more crap.
  • I don’t know how we can turn back the wheels of modernised helplessness, but whilst we figure this one out, we need to consider what we want to bring into the new world.
  • learning new skills for a new future is an act of resilience. Creating a community of individuals who can look after each other is an act of resilience. Building a better way of life for yourself–and those around you–is an act of resilience. 
  • I can’t yet name the plants I meet on my walks, nor can I name the bird calls I hear outside of my window, but I can learn how to feed my family with food grown in my community garden, support builders and creators using reclaimed materials, and connect with people who live a stone’s throw away from my front door
  • Anything we learn to do for ourselves–actions that can be taken out of the hands of large corporations in an act of helplessness–is a way of helping our Earth. This is my act of resilience. 
Javier E

What is mine to do? - by Isabelle Drury - Finding Sanity - 0 views

isabelledrury.substack.com/...what-is-mine-to-do

morality ethics sanity mental health activism

shared by Javier E on 03 Aug 24 - No Cached
  • I don’t have the resilience, the confidence or the power to make the big changes I need to do, and anything less than this feels like an excuse.  
  • Nothing feels clear and I don’t know what's right or what's wrong, anymore.
  • I feel guilty every time a piece of plastic enters my life but I feel powerless to stop it.
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  • Powerless when 100 corporations are the source of 70% of global emissions.
  • → Except 100 of these corporations aren’t producing goods no one has an appetite for, somebody is buying them. (it’s me! it's you! we’re somebody!)→ Except ethical items are sometimes so eye-wateringly expensive it feels we have no other option.→ Except we drive around in cars powered by fuels that are killing our planet. → Except we live in a system that makes it near possible not to pollute.And on, and on, and on. It’s enough to drive anyone insane.
  • Life After Doom. Brian writes “I do not know for certain whether our current doom trajectory can be changed with courage, or if it should be accepted with serenity. I do not yet have that wisdom. The only thing I know is that I want to set a moral course for myself, without judging others if they take another course. So then the question becomes personal: what is mine to do?” (emphasis mine)
  • What I love about this saying is that it flexes with your capacities, and your energy levels. When you’re feeling spacious, ready to take on more, it allows for your expansion. If you’re burnt out, exhausted, or just about ready to throw the towel in, it contracts, allowing you some breathing room as you deal with the other issues on your plate.
  • I am re-framing these good changes as life improvements, as steps forward for a better life
  • Rather than see every change as an uphill battle that will leave my life worse off if I don’t conquer it; asking myself ‘what is mine’ to do in that month, week, day, or even moment, brings these efforts back into my reality
  • ‘What is mine to do’ is a guiding compass–a moral compass–in living a harmonious life in the midst of the current craziness. It brings life back into my own sphere of influence and sends ripples waves out in so many unimaginable ways. 
Javier E

Silicon Valley's Trillion-Dollar Leap of Faith - The Atlantic - 0 views

www.theatlantic.com/...679278

ai roi silicon valley tech investment faith bubble

shared by Javier E on 02 Aug 24 - No Cached
  • Tech companies like to make two grand pronouncements about the future of artificial intelligence. First, the technology is going to usher in a revolution akin to the advent of fire, nuclear weapons, and the internet.
  • And second, it is going to cost almost unfathomable sums of money.
  • Silicon Valley has already triggered tens or even hundreds of billions of dollars of spending on AI, and companies only want to spend more.
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  • Their reasoning is straightforward: These companies have decided that the best way to make generative AI better is to build bigger AI models. And that is really, really expensive, requiring resources on the scale of moon missions and the interstate-highway system to fund the data centers and related infrastructure that generative AI depends on
  • “If we’re going to justify a trillion or more dollars of investment, [AI] needs to solve complex problems and enable us to do things we haven’t been able to do before.” Today’s flagship AI models, he said, largely cannot.
  • Now a number of voices in the finance world are beginning to ask whether all of this investment can pay off. OpenAI, for its part, may lose up to $5 billion this year, almost 10 times more than what the company lost in 2022,
  • Over the past few weeks, analysts and investors at some of the world’s most influential financial institutions—including Goldman Sachs, Sequoia Capital, Moody’s, and Barclays—have issued reports that raise doubts about whether the enormous investments in generative AI will be profitable.
  • Dario Amodei, the CEO of the rival start-up Anthropic, has predicted that a single AI model (such as, say, GPT-6) could cost $100 billion to train by 2027. The global data-center buildup over the next few years could require trillions of dollars from tech companies, utilities, and other industries, according to a July report from Moody’s Ratings.
  • generative AI has already done extraordinary things, of course—advancing drug development, solving challenging math problems, generating stunning video clips. But exactly what uses of the technology can actually make money remains unclear
  • At present, AI is generally good at doing existing tasks—writing blog posts, coding, translating—faster and cheaper than humans can. But efficiency gains can provide only so much value, boosting the current economy but not creating a new one.
  • Right now, Silicon Valley might just functionally be replacing some jobs, such as customer service and form-processing work, with historically expensive software, which is not a recipe for widespread economic transformation.
  • McKinsey has estimated that generative AI could eventually add almost $8 trillion to the global economy every year
  • “Here, we can manufacture intelligence.”
  • Tony Kim, the head of technology investment at BlackRock, the world’s largest money manager, told me he believes that AI will trigger one of the most significant technological upheavals ever. “Prior industrial revolutions were never about intelligence,”
  • this future is not guaranteed. Many of the productivity gains expected from AI could be both greatly overestimated and very premature, Daron Acemoglu, an economist at MIT, has found
  • AI products’ key flaws, such as a tendency to invent false information, could make them unusable, or deployable only under strict human oversight, in certain settings—courts, hospitals, government agencies, schools
  • AI as a truly epoch-shifting technology, it may well be more akin to blockchain, a very expensive tool destined to fall short of promises to fundamentally transform society and the economy.
  • Researchers at Barclays recently calculated that tech companies are collectively paying for enough AI-computing infrastructure to eventually power 12,000 different ChatGPTs. Silicon Valley could very well produce a whole host of hit generative-AI products like ChatGPT, “but probably not 12,000 of them,
  • even if it did, there would be nowhere enough demand to use all those apps and actually turn a profit.
  • Some of the largest tech companies’ current spending on AI data centers will require roughly $600 billion of annual revenue to break even, of which they are currently about $500 billion short.
  • Tech proponents have responded to the criticism that the industry is spending too much, too fast, with something like religious dogma. “I don’t care” how much we spend, Altman has said. “I genuinely don’t.
  • the industry is asking the world to engage in something like a trillion-dollar tautology: AI’s world-transformative potential justifies spending any amount of resources, because its evangelists will spend any amount to make AI transform the world.
  • in the AI era in particular, a lack of clear evidence for a healthy return on investment may not even matter. Unlike the companies that went bust in the dot-com bubble in the early 2000s, Big Tech can spend exorbitant sums of money and be largely fine
  • perhaps even more important in Silicon Valley than a messianic belief in AI is a terrible fear of missing out. “In the tech industry, what drives part of this is nobody wants to be left behind. Nobody wants to be seen as lagging,
  • Go all in on AI, the thinking goes, or someone else will. Their actions evince “a sense of desperation,” Cahn writes. “If you do not move now, you will never get another chance.” Enormous sums of money are likely to continue flowing into AI for the foreseeable future, driven by a mix of unshakable confidence and all-consuming fear.
Javier E

The Upstream Cause of the Youth Mental Health Crisis is the Loss of Community - 0 views

www.afterbabel.com/...ream-cause-of-the-youth-mental

youth mental health health crisis community

shared by Javier E on 02 Aug 24 - No Cached
  • In our first post, Zach discussed Robert Putnam’s essential work on the decline of social capital and trust, which happened in part because new individualizing technologies (such as television) emerged and participation in local and communal activities waned. As communities weakened and trust eroded, so did the play-based childhood.
  • In the second post, we featured an essay by Seth Kaplan, author and lecturer at Johns Hopkins who studies fragile states. In it, he argued that to restore the play-based childhood, we must first rebuild strong in-person local communities
  • A web of overlapping, affect-laden associations and relationships that crisscross and reinforce each other;
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  • On one end is doubling down on technology
  • On the other end is to focus on strengthening the real-world human communities and neighborhoods we live in. Seth advocates for the latter and provides us with a roadmap to get there.
  • A prototypical community consists of most or all of the following:
  • We note that the first generation to move its social life onto social media platforms immediately became the loneliest generation on record. There is a spectrum of approaches that we as a society can take to address the crushing loneliness of Gen Z and Gen Alpha
  • A set of shared values, norms, and goals—a common culture that unifies and constrains;
  • A common identity, ideally based on a common history and narrative and recognition of mutual interdependence
  • Shared rituals that celebrate the group, its past, and future;
  • High levels of trust;
  • High levels of commitment, with limited options for (or high costs to) exit;
  • Recognition of and respect for common authority figures who guide the group’s decision-making;
  • More affluent children had many of their activities organized for them by their parents, putting them in a variety of highly structured functional groups with different kids rather than repeatedly playing freely with their neighbors.
  • A diverse range of skills and personalities that can contribute complementary things of value (e.g., money, time, expertise) to the group;
  • Role models who exhibit the cultural behaviors that the group should ideally replicate or at least aspire to;
  • Exhibiting a high degree of inclusiveness by actively seeking to encompass every member who shares the same identity or location;
  • Capacity to strongly encourage through moral suasion certain norms of conduct and, if necessary, sanction misconduct.
  • As we can see from this list, a community requires a commitment to a certain social order—and usually to a place—that, by definition, must constrain some choices. In return for security, support, and belonging, members surrender some of their freedom.
  • This explains why creating community in America today is so difficult—few want to compromise their ability to make choices.
  • This is especially true among those with the resources and/or capacity to relocate as soon as a better opportunity beckons—the very people whose leadership and role-modeling communities can ill afford to lose.
  • Why Kids Need Real-World Community
  • Much of a child’s learning and formation is absorbed from the environment rather than directly taught by adults; behavior is better shaped by modeling than by lecturing.
  • The institutions (e.g., schools, churches, and parents’ groups) and norms (e.g., regular family dinners, neighborhood play dates, and the expectation that adults will monitor streets) around us shape our kids' lives in ways we sometimes fail to consider because they are subtle
  • Keystone actors and institutions that bridge and bond different members together;
  • As I documented in a previous essay at After Babel, unsupervised, child-directed play was in decline long before kids had smartphones. Why? Because place-based institutions and the communities they support were in decline
  • This oversupervision or “coddling”—the subject of the 2018 book co-authored by Greg Lukianoff and Jon—made the attractions of smartphones and social media even more appealing.
  • Many praise the myriad benefits that smartphones and social media are said to bring; online connection can give a person a sense of “community,” we are told.  We can find new friends, discover just about any idea imaginable, network, and even date through our phones. We can video chat with hundreds of people simultaneously from far-flung locations. We can pursue learning largely untethered from any physical space. Based on all of this, it would be easy to assume that place doesn’t matter.
  • I disagree. Physical place actually matters far more than we realize, especially as our lives become ever more placeless.
  • As Jon writes in The Anxious Generation, only real-world (place-based) social relationships and interactions have the four features that have characterized human interactions for millions of years. Such interactions are embodied, they are  synchronous, they involve one-to-one or one-to-several communications, and they have a high bar for entry and exit.
  • The challenge today is that smartphones and other digital devices bring so many interesting experiences to children and adolescents that they cause a serious problem: They reduce interest in all non-screen-based forms of experience.
  • today, the term “community” is often used in ways that are aspirational and limitless (e.g., many online advertisements for new social networks)—quite different from the original meaning of the term.
  • Why? Perhaps fewer individuals have any experience of what community really means. Young people are marketed to and formed by the twin pursuits of convenience and choice while simultaneously being told that a person’s chief purpose is to express themselves (usually through consumption)
  • First, you can select a place to live based on its social wealth.
  • Community differs significantly from friendships, social networks, or what is experienced online. Whereas communities offer mutual support in times of good and bad and are bolstered by robust institutions and norms encouraging frequent, positive interactions, care and concern for one another, and ample opportunities to work together towards common goals, the alternatives typically fall short on these elements. 
  • they fall far short of actually producing community, which requires overlapping institutions and activities, things that are very hard to achieve if you don’t share a physical place with one another. 
  • online communities are also voluntary, with many being platforms built for expression or personal advancement. Few provide the diversity of personalities, experiences, income levels, and outlooks that were common in most neighborhoods a few decades ago
  • This vision of the good life is part of the next generation’s socialization. It feels “natural” to them, and yet it does little to prepare them for the demands and delights of membership in a community.   
  • If you are a parent and want to join or build a community to enmesh your kids in, what can you do? Here are a few ideas to get started.
  • Few provide the incentives to earn recognition through the force of character rather than a performative act about oneself. Few provide multifaceted psychological and practical support when needed for members who feel vulnerable or fall into practical difficulties. 
  • we visited, stayed overnight, met lots of people, and asked lots of questions. In the end, we chose the D.C. suburb where I live now—a warm, welcoming, and institutionally rich place.
  • Second, consider how you can befriend neighbors and other parents in your immediate vicinity
  • Try the 8 Front Door Challenge, which helps you plan and host a Get-Together with neighbors closest to you
  • Participate in organizations or activities in your neighborhood. Spend time in places where people congregate locally
  • Organize a block party or play street. Create a neighborly block. 
  • Third, leverage local institutions to build neighborhood community. Schools are best placed for this because of their direct ties to local families and kids, but libraries, local businesses, houses of worship, and any other entity with strong ties to your locale can play an important role
  • Working with the local library to organize activities in or geared towards your specific neighborhood would create an opportunity for residents to meet one another.
  • In general, it’s always easier if you find allies among your neighbors, build partnerships with existing institutions, and leverage the assets (cultural, environmental, educational, economic, etc.) you already have locally. Think incrementally, building momentum step by step rather than thinking there is a magic bullet.
Javier E

(2) The Problems of Plenty - by Lawrence Freedman - 0 views

samf.substack.com/...the-problems-of-plenty

plenty scarcity IR climate change history culture politics international global commons

shared by Javier E on 31 Jul 24 - No Cached
  • with all these diverse issues, whether it's International monetary relations, alliance relations, concerns about the German question, nuclear strategy, and troop withdrawals, you'll have an expert in charge of each. But it's only at the top that these issues are all tied together.
  • President Kennedy, day after day after day, in 61 and 62 through 63, might have eight meetings. One might involve tax cuts, another the crisis with US steel, and the Test Ban Treaty, Berlin, and the balance of payments. Then different people would be in different meetings. So Carl Kaysen would deal with his portfolio and he would come in for one or maybe two of those meetings. Only at the top was some consideration given to all these issues. So in a president or prime minister's mind, the German question would be related to the balance of payments, which would be related to tax cuts, which would be related to Berlin, in a way that a mid-level person might not see.
  • It's sort of the reverse of the bureaucratic politics model. I started seeing that these issues got tied together in a way that many mid-level people would not see, but was understood at the top where grand strategy was made.  
  • ...40 more annotations...
  • LF: You made an interesting point about political scientists. They do have a problem in that once you start expanding from your narrow area to take in other areas there are just too many variables. There are too many things to track
  • Do you think this gives historians an advantage over political scientists because while they may not be scientifically robust they can explain things better?
  • And, to my mind, doing great violence both to this history, which is far more complex, and to the current set of circumstances which may or may not be relevant to whatever that past tells us
  • But. and I'm being just a tiny bit flip here, 90 percent of IR theory comes down to three historical questions: What caused the First World War? Was Hitler unique? And how did nuclear weapons affect international politics? Those are all historical questions.
  • I had the great fortune of being trained by Mark Trachtenberg. You can use some of the advantages that IR theory and political science provide, which is a certain level of precision.
  • But, taking a historical perspective, you see not just these horizontal connections but also complexity, contingency, chance, circumstances. You become very suspicious of importing historical lessons from the past in total to the present, which you see these days with what people believe to be lessons from the Cold War, the 1930s or Wilhelmine Germany.
  • I kind of grew up with IR theory. It's an enormously powerful lens to help make sense of the world. It exposes underlying assumptions about research, design, causality and agency.
  • Yet global public health was the low hanging fruit of international political cooperation. We knew this was coming. We knew what to do and we failed miserably.
  • That problem looked similar to others that we will see coming down the road, be it new emerging technology, the climate crisis, anything involving the ‘Global Commons.’ I was struck that this was a wake-up call
  • Russia's behaviour demonstrates that there are other factors involved that drive states to conflict that have not gone away. It's just that a very particular form of war, of unlimited imperial expansion, makes no sense now for states to pursue
  • Yet, once it eased, our governments and our friends who study these questions went back to normal.
  • I was disturbed by the fact that the ease with which people began to look at the world through an old lens. With Russia's horrendous invasion of Ukraine there was almost a sense of, well, we know what this is. It looks like World War Two. We have the models to deal with this. This gives us a focus because we have no idea how to deal with these other sets of global problems. The return of great power politics seemed to excuse serious study of these other challenges, which to me were sort of catastrophic.
  • as a historian I was struck that we use established models to understand international politics without accounting for the profound changes we've gone through, including the doubling of life expectancy. 
  • That got me into studying and thinking about these issues and inspired me to dive into looking into how a world of scarcity had changed to one of plenty, and how that might change perspectives on how international relations works.
  • The difference between the world we live in today and the past is that scarcity was an actual physical limit. In the 19th century there was nothing you could do necessarily to produce more food, more fuel, more clean water, more housing. Whereas today we have it completely within our means to solve these scarcity issues.
  • When those scarcity issues exist it's often the consequence either of some political issue or of us not doing more to alleviate these issues of scarcity. So scarcity today is the result of political circumstances, not a hard physical limit as it was in the past.
  • In the past, human beings could not get access to the basic resources they need in a consistent way that was predictable. That problem theoretically is now gone. It is not applied universally
  • If you look at life expectancy curves, the increases pretty much everywhere are extraordinary. In China, which was unimaginably poor, life expectancy has actually surpassed the United States.
  • European and global politics from the late 19th century to, say, the middle of the 20th century reflected very particular historical circumstances. These drove Imperial conquest. During that period, there was a need for territory to feed populations that were seen as growing geometrically. Those wars of imperial conquest generated many of the disasters both on the European continent and globally
  • These circumstances were changing underneath in ways that were not recognised. Taming scarcity involved unbelievable increases in agricultural and economic productivity. At the same time there was an unexpected demographic compression where people just stopped having as many kids as expected. This was combined with a variety of other forces including improved governance and massive increases in information about the world. This meant that the historical forces that drove imperial plunder make literally no sense today
  • The COVID-19 global crisis killed upwards of 20 million people, which is the equivalent of a World War, and was a failure of international cooperation and national domestic responses. Liberal democratic states did poorly; authoritarian states did poorly.
  • Its hard to imagine now that a geopolitical empire could pull that off. China is actually facing a declining population. People live in cities. They don't need more land.
  • FG: Even though the problems of plenty were created by developed Western states they hit hard most on states trying to make the transition. So climate change, public health, and inequality affects these states more
  • The states that have this wealth need people who are drawn in through migration or the efforts to migrate. This is the most divisive political issue globally right now in developed states. The rise of populism in the US and Europe is bound up with the politics of migration, which is a problem of plenty because that generates the magnet that attracts people
  • In the end, are individual states going to have to work out how to handle these issues in their own ways, or do we need new forms of multilateralism?
  • FG: I would say it's both. It's a manifesto and I’ve tried to think of some specific policy consequences.
  • I did a piece for Foreign Policy in which the model I used was of an alien who comes down to Earth every 50 years to assess the situation
  • Secondly, the problems of plenty, the climate and pandemics, represent the only truly existential threat
  • The alien would say, why is everyone so sad? I don't have a full explanation but we have deeply bitter, angry politics and some of this has been caused by plenty.
  • what I say in the essay is that China does terrible things - repression, the Uyghurs, the crackdown on Hong Kong, coercive threats in the South China Sea and Taiwan, its economic policies. It is not a good actor. But what I say is:
  • First, there's one specific threat that can cause World War Three, which is this very difficult challenge of Taiwan. This leads to the question whether China wants Taiwan as an irredentist objective, or is it the beginning of some 1930s like bid for geopolitical hegemony?
  • if Taiwan were suddenly to be taken over by China, it would not be an existential threat to the United States. It's a very challenging problem, but they need to ask, is this an irredentist problem, that is similar to what happens whenever you have divided two states, whether its the Korean Peninsula, the Middle East, or Kashmi
  • in 2024 I'm looking at the numbers, and you live longer. You have this great technology. All the information in the world can be accessed by anyone in this tiny little device for free. On the one hand, under the lingering shadow of our Marxist training, we've done really well. We have great wealth, but we could distribute it better. We've got great technology, but people are miserable. People feel this deep sense of enmity and of anger. That needs to be studied and understood.
  • We know another pandemic will come and imagine one with more lethality. And don't we have an obligation - both China and the United States - to find some way to work together on these issues even while the other competition persists.
  • During the Cold War the Soviet Union and the United States were engaged in a far deeper, more bitter ideological and geopolitical political battle that almost ended with a thermonuclear exchange. Yet they worked together to solve two of the greatest problems that plagued humanity. First, the Nuclear Non-proliferation Treaty, where they came together in 1968 with the UK to limit the spread of nuclear weapons, as a shared responsibility.
  • At the same time, they worked together at lower levels to eliminate smallpox, a disease that had killed twice as many people as all the wars combined in the 20s century
  • if these two powers, whose geopolitical and ideological competition was an order of magnitude worse than anything that exists between the United States and China today, could figure out a way to work together why not these two powers now?
  • If somehow the United States figures out a cure for cancer and at the same time China figures out a cure to the climate crisis would we really not want them to share this with each other and Europe and everyone else?
  • There's only one existential crisis, which is the climate crisis
  • And as terrible and tragic as the war in Ukraine is and as threatening and terrifying as Cross Strait relations are between the United States and China, so that they demand attention, neither is existential unless we let them become so.
Javier E

Opinion | How 'Twisters' Failed Us and Our Burning Planet - The New York Times - 0 views

www.nytimes.com/...ers-failed-climate-change.html

movie artistic depiction climate change crisis environment response denial

shared by Javier E on 30 Jul 24 - No Cached
  • Extreme weather events are on the rise. Headlines this summer have been filled with news of devastating hurricanes, droughts, flash floods and wildfires. If ever the time was right for Hollywood to take on the one disaster that affects us all, this is surely it.
  • In a poll conducted between April 25 and May 4, the Yale Program on Climate Change Communication found that 62 percent of registered voters “would prefer to vote for a candidate for public office who supports action on global warming.”
  • That number includes 47 percent of respondents who identified as a liberal or moderate Republican. Only 15 percent of registered voters believed the U.S. government “is responding well to global warming.”
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  • Nevertheless, in more than two hours of extreme-weather depiction, the makers of “Twisters” opted to exclude even the tiniest nod to the chief driver of extreme weather.
  • In an interview with CNN’s Thomas Page, the movie’s director, Lee Isaac Chung, said, “I just don’t feel like films are meant to be message-oriented.”
  • It is not — and does not aspire to be — high cinematic art.
  • It is, however, a golden opportunity to talk about what scientists know and don’t know about how climate change might be affecting the formation, strength, frequency and geographic distribution of tornadoes, or why they now tend to develop in groups.
  • There’s a lot of talk in this movie about how tornadoes are getting bigger and more frequent, how they’re popping up in places, like New York City, that don’t historically experience the meteorological conditions that would spawn a tornado
  • There’s no talk at all about the science of global climate breakdown and what it will mean for people in the path of its destruction. That’s all of us.
  • if these filmmakers had allowed their characters — who include, after all, research scientists and climatologists — to muse aloud about how climate change might be affecting their work. In between lines like, “We’ve never seen tornadoes like this before,” would it have hurt to introduce, however briefly, the idea that something much bigger than a tornado threatens the planet those scientists are studying?
  • I’m guessing the decision to exclude even a passing reference to climate change in a film about weather disasters has very little to do with cinematic art, or even with climate science, and everything to do with avoiding the cross hairs of political polarity.
  • artifacts of popular culture have always had immense power to articulate changing attitudes, engage empathy and open firmly resistant minds. Think about how swiftly Rachel Carson’s “Silent Spring” changed attitudes toward the fragile natural world and led to new regulations of synthetic pesticides
  • how Joni Mitchell’s “Big Yellow Taxi” and John Prine’s “Paradise” expanded awareness of the environmental movement.
  • the CBS drama “Madam Secretary” proved that even a single episode with a climate-based story line could significantly affect viewers’ understanding of the human costs of climate change.
  • his is why Percy Bysshe Shelley called poets “the unacknowledged legislators of the world.” When art changes opinions or opens hearts, it changes the world as profoundly as any legislation does.
  • With MAGA politicians at every level denying that climate change even exists, real climate legislation is now nearly impossible to pass. And with the Supreme Court determined to quash all executive-branch efforts to address the changing climate, too, we seem to be at the mercy of artists to save us.
  • In a missed opportunity the size of an F5 tornado’s debris field, we got no help from the makers of “Twisters.”
Javier E

Why Gen Z College Students Are Seeking Tech and Finance Jobs - The New York Times - 0 views

www.nytimes.com/...n-z-college-students-jobs.html

Gen Z college students tech finance jobs money career selling out

shared by Javier E on 30 Jul 24 - No Cached
  • Harvard, where, at a wood-paneled dining hall last year, two juniors explained how to assess a fellow undergraduate’s earning potential. It’s easy, they said, as we ate mussels, beets and sautéed chard: You can tell by who’s getting a bulge bracket internship.
  • A bulge bracket bank, like Goldman Sachs, JPMorgan Chase or Citi. The biggest, most prestigious global investment banks
  • Not to be confused with M.B.B., which stands for three of the most prestigious management consulting firms: McKinsey, Bain and Boston Consulting Group.
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  • Even when they arrive at college wanting something very different, an increasing number of students at elite universities seek the imprimatur of employment by a powerful firm and “making a bag” (slang for a sack of money) as quickly as possible.
  • Elite universities have always been major feeders into finance and consulting, and students have always wanted to make money. According to the annual American Freshman Survey, the biggest increase in students wanting to become “very well off financially” happened between the 1970s and 1980s, and it’s been creeping up since then.
  • According to a Harvard Crimson survey of Harvard Seniors, the share of 2024 graduates going into finance and consulting is 34 percent. (In 2022 and 2023 it exceeded 40 percent.
  • Another student, from Uruguay, who spent his second summer in a row practicing case studies in preparation for management consulting internship interviews, told me that everyone arrived on campus hoping to change the world. But what they learn at Harvard, he said, is that actually doing anything meaningful is too hard. People give up on their dreams, he told me, and decide they might as well make money. Someone else told me it was common at parties to hear their peers say they just want to sell out.
  • “There’s definitely a herd mentality,” Joshua Parker, a 21-year-old Harvard junior from Oahu, said. “If you’re not doing finance or tech, it can feel like you’re doing something wrong.”
  • As a freshman, he planned to major in environmental engineering. As a sophomore, he switched to economics, joining five of his six roommates. One of those roommates told me that he hoped to run a hedge fund by the time he was in his 30s. Before that, he wanted to earn a good salary, which he defined as $500,000 a year.
  • But in the last five years, faculty and administrators say, the pull of these industries has become supercharged. In an age of astronomical housing costs, high tuition and inequality, students and their parents increasingly see college as a means to a lucrative job, more than a place to explore.
  • These statistics approach the previous highs in 2007, after which the global financial crisis drove the share down to a recent low of 20 percent in 2009, from which it’s been regaining ground since
  • Fifteen years ago, fewer students went into tech. Adding in that sector, the share of graduates starting what some students non-disparagingly refer to as “sellout jobs” is more than half. (It was a record-shattering 60 percent in 2022 and nearly 54 percent in 2023.)
  • “When people say ‘selling out,’ I mean, obviously, there’s some implicit judgment there,” said Aden Barton, a 23-year-old Harvard senior who wrote an opinion column for the student newspaper headlined, “How Harvard Careerism Killed the Classroom.”
  • “But it really is just almost a descriptive term at this point for people pursuing certain career paths,” he continued. “I’m not trying to denigrate anybody’s career path nor my own.” (He interned at a hedge fund last summer.)
  • David Halek, director of employer relations at Yale’s Office of Career Strategy, thinks students may use the term “sell out” because of the perceived certainty: “It’s the easy path to follow. It is well defined,” he said.
  • “It’s hard to conceptualize other things,” said Andy Wang, a social studies concentrator at Harvard who recently graduated.
  • Some students talk about turning to a different career later on, after they’ve made enough money. “Nowadays, English concentrators often say they’re going into finance or management consulting for a couple of years before writing their novel,” said James Wood, a Harvard professor of the practice of literary criticism.
  • And a surprising number of students explain their desire for a corporate job by drawing on the ethos of effective altruism: Whether they are conscious of the movement or not, they believe they can have greater impact by maximizing earnings to donate to a cause than working for that cause.
  • Roger Woolsey, executive director of the career center at Union College, a private liberal arts college in Schenectady, N.Y, said he first noticed a change around 2015, with students who had been in high school during the Great Recession and who therefore prioritized financial security.
  • that might be why students and their parents were much more focused on professional outcomes than they used to be. “In the past few years,” she said, “I’ve seen a higher level of interest in this first-destination data” — stats on what jobs graduates are getting out of college.
  • “The students saw what their parents went through, and the parents saw what happened to themselves,” he said. “You couple that with college tuition continuing to rise,” he continued, and students started looking for monetary payoffs right after graduation.
  • “Twenty years ago, an ‘introduction to investment banking’ event was held at the undergraduate library at Harvard,” said Howard Gardner, a professor at the Harvard Graduate School of Education. “Forty students showed up, all men, and when asked to define ‘investment banking,’ none raised their hands.”
  • Now, according to Goldman Sachs, the bank had six times as many applicants this year for summer internships as it did 10 years ago, and was 20 percent more selective for this summer’s class than it was last year.
  • “Harvard is more diverse than ever before,” Mr. Contomanolis said, with nearly one in five students eligible for a low-income Pell Grant. Those students, he said, weigh whether to, for instance, “take a job back in my border town community in Texas and make a big impact in a kind of public service sense” or get a job with “a salary that would be life changing for my family.
  • according to The Harvard Crimson’s senior survey, as Mr. Barton noted in his opinion column, “The aggregate rate of ‘selling out’ is about the same — around 60 percent — for all income brackets.” The main distinction is that students from low-income families are comparatively more likely to go into technology than finance.
  • In other words, there is something additional at play, which Mr. Barton argues has to do with the nature of prestige. “If you tell me you’re working at Goldman Sachs or McKinsey, that’s amazing, their eyes are going to light up,” Mr. Barton said. “If you tell somebody, ‘Oh, I took this random nonprofit job,’ or even a journalism job, even if you’re going to a huge name, it’s going to be a little bit of a question mark.”
  • “Even if you don’t want to do it for the rest of your life, it’s seen kind of as the golden standard of a smart, hardworking person,”
  • Matine Khalighi, 22, founded a nonprofit to award scholarships to homeless youth when he was in eighth grade. When he began studying economics at Harvard, his nonprofit, EEqual, was granting 50 scholarships a year. But some of the corporations that funded EEqual were contributing to inequality that created homelessness, he said. Philanthropy wasn’t the solution for systemic change, he decided. Instead, he turned to finance, with the idea that the sector could marshal capital quickly for social impact.
  • Part of that has to do with recruitment; the most prestigious banks and consulting firms do so only at certain colleges, and they have intensified their presence on those campuses in recent years. Over the last five years or so, “the idea of thinking about your professional path has moved much earlier in the undergraduate experience,” Ms. Ciesil said. She said the banks first began talking to students earlier, and it was the entrance of Big Tech onto the scene, asking for junior summer applications by the end of sophomore year, that accelerated recruitment timelines.
  • The marker that really distinguishes Gen Z is how pessimistic its members are, and how much they feel like life is beyond their control, according to Jean Twenge, a psychologist who analyzed data from national surveys of high school students and first-year college students in her book “Generations.”
  • Money, of course, helps give people a sense of control. And because of income inequality, “there’s this idea that you either make it or you don’t, so you better make it,” Ms. Twenge said.
  • Mihir Desai, a professor at Harvard’s business and law schools, wrote a 2017 essay in The Crimson titled “The Trouble With Optionality,” arguing that students who habitually pursue the security of prestigious employment foreclose the risk-taking and longer-range thinking necessary for more unusual or idealistic achievements.
  • Mr. Desai believes that’s often because they are responding to the bigger picture, like threats to workers from artificial intelligence, and political and financial upheaval.
  • he’s observed two trends among students pursuing wealth. There’s “the option-buyer,” the student who takes a job in finance or consulting to buy more time or to keep options open. Then there’s what he calls “the lottery ticket buyer,” the students who go all-in on a risky venture, like a start-up or new technology, hoping to make a windfall.
  • In the last five years, Roosevelt Montás, a senior lecturer at Columbia University and the former director of its Center for the Core Curriculum, has noticed a new trend when he asks students in his American Political Thought classes to consider their future.
  • “Almost every discussion, someone will come in and say, ‘Well, I can go and make a lot of money and do more good with that money than I could by doing some kind of charitable or service profession,’” Mr. Montás said. “It’s there constantly — a way of justifying a career that is organized around making money.”
  • Mr. Desai said all of this logic goes, “‘Make the bag so you can do good in the world, make the bag so you can go into retirement, make the bag so you can then go do what you really want to do.’”
  • But this “really underestimates how important work is to people’s lives,” he said. “What it gets wrong is, you spend 15 years at the hedge fund, you’re going to be a different person. You don’t just go work and make a lot of money, you go work and you become a different person.”
Javier E

Opinion | What Has Happened to My Party Haunts Me - The New York Times - 0 views

www.nytimes.com/...mp-vance-republican-party.html

GOP trump politics history culture threat menace

shared by Javier E on 29 Jul 24 - No Cached
  • Jonathan Rauch, a scholar at the Brookings Institution and my sometime co-author, told me that to begin to understand what has happened, you have to understand the difference between a personal political machine and a traditional political machine.
  • Personal machines are different from party machines, Mr. Rauch added, because they’re inconsistent with democratic politics
  • Even a corrupt party machine maintains institutional interests separate from those of its leader. It rewards and punishes behavior based on the electoral interests of the party, prioritizing winning elections over personal loyalty to the boss. A party machine thus rewards followers by getting them elected and then sustaining them in office
  • ...13 more annotations...
  • y contrast, a personal machine is willing to lose elections rather than share power with other leaders or factions. It puts the leader ahead of the party, and it would rather the party lose elections than the leader lose control.
  • The left is contemptuous of Mr. Trump, and since the Republican Party has implicitly become a party that stands for what the left despises, it has been very difficult to separate Republican voters from Mr. Trump in the name of any more positive vision or ideal. Mr. Levin put it this way: “The left isn’t going to hate anyone more than they hate Mr. Trump, so Republicans aren’t going to love anyone more than they love Mr. Trump.”
  • Yuval Levin of the American Enterprise Institute told me that as a practical matter, the Republican Party at this point should be understood as the anti-left party. “It understands itself defensively, as speaking for a coalition that is being abused, excluded, mistreated and pushed around by a left-leaning elite in American life,” he said. “Its sense of purpose is therefore fundamentally defensive. That means it is largely defined in opposition to its understanding of the left, more than it is defined by a specific policy vision of its own.”
  • “That opposition,” he added, “obviously gives shape to some assertive or constructive action, too, but the vision of America underlying that action is largely a function of Republicans think Democrats are trying to destroy.” JD Vance, Mr. Trump’s pick for vice president, told The American Conservative magazine in 2021, “I think our people hate the right people.” (
  • “Because a personal machine puts loyalty ahead of electability, it must resort to authoritarian and anti-democratic measures like coercion and intimidation to preserve its hold on the party,” Mr. Rauch said. “It may physically threaten those who do not play ball. And it will use propaganda and the party organization to build up the leader as the one and only true expression of the party. That’s why Trump’s Republican Party is a cult of personality.”
  • A third way to understand today’s Republican Party, something that grows more obvious with every passing day, is that it has become a populist rather than a conservative party. Th
  • when traditionally conservative views aren’t in alignment with populist views, it’s the traditionally conservative views that most often get jettisone
  • Mr. Trump tapped into the growing resentment of millions of voters. He was seen by them as their tribune. Unfortunately, he exploited their fears and did almost nothing to solve their problems. But that doesn’t seem to matter to them. It’s all about the posturing.
  • The Republican Party, rather than embracing the best aspects of populism, has taken on its vices: anti-intellectualism, anti-institutionalism and anti-elitism; feeding off negative emotions like anger, grievances and vengeance; and a propensity to believe and to spread conspiracy theories
  • Populism often looks for scapegoats, frequently blaming immigrants and those who are ethnically and culturally different. Populists are also historically attracted to demagogues and authoritarian personalities.
  • But the most worrisome feature that has defined the Republican Party during the Trump era is a relentless assault on reality, fused with lawlessness and the embrace of illiberalism.
  • The Republican Party once preached about the importance of standing for moral truths and standing against moral relativism; today it is, in important respects, nihilistic.
  • It’s hard and haunting to know that the political party to which I devoted a significant part of my life has become the greatest political threat to the country I love.
Javier E

Wise Animals by Tom Chatfield 2024. A Review and a Perplexity.AI Experiment. | by Rob T... - 0 views

medium.com/...ity-ai-experiment-242faaf44825

AI recommendations article review book tech history

shared by Javier E on 29 Jul 24 - No Cached
  • Chatfield's background in philosophy and his keen interest in the digital world have positioned him as a thought leader in the field. He has published several books exploring various aspects of digital culture,
  • In his latest book, "Wise Animals," Chatfield delves into the complex relationship between humans and technology, tracing our co-evolution from early tool usage and fire to the present day.
  • aims to provide a fresh perspective on how innovation has shaped our world and how technology continues to influence us
  • ...1 more annotation...
  • One of the key themes in "Wise Animals" is the idea that technology is far from neutral. Chatfield argues that the way innovation has progressed was not the only possible path and that we must keep an open mind about the possibilities
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