The first social media suicide | News | The Guardian - 0 views
www.theguardian.com/...the-first-social-media-suicide
social media suicide youth france crisis despair
shared by Javier E on 29 Aug 17
- No Cached
lasvegas-flights liked it
-
Océane was oppressed by the trite and uncaring relations she observed between human beings. She poured scorn on the empty flirtation of social media, their desperate popularity theatre. She had no interest in the artificial animation of alcohol or drugs (though she constantly smoked cigarettes). The dulled existence of the Parisian suburbs, where no one seemed able to engage with anything consequential, depressed her (on the wall behind her as she made her last speech hung a poster with the words NEW YORK PARIS LONDON HONG KONG).
-
For a generation so fully embedded in social media, celebrity was not remote or atypical. It was latent in everyone. Schoolgirls debated with each other how they would deal with its burdens – paparazzi, extreme wealth, film-star boyfriends – when they grew up
-
. Social media, after all, supplied a publicity machinery with a reach and power previously available only to truly famous people, and now the condition of the celebrity was everyone’s condition. Suddenly everyone was broadcasting their life to the world, and measuring their worth on the basis of the libidinal pulses that came back – as only celebrities had before. Suddenly, the celebrity’s grief over privacy was everyone’s, and everyone was afflicted by her insecurity: do people realise there’s nothing behind it all except my own frail and disappointing humanity?
- ...8 more annotations...
-
Océane’s death was also intended as a kind of detonation, which would “take out” others apart from herself. On their side, the perpetrators of the Paris attacks were also, let us not forget, bent on their own destruction: they, too, were suicidal. All these people were young, and nearly all of them had grown up in the racialised ghettos of Paris and Brussels. All of them felt some kind of despair about the reality they lived in Europe, and all of them, crucially, decided that the only significant asset they had, in their negotiation with it, was their own existence.
-
If mid-20th-century western societies achieved a startling level of consensus, it was due to their extraordinary expansion of the share in the social surplus – to which the destruction (by war) of previous wealth concentrations, and the transformation of “labour” into “jobs”, were essential
-
Today, as western societies reverse those advances and drift back towards 19th-century arrangements, it should not be surprising that the malaise of that era is returning, too. This malaise is felt most keenly by the young, who have seen nothing during their lifetimes save the progressive re-exclusion of the majority from society’s wealth, and who embark on adulthood with very little hope that they will be able to “make it” as their parents and grandparents did. They have a strong sense, in fact, that now-ageing generations have taken everything for themselves, bequeathing to the young nothing but the burden of their own sins.
-
Malaise takes on particularly acute forms in the Parisian suburbs, where work has been informalised and automated almost into nothing; in the most depressed areas, a quarter of young women and nearly half of young men are without jobs. But there too, unemployment is only a symptom of the wider casting-out from French society, whose would-be universalism disguises one of the most consolidated power systems in the western world
-
militant Islam is spreading among French youth not just through the radicalisation of Muslims, but also through the conversion of non-Muslims, who wish for themselves the activist power it supplies
-
It was not, in other words, that they were Muslim, and therefore they wanted to destroy reality and themselves; it was rather that they wanted to destroy reality and themselves – and to rediscover, in the process, some kind of chivalry and nobility – and therefore they embraced the trenchant power of radical Islam.
-
There are many moments in history when young people have dreamed of glamorous self-destruction rather than embarking, drearily, on adulthood. But those who actually die are the exceptions. Far greater numbers are touched by the same current of despair, but are nevertheless held back from the ultimate act by life’s natural defences. These survivors are not left unscathed, however. They live astride the line between life and death, harbouring a kind of sentimental envy for those who have gone.
-
I saw traits in her common to a lot of people these days – and possibly to myself, even if they are most pronounced in the young: she was subdued, serious, intermittently funny, distracted by constant electronic tics, slightly unavailable to herself. In so many respects, Océane seemed entirely normal, and I sensed that her online exploit, too, would become more customary over time.