Group items tagged

Black Daesh, white Daesh. The former slits throats, kills, stones, cuts off hands, destroys humanity’s common heritage and despises archaeology, women and non-Muslims. The latter is better dressed and neater but does the same things

Wahhabism, a messianic radicalism that arose in the 18th century, hopes to restore a fantasized caliphate centered on a desert, a sacred book, and two holy sites, Mecca and Medina. Born in massacre and blood, it manifests itself in a surreal relationship with women, a prohibition against non-Muslims treading on sacred territory, and ferocious religious laws. That translates into an obsessive hatred of imagery and representation and therefore art, but also of the body, nakedness and freedom. Saudi Arabia is a Daesh that has made it.

The West’s denial regarding Saudi Arabia is striking: It salutes the theocracy as its ally but pretends not to notice that it is the world’s chief ideological sponsor of Islamist culture

The campaign by Nahdlatul Ulama, known as N.U., for a liberal, pluralistic Islam also comes at a time when Islam is at war with itself over central theological questions of how the faith is defined in the modern era.

In a way, it should not be surprising that this message comes from Indonesia, the home of Islam Nusantara, widely seen as one of the most progressive Islamic movements in the world. The movement — its name is Indonesian for “East Indies Islam” — dates back more than 500 years and promotes a spiritual interpretation of Islam that stresses nonviolence, inclusiveness and acceptance of other religions.

he theology developed organically in a place where Hinduism and Buddhism were the primary religions before Islam arrived around the 13th century. Indonesian Islam blended with local religious beliefs and traditions, creating a pluralistic society despite having a Muslim majority.

Spectres are haunting Earth—the spectres of anti-communism. From Wahhabism to neoliberalism, overproduction to debt, the disastrous “war on terror” to the genocide of the welfare state, and from cold war game theory to cybernetics’ networked offspring, the internet—these are all anti-communist projects that came back to haunt us. In this apocalyptic climate, where CO2, ISIS and HFT (High Frequency Trading) stand for the self-annihilation of this civilization on a cultural, economic, political and biological level, we propose The Kids Want Communism. This ongoing clandestine and public series of events marks ninety-nine years to the October Revolution.

“Communism” might sound like an irrelevant term for many people today, but more than any other word in our political vocabulary, communism is the radical negation of the current regime which celebrates exploitation and inequality. It is a cosmos that was devoured by the black hole that is 1989–91. This cosmos includes many communisms; an epic reestablishment of property-free communities, communal indigenous societies, real-existing socialism with its achievements and crimes, the long history of anti-Fascist resistance, egalitarian mysticism, the dialectic abolition of capitalism through its internal dynamics, the uncharted, un-exploitable pockets of resistance that cannot be appropriated by capitalism, the already present humane solidarity and camaraderie shared by people everywhere and the political proposal of the emotion called “love.”

As his country experiences the early pangs of a cultural and economic transformation, Saudi Arabia's crown prince vowed Tuesday to destroy "extremist ideologies" in a bid to return to "a more moderate Islam."

"We want to lead normal lives, lives where our religion and our traditions translate into tolerance, so that we coexist with the world and become part of the development of the world," he said.

The tentacles of Wahhabism reached deeply into Saudi life, influencing its courts, politics and foreign policy, as elder kings with tight relations to the religious establishment ruled for the next few decades.

Certain years leap out as turning points in world history: 1517, 1776 and 1917. These are years when powerful ideas strode onto the world stage: the Reformation, democratic capitalism and revolutionary Communism.

The period around 1979 was another such dawn. Political Islam burst onto global consciousness with the Iranian revolution, the rise of the mujahedeen after the Soviet invasion of Afghanistan, the Islamization program in Pakistan and the popularity of the Muslim Brotherhood across the Arab world.

By 2006, in an essay called “The Master Plan,” Lawrence Wright could report in The New Yorker how Al Qaeda had operationalized these dreams into a set of sweeping, violent strategies. The plans were epic in scope: expel the U.S. from Iraq, establish a caliphate, overthrow Arab regimes, initiate a clash with Israel, undermine Western economies, create “total confrontation” between believers and nonbelievers, and achieve “definitive victory” by 2020, transforming world history.