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This sad Republican fate is deserved. It is the culmination, the fruition, of an absurdly simplistic anti-establishment attitude. The Trump campaign is what happens when you choose a presidential candidate without the taint of electoral experience — and all the past vetting that comes with it

Whatever the explanation, Trump achieved the worst possible outcome for the GOP. He was good enough with his base to avoid a generalized revolt, and bad enough with the rest of the country to continue his slide toward major defeat.

This kind of thing has been normalized in far-right discourse for decades. To the most partisan and polarized portion of the right, these excuses and accusations were familiar and appropriate.

It is what happens when you pick a candidate who has not engaged in serious public argument over a period in which his or her views and consistency can be tested. It is what happens when you embrace a candidate only on the basis of an outsider persona, who lacks actual political skills — like making a policy argument, empathizing with a voter or avoiding a constant stream of distracting gaffes.

This is what Republicans get for devaluing the calling of public service. When you have contempt for politics, you often get a politics worthy of contempt.

Until recently, it was presumed, by both critics and supporters, that the GOP was the party of traditional moral order. Under Trump, it seems much more like British conservatism at its worst — hate and mock the liberals, fear the outsiders, and put a topless woman on Page 3

The deep partisanship of Trump evangelicals — fighting for a team rather than standing for principles — is actually aiding the secularization of American politics. And so, it turns out, some are making a graven image — of a figure who deserves contempt.

“This is par for the course,” said former House speaker Newt Gingrich, a supporter of the president who is writing a book about Trump’s America.

Gingrich said the normal concerns that presidents and other politicians have about their legacies and reputations don’t seem to apply to Trump

Former Ku Klux Klan leader and Louisiana legislator David Duke said on Twitter that the president “restores a lot of love in us by saying blunt but truthful things that no other President in our lifetime would dare say!”

Last March, at a meeting with members of the Congressional Black Caucus, Trump asked his guests if they knew Secretary of Housing and Urban Development Ben Carson, the only African American in his Cabinet, NBC News reported Friday, citing sources who were in the room.

Steele called it “disappointing as hell” that Republicans in Congress have not had “a more forceful rhetorical response to the president

one core divide on the right: between those who see the social, cultural, and demographic changes of the last few decades as requiring an assault and reversal, and those who seek to reform its excesses, manage its unintended consequences, but otherwise live with it. Anton is a reactionary; I’m a conservative

there is a place where conservatives and reactionaries find common cause — and that is when the change occurring is drastic, ideological, imposed by an elite, and without any limiting principle.

On immigration, for example, has the demographic transformation of the U.S. been too swift, too revolutionary, and too indifferent to human nature and history?

Or is it simply a new, if challenging, turn in a long, American story of waves of immigrants creating a country that’s an ever-changing kaleidoscope?

If you answer “yes” to the first, you’re a reactionary. If “yes” to the second, you’re a liberal. If you say yes to both, you’re a conservative.

If you say it’s outrageous and racist even to consider these questions, you’re a card-carrying member of the left.

In a new essay, Anton explains his view of the world: “What happens when transformative efforts bump up against permanent and natural limits? Nature tends to bump back

But what are “permanent and natural limits” to transformation? Here are a couple: humanity’s deep-seated tribalism and the natural differences between men and women

— but you will never eradicate these deeper realities.

The left is correct that Americans are racist and sexist; but so are all humans

I’d say that by any reasonable standards in history or the contemporary world, America is a miracle of multiracial and multicultural harmony. There’s more to do and accomplish, but the standard should be what’s doable within the framework of human nature, not perfection

More to the point, the attempt to eradicate rather than ameliorate these things requires extraordinary intervention in people’s lives, empowers government way beyond its optimal boundaries, and generates intense backlash.

if you decide to change the ethnic composition of an entire country in just a few decades, you will get a backlash from the previous majority ethnicity; and if you insist that there are no differences between men and women, you are going to generate male and female resistance.

That kind of left-radicalism will generate an equal and opposite kind of right-reactionism. And that’s especially true if you define the resisters as bigots and deplorables, and refuse to ever see that they might have a smidgen of a point.

This is not to say that some of the resisters are not bigots, just that no human society has been without bigotry, and that many others who are resistant to drastic change are just uncomfortable, or nostalgic, or afraid, or lost

I’m a multicultural conservative. But when assaulted by the slur of “white supremacist” because I don’t buy Marcuse, my reactionism perks up. The smugness, self-righteousness, and dogmatism of the current left is a Miracle-Gro of reactionism.

Subject young white boys to critical race and gender theory, tell them that women can have penises, that genetics are irrelevant in understanding human behavior, that borders are racist, or that men are inherently toxic, and you will get a bunch of Jordan Peterson fans by their 20s. Actually, scratch that future tense — they’re here and growing in number.

Many leftists somehow believe that sustained indoctrination will work in abolishing human nature, and when it doesn’t, because it can’t, they demonize those who have failed the various tests of PC purity as inherently wicked.

n the end, the alienated and despised see no reason not to gravitate to ever-more extreme positions. They support people and ideas simply because they piss off their indoctrinators. And, in the end, they reelect Trump.

None of this is necessary. You can be in favor of women’s equality without buying into the toxicity of men; you can support legal immigration if the government gets serious about stopping illegal immigration; you can be inclusive of trans people without abolishing the bimodality of human sex and gender; you can support criminal-justice reform without believing — as the New York Times now apparently does — that America is an inherently racist invention,

Leftists have to decide at some point: Do they want to push more conservatives into Michael Anton’s reactionary camp or more reactionaries into the conservative one? And begin to ponder their own role in bringing this extreme reactionism into the mainstream.

that this is in part because we have not spent enough time contemplating the scarier half of the distribution curve of possibilities, especially its brutal long tail, or the risks beyond sea-level rise;

that there is journalistic and public-interest value in spreading the news from the scientific community, no matter how unnerving it may be;

and that, when it comes to the challenge of climate change, public complacency is a far, far bigger problem than widespread fatalism — that many, many more people are not scared enough than are already “too scared.”

The science says climate change threatens nearly every aspect of human life on this planet, and that inaction will hasten the problems. In that context, I don’t think it’s a slur to call an article, or its writer, alarmist. I’ll accept that characterization. We should be alarmed.

It is, I promise, worse than you think. If your anxiety about global warming is dominated by fears of sea-level rise, you are barely scratching the surface of what terrors are possible, even within the lifetime of a teenager today.

As China moves towards getting back to normal after months of paralysis, authorities are focused on avoiding a second wave of infections from overseas.

In the last seven days, China has reported only six locally transmitted cases but dozens arriving from abroad

Observers say the focus on imported cases has led to an increase in anti-foreign sentiment, which according to some has been on the rise for years.

“It is a new variation of a familiar theme: don’t trust foreigners. If there is another flare-up in China, the blame will fall on people coming from outside.”

the focus on foreigners – surprising given that 90% of imported cases were Chinese passport holders, according to the country’s foreign ministry – is the leadership’s attempt to shore up its image

he issue is being replicated across Asia. In Vietnam, hostility toward foreigners has reached such a level that the Vietnamese ministry of foreign affairs issued a statement calling for it to stop.

Several foreign residents stressed, however, that their experiences were not akin to those of Asians in the US and elsewhere, who have been beaten and subjected to racial slurs.

“The combination of pre-existing attitudes to race and Africans, plus this new wave of fear of foreigners, is making things worse,”

A British-Canadian software engineer living in Shenzhen described being stopped several times by police and asked for her papers, something that did not happen before.

“If there is an opportunity to make themselves look strong, competent and legitimate by capitalising on public anxiety, they’ll take it,” said Mike Gow of the University of Nottingham’s China Policy Institute. “If that happens to stoke xenophobia, so be it.

In Thailand, a since-deleted Twitter account operated by the country’s health minister reportedly said the country had to be “more careful of westerners than Asians” because they “never shower” or wear masks

In Taiwan, some restaurants have reportedly said they will not serve foreign diners.

Chris Lemos, 29, an American living in Shanghai, said he took a seat on the metro last week and a woman abruptly moved to the other side of the carriage.

“Facebook Law,” allows the government to fine social-media platforms with more than 2 million registered users in Germany—a club that includes giants like Twitter, YouTube, Instagram, and Reddit—up to 50 million euros for leaving “manifestly unlawful” posts up for more than 24 hours. Unlawful content is defined as anything that violates Germany’s Criminal Code, which bans incitement to hatred, incitement to crime, the spread of symbols belonging to unconstitutional groups, and more.

Unlike in the United States, freedom of speech is “not the most important civil right” in Germany

The invocation of human dignity carries immense moral force, and parallels the language of the 1948 UN Declaration of Human Rights.

Instead, Article One of Germany’s postwar constitution instructs, “Human dignity shall be inviolable.” This notion “means you are not allowed to claim false things about me, because it hurts my dignity,” Beckedahl said. “You are not allowed to tell anyone in public lies about me, or I can take you to court.”

Malicious misinformation “is even more dangerous than hatred or incitement,”

Like Künast, Jun has been assiduously collecting and reporting instances of pro-Nazi language and other forms of hate speech on Facebook since 2015, logging them methodically in a Dropbox folder and Excel spreadsheet that he’s eager to share with inquiring journalists. Images from the internet of beheadings, murders, Nazi salutes, and racist slurs abound. His aim in collecting this wealth of abhorrent material is simple: to underscore the chasm separating Germany’s constitution, which bans the dissemination of material documenting “cruel or otherwise inhuman acts of violence” and incitement to hatred, and the permissive culture of the internet. The result, Jun said, is that Germans—and most Facebook users around the world—are living a kind of double life, subject to two very different legal and moral codes.

In response to what he saw as Facebook’s negligence on this score, Jun took a different approach, targeting individual managers at the company for perpetuating, or even encouraging, hateful behavior. “If a manager of a company has positive knowledge about a concrete crime, and he doesn’t do anything about it, then he will have personal liability for that crime,” he explained. In other words: If he could prove that Facebook employees were aware of hate speech on the network and did not take the posts down, they could be found guilty of a crime in a German court. (The law is usually applied to copyright infringements, and whether it will work in a criminal case against a social-media platform remains an open question.)

all the way down from our neighbors, all the way up to lawmakers. That's the kind of change I want to see."

Anti-Asian hate crimes have more than doubled during the pandemic,

y were hate crimes.

he had a sex addiction and that he saw the spas as "a temptation ... that he wanted to eliminate,"

Long is being held without the chance for bail in Cherokee County

one count of attempted murder, one count of aggravated assault and five counts of using a firearm while committing a felony

In Atlanta, multiple Korean church congregations held a Korean language service outside the Gold Spa in honor of the victims

There has been a rise in anti-Asian violence and an increase in vandalism at Asian-owned businesses across the Denver area in the past year,

Low said there have been reports of spitting, slurs, and graffiti targeting community members, as well as countless unreported crimes.

He said the US has had policies in place for more than 100 years that target and discriminate against Asian Americans, including the Chinese Exclusion Act of 1882 and Executive Order 9066, which ordered Americans of Japanese descent into internment camps in the 1940s.

e 1982 killing of Vincent Chin,

Within an hour of the first shooting, four more Asian women were killed at two spas on Piedmont Road in Atlanta:

The families of the victims who have spoken out said they want justice for the senseless deaths of their loved ones.

"This was a massacre.

"no longer affirm that he is truly a regenerate believer in Jesus Christ.

"absolutely devastated at this senseless loss of life and callous disregard for human beings created in the image of God

“I remember shaking in that moment,” Manns, who is Black, told CNN. “That happened right down the hall from where I sleep, from where I’m supposed to be safe. … The thought that it could be someone I’ve lived with all these months really terrified me.”

"We do not allow hate groups on Facebook overall. So if there is a group that their primary purpose or a large part of what they do is spreading hate, we will ban them from the platform overall," Zuckerberg told Congress in 2018. Facebook's Community Standards ban hate speech, violent and graphic content and "dangerous individuals and organizations," like an organized hate group.

Lawyers for Muslim Advocates say Facebook's passivity flies in the face of statements Zuckerberg has made to Congress that if something runs afoul of Facebook's rules, the company will remove it.

A year earlier, Muslim Advocates provided Facebook a list of 26 anti-Muslim hate groups. Nineteen of them remain active today, according to the suit.

"This is not, 'Oh a couple of things are falling through the cracks,'" Bauer said. "This is pervasive content that persists despite academics pointing it out, nonprofits pointing it out. Facebook has made a decision to not take this material down."

The lawsuit is asking a judge to declare the statements made by Facebook executives about its content moderation policies fraudulent misrepresentations.

It seeks an order preventing Facebook officials from making such remarks.

"A corporation is not entitled to exaggerate or misrepresent the safety of a product to drive up sales,

Since 2013, officials from Muslim Advocates have met with Facebook leadership, including Zuckerberg, "to educate them about the dangers of allowing anti-Muslim content to flourish on the platform," the suit says. But in the group's view, Facebook never lived up to its promises. Had the company done so, the group alleges in the lawsuit, "it would have significantly reduced the extent to which its platform encouraged and enabled anti-Muslim violence."

In the lawsuit, the group says it told Facebook that a militia group, the Texas Patriot Network, was using the platform to organize an armed protest at a Muslim convention in Houston in 2019. It took Facebook 24 hours to take the event down. The Texas Patriot Network is still active on the social network.

The suit also referenced an August 2020 event in Milwaukee, Wis. People gathered in front of a mosque and yelled hateful, threatening slurs against Muslims. It was broadcast live on Facebook. The video was removed days later after Muslims Advocates alerted Facebook to the content.

It pointed to the Christchurch mass shooting in New Zealand, which left 51 people dead. The shooter live-streamed the massacre on Facebook.

"Civil rights advocates have expressed alarm," the outside auditors wrote. "That Muslims feel under siege on Facebook."

"We were in the Trump administration the perennial boogeyman," Vargas said. "Whenever Trump was in trouble, he started talking about the 'illegals' and talking about the border."But not everyone in the Trump administration was a fan of the language.

In guidelines issued in 2019, New York City banned the term "illegal alien" when used "with intent to demean, humiliate or harass a person." Violations, the city warned, could result in fines up to $250,000.

2017 after officials publicized a hotline for victims of "crimes committed by removable aliens."

"Language has power. And I think we saw that in the Trump administration, how it used dehumanizing terms and how it debased language and in turn debased people,"

We made our case carefully; we engaged the other side respectfully; we lobbied state legislatures; more and more gay people told their stories; brilliant lawyers fought various cases, beginning with failure until achieving success at the Supreme Court.

But if you avoid actual argument and resort to slurs, cancel culture, and ever more polarizing rhetoric, you’ll lose.

Obama is right about the complexity of people. Attack people for their “whiteness,” accuse people of sexual crimes without any proof or certainty, disparage all criticism of Israel as anti-Semitic, cast every point against gay marriage as bigotry — and you’ll definitely make waves, and be cheered on by your own tribe. But bringing about change? Sometimes I think this kind of activism — damning them while not talking to them — actually prevents change.

Mr. Meredith told The Journal-Constitution in 2018 that he had put up the QAnon billboard because he was “a patriot among the millions who love this country.”

In another text message, accompanied by a purple devil emoji, he said he had “a ton of 5.56 armor piercing ammo.” In other text messages, he referred to Ms. Pelosi with misogynistic slurs and threatened to run her over, the F.B.I. said.

Many people may rightly say: “I had nothing to do with how this all started. I have nothing to do with the sins of the past. My ancestors never attacked Indigenous people, never owned slaves.” And yes

Live with it long enough, and the unthinkable becomes normal. Exposed over the generations, we learn to believe that the incomprehensible is the way that life is supposed to be.

Like other old houses, America has an unseen skeleton: its caste system, which is as central to its operation as are the studs and joists that we cannot see in the physical buildings we call home.

Caste is the infrastructure of our divisions. It is the architecture of human hierarchy, the subconscious code of instructions for maintaining, in our case, a 400-year-old social order.

Throughout human history, three caste systems have stood out. The lingering, millenniums-long caste system of India. The tragically accelerated, chilling and officially vanquished caste system of Nazi Germany. And the shape-shifting, unspoken, race-based caste pyramid in the United States. Each version relied on stigmatizing those deemed inferior to justify the dehumanization necessary to keep the lowest-ranked people at the bottom and to rationalize the protocols of enforcement.

Race does the heavy lifting for a caste system that demands a means of human division. If we have been trained to see humans in the language of race, then caste is the underlying grammar that we encode as children

We may mention “race,” referring to people as Black or white or Latino or Asian or Indigenous, when what lies beneath each label is centuries of history and assigning of assumptions and values to physical features in a structure of human hierarchy.

What people look like, or rather, the race they have been assigned or are perceived to belong to, is the visible cue to their caste. It is the historic flashcard to the public of how they are to be treated, where they are expected to live

in recent decades, we have learned from the human genome that all human beings are 99.9 percent the same. “Race is a social concept, not a scientific one,” said J. Craig Venter, the genomics expert who ran Celera Genomics when the initial sequencing was completed in 2000. “We all evolved in the last 100,000 years from the small number of tribes that migrated out of Africa and colonized the world.

Which means that an entire racial caste system, the catalyst of hatreds and civil war, was built on what the anthropologist Ashley Montagu called “an arbitrary and superficial selection of traits,” derived from a tiny fraction of the tens of thousands of genes that make up a human being

“The idea of race,” Montagu wrote, “was, in fact, the deliberate creation of an exploiting class seeking to maintain and defend its privileges against what was profitably regarded as an inferior social caste.”

Caste is the bones, race the skin. Race is what we can see, the physical traits that have been given arbitrary meaning and become shorthand for who a person is. Caste is the powerful infrastructure that holds each group in its place.

Caste is rigid and deep; race is fluid and superficial, subject to periodic redefinition to meet the needs of the dominant caste in what is now the United States

While the requirements to qualify as white have changed over the centuries, the fact of a dominant caste has remained constant from its inception — whoever fit the definition of white, at whatever point in history, was granted the legal rights and privileges of the dominant caste.

Thus we are all born into a silent war game, centuries old, enlisted in teams not of our own choosing. The side to which we are assigned in the American system of categorizing people is proclaimed by the team uniform that each caste wears, signaling our presumed worth and potential.

he said to himself, “Yes, I am an untouchable, and every Negro in the United States of America is an untouchable.” In that moment, he realized that the Land of the Free had imposed a caste system not unlike the caste system of India and that he had lived under that system all his life.

One afternoon, King and his wife journeyed to the southern tip of the country, to the city then known as Trivandrum in the state of Kerala, and visited with high school students whose families had been untouchables. The principal made the introduction.“Young people,” he said, “I would like to present to you a fellow untouchable from the United States of America.”

Social scientists often define racism as the combination of racial bias and systemic power, seeing racism, like sexism, as primarily the action of people or systems with personal or group power over another person or group with less power

over time, racism has often been reduced to a feeling, a character flaw, conflated with prejudice, connected to whether one is a good person or not. It has come to mean overt and declared hatred of a person or group because of the race ascribed to them, a perspective few would ever own up to

Who is racist in a society where someone can refuse to rent to people of color, arrest brown immigrants en masse or display a Confederate flag but not be “certified” as a racist unless he or she confesses to it or is caught using derogatory signage or slurs?

With no universally agreed-upon definition, we might see racism as a continuum rather than an absolute. We might release ourselves of the purity test of whether someone is or is not racist and exchange that mind-set for one that sees people as existing on a scale based on the toxins they have absorbed from the polluted and inescapable air of social instruction we receive from childhood.

Caste is the granting or withholding of respect, status, honor, attention, privileges, resources, benefit of the doubt and human kindness to someone on the basis of their perceived rank or standing in the hierarchy.

Caste is insidious and therefore powerful because it is not hatred; it is not necessarily personal. It is the worn grooves of comforting routines and unthinking expectations, patterns of a social order that have been in place for so long that it looks like the natural order of things.

Any action or institution that mocks, harms, assumes or attaches inferiority or stereotype on the basis of the social construct of race can be considered racism

Because caste and race are interwoven in America, it can be hard to separate the two

Any action or structure that seeks to limit, hold back or put someone in a defined ranking, seeks to keep someone in their place by elevating or denigrating that person on the basis of their perceived category, can be seen as casteism.

Casteism is the investment in keeping the hierarchy as it is in order to maintain your own ranking, advantage or privilege or to elevate yourself above others or keep others beneath you

What race and its precursor, racism, do extraordinarily well is to confuse and distract from the underlying structural and more powerful Sith lord of caste. Like the cast on a broken arm, like the cast in a play, a caste system holds everyone in a fixed place.

For this reason, many people — including those we might see as good and kind people — could be casteist, meaning invested in keeping the hierarchy as it is or content to do nothing to change it, but not racist in the classical sense

Actual racists, actual haters, would by definition be casteist, as their hatred demands that those they perceive as beneath them know and keep their place in the hierarchy.

Caste, along with its faithful servant race, is an X-factor in most any American equation, and any answer one might ever come up with to address our current challenges is flawed without it.

Race and caste are not the cause of and do not account for every poor outcome or unpleasant encounter. But caste becomes a factor, to whatever infinitesimal degree, in interactions and decisions across gender, ethnicity, race, immigrant status, sexual orientation, age or religion that have consequences in our everyday lives

The younger country, the United States, would become the most powerful democracy on Earth. The older country, India, would become the largest.

as if operating from the same instruction manual translated to fit their distinctive cultures, both countries adopted similar methods of maintaining rigid lines of demarcation and protocols.

The American system was founded as a primarily two-tiered hierarchy with its contours defined by the uppermost group, those identified as white, and by the subordinated group, those identified as Black, with immigrants from outside Europe forming blurred middle castes that sought to adjust themselves within a bipolar structure, and Native Americans largely exiled outside it.

The Indian caste system, by contrast, is an elaborate fretwork of thousands of subcastes, or jatis, correlated to region and village, which fall under the four main varnas — the Brahmin, the Kshatriya, the Vaishya, the Shudra and the excluded fifth, the Dalits. It is further complicated by non-Hindus — including Muslims, Buddhists, Sikhs and Christians — who are outside the original caste system but have incorporated themselves into the workings of the country, at times in the face of resistance and attack, and may or may not have informal rankings among themselves and in relation to the varnas.

African-Americans, throughout most of their time in this land, were relegated to the dirtiest, most demeaning and least desirable jobs by definition. After enslavement and well into the 20th century, they were primarily restricted to the role of sharecroppers and servants — domestics, lawn boys, chauffeurs and janitors. The most that those who managed to get an education could hope for was to teach, minister to, attend to the health needs of or bury other subordinate-caste people.

the caste lines in America may have at one time appeared even starker than those in India. In 1890, “85 percent of Black men and 96 percent of Black women were employed in just two occupational categories,” wrote the sociologist Stephen Steinberg, “agriculture and domestic or personal service.”

So, too, with groups trained to believe in their inherent sovereignty. “The essence of this overestimation of one’s own position and the hate for all who differ from it is narcissism,” wrote Erich Fromm, a leading psychoanalyst and social theorist of the 20th century. “He is nothing,” Fromm wrote, “but if he can identify with his nation, or can transfer his personal narcissism to the nation, then he is everything.”

“Narcissus could not conceive that he was in love with his own reflection,” wrote the Harvard clinical psychologist Elsa Ronningstam in her 2005 book, “Identifying and Understanding the Narcissistic Personality.” “He was caught in an illusion.”

The political theorist Takamichi Sakurai, in his 2018 examination of Western and Eastern perspectives on the topic, and channeling Fromm, wrote bluntly: “Group narcissism leads people to fascism.” He went on, “An extreme form of group narcissism means malignant narcissism, which gives to rise to a fanatical fascist politics, an extreme racialism and so on.”

“The survival of a group,” Fromm wrote, “depends to some extent on the fact that its members consider its importance as great as or greater than that of their own lives.”Thus, when under threat, they are willing to sacrifice themselves and their ideals for the survival of the group from which they draw their self-esteem.

She let her know she was adopting a conspiracy theory that would make future friendship impossible.

Other friends from the party showed their fealty to the new order by promoting antisemitic conspiracy theories. The darker their fantasies became, the more airtime Polish state broadcasters gave them.

Hannah Arendt wrote of the communists and fascists that they replaced “first-rate talents” with “crackpots and fools whose lack of intelligence and creativity” was the best guarantee of their loyalty. She might have been talking about contemporary Poland, Britain and America.

American Republicans have had to go along with every lie Trump has told since his birther slur on Barack Obama

Rather than grab at standard explanations, Applebaum understands that a society based on merit may sound fine if you want to live in a country run by talented people. But what if you are not yourself talented

one-party states represent the anti-meritocratic society in its purest form. Among her friends who became the servants of authoritarian movements, Applebaum sees the consequences of the lust for status among resentful men and women, who believe the old world never gave them their due

The Anglo-Saxon world is not so different from Poland and Hungary. Britain has handled Covid-19 so disastrously because only servile nobodies, willing to pretend that a no-deal Brexit would not harm the country, could gain admittance to Boris Johnson’s cabinet

“Given the right conditions any society can turn against democracy,” Applebaum says, and explains why better than any modern writer I know. To the political consequences of offended vanity – Why am I not more important? Why does the BBC never call? – a sense of despair is vital.