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How British Rule of India Came About and How It Ended - 0 views

  • The very idea of the British Raj—the British rule over India—seems inexplicable today.
  • Indian written history stretches back almost 4,000 years, to the civilization centers of the Indus Valley Culture at Harappa and Mohenjo-Daro. Also, by 1850 C.E., India had a population of some 200 million or more.
  • Britain, on the other hand, had no indigenous written language until the 9th century
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  • superior weaponry, a strong profit motive, and Eurocentric confidence.
  • At first, the European powers in Asia were solely interested in trade, but over time, the acquisition of territory grew in importance. Among the nations looking for a piece of the action was Britain.
  • Britain had been trading in India since about 1600, but it did not begin to seize large sections of land until 1757, after the Battle of Plassey. This battle pitted 3,000 soldiers of the British East India Company against the 5,000-strong army of the young Nawab of Bengal, Siraj ud Daulah, and his French East India Company allies.
  • Heavy rain spoiled the Nawab's cannon powder (the British covered theirs), leading to his defeat.
  • The East India Company traded in cotton, silk, tea, and opium. Following the Battle of Plassey, it functioned as the military authority in growing sections of India, as well.
  • heavy Company taxation and other policies had left millions of Bengalis impoverished. While British soldiers and traders made their fortunes, the Indians starved.
  • Indians also were barred from high office in their own land. The British considered them inherently corrupt and untrustworthy.
  • Many Indians were distressed by the rapid cultural changes imposed by the British. They worried that Hindu and Muslim India would be Christianized.
  • new type of rifle cartridge was given to the soldiers of the British Indian Army.
  • Rumors spread that the cartridges had been greased with pig and cow fat, an abomination to both major Indian religions.
  • During World War I, Britain declared war on Germany on India's behalf, without consulting Indian leaders.
  • It should be noted that the British Raj included only about two-thirds of modern India, with the other portions under the control of local princes. However, Britain exerted a lot of pressure on these princes, effectively controlling all of India.
  • Queen Victoria promised that the British government would work to "better" its Indian subjects. To the British, this meant educating them in British modes of thought and stamping out cultural practices such as sati.
  • The British also practiced "divide and rule" policies, pitting Hindu and Muslim Indians against one another.
  • Muslim League of India in 1907. The Indian Army was made up mostly of Muslims, Sikhs, Nepalese Gurkhas, and other minority groups, as well.
  • Following the Rebellion of 1857–1858, the British government abolished both the Mughal Dynasty, which had ruled India more or less for 300 years, and the East India Company. The Emperor, Bahadur Shah, was convicted of sedition and exiled to
  • When World War II broke out, once again, India contributed hugely to the British war effort.
  • The Indian independence movement was very strong by this time, though, and British rule was widely resented
  • . Some 30,000 Indian POWs were recruited by the Germans and Japanese to fight against the Allies, in exchange for their freedom. Most, however, remained loyal. Indian troops fought in Burma, North Africa, Italy, and elsewhere.
  • In any case, Gandhi and the INC did not trust the British envoy and demanded immediate independence in return for their cooperation. When the talks broke down, the INC launched the "Quit India" movement, calling for the immediate withdrawal of Britain from India.
  • The offer of independence had been made, however. Britain may not have realized it, but it was now just a question of when the British Raj would end.
  • violent fighting broke out between Hindus and Muslims in Calcutta. The trouble quickly spread across India. Meanwhile, cash-strapped Britain announced its decision to withdraw from India
  • Sectarian violence flared again as independence approached. In June of 1947, representatives of the Hindus, Muslims, and Sikhs agreed to divide India along sectarian lines. Hindu and Sikh areas stayed in India, while predominantly Muslim areas in the north became the nation of Pakistan.
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The Mughal Empire's 300-year Rule of India - 0 views

  • The young prince Babur, descended from Timur on his father's side and Genghis Khan on his mother's, finished his conquest of northern India in 1526
  • Babur was a refugee from the fierce dynastic struggles in Central Asia; his uncles and other warlords had repeatedly denied him rule over the Silk Road cities of Samarkand and Fergana, his birth-right. Babur was able to establish a base in Kabul, though, from which he turned south and conquered much of the Indian subcontinent.
  • Babur called his dynasty "Timurid," but it is better known as the Mughal Dynasty - a Persian rendering of the word "Mongol."
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  • Although he was a Muslim, Babur followed a rather loose interpretation of the Quran in some ways. He drank heavily at his famously lavish feasts, and also enjoyed smoking hashish.
  • His eldest son Humayan fought off an attempt to seat his aunt's husband as emperor and assumed the throne.
  • Humayan was not a very strong leader. In 1540, the Pashtun ruler Sher Shah Suri defeated the Timurids, deposing Humayan. The second Timurid emperor only regained his throne with aid from Persia in 1555, a year before his death, but at that time he managed even to expand on Babur's empire.
  • Akbar defeated the remnants of the Pashtuns, and brought some previously unquelled Hindu regions under Timurid control. He also gained control over Rajput through diplomacy and marriage alliances.
  • he was a committed Muslim, Akbar encouraged religious tolerance and sought wisdom from holy men of all faiths.
  • Akbar's son, Jahangir, ruled the Mughal Empire in peace and prosperity from 1605 until 1627. He was succeeded by his own son, Shah Jahan.
  • The 36-year-old Shah Jahan inherited an incredible empire in 1627
  • his beloved wife, Mumtaz Mahal, died during the birth of their fourteenth child.
  • As an expression of his love, Shah Jahan commissioned the building of a magnificent tomb for his dear wife. Designed by the Persian architect Ustad Ahmad Lahauri, and constructed of white marble, the Taj Mahal is considered the crowning achievement of Mughal architecture.
  • Shah Jahan's third son, Aurangzeb, seized the throne and had all of his brothers executed after a protracted succession struggle in 1658.
  • Shah Jahan spent his declining years gazing out at the Taj, and died in 1666.
  • The ruthless Aurangzeb proved to be the last of the "Great Mughals." Throughout his reign, he expanded the empire in all directions. He also enforced a much more orthodox brand of Islam, even banning music in the empire (which made many Hindu rites impossible to perform).
  • A three-year-long revolt by the Mughals' long-time ally, the Pashtun, began in 1672. In the aftermath, the Mughals lost much of their authority in what is now Afghanistan, seriously weakening the empire.
  • Increasing peasant revolts and sectarian violence threatened the stability of the throne, and various nobles and warlords sought to control the line of weak emperors. All around the borders, powerful new kingdoms sprang up and began to chip away at Mughal land holdings.
  • The British East India Company (BEI) was founded in 1600, while Akbar was still on the throne. Initially, it was only interested in trade and had to content itself with working around the fringes of the Mughal Empire. As the Mughals weakened, however, the BEI grew increasingly powerful.
  • After this victory, the BEI took political control of much of the subcontinent, marking the start of the British Raj in India. The later Mughal rulers held on to their throne, but they were simply puppets of the British.
  • In 1857, half of the Indian Army rose up against the BEI in what is known as the Sepoy Rebellion or the Indian Mutiny. The British home government intervened to protect its own financial stake in the company and put down the so-called rebellion.Emperor Bahadur Shah Zafar was arrested, tried for treason, and exiled to Burma. It was the end of the Mughal Dynasty.
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The Qajar Dynasty of Persia - 0 views

  • The Qajar Dynasty was an Iranian family of Oghuz Turkish descent that ruled Persia (Iran) from 1785 to 1925
  • Under Qajar rule, Iran lost control of large areas of the Caucasus and Central Asia to the expansionist Russian Empire, which was embroiled in the "Great Game" with the British Empire.
  • Peacock Throne.
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  • He has been castrated at the age of six by the leader of a rival tribe, so he had no sons, but his nephew Fath Ali Shah Qajar succeeded him as Shahanshah, or "King of Kings."
  • Earlier in his reign, Nasser al-Din had sought to regain Persian prestige after the loss of the Caucasus by invading Afghanistan and attempting to seize the border city of Herat. The British considered this 1856 invasion a threat to the British Raj in India, and declared war on Persia, which withdrew its claim.
  • Also in 1907, Britain and Russia carved Persia into spheres of influence in the Anglo-Russian Agreement of 1907.
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History of the Caste System in India - 0 views

  • The origins of the caste system in India and Nepal are shrouded, but it seems to have originated more than two thousand years ago. Under this system, which is associated with Hinduism, people were categorized by their occupations.
  • Although originally caste depended upon a person's work, it soon became hereditary. Each person was born into a unalterable social status.
  • Reincarnation is one of the basic beliefs in Hinduism; after each life, a soul is reborn into a new material form. A particular soul's new form depends upon the virtuousness of its previous behavior.
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  • Souls can move not only among different levels of human society but also into other animals - hence the vegetarianism of many Hindus. Within a life cycle, people had little social mobility. They had to strive for virtue during their present lives in order to attain a higher station the next time around.
  • The three key areas of life dominated by caste were marriage, meals and religious worship
  • Marriage across caste lines was strictly forbidden; most people even married within their own sub-caste or jati.
  • At meal times, anyone could accept food from the hands of a Brahmin, but a Brahmin would be polluted if he or she took certain types of food from a lower caste person. At the other extreme, if an untouchable dared to draw water from a public well, he or she polluted the water and nobody else could use it.
  • If the shadow of an untouchable touched a Brahmin, he/she would be polluted, so untouchables had to lay face-down at a distance when a Brahmin passed.
  • People who violated social norms could be punished by being made "untouchables." This was not the lowest caste - they and their descendants were completely outside of the caste system.
  • Mohandas Gandhi advocated emancipation for the Dalits, too, coining the term harijan or "Children of God" to describe them.
  • Curiously, non-Hindu populations in India sometimes organized themselves into castes as well.
  • The Bhagavad Gita, however, from c. 200 BCE-200 CE, emphasizes the importance of caste. In addition, the "Laws of Manu" or Manusmriti from the same era defines the rights and duties of the four different castes or varnas.
  • Thus, it seems that the Hindu caste system began to solidify sometime between 1000 and 200 BCE.
  • The caste system was not absolute during much of Indian history. For example, the renowned Gupta Dynasty, which ruled from 320 to 550 CE, were from the Vaishya caste rather than the Kshatriya.
  • From the 12th century onwards, much of India was ruled by Muslims. These rulers reduced the power of the Hindu priestly caste, the Brahmins.
  • When the British Raj began to take power in India in 1757, they exploited the caste system as a means of social control.The British allied themselves with the Brahmin caste, restoring some of its privileges that had been repealed by the Muslim rulers. However, many Indian customs concerning the lower castes seemed discriminatory to the British and were outlawed.
  • During the 1930s and 40s, the British government made laws to protect the "Scheduled castes" - untouchables and low-caste people.
  • The untouchables did work that no-one else would do, like scavenging animal carcasses, leather-work, or killing rats and other pests. They could not be cremated when they died.
  • India's new government instituted laws to protect the "Scheduled castes and tribes" - including both the untouchables and groups who live traditional lifestyles. These laws include quota systems to ensure access to education and to government posts.
  • Over the past sixty years, therefore, in some ways, a person's caste has become more of a political category than a social or religious one.
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Professors Are Prejudiced, Too - NYTimes.com - 0 views

  • we sent emails to more than 6,500 randomly selected professors from 259 American universities. Each email was from a (fictional) prospective out-of-town student whom the professor did not know, expressing interest in the professor’s Ph.D. program and seeking guidance. These emails were identical and written in impeccable English, varying only in the name of the student sender. The messages came from students with names like Meredith Roberts, Lamar Washington, Juanita Martinez, Raj Singh and Chang Huang
  • We computed the average response rates for each category of student (e.g., white male, Hispanic female), dividing the number of responses from the professors by the number of emails sent from students in a given race or gender category.
  • Professors were more responsive to white male students than to female, black, Hispanic, Indian or Chinese students in almost every discipline and across all types of universities
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  • response rates did indeed depend on students’ race and gender identity.
  • We found the most severe bias in disciplines paying higher faculty salaries and at private universities
  • our own discipline of business showed the most bias, with 87 percent of white males receiving a response compared with just 62 percent of all females and minorities combined.
  • Surprisingly, several supposed advantages that some people believe women and minorities enjoy did not materialize
  • Were Asians favored, given the model minority stereotype they supposedly benefit from in academic contexts? No. In fact, Chinese students were the most discriminated-against group in our sample
  • Did reaching out to someone of the same gender or race — such as a black student emailing a black professor — reduce bias? No. We saw the same levels of bias in both same-race and same-gender faculty-student pairs that we saw in pairs not sharing a race or gender (the one exception was Chinese students writing to Chinese professors).
  • Did it help to be in a discipline with a greater representation of women and minorities? Again, no. Faculty members in those more diverse disciplines, like criminal justice, were no less likely to discriminate than those in less diverse disciplines,
  • Did it help that these were students in the pre-applicant stage, when some believe underrepresented groups enjoy advantageous access to selective opportunities? Again, no
  • each of the supposed hidden advantages of being a woman or minority proved to be no more than a phantom.
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India To Be World's Fastest Growing Economy: Keeping It Going Will Be The Difficult Tri... - 0 views

  • India To Be World's Fastest Growing Economy: Keeping It Going Will Be The Difficult Trick
  • So, a predicted growth rate of 7.3% for the last quarter of last year, with that rate expected to be maintained in the year to come is good news.
  • Well, there’re worries about the present too but as ever in an economy we need to look at the short term, where macroeconomics holds sway, and also at the long term, where it’s microeconomics all the way down.
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  • The annual budget, which garners significant market attention each year, assumes greater importance this time as markets test Modi’s commitment to fiscal consolidation that is also key to determining the path of India’s monetary policy after the biggest interest-rate cuts in six years in 2015.
  • My own opinion is that that is going to be a sufficient boost to the economy pretty much whatever the government manages to do with the deficit
  • Effectively the country needs the destruction of the entire Licence Raj. Much has already been done but there’s still a lot to do
  • Perhaps not in some of the formal measures but the Chinese economy, as it actually works, is in that private sector one of the most viciously free market on the planet at present.
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India's Move Against the Poor - The New York Times - 0 views

  • The Haryana Panchayati Raj (Amendment) Act disqualifies from local political office citizens who have been formally charged with serious crimes, citizens who are behind on loan payments to rural cooperative banks, citizens who haven’t paid their electricity bills, citizens who don’t have a functional lavatory at home and citizens who lack certain educational qualifications.
  • For that reason, the Supreme Court’s recent decision upholding the law, “Rajbala and Others vs. the State of Haryana and Others,” is a landmark in conservative jurisprudence and a dangerous departure from the ideal of a participatory democracy.
  • And it paid off: India has had more than six decades of stable, elected governance.So why, then, would the Haryana legislature try to fix something that wasn’t broken? And it’s not just Haryana: Rajasthan, a much larger state, passed a bill with similar educational requirements last March.
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  • Yet the two-judge bench of the Supreme Court, citing judicial restraint, stated that it was its business to examine not the wisdom of the bill, but only its constitutionality: The judges would strike down the law only if the Haryana legislature had exceeded its authority in passing it, or if the law violated the fundamental right to equality of those it targeted by discriminating against them in ways that were arbitrary or irrational.
  • Populist in idiom rather than intent, the B.J.P. appears to be using these two states as laboratories in which to test the chances of a broader conservative move to limit the political participation of the poor.
  • This vision of solid citizens leading the shiftless poor toward civic virtue is un-republican: It constrains liberty, corrodes equality and mocks fraternity
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Alexandria Ocasio-Cortez and the Conservative Obsession - The Atlantic - 0 views

  • More than simply a leftist to be opposed, Ocasio-Cortez has joined Barack Obama as a focus of the very same fear and anger that elected Trump in the first place. She represents the prospect of a more progressive, diverse America where those who were once deprived of power and influence can shape the course of the nation and its politics. The story of her family’s working-class roots in the Bronx is both specific enough to be compelling and universal enough for anyone, including many voters in Trump’s base, to relate to. And that’s precisely why her story, like Obama’s, must be discredited.
  • The idea that undeserving people of color are stealing money or recognition from the deserving  predates Trump, of course. It has been a feature of American politics since the country’s founding. The poetry of the young enslaved woman Phillis Wheatley was assumed to be fraudulent because her intelligence undermined the basic assumption of chattel slavery, that black people were not truly human. After Frederick Douglass wrote his first autobiography, a critic who knew one of Douglass’s owners insisted that the famed orator was “not capable of writing the Narrative” and that “there are no such barbarities committed on their plantations.”
  • More recently, the election of Barack Obama provoked a fierce backlash on the right, one that manifested in one conspiracy theory after another meant to prove Obama was a fraud. Conservatives became fixated on proving that the first black president did not write his autobiography, that he was functionally illiterate absent a teleprompter, and that his admission to elite universities was the unearned result of affirmative action, despite his graduating magna cum laude from Harvard Law.
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  • The entirety of the Republican Party’s response to this situation during its two years of unified control of the federal government was a failed effort to slash health-care coverage for millions and a successful effort to cut taxes on the wealthy. The GOP needs a different story to tell about what’s wrong with the country, and the one about people of color living lavishly at the expense of white people who work hard and play by the rules is an old classic.
  • What this narrative is meant to obscure is the reality that American policy making has not created some nightmare inversion of power between white people and ethnic minorities, but a landscape of harrowing inequality where people are forced to beg strangers for money on the internet to pay their medical bills. Upward mobility is stagnant; those who are born rich, die rich, and those who are born poor, die poor. Real wages have risen painfully slowly for decades; housing, particularly in urban centers, is unaffordable; and young people are saddled with skyrocketing student debt for educations that did not provide the opportunities they were supposed to.
  • Even after Obama was elected, conservative pundits argued that Obama wasn’t “really popular” because he maintained sky-high support among black voters—who, they implied, should count less. The underlying argument behind the claim, no matter how mundane or outlandish, was that being black confers unearned benefits rather than systemic obstacles to be overcome. Obama became the living, breathing symbol of the narrative that undeserving people of color were being elevated even as hardworking white people were being left behind
  • In America, when people of color succeed despite the limits placed on them, and use their newfound status to indict the system for holding others back, they are held up as proof that the limits do not exist, they are denounced as ingrates, or they are pilloried as frauds incapable of the successes attributed to them.
  • The exception is if they present their success as evidence that the structural barriers are not as great as they seem, and that in truth the only thing that holds back marginalized communities is their own lack of ability or motivation. If they affirm the righteousness of the class and caste system that they defied to succeed, they are hailed as heroes by the same people who would otherwise have denounced them as frauds.
  • When people of color enter elite spaces, they make those with unearned advantages conscious of how they’ve been favored by the system.
  • Trump is president in large part because of his ability to speak to this insecurity.
  • During the 2016 campaign, for every problem America faced, Trump found an enemy, an outsider to blame: Latino immigrants stealing jobs and lowering wages, Muslims engaging in terrorism, black men committing crimes. Then there were the white liberals, such as Elizabeth Warren, whose claim to American Indian heritage was touted as proof that the system is rigged to the advantage of undeserving people of color—so much so that even white liberals seek to get in on the scam
  • The unworthy, in this case, are not the legislators and their wealthy benefactors who have worked tirelessly for decades to concentrate wealth and power in the hands of a few, at the expense of American welfare and democracy. Rather, they are marginalized communities and their white liberal allies, who maintain a corrupt spoils system for black and brown people at the expense of hardworking white Americans.
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Tibet and China: Early History - 0 views

  • For at least 1500 years, the nation of Tibet has had a complex relationship with its large and powerful neighbor to the east, China. The political history of Tibet and China reveals that the relationship has not always been as one-sided as it now appears.
  • Indeed, as with China’s relations with the Mongols and the Japanese, the balance of power between China and Tibet has shifted back and forth over the centuries.
  • The first known interaction between the two states came in 640 A.D., when the Tibetan King Songtsan Gampo married the Princess Wencheng, a niece of the Tang Emperor Taizong. He also married a Nepalese princess.
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  • Tibet and China signed a peace treaty in 821 or 822, which delineated the border between the two empires. The Tibetan Empire would concentrate on its Central Asian holdings for the next several decades, before splitting into several small, fractious kingdoms.
  • Canny politicians, the Tibetans befriended Genghis Khan just as the Mongol leader was conquering the known world in the early 13th century. As a result, though the Tibetans paid tribute to the Mongols after the Hordes had conquered China, they were allowed much greater autonomy than the other Mongol-conquered lands.
  • Over time, Tibet came to be considered one of the thirteen provinces of the Mongolian-ruled nation of Yuan China.
  • The Tibetans transmitted their Buddhist faith to the eastern Mongols; Kublai Khan himself studied Tibetan beliefs with the great teacher Drogon Chogyal Phagpa.
  • When the Mongols' Yuan Empire fell in 1368 to the ethnic-Han Chinese Ming, Tibet reasserted its independence and refused to pay tribute to the new Emperor.
  • After their lifetimes, the two men were called the First and Second Dalai Lamas. Their sect, the Gelug or "Yellow Hats," became the dominant form of Tibetan Buddhism.
  • The Third Dalai Lama, Sonam Gyatso (1543-1588), was the first to be so named during his life. He was responsible for converting the Mongols to Gelug Tibetan Buddhism, and it was the Mongol ruler Altan Khan who probably gave the title “Dalai Lama” to Sonam Gyatso.
  • The Fourth Dalai Lama, Yonten Gyatso (1589-1616), was a Mongolian prince and the grandson of Altan Khan.
  • During the 1630s, China was embroiled in power struggles between the Mongols, Han Chinese of the fading Ming Dynasty, and the Manchu people of north-eastern China (Manchuria). The Manchus would eventually defeat the Han in 1644, and establish China's final imperial dynasty, the Qing (1644-1912).
  • The Dalai Lama made a state visit to the Qing Dynasty's second Emperor, Shunzhi, in 1653. The two leaders greeted one another as equals; the Dalai Lama did not kowtow. Each man bestowed honors and titles upon the other, and the Dalai Lama was recognized as the spiritual authority of the Qing Empire.
  • The Imperial Army then defeated the rebels, but the Emperor recognized that he would have to rule through the Dalai Lama rather than directly. Day-to-day decisions would be made on the local level.
  • China took advantage of this period of instability in Tibet to seize the regions of Amdo and Kham, making them into the Chinese province of Qinghai in 1724.
  • Three years later, the Chinese and Tibetans signed a treaty that laid out the boundary line between the two nations. It would remain in force until 1910.
  • In 1788, the Regent of Nepal sent Gurkha forces to invade Tibet.The Qing Emperor responded in strength, and the Nepalese retreated.The Gurkhas returned three years later, plundering and destroying some famous Tibetan monasteries. The Chinese sent a force of 17,000 which, along with Tibetan troops, drove the Gurkhas out of Tibet and south to within 20 miles of Kathmandu.
  • The Simla Convention granted China secular control over "Inner Tibet," (also known as Qinghai Province) while recognizing the autonomy of "Outer Tibet" under the Dalai Lama's rule. Both China and Britain promised to "respect the territorial integrity of [Tibet], and abstain from interference in the administration of Outer Tibet."
  • Despite this sort of assistance from the Chinese Empire, the people of Tibet chafed under increasingly meddlesome Qing rule.
  • when the Eighth Dalai Lama died, and 1895, when the Thirteenth Dalai
  • none of the incumbent incarnations of the Dalai Lama lived to see their nineteenth birthdays
  • If the Chinese found a certain incarnation too hard to control, they would poison him. If the Tibetans thought an incarnation was controlled by the Chinese, then they would poison him themselves.
  • Throughout this period, Russia and Britain were engaged in the "Great Game," a struggle for influence and control in Central Asia.
  • Russia pushed south of its borders, seeking access to warm-water sea ports and a buffer zone between Russia proper and the advancing British. The British pushed northward from India, trying to expand their empire and protect the Raj, the "Crown Jewel of the British Empire," from the expansionist Russians.
  • Tibet was an important playing piece in this game.
  • the British in India concluded a trade and border treaty with Beijing concerning the boundary between Sikkim and Tibet.However, the Tibetans flatly rejected the treaty terms.
  • The British invaded Tibet in 1903 with 10,000 men, and took Lhasa the following year. Thereupon, they concluded another treaty with the Tibetans, as well as Chinese, Nepalese and Bhutanese representatives, which gave the British themselves some control over Tibet’s affairs.
  • The 13th Dalai Lama, Thubten Gyatso, fled the country in 1904 at the urging of his Russian disciple, Agvan Dorzhiev. He went first to Mongolia, then made his way to Beijing.
  • The Chinese declared that the Dalai Lama had been deposed as soon as he left Tibet, and claimed full sovereignty over not only Tibet but also Nepal and Bhutan. The Dalai Lama went to Beijing to discuss the situation with the Emperor Guangxu, but he flatly refused to kowtow to the Emperor.
  • He returned to Lhasa in 1909, disappointed by Chinese policies towards Tibet. China sent a force of 6,000 troops into Tibet, and the Dalai Lama fled to Darjeeling, India later that same year.
  • China's new revolutionary government issued a formal apology to the Dalai Lama for the Qing Dynasty's insults, and offered to reinstate him. Thubten Gyatso refused, stating that he had no interest in the Chinese offer.
  • He then issued a proclamation that was distributed across Tibet, rejecting Chinese control and stating that "We are a small, religious, and independent nation."The Dalai Lama took control of Tibet's internal and external governance in 1913, negotiating directly with foreign powers, and reforming Tibet's judicial, penal, and educational systems.
  • Representatives of Great Britain, China, and Tibet met in 1914 to negotiate a treaty marking out the boundary lines between India and its northern neighbors.
  • According to Tibet, the "priest/patron" relationship established at this time between the Dalai Lama and Qing China continued throughout the Qing Era, but it had no bearing on Tibet's status as an independent nation. China, naturally, disagrees.
  • China walked out of the conference without signing the treaty after Britain laid claim to the Tawang area of southern Tibet, which is now part of the Indian state of Arunachal Pradesh. Tibet and Britain both signed the treaty.
  • As a result, China has never agreed to India's rights in northern Arunachal Pradesh (Tawang), and the two nations went to war over the area in 1962. The boundary dispute still has not been resolved.
  • China also claims sovereignty over all of Tibet, while the Tibetan government-in-exile points to the Chinese failure to sign the Simla Convention as proof that both Inner and Outer Tibet legally remain under the Dalai Lama's jurisdiction.
  • Soon, China would be too distracted to concern itself with the issue of Tibet.
  • China would see near-continuous civil war up to the Communist victory in 1949, and this era of conflict was exacerbated by the Japanese Occupation and World War II. Under such circumstances, the Chinese showed little interest in Tibet.The 13th Dalai Lama ruled independent Tibet in peace until his death in 1933.
  • Tenzin Gyatso, the current Dalai Lama, was taken to Lhasa in 1937 to begin training for his duties as the leader of Tibet. He would remain there until 1959, when the Chinese forced him into exile in India.
  • In 1950, the People's Liberation Army (PLA) of the newly-formed People's Republic of China invaded Tibet. With stability reestablished in Beijing for the first time in decades, Mao Zedong sought to assert China's right to rule over Tibet as well.
  • The PLA inflicted a swift and total defeat on Tibet's small army, and China drafted the "Seventeen Point Agreement" incorporating Tibet as an autonomous region of the People's Republic of China.Representatives of the Dalai Lama's government signed the agreement under protest, and the Tibetans repudiated the agreement nine years later.
  • On March 1, 1959, the Dalai Lama received an odd invitation to attend a theater performance at PLA headquarters near Lhasa.
  • The guards immediately publicized this rather ham-handed attempted abduction, and the following day an estimated crowd of 300,000 Tibetans surrounded Potala Palace to protect their leader.
  • Tibetan troops were able to secure a route for the Dalai Lama to escape into India on March 17. Actual fighting began on March 19, and lasted only two days before the Tibetan troops were defeated.
  • An estimated 800 artillery shells had pummeled Norbulingka, and Lhasa's three largest monasteries were essentially leveled. The Chinese rounded up thousands of monks, executing many of them. Monasteries and temples all over Lhasa were ransacked.
  • In the days after the 1959 Uprising, the Chinese government revoked most aspects of Tibet's autonomy, and initiated resettlement and land distribution across the country. The Dalai Lama has remained in exile ever since.
  • China's central government, in a bid to dilute the Tibetan population and provide jobs for Han Chinese, initiated a "Western China Development Program" in 1978.As many as 300,000 Han now live in Tibet, 2/3 of them in the capital city. The Tibetan population of Lhasa, in contrast, is only 100,000.Ethnic Chinese hold the vast majority of government posts.
  • On May 1, 1998, the Chinese officials at Drapchi Prison in Tibet ordered hundreds of prisoners, both criminals and political detainees, to participate in a Chinese flag-raising ceremony.Some of the prisoners began to shout anti-Chinese and pro-Dalai Lama slogans, and prison guards fired shots into the air before returning all the prisoners to their cells.
  • The prisoners were then severely beaten with belt buckles, rifle butts, and plastic batons, and some were put into solitary confinement for months at a time, according to one young nun who was released from the prison a year later.
  • Three days later, the prison administration decided to hold the flag-raising ceremony again.Once more, some of the prisoners began to shout slogans.Prison official reacted with even more brutality, and five nuns, three monks, and one male criminal were killed by the guards. One man was shot; the rest were beaten to death.
  • On March 10, 2008, Tibetans marked the 49th anniversary of the 1959 uprising by peacefully protesting for the release of imprisoned monks and nuns. Chinese police then broke up the protest with tear gas and gunfire.The protest resumed for several more days, finally turning into a riot. Tibetan anger was fueled by reports that imprisoned monks and nuns were being mistreated or killed in prison as a reaction to the street demonstrations.
  • China immediately cut off access to Tibet for foreign media and tourists.
  • The unrest came at a sensitive time for China, which was gearing up for the 2008 Summer Olympics in Beijing.The situation in Tibet caused increased international scrutiny of Beijing's entire human rights record, leading some foreign leaders to boycott the Olympic Opening Ceremonies. Olympic torch-bearers around the world were met by thousands of human rights protestors.
  • Tibet and China have had a long relationship, fraught with difficulty and change.At times, the two nations have worked closely together. At other times, they have been at war.
  • Today, the nation of Tibet does not exist; not one foreign government officially recognizes the Tibetan government-in-exile.
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What Was the Great Game? - 0 views

  • The Great Game — also known as Bolshaya Igra — was an intense rivalry between the British and Russian Empires in Central Asia,
  • Britain sought to influence or control much of Central Asia to buffer the "crown jewel" of its empire: British India.
  • Russia, meanwhile, sought to expand its territory and sphere of influence, in order to create one of history's largest land-based empires.
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  • The Russians would have been quite happy to wrest control of India away from Britain as well.
  • As Britain solidified its hold on India — including what is now Myanmar, Pakistan and Bangladesh — Russia conquered Central Asian khanates and tribes on its southern borders. The front line between the two empires ended up running through Afghanistan, Tibet and Persia.
  • establishing a new trade route from India to Bukhara, using Turkey, Persia and Afghanistan as a buffer against Russia to prevent it from controlling any ports on the Persian Gulf. Meanwhile, Russia wanted to establish a neutral zone in Afghanistan allowing for their use of crucial trade routes.
  • This resulted in a series of unsuccessful wars for the British to control Afghanistan, Bukhara and Turkey. The British lost at all four wars — the First Anglo-Saxon War (1838), the First Anglo-Sikh War (1843), the Second Anglo-Sikh War (1848) and the Second Anglo-Afghan War (1878) — resulting in Russia taking control of several Khanates including Bukhara.
  • The Great Game officially ended with the Anglo-Russian Convention of 1907, which divided Persia into a Russian-controlled northern zone, a nominally independent central zone, and a British-controlled southern zone.
  • The Convention also specified a borderline between the two empires running from the eastern point of Persia to Afghanistan and declared Afghanistan an official protectorate of Britain.
  • Relations between the two European powers continued to be strained until they allied against the Central Powers in World War I, though there still now exists hostility toward the two powerful nations — especially in the wake of Britain's exit from the European Union in 2017.
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What Is a Sphere of Influence? - 0 views

  • In international relations (and history), a sphere of influence is a region within one country over which another country claims certain exclusive rights. 
  • The degree of control exerted by the foreign power depends on the amount of military force involved in the two countries' interactions, generally. 
  • Famous examples of spheres of influence in Asian history include the spheres established by the British and Russians in Persia (Iran) in the Anglo-Russian Convention of 1907
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  • spheres within Qing China that were taken by eight different foreign nations late in the nineteenth century.
  • The eight nations' spheres in Qing China were designated primarily for trade purposes.
  • Great Britain, France, the Austro-Hungarian Empire, Germany, Italy, Russia, the United States, and Japan each had exclusive special trading rights, including low tariffs and free trade, within Chinese territory.
  •   They laid siege to the foreign legations in Peking, but a joint Eight Power naval invasion force rescued the legation staff after almost two months of fighting.
  • Many ordinary Chinese did not approve of these arrangements, and in 1900 the Boxer Rebellion broke out.  The Boxers aimed to rid Chinese soil of all foreign devils.  At first, their targets included the ethnic-Manchu Qing rulers, but the Boxers and the Qing soon joined forces against the agents of the foreign powers.
  • In addition, each of the foreign powers had the right to establish a legation in Peking (now Beijing), and the citizens of these powers had extraterritorial rights while on Chinese soil.
  • Britain wanted to protect its "crown jewel" colony, British India, from Russian expansion.
  • To keep the peace between themselves, the British and Russians agreed that Britain would have a sphere of influence including most of eastern Persia, while Russia would have a sphere of influence over northern Persia.
  • Today, the phrase "sphere of influence" has lost some of its punch. Real estate agents and retail malls use the term to designate the neighborhoods from which they draw most of their customers or in which they do most of their business.
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White House doesn't deny Trump's 'shithole' immigration remark - POLITICO - 0 views

  • President Donald Trump made racially charged comments during a meeting on immigration with lawmakers on Thursday, asking why the U.S. admits people from “shithole countries” or “shitholes,” according to an eyewitness and two people familiar with the meeting. The White House did not deny that Trump made the remarks.
  • Certain Washington politicians choose to fight for foreign countries, but President Trump will always fight for the American people,” White House spokesperson Raj Shah said in a statement, adding a list of parameters the president believes should be part of any immigration agreement. Democrats were quick to pounce on the remarks, slamming Trump for what Rep. Gregory Meeks (D-N.Y.) described on Twitter as “abhorrent bigotry.”
  • “The president'(s) comments are unkind, divisive, elitist, and fly in the face of our nation’s values,” said Rep. Mia Love (R-Utah), whose parents immigrated to the United States from Haiti. “The president must apologize to both the American people and to the nations he so wantonly maligned.”
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  • The president’s comments come as Democrats and Republicans in Congress scramble to make a deal on immigration that would protect Dreamers, immigrants brought to the country illegally as children. Trump has expressed interest in such a deal, but has said changes to the legal immigration system would have to accompany it.
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Who Becomes an Inventor in America? - The Atlantic - 0 views

  • Consider two American children, one rich and one poor, both brilliant. The rich one is much more likely to become an inventor, creating products that help improve America’s quality of life. The poor child probably will not.
  • That’s the conclusion of a new study by the Equality of Opportunity project, a team of researchers led by the Stanford economist Raj Chetty. Chetty and his team look at who becomes inventors in the United States, a career path that can contribute to vast improvements in Americans’ standard of living. They find that children from families in the the top 1 percent of income distribution are 10 times as likely to have filed for a patent as those from below-median-income families, and that white children are three times as likely to have filed a patent as black children. This means, they say, that there could be millions of “lost Einsteins”—individuals who might have become inventors and changed the course of American life, had they grown up in different neighborhoods. “There are very large gaps in innovation by income, race, and gender,” Chetty told me. “These gaps don’t seem to be about differences in ability to innovate—they seem directly related to environment.”
  • Indeed, exposure to certain specific fields makes children more likely to pursue a career, and a patent, in those fields, the researchers found. This is how they know that exposure, in addition to neighborhoods, is important to innovation: It would be unlikely that growing up in a good neighborhood would inspire many children to patent in the same small field. People who grew up in Minneapolis, where there are many medical-device manufacturers, were especially likely to get patents in medical devices, for instance. Among people living in Boston as adults, those who grew up in Silicon Valley were especially likely to patent in computers. Children whose parents have patents in a specific field—say, antennas—are also likely to patent in exactly the same field as their parents did.
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  • This follows on earlier research from the Equality of Opportunity project that shows that growing up in an impoverished area can hurt a child’s chances of achieving many of the pieces of the American Dream. Living in certain neighborhoods makes it less likely that a child will attend college, that they’ll earn more than their parents did, and that they’ll postpone having children until they marry.
  • This paper’s results suggest that policies that increase exposure to innovation childhood could go a long way in stimulating economic growth. Internships or mentorship programs could link children interested in math and science with innovators, for example, which might make them more likely to pursue careers in that field. Integration could also help—if children have exposure to more types of people, the people they think of as their peer group changes, and they might be more likely to pursue a career that is dominated by people who don’t look like them. That will help them succeed individually, and it could have a positive effect on the economy as a whole.
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Which Asian Nations Were Never Colonized by Europe? - 0 views

  • Between the 16th and 20th centuries, various European nations set out to conquer the world and take all of its wealth.
  • Rather than being colonized, Japan became an imperial power in its own right.
  • uncomfortable position between the French imperial possessions of French Indochina (now Vietnam, Cambodia, and Laos) to the east, and British Burma (now Myanmar) to the west
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  • managed to fend off both the French and the British through skillful diplomacy. He adopted many European customs and was intensely interested in European technologies. He also played the British and French off of one another, preserving most of Siam's territory and its independence.
  • The Ottoman Empire was too large, powerful, and complex for any one European power to simply annex it outright.
  • the European powers peeled off its territories in northern Africa and southeast Europe by seizing them directly or by encouraging and supplying local independence movements.
  • the Ottoman government or Sublime Porte had to borrow money from European banks to finance its operations. When it was unable to repay the money it owed to the London and Paris-based banks, they took control of the Ottoman revenue system, seriously infringing on the Porte's sovereignty. Foreign interests also invested heavily in railroad, port, and infrastructure projects, giving them ever more power within the tottering empire. The Ottoman Empire remained self-governing until it fell after World War I, but foreign banks and investors wielded an inordinate amount of power there.
  • Like the Ottoman Empire, Qing China was too large for any single European power to simply grab. Instead, Britain and France got a foothold through trade
  • Both Great Britain and Russia hoped to seize Afghanistan as part of their "Great Game" - a competition for land and influence in Central Asia. However, the Afghans had other ideas; they famously "don't like foreigners with guns in their country,
  • , that gave Britain control of Afghanistan's foreign relations,
  • They slaughtered or captured an entire British army
  • This shielded British India from Russian expansionism while leaving Afghanistan more or less independent.
  • Like Afghanistan, the British and Russians considered Persia an important piece in the Great Game
  • Russia nibbled away at northern Persian territory
  • Britain extended its influence into the eastern Persian Balochistan region
  • Like the Ottomans, the Qajar rulers of Persia had borrowed money from European banks for projects like railroads and other infrastructure improvements, and could not pay back the money.  Britain and Russia agreed without consulting the Persian government that they would split the revenues from Persian customs, fisheries, and other industries to amortize the debts. Persia never became a formal colony, but it temporarily lost control of its revenue stream and much of its territory - a source of bitterness to this
  • Nepal, Bhutan, Korea, Mongolia, and the Middle Eastern protectorates:
  • Nepal lost about one-third of its territory to the British East India Company's
  • However, the Gurkhas fought so well and the land was so rugged that the British decided to leave Nepal alone as a buffer state for British India. The British also began to recruit Gurkhas for their colonial army.
  • Bhutan, another Himalayan kingdom, also faced invasion by the British East India Company but managed to retain its sovereignty.
  • they relinquished the land in return for a tribute of five horses and the right to harvest timber on Bhutanese soil. Bhutan and Britain regularly squabbled over their borders until 1947, when the British pulled out of India, but Bhutan's sovereignty was never seriously threatened.
  •  
    A list of Asian nations that the Europeans were unable to colonize and why. This shows us the strengh that Europe gained and had especially during the expansion era. We also see how the Ottoman Empire fell and patterns with other nations.
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Live Covid News Updates: India, Vaccines, Masks and Reopening - The New York Times - 0 views

  • New York City’s reopening — a milestone longed for over the last 14 months — arrived at last on Wednesday. It was less a grand gala than a soft opening, a finish line at the end of a long race that no one wanted to be the first to cross.
  • Masks, no longer a hard requirement for the vaccinated in most situations, remained firmly in place by the majority of people, whether in the big-box stores and tiny boutiques of Manhattan or the shaded paths of Prospect Park in Brooklyn.
  • “It’s still store policy,” said Raj Lalbatchan, 23, a worker at Victoria, a store selling clothing in the Bronx. Nearby, Elisabeth Ocasio, 51, a server at the restaurant La Isla, said it is standing firm with the status quo. “We don’t know who’s vaccinated and who’s not,” she said. “We’re doing everything the same here.”
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  • As the virus was crushing New York City last year, testing was limited, hospitals were full and thousands were dying every day. The living retreated to their apartments and the city, almost overnight, transformed into a shadow of itself. The city’s known death toll sits at more than 33,000 people.
  • But on Wednesday, scenes of joy alongside those of caution played out throughout the city. The owner of du Pont dry cleaners on Amsterdam Avenue in the Upper West Side, Byong Min, 64, spent 90 days in a hospital suffering from Covid last year, the scar from his tracheotomy visible above his collar. On Wednesday morning, a customer arrived and asked tentatively: Could she enter without a mask?
  • In Red Hook in Brooklyn, the Chelsea Garden Center, a bustling nursery, considered removing its 2-customer indoor limit, but stopped short. “It’s a little scary to change things,” said Bethany Perkins, an employee. “We’re so used to the rules right now.”
  • “When you’re not sure, my personal advice is wear a mask,” the mayor said, adding “we’ve done it, for god’s sakes, for a year, we can do it a little bit longer to finish the job.”
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Chris Grayling's track record? There is no longer a track: just a stretch of scorched e... - 0 views

  • n fact, seeing men like Grayling continue to fail upwards is deeply traditional. Far from being an aberration, it is in keeping with the spirit of the political age: an aggressively misplaced nostalgia.
  • there is an aspect of Brexit and the calibre of its ascendant personnel that has always felt karmic. Grayling’s wildly overpromoted slapdashery is precisely the level of failure and incompetence you might have found in, say, the British Raj. Had he been born under earlier stars, you can absolutely see Chris dashing off a few catastrophic boundary changes for Louis Mountbatten, or ruining a province only to be rewarded with a bigger one. The difference is that we’ve brought it all home now. Having run out of other countries to do it to, Britain is now British empiring itself.
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Opinion | Christine Emba: Men are lost. Here's a map out of the wilderness. - The Washi... - 0 views

  • “And the first question this kid asked me is just … ‘What the heck does good masculinity look like?’”He grimaced.“And I’ll be honest with you: I did not have an answer for that.”
  • by 1958, Arthur Schlesinger Jr. warned that “the male role has plainly lost its rugged clarity of outline.” Writing in Esquire magazine, he added, “The ways by which American men affirm their masculinity are uncertain and obscure. There are multiplying signs, indeed, that something has gone badly wrong with the American male’s conception of himself.”
  • today’s problems are real and well documented. Deindustrialization, automation, free trade and peacetime have shifted the labor market dramatically, and not in men’s favor — the need for physical labor has declined, while soft skills and academic credentials are increasingly rewarded
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  • Men now receive about 74 bachelor’s degrees for every 100 awarded to women, and men account for more than 70 percent of the decline in college enrollment overall
  • In 2020, nearly half of women reported in a TD Ameritrade survey that they out-earn or make the same amount as their husbands or partners — a huge jump from fewer than 4 percent of women in 1960.
  • women are “increasingly selective,” leading to a rise in lonely, single young men — more of whom now live with their parents than a romantic partner.
  • Men also account for almost 3 of every 4 “deaths of despair,” either from a suicide, alcohol abuse or an overdose.
  • In my opinion, Peterson served up fairly banal advice: “Stand up straight,” “delay gratification.” His evolutionary-biology-informed takes ranged from amusingly weird to mildly insulting.
  • Women are still dealing with historical discrimination and centuries of male domination that haven’t been fully accounted for or rectified. Are we really worrying that men feel a little emasculated because their female classmates are doing well?
  • But millions of men lack access to that kind of power and success — and, downstream, cut loose from a stable identity as patriarchs deserving of respect, they feel demoralized and adrift. The data show it, but so does the general mood: Men find themselves lonely, depressed, anxious and directionless.
  • It seems like there’s been a breakdown, right? But there’s a very real way in which, at this moment, a lot of guys don’t know — they have no sense of what it means to be them, particularly. They have no idea what it means to be a man.”
  • Past models of masculinity feel unreachable or socially unacceptable; new ones have yet to crystallize. What are men for in the modern world? What do they look like? Where do they fit
  • Only one group seems to have no such doubts about offering men a plan.
  • an entire academic discipline emerged to theorize about gender and excavate women’s history — there hasn’t been a corresponding conversation about what role men should play in a changing world. At the same time, the increasing visibility of the LGBTQ+ movement has made the gender dynamic seem less stable, less defined.
  • went to that 2018 Peterson appearance as a skeptic. But his appeal — along with that of his fellow “manfluencers” — has become clearer since
  • Technically, men are slightly in the minority in the United States. But apart from that, Bray had a point — and what he said explained a lot about why the left and the mainstream are losing men.
  • What’s notable, first, is their empathy. For all Peterson’s barking and, lately, unhinged tweeting, he’s clearly on young men’s side.
  • This is especially compelling in a moment when many young men feel their difficulties are often dismissed out of hand as whining from a patriarchy that they don’t feel part of. For young men in particular, the assumption of a world built to serve their sex doesn’t align with their lived experience, where girls out-achieve them from pre-K to post-graduate studies and “men are trash” is an acceptable joke.
  • Then there’s the point-by-point advice. If young men are looking for direction, these influencers give them a clear script to follow — hours of video, thousands of book pages, a torrent of social media posts — in a moment when uncertainty abounds
  • if instruction is lacking elsewhere, even basic tips (“Clean your room!” Peterson famously advises) feel like a revelation. Plus, the community that comes with joining a fandom can feel like a buffer against an increasingly atomized world.
  • As one therapist told me: “I have used Jordan Peterson to turn a boy into a man. I used him to turn this guy without a strong father figure into someone who, yes, makes his bed and stands up straight and now is successful.” The books, she said, “do provide a structure that was clearly missing.”
  • It’s also important that the approach of these male models is both particular and aspirational. The BAPs and Hawleys find ways to celebrate aspects of the male experience — from physical strength to competitiveness to sex as a motivator — that other parts of modern society have either derided as “toxic” or attempted to explain aren’t specific to men at al
  • the 20-something guy in front of me swung around. “Jordan Peterson,” he told me without a hint of irony in his voice, “taught me how to live.”
  • the fact that they’re willing to define it outright feels bravely countercultural.
  • A baby-faced, 19-year-old University of Florida freshman with short, white-blond hair, Bray was wearing a hoodie despite the heat. (He grew up in Sarasota, so he was used to it.) He had agreed to talk to me about how he saw uncertainties about masculinity playing out on his campus.
  • First, he laid out his liberal, Gen Z bona fides — he’s in a fraternity, but many of his close friends are LGBTQ+. He feels that old versions of masculinity might be dissolving for the better.
  • But then he got candid. He doesn’t really identify with the manosphere, he told me, but can understand why others might. “I feel like there’s a lot of room to be proudly feminine, but there’s not, in my opinion, the same room to be proudly masculine.”
  • Men were constantly told to be “better” and less “toxic,” he said, but what that “better” might look like seemed hard to pin down. “You pretty much have to figure it out yourself. But yet society still has the expectation that, you know, you have to be a certain way.
  • Then he turned wistful. “I don’t feel like men in general have the same types of role models that women do, even in their own personal lives. … Just because you’re in the majority doesn’t mean you don’t need support.”
  • At their best, these influencers highlight positive traits that were traditionally associated with maleness — protectiveness, leadership, emotional stability — and encourage them, making “masculinity” out to be a real and necessary thing, and its acquisition something honorable and desirable
  • Even today, some progressives react touchily to any efforts to help men as a group.
  • In the conversations I had with men for this essay, I kept hearing that many would still find some kind of normative standard of masculinity meaningful and useful, if only to give them a starting point from which to expand.
  • The strategist described his party as having almost an allergy to admitting that some men might, in fact, be struggling in a unique way and could benefit from their own tailored attention and aid
  • when you strip out the specificity, people feel less seen,” he said. “There’s less of a resonance. If the question is what scripts we have for men, how are we appealing to men, then being willing and able to talk about men is a pretty key component of that.”
  • To the extent that any vision of “nontoxic” masculinity is proposed, it ends up sounding more like stereotypical femininity than anything else: Guys should learn to be more sensitive, quiet and socially apt, seemingly overnight
  • I’m convinced that men are in a crisis. And I strongly suspect that ending it will require a positive vision of what masculinity entails that is particular — that is, neither neutral nor interchangeable with femininity. Still, I find myself reluctant to fully articulate one. There’s a reason a lot of the writing on the crisis in masculinity ends at the diagnosis stage.
  • Take Richard Reeves’s book “Of Boys and Men,” omnipresent in the discourse since its 2022 release.
  • even he acknowledges he has felt pressure to shy away from some of the harder questions his subject matter raises.
  • Reeves told me that in his writing, he tried to stay descriptive, only going so far as saying there are some differences between the sexes that need to be taken into account to create the most viable solutions. He frames the biological differences between the sexes not as a binary but as overlapping distributions of traits — aggression, risk appetite, sex drive — with clusters of one sex or the other at the extremes.
  • But when it came to writing any kind of script for how men should be, the self-possessed expert scholar faltered.
  • “That’s a question I basically dodged in the book,” Reeves told me. “Because, candidly, it’s outside of my comfort zone. It’s more personal. It’s harder to empirically justify. There are no charts I can brandish.” After all, as he said, he’s a think-tank guy, a wonk.
  • “But I think I’m now trying to articulate more prescriptively, less descriptively, some of these discussions about masculinity and trying to send some messages around it” — here, his speech became emphatic — “because, honestly, nobody else is f---ing doing it except the right.”
  • “As soon as you start articulating virtues, advantages, good things about being male … then you’ve just dialed up the risk factor of the conversation,” he said. “But I’m also acutely aware that the risk of not doing it is much greater. Because without it, there’s a vacuum. And along comes Andrew Tate to make Jordan Peterson look like a cuddly old uncle.”
  • many progressives have ignored the opportunity to sell men on a better vision of what they can be
  • As a result, there’s a temptation to minimize men’s problems or erase references to masculinity altogether.
  • “I mean, there are certain attributes around masculinity that we should embrace. Men think about sex more than women. Use that as motivation to be successful and meet women. Men are more impulsive. Men will run out into a field and get shot up to think they’re saving their buddies.”
  • He was careful to point out that he doesn’t believe that women wouldn’t do as much but that the distributions are different.
  • “Where I think this conversation has come off the tracks is where being a man is essentially trying to ignore all masculinity and act more like a woman. And even some women who say that — they don’t want to have sex with those guys. They may believe they’re right, and think it’s a good narrative, but they don’t want to partner with them.”I, a heterosexual woman, cringed in recognition.
  • so men should think, ‘I want to take advantage of my maleness. I want to be aggressive, I want to set goals, go hard at it. I want to be physically really strong. I want to take care of myself.’”
  • “My view is that, for masculinity, a decent place to start is garnering the skills and strength that you can advocate for and protect others with. If you’re really strong and smart, you will garner enough power, influence, kindness to begin protecting others. That is it. Full stop. Real men protect other people.
  • Reeves, in our earlier conversation, had put it somewhat more subtl
  • His recipe for masculine success echoed Galloway’s: proactiveness, agency, risk-taking and courage, but with a pro-social cast
  • many young men I spoke with would describe as aspirational, once they finally felt safe enough to admit they did in fact carry an ideal of manhood with its own particular features.
  • Physical strength came up frequently, as did a desire for personal mastery. They cited adventurousness, leadership, problem-solving, dignity and sexual drive. None of these are negative traits, but many men I spoke with felt that these archetypes were unfairly stigmatized: Men were too assertive, too boisterous, too horny.
  • in fact, most of these features are scaffolded by biology — all are associated with testosterone, the male sex hormone. It’s not an excuse for “boys will be boys”-style bad behavior, but, realistically, these traits would be better acknowledged and harnessed for pro-social aims than stifled or downplayed
  • despite a push by some advocates to make everything from bathrooms to birthing gender-neutral, most people don’t actually want a completely androgynous society. And if a new model for masculinity is going to find popular appeal, it will depend on putting the distinctiveness of men to good use in whatever form it comes.
  • “Femininity or masculinity are a social construct that we get to define,” Galloway concluded. “They are, loosely speaking, behaviors we associate with people born as men or born as women, or attributes more common among people born as men or as women. But the key is that we still get to fill that vessel and define what those attributes are, and then try and reinforce them with our behavior and our views and our media.”
  • What would creating a positive vision of masculinity look like? Recognizing distinctiveness but not pathologizing it. Finding new ways to valorize it and tell a story that is appealing to young men and socially beneficial, rather than ceding ground to those who would warp a perceived difference into something ugly and destructive.
  • more than 20 years ago, anthropologist David D. Gilmore published “Manhood in the Making: Cultural Concepts of Masculinity,” a cross-cultural study of manliness around the world. He found that almost all societies had a concept of “real,” “true” or “adult” manhood that was seen as a valuable and indispensable ideal. But masculinity had to be earned — and proved
  • Men achieved it by providing for their families and broader society, by protecting their tribe and others, and by successfully procreating
  • all three of these goals seem less celebrated and further from reach. Young men who disappear into online forums, video games or pornography see none of the social or personal rewards of meeting these goals, and their loneliness and despair suggest how painful it has been to lose track of this ideal.
  • The other feature of Gilmore’s findings was that boys generally had to be ushered into manhood and masculinity by other men. And that seems to be a key link missing today.
  • “When I talk to my friends, I can literally count on one hand the number of friends I have who have a good relationship with their dad and actually have learned things from him,
  • Many of the young men I talked to for this essay told me they had troubled relationships with their fathers, or no father figure in their lives at all. The data bear this out: Since 1960, the percentage of boys living apart from their biological fathers has nearly doubled, from 17 percent to 32 percent.
  • “If you’re growing up in a single-parent household, and you go to a typical public school and typical medical system, there’s a decent chance that you will not encounter a male figure of authority until middle school or later. Not your doctor, not your teachers. No one else around you. What does that feel like?”
  • In 2018, Harvard economist Raj Chetty published a groundbreaking study on race and economic opportunity. Among the findings was that persistent income inequality between Black and White people was disproportionately driven by poor outcomes among Black boys.
  • those boys who grew up in neighborhoods where there were more fathers present — even if not their own — had significantly higher chances of upward mobility.
  • “Ultimately,” Reynolds mused, “it’s about relationships and finding older men who, you know — they’re not flashy, they’re not ‘important,’ necessarily, but they actually are living virtuous lives as men. And then being able to then learn from them.”
  • fostering positive representations of manhood requires relationships and mentorship on an individual level in a way that can’t be mandated.
  • nearly every thinker on the masculinity problem advocates getting more men into classrooms, from kindergarten up — not just for their effects as teachers but also because they’re more likely to serve as coaches, especially of boys’ sports.
  • the change will need to come from the bottom up — from everyday men who notice the crisis of identity hitting their younger counterparts and can put themselves forward to help. “Ninety percent of this, if not 95, is on us, is on older men, is on society,”
  • We can find ways to work with the distinctive traits and powerful stories that already exist — risk-taking, strength, self-mastery, protecting, providing, procreating. We can recognize how real and important they are. And we can attempt to make them pro-social — to help not just men but also women, and to support the common good.
  • For the left, there’s room to elaborate on visions of these qualities that are expansive, not reductive, that allow for many varieties of masculinity and don’t deny female value and agency.
  • In my ideal, the mainstream could embrace a model that acknowledges male particularity and difference but doesn’t denigrate women to do so. It’s a vision of gender that’s not androgynous but still equal, and relies on character, not just biology
  • it acknowledges that certain themes — protector, provider, even procreator — still resonate with many men and should be worked with, not against.
  • it will be slow. A new masculinity will be a norm shift, and that takes time.
  • empathy will be required, as grating as that might feel.
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The Liberal Maverick Fighting Race-Based Affirmative Action - The New York Times - 0 views

  • The paper inspired him to write his influential 1996 book, “The Remedy,” which developed his theory that affirmative action had set back race relations by becoming a source of racial antagonism.
  • “If you want working-class white people to vote their race, there’s probably no better way to do it than to give explicitly racial preferences in deciding who gets ahead in life,” he said. “If you want working-class whites to vote their class, you would try to remind them that they have a lot in common with working-class Black and Hispanic people.”
  • Today, as in the mid-1990s, polls show that a majority of people oppose race-conscious college admissions, even as they support racial diversity. Public opinion may not always be right, Mr. Kahlenberg said, but surely it should be considered when developing public policy.
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  • If Mr. Kahlenberg had his way, college admissions would be upended.
  • His basic recipe: Get rid of preferences for alumni children, as well as children of faculty, staff and big donors. Say goodbye to recruited athletes in boutique sports like fencing. Increase community college transfers. Give a break to students who have excelled in struggling schools, who have grown up in neighborhoods of concentrated poverty, in families with low income, or better yet, low net worth. Pump up financial aid. Look for applicants in towns that do not normally send students to highly selective colleges.
  • elite colleges have become fortresses for the rich, he said. Harvard had “23 times as many rich kids as poor kids,” Mr. Kahlenberg testified in 2018 at the federal court trial in the Harvard case, referring to a 2017 paper by Raj Chetty, then a Stanford economist, and colleagues.
  • his 2012 study that found seven of 10 leading universities were able to return to previous levels of diversity through race-neutral means.
  • In 2020, Berkeley boasted that it had admitted its most diverse class in 30 years, with offers to African American and Latino students rising to the highest numbers since at least the late-1980s, without sacrificing academic standards.
  • In a simulation of the class of 2019, he found that the share of Black students at Harvard would drop to 10 percent from 14 percent, but the share of white students would also drop, to 33 percent from percent from 40 percent, mainly because of the elimination of legacy and other preferences. The share of Hispanic students would rise to 19 percent from 14 percent and the Asian American share would rise to 31 percent from 24 percent.
  • The share of “advantaged” students (parents with a bachelor’s degree, family income over $80,000, living in a neighborhood not burdened by concentrated poverty) would make up about half of the class, from 82 percent. SAT scores would drop to the 98th percentile from the 99th.
  • In the affirmative action trial, Harvard said that Mr. Kahlenberg’s model would produce too little diversity, and water down academic quality. Its actual class of 2026 is 15.2 percent African American, 12.6 percent Hispanic and 27.9 percent Asian American.
  • Edward Blum, the conservative activist behind the lawsuits against Harvard and U.N.C., said Mr. Kahlenberg came to his attention when “The Remedy” was published. The focus on class seemed like a powerful bridge between the left and the right, Mr. Blum said
  • Dr. Laycock, of the University of Virginia, expects that once the Supreme Court rules, conservative groups that are now promoting race-neutral alternatives will claim they are racial proxies and turn against them. “Everybody knows that’s why it’s being used,” he said. (Mr. Blum said his group will not, though other conservative groups could do so.)
  • There is no “We Believe” sign in the yard. But on the living room wall, a sign says, “Live simply, dream big, be grateful, give love, laugh lots.”
  • In that spirit, his stubborn campaign might be traced to being the son of a pastor whose family could afford to make him a Harvard graduate, twice over. “I do have some measure of class guilt,” he said. “I wish people who are far richer than I am had more class guilt.”
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