Vann R. Newkirk II: How to Kill a Revolution - The Atlantic - 0 views
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oe to you, because you build tombs for the prophets, and it was your ancestors who killed them.” Jesus’s rebuke to the Pharisees descended upon me on a cold January morning in 2017, in West Potomac Park in Washington, D.C. On that Monday, the national holiday dedicated to the man at whose memorial I stood, the capital bustled in anticipation of a more pressing political event. That’s why I was at the park, pondering this granite stone of hope, carved out of a mountain of despair. The memorial to Martin Luther King Jr. cast its shadow over me, its presence just as conflicted as those tombs.
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After the Voting Rights Act was passed, in 1965, the revolution’s center of gravity shifted north, along with the stragglers of the Great Migration—toward de facto as opposed to de jure racism. Baldwin’s frequent premonitions of unrest in the streets began to come true. In his 1966 essay, “A Report From Occupied Territory,” he discussed the “powder keg” of poverty, joblessness, and discrimination in urban ghettos and warned that it “may blow up; it will be a miracle if it doesn’t.” King, by then, had sensed the same trouble brewing in the slums as Baldwin had. In his 1966 campaign against segregated housing in Chicago, which moved his strategy of nonviolent protest from the South to the North, he tried to wield his activism machine against the social and economic troubles that Baldwin described. He was repaid with violent counterprotests.
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King spoke of a “white backlash”—a term he helped popularize—to his movement. But in retrospect, the strength of the reaction he predicted and endured often receives short shrift. The support of white moderates who recoiled at images of Negro children sprayed by hoses and attacked by dogs was instrumental in passing laws that ended legal segregation and protected voting rights.
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